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Skop PALM BEACH SUITS Coaf and Trousers, failor.d as carefully à$ .5 your woolen s u i f. Singe andi double $2-5 br...f.d sfyles. Veuf fo match is $3. Tropical WORSTED SUITS Coaf, vesf and trousers or coaf and 2 frousers. Cool, celonese ining. Lighf grays. and, fans. Dark shades,'. foo. ~2O SIJMMER-TEX SUITrS To b. p.rfecf iv cool and p.rfecf Iv ua...- prayea: s-He may not have calied ï mental *attitude or effort prayer; he may. not have thought of it as prayer; be may reent any implication that he b as everý prayed; and yet it i almost certain hehas prayed. Crying-Lîstening- ln' its most primitive form prayer is doubtless a cry for belp-just a cry. Let me illustrate. Suppose, a chi1.d las beeni warned by b is;.father flot to do:a certain tbing. Suppose the ichild disregaïds thiswarning and gets in- to a predicament from wýhich he caii- flot'free himfself, bis first impulse iF to cry* for help. It may be-just, a cry a ry addressed to no one in particu lar; or, it may'be a cry to bis father tbe very person wbose wahning bW cisobeyed. In otber words wben tbe child becomes aware that be is ir troub)le, when be feels 'or fears hc cannôt get out unaided, bis first: ii pulse is to cry for help. So it Is with us, children of a làrgei growth; when we find ourselves in diffi- culty and see no wfly of extrirating our- selves, we cry for help. This ls illu,. trated a number of times in the one bundred and seventh Psalm. You may remember the Psainiist's description ol the wanderers in the wilderness: "Hungry and thirsty, their soul falnted in them. Then they crielj unto the Lord in their trouble." Also bis description o the sailors in a storm: -They reel tc and fro, and stagger like a drunken man, and are at their wit's end. Ther. they cry unto the Lord in their trouble.' 1Is flot this all tOo freqjiently the case, that men pray oniX wheni tbey are driv en to it by fear? Men who, wben theli affairs are runnhrng àmoothly, wheni their business . jafiourishing, when thell healt'h is good, attribute their successes to tbemselves &and rarely acknowlëdgi- the presence of a hlgher power ; wlien reverses come, when courage fails, whér theyý are "at their wit's end. Then tbey cry unto the Lord." This bas ever beei! the experience of humnanity: that re- verses. troubles, distresses, and -misfoàr-. tunes which shake men out of the rut!s or habits of living and back to :their native impulses almost invariably drive nmen to prayer of some sort. Such beiiw the case, prayer miust be rega.rded A.ý one of the native impulses of humanity, and as sucb is more primitive than the most primitive creed; because, you see;> the creed onlY attempts to forynulate oi explain what, prayer instinctively as- sues.r I i7 at the Stevens s hbotel, accordinig s ~to Henry G. Zan- e der, jr., of KCen- ilworth, p r e s 1- t dent of the ,Chi- S, cago, Real Estate board, whic h wiII he: host to the visiting delegates.' *H. G.. Zander, Jr., Real estate ; ý. .dealers, property owners and taxpayers from ail of. the communities of, Chicago' and suburban towns throughout Cook co'unty wiIl take a n active part, in the in ternational gath- ering next week. iChief interest wil. be cetered' in a progralm outlining steps for real estate tax relief, stabilization of mortgage rnoney and the reshaping of. real estate development. In addition there will be an elaborate. entertainment prograrn to interest both men and womeni. The women's programn will be under. the direction of Mrs. -W. H. Wright, of Oak Park. The opening general session of, the convention, to be held June 14 at the Stevens botel,, will feature' addresses by Mayor Edward' J. ]Kelly, Mr. -Zan- der, W. C. Miller, president of the national association: Mayor Bernard F. Dickmann of St. Louis; Philipý l3enson, president of the Dime Savings Bank of Brooklyn, and J. Soule War- terfield, chaîrman of the Chicago Real Estate board convention executive com- mittee. Other convention highlights include World's Fair tours, diniiers, a golf tournainent. and home town speech con- test. ý:he writes, "H1-old thought stea4f astly to the endurlng, the good, and thettue, and you will bring these in'to yourex- perience proportlonably to, their oceu- oancy of your thoughts" ; that 1-Q, listen for the good "hold thought steadfastlv'ý to the good, and you wilI experience the .;ood. .Could anything be more reaso;n- able? But somreone may say: Does God 3OPO» Tuiao,,Thursd.iy ad Saturoy SpEvea to me icr~ "1l isten for Thy 'voice Lest my footsteps tray;- 1 wlII follow anid rejolce Ail the rugged waY." b' k