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the georgetown herald wednesday evening april 9th 1941 manganese manganese b one of the most vital minerals in the world today nabco manganese mines company ltd is dev one of the outstanding manganese showings in die dominion of ca write today for particulars g m thompson co stocks boncls investments direct wire service to toronto btoadway street phone 368w orangeville support herald advertisers r tor pmbonaei on canada air oounejl fhoto by kazan ottawa jerry or bar moot up jerry world loves labour yea x thought all the world then why did you giro her i could not support the whole inttsbnatiomal tjnvobm sunday school lesson christ shows himself auve sunday aprll istfc 1m1 alive for ever- oouden text and behold i am more revelation lo990n pa88aqe luke 24 1317 then into his hand went mine and into my heart came he and x walked into a light divine the path i had feared to see oeorge macdonald lost radiance 1316 two of christ followers had held high hopes that as messiah he would deliver their nation from the roman yoke instead christ had been cruc ified and they thought that the cross meant failure rather than success as they were walking the eight miles from jerusalem to enunsus they spoke of their hslllnslomnent the sun had gone out of their sky they had no hope for their race when jesus drew near and wafted beside them they did not recognise him they were discouraged and dispirited and each contributed to the others gloom to mr in a christies world would be to low much or the beat from ufa i the cross apeuad defeat there would be no ohrtattan church no ctefetian liter ature do christian matte poetry art or arebiteoture no bmle society red gross but aotuauy lbs or meant final victory and to these 4 days of war christiana are strong faith that the cruelty of dlotatora la but vindicating the necessity of christ way of lore hie conversational christ 17 lasi christ made no attempt to be orator but he was a groat conversa tionalist he talked freely and natur ally with his disciples with nlcodtnms by night with the women at the well- side with simon and ssacchaeus their dinner tables how deftly he eased into the conversation of the two men on the bmtnaus road it was as if he had been one of their number all the way there are many mature christians who find conversation with christ one of the surest ways of reall sing his presence one old saint made a practice orf placing an empty chair opposite him and talking to christ as though he were sitting there a virile young man says that when be talks to christ last thing at night invariably christ talks to him first thing in the morning when christ was with his disciples in galilee and judaea he was continually clarifying truths for them and he does the same for us bow differently the two followers would talk to each other on the way back to jerusalem i christ a brief conversation had changed their total outlook on hfe breaking bread m31 there are four ways in which we tttaslq urrcideparttfttltm committee iambi attlcltebe edbution and department of uboit ottawa anna neagte charming brttiab ae- tnas af stage and scran ffl eataa- to canada an sanday april ib to ptay the lead tn a radio drama at the theatre af vtoeesn series she wtn be heard by hrtmera af the obc nafiwsl ne in the title rale of victoria the great may enter into a deeper understand ing of the lords supper first of ao we may read and meditate upon ttw story of the institution of the sacra ment in the upper room what did it mean to the disciples at the time and later again we may find deep mean ings in their memorial by being pr in imagination with oleopas and hla companion at emmaus when they rec ognised christ in his breaking of bread in our own local congregations also as we commemorate christ s death with our neighbours and members of our families we may progressively realize his presence there are those indeed who dare to make every meal a sacramental meal not only by re turning thanks but by thinking of christ as present and partaking of their food tn remembrance of him if in addition to the new testament passages concerning the lords supper we read over and over again and mem orize the sacramental hymns we will find the sacred memorial filled with meaning and influence burning hearts 32 how dull scripture can be if we read it llstlesly or without imagination those who complain that the bible puis them to sleep have never read it as with christ that would stab their spirits wide awake the old testa ment becomes a living literature when we read it seeing christ pre figured there the fiftythird chapter of isaiah is great literature in itself still greater if it pictures jer emlah or the suffering servant israel but it makes our hearts burn within us when we recall christ s suf ferings the four gospels glow when we read them bearing the voice of christ speak as though he were saying them for the first time what a mov ing drama is the story of the crucifix- ion if we read it as partakers of our lords suffering i admittedly the scrip tures make one reader dull and set the soul of another on fire the differ ence is not in the bible but in the readers one level headed business man says that he never opens his bible but christ peaks to hbn are we of the company of bible readers with the burning hearts something to teq 33 35 on the way to bknmaus the tnro travellers walked and were sad on their return trip to jerusalem in spite of the double distance they walked and were glad they had news to teh they did not delay but went to the eleven and heard the declaration that christ was risen and had appeared to simon they in turn told what things had happened on their memorial walk and how christ had made hlmwtf known to them in the breaking of bread they could not refrain from talking because they had something to tell we cannot but speak is the mrnialauitudeofvhosewho have had recent experience of christ e trans forming power what news have we to toll do we only recount the story of the life and death of a galilean carpenter or have we found in christ a spokesman for humanity a messen ger from god a victor over sin and death through whom we too are being made victorious reticence in religion may be respected with certain temper aments but as a rule those who say nothing have nothing to say are my moods changeable why 2 if my last weeks conversations were broadcast over the radio from recording would x wnthe worlcv to listen what place has the sacrament in my spiritual experience the stole is a love letter to whom what is your most vital religious belief lesson outlines copyrighted by the torternatlonal council of rehglous bducation used by permission sonnys mueam one fine day me and stult went to hunt a cannibal it wasnt long before i know he was hunting for us too when i felt tins follow dart x fak i was cut in two when he caught me from the storm x knew td soon be tn the stew chorus they tarred me all over and put me on to bott and while i was boiling x was staging ah the while it got so hot in the pot that a pain got in my head then i thought i beard ma say tsma yon was np out of bad lay dream burst tike a bubble now this promise i must kasp las said to keep out of trouble don hunteanntoohg in lie ajgp jamw wirnatns ansussso swfp i ll