Georgetown Herald (Georgetown, ON), February 2, 1938, p. 2

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page 2 the georgetown herald wednesday evening february 2nd 1938 s georgetown herald j 1 8aacrittea bates u0 per prefer in advance tjnlted states 60c additional single copies 3 both old and new addresses should be given when change of address is requested attentate r jbegal no tices 12c pec line lor flrat tn- serttoui 7c per line tor eactr subsequent insertion readers to per line tor each insertion it in black lace type seper line additional- notices qualifying such a entertainments so- xfetar church or organisation meetings etcc 8c per line mini mum charge 25c reports of meetings held gladly inserted tree m mexnorlam notices 500 and 106 per line extra fur poems birth marriage and death notices 50c small ad bserved and each vertlsements one inch or less to return to the n 50c tor qrst insertion and 25c tor each subsequent insertion display advertising rates on application although every precaution will be taken to avoid error the herald accepts advertising in its jin on the under standing that it will not be lia for any error in any ad vertisement published hereun der unless a proof of such ad vertisement is requested by the advertiser and returned to the herald business office duly sign ed by the advertiser and with such error or corrections plain ly noted in writing thereon and in that case it any error so noted is not corrected by the herald its liability shall not exceed such a proportion of the entire cost of such adver usement as the space occupied by the noted error bears to the whole space occupied by such advertisement j m- moore publisher phone s georgetown old city of ghent has annual panatie of nun price a yi iir the ancient city of ghent provilcs a show that can be seen nowhen else on earth it is the procession on the day of as sumption of the virgin at that time writes frederic babcock in the chicago tribune the nuns of the twelfth century begumages pour forth from their walled and moated refuges and with heads bent within theif white veils pe- mlt the tourists and natives tp watch them parade solemnly through the streets the benguinsge its names ori gin still a- mystery come into ex islence in the days of the cru sarfes when hundreds of the city s fathers and sons tost their lives on the battlefields of palestine with no men to marry them the widows and young women took refuge in these religious houses but took no vows to this day the same rule is member is free noisy life of the city whenever she wishes further more the beguines pay taxes y american visitors often remark that the beguines of ghent are the prettiest nuns to be found any where although quite unconscious of this esteem these women many of them from excellent families are not there because no one asked to marry them they devote their sheltered lives to prayer and nurs ing the sick of the poor each con vent cottage of the beguinage is named for a saint and over the por tal of their little city within a city are the gospel words in latin 1 was a stranger and ye took me in in their spare time they make lace so beautiful that bits of it can be found in every corner- of the globe ihes it pay does it pay i wonder to toil lor gold till the back is bowed and bent till the heart is old and the hair la white and ufes best days are spent till the eyes are blind with the yel low dust that we strive for day by day till all we hear is the coins- dull clink i wonder does it pay does it pay i wonder to strive for naught but the pleasure life will give to dance all night and to dream all day to be merry while we live to work and worry and fume and fret over what we shall wear today what we shall eat and what we shall drink i wonder does it pay does it pay i wonder to give our strength the treasures of heart and brain the gift or the gods and the skill of- hand for that which brings no gain to labor for that which is bread ajone and the things that pass awav till the heart is full of an aching void does it pay does it pay i wonder to never stop in the ceaseless rush and care and list to the songs of birds and or wander through woodlands fair to never think of what lies beyond the narrow sphere of today till the new life dawns on our un tried souls i wonder- does it pay bitters were introduced by a german adventurer johann gottlieb benjamin stegert born just before tht nineteenth ten tury in silesia germany went tc berlin to study medicine and later served as an army surgeon with the east prussian infantry in the cam paign of the nations allied against napoleon a born adventurer writes a cor respondent in the new york herald tribune he embarked for venezue la not long after his discharge to offer his services to simon bolivar in the war for independence boh var made him surgeon general of his military hospital dr siegert later settled in a town on the river orinoco practicing as physician and surgeon in 1824 he first made use of an article which he termed aromatic bitters its popularity spreading fast among his friends his two sons later took over what had become a major industry in his part of the world later to escape u t peril of po litical disturbances the brothers took the industry to 1orl of spain in trinidad in 1875 challenging the social order international uniform sunday school lemon february 6 1938 golden text jl came not to call the righteous but sinners mark 2 17 lesson pa8saoemark 3 1323 today one stands where we fret and toil with wearied feces or hands asoll with greed and grasping he comes again as long long since to those dark- faced men oh blessed coming to me to you i he speaks again and his words are two bertha oemeaux woods the crowd 13 jesus never had any difficulty in siting ar audience in capernaum the crowd thronged peter s house in the synagogue at nazareth the neigh bours came to hear him in the courts of the temple at jerusalem pilgrims listened to him rattier than to the official teachers of the law even outofdoors on a hillside or by the sea crowds followed him and be used thtise opportunities for teaching why did the multitudes show such interest was it not because he re vealed them to themselves and also gave to them a consciousness of god they felt that he was in touch with a spiritual power about which they wished to know he had an attitude mind and a quality of life that awakened yearnings within them his sympathy tor the people who formed his audience was felt by them he put truth in such a clear and mem orable way that they wished to re maln under the spell of his thinking and speaking the tax collector 14 to be a tax collector under the ro man government was a profitable oc cupatlon levi the son of aiphaeus this tax collector vho was despised by his fellow countrymen wa ed to become a disciple he gave up his lucrative job and followed jesus without hope of gal matthew lost his public position but lie gained a greater opportunity he became the author of the first gospel which re cords more of the teachings ot jesus than the other three gospels mat thew has sometimes been described as a business man who devoted his ex perlence and ability to the service of christ there are many business men who are serving without remunera tlon upon public commissions and up on the committees or the church who make available their wide knowledge and sound judgment unselfishly the good of others matthew was not a self seeker and he forgot himself into immortality the physician 15 17 the scribes and pharisees were- scandalized at the aj in which jesus associated with publicans and sinners the religious leaders of the jews fre quently despised these outcasts add would not speak to them jesus ate with them public and even called one of them to be a disciple jesus spoke of himself as a physician car lng for the sick he came to call sinners lo repentance he went where there was need christ believed that sinners could be chanrcd that levi the publican could become matthew the apostle that could become feler a steadfast rook that zaocheus dishonest publican could become an honest man christ never despaired of humanity re had hopes even for those who were re garded as hopeless even for those who thought of themselves as pan redemption goodness was so attrac tive in him that people turned away from their sins to learn from him m higher way of life bve we tibfc- bure conviction that the love of god can overcome the sin in the human heart contagiosa joy 18 the followers of john the baptist could not understand the gladness of jesus and his disciples they re minded him that johns disciples fasted they wondered why the dis ciples of jesus feasted jesus liken ed his companionship with jus dis clples to a marriage feast a glad oc casion in which rastlng would have been inappropriate and at which feasting was appropriate we can tiardly understand the utter joy of the disciples in the companionship of their lord there came a time or course when the disciples were in a mood for fasting their master was crucified but this time of dejection did not last long for the risen christ made himself known by the power of the holy spirit the unseen companionship became most zeal christianity will recover its attrac tiveness to the average man when we recapture the first rapturous joy of the disciples and the apostolic chris tlans the reason for this abiding joy is the consciousness of the love of god and the release that comes through faith in the living christ we arc untrue to our master u we are long faced and complaining he was a man of joy his spiritual radi ance transformed others and this same radiance of soul is attractive today friendship with christ gives us cause for abiding joy the new society zlzz the conflict in poi of v 1 we hare many people oatnnnv ted to the christian way of life are we afraid of social change 3 the world is rick what to the be- way attracted attenwon of- jesus v7h hi tht fltt christ convinced him that a definite cleavage had to be made the pharl ees had a religion greatly given to form while his was a spontaneous ex perlence ot the spirit it was in evltable that the christian ohurch should break away from the jewish order because the two were incompatible radicals today say that there must be a complete change in the basis and motives of human society to try to get social justice while retaining the profit motive they say is like sewing new cloth on an old gmrment or putting new wine in to old wineskins to es tabus i t christian order of- society will require great changes in economic practices tinkering with laws will not change the evils lri human nature we can not have a christian order of society would christ be positive p itul courageous and fcbpefu arms where i live is my dally mood that of fasting or feasting democracy is more than liberty it is responsibility am x ready to accept my responsibility tjndess examination bt1 a skeleton is a man with his in side out and his outside off a miracle is something that some one does that cannot be done in the united states people are put to death by elocution the past tense of i want is t got acrimony sometimes called holy another name for marriage excommunication means that no one is to speak to someone christians are only allowed one wife this is called monotony all brutes are imperfect man alone is a perfect beast when you breathe you inspire when you do not breathe you expire a red indians wife is called his squaw and his children squawkers an equinox is a cross between a horse and an ox a monologue is a conversation be tween two people such as and wife reproduced from the american weekly pretty seller what about this cigarette case young man i dont smoke pretty seuer this pen wiper young man i never have any use for them because i never write pretty seller this package ol candy young man i never eat candy ajgt what- about this cake or soap the young man bought it b canadai93m imperial tomccot m miff pkoobam jj friday 10pjnist station cbl the georgetown herakls j m member of the n weekly cnr timetable standard time goinr bart j0 am passenger and mall iqjftt am and mall pa far toronto 917 pm passengers sundays only 7o3 pja s4 am 13 pjn s2 am 11 pm and mql passenger and mall passenger passenger sunday goto north man and passenger going soath mall and passenger o tome tabus gray coach lines coaches leavk georjgkto wit a 70b am 415 am 926 am bjso pun 1338 pjn 9js pjn to kitchener x s35 am c 255 pjn xb 850 pjn 11 j0 ajn a 456 pm d 1130 pxa x 155 pm x 655 pm e 1x30 am a throuh to london a except bun and hot b sua aott hoi c sat d except sat sun and h01 e sat sun and hol bos depot w h long directory leboy dale kc m sybil bennett bjl barrister end solicitors georgetown ontario office oregory theatre bmg mill st young wife affectionately shau- miss you while you are on your hunting trip dear and i shall pray that the hunters you art going with will do the same in case you have forgotten it the name of this month february is tak en from a latin word meaning to purify was originally the month of purification and there is as much need for that now as there ever was explaining humus humus is partly decomposed or game matter from plant and animal residues organic matter contains many potential plant nutrients which gradually decaying liberate compounds that in contact with va rious mineral and particles set free otherwise insoluble and so unavail able plant foods in the sail con centrated ready made fertilizers are frequently lacking in organic matter and so their own value is greatly increased if their use is sup plemented by humus soils lacking humus are low in water holding capacity they pack easily form ing a hard crust and they are poor ly aerated below the surface sources of organic material are wellrotted manure spent mushroom soil and peat that is peatmoss raw na uve peat and cultivated peat are agents wisconsin once great forest wisconsin 300 years ago was a great rolling forest there were no cities no spreading farms no great dairy herds in the far northeast em corner of what is now the state a long narrow peninsula thrusts its slender green thumb up into lake michigan where this thumb joins the hand on a hill called red banks was a great village it was called mogachutes and within its fortifications lived 3 000 grim war rjora the winnebago the rulers of this land of forest and water expert watch repairs by j h jordan georgetown phone 11 lane block a big special discovered gelatin the diary of denis papln a young french inventor contains the fol lowing entry dated february 1679 i boiled an ox foot or cow heetfor four hours or more upon a moder ate fire the flesh was excellently well boiled and the bones were so soft that they might be cut with a knife and eaten like cheese the juice did concrete into a very firm jelly gelatin was soon extensively used in france especially in hos pitals orgetown herald- root of the world the pamir mountain region in its la trailed the roof of the world because of its great alti tude in india the pamirs are called the bam idunya literally mean ing the top of or roof of the world the word pamir i according to the most logical theory is derived from the persian pai mhy sign tying the foot of the mountain peaks the region around the north pole also is sometimes called the roof top of the world f readers o f this v paper give yourself and your family enjoy ment and entertainment the whole year through by selecting one of these special offers either offer permits a choice of topnotch magazines together with ties newspaper lor one year choose either offsk hr nr group mo 1 a haciemr mtbuwe 14 km i tl dchateuime ml dnmiorn home mmm i ft ncmumw mxtttsk ik q fictomm rev mtart n deuneator 1 u qcmlhorttre home mho ml rod ma gun 1 ft dtmerkufiar 1mb aawer screen 1 ti dhrentt maguine 1mb wen road for tott ii mb d american fruit grower- ml your newspaper and bio magazines 2 50 t 1 mwkihe fwm wow 1 magazine fro 6rotp i group a aiucumitrara dchateuune tyr hattohju home monihlt 1 tc ricahaouh tttsuir 1 w oeuhanm iy 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work in greenwood cemetery gentlemeht rwclose s uno me d offer na i zadtcate which q offer no 1 1 am checking the magazines desired with a years subscription to your pakft am nielsen th year of practice chiropractor xray drugtess therapist lady attendant offlce over dominion store oeorgetown hours 2 5 750 830 pan j closed thanday phone istw o optimists are even now about the fine vegetables to be grown in their garden this spring ttmifu h v will i bd old enough to do just as i please dad x don t know son nobody has ever uved that long yet

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