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' TM- W‘ ‘l‘ any time.” and "There shell no men see me sud live.” ls it any wonder thet the apostle sdmonished. "Be ye trsnst‘ormed by the renewing of your mind?" This renewing of the mind involves the separation of good sud evil in consciousness. of right thought end wrong thought. u mantel process which every human being must undergo before he eon fully swshen to the pen fection 0! being. Heaven is. siwsys has been, sod slwsys will he a. divine harmonious state of consciousness Into which no erroneous or evil thought ever entered or ever can enter. it therefore follows conclusively thet all wrong thought must be purged from consciousness, end thnt our heaven will he found here and now just to the extent that we reject the evil end My hold of the good. How to distinguish between right end wrong thought will he our rosin concern. Right thoughts or ideas in Christian Science emsnete from the one divine Mind or intelli- gence. They ere the only svenues or ehsnneis through which the one Mind finds expression. We could not con- ceive of en expressionism Mind or in- telligence. Wrong thoughts ere he- llefs only. therefore hi III le end norm. They Mignon or reel. hive neither 11m one autumn on me 270 of Science ma Health by Mn Eddy. "Rec! consciousness In cmlmt only of no things 0! God.” has umdy around 1 lumbering world from In ("an of life In matter to the great not of mental (run-formation. for to II the “normal h‘man cmncfousfieu that is referred to in the ocflmunl man: “No mun hath seen God a ‘l’nm'wmaflon a! Human Conscious- Minamo- Mind. Hm Chrioiion Scion“ new. (on. “no no "no of Inn-i ociiviu and Jim 3 don-iii“ oi caution-cu which notio- u (0 dilomiiaio he been nu in mi no moral ad that in “no! no umponi. ii do he. contain-noon u the one infinite humane. or Hind. which in 0d. Lilo, Love. Spirit. it notes den (0 (be receptive thought ihu the no“ and mimosa: of both good and evil in hi the tortilla- irlii ol the mo oi knowledge. and "lo enmity mini God" Red consciousness be- h‘ 004. it in inn-lie. oil commie- live and over-9mm. The moment an. "pounding nu is admitted we are diviloiy empowered to begin the tin-poms! work of purifying mu emolumen- vhich claim the en- ncny and priviioge to cognlxe evil as well In good. no! and good "ll. TM- hlmtc M of mum-nan bu Icon tho “In; «no of untold «lulu and W1 to um Ian-u m It lo «I- Cut (in (In! In. It Int-um mu m I! they would our ranch um I. called haven. "no. their no“ at A Saviour. Nu or oil-lance. uni mu without such mocha-mo Io would com to am. Bo (u. no good. But when we and"! lo call um couchunou good. we financially plunge Into u that of Guinea "on which the cud-an vofld (or cant-m bu boon amazing to ammu an". that ol‘ mlfllu good and evil. cum“ ""1 room a Ayn-mm. has In verb-pa one bate thought upon which .II mmoam- um n! the my ovum-namely. Con-don.- uu II. We all noon to tho fact an! we no In I contem- sum 0! them. saith the Lorin" end the poo itive promise of the Master, "There shell be one told. and one shepherd." end still there is n deplorable loch of unity omens prom-ling Chriltiene throughout the clviiixed world. end ntill we and "In nltnr with this in» Icription, To The Unknown God." Why in it? The newer is plain; hu- mility have been trying to know God. to lee good, through the human mind or mnterinl Ieneee. Almost uncon- Icionnly they hove drli‘ted inrther and further lwny from the Mind thnt won with Chrilt Jelun. end "the commend- nlentl or men" hue taken the place oi lound doctrine. If all in this Inâ€" dience could at once odopt the one eeeentinl viewpoint of Chrintien Sci- ence they would immedinteiy be en- abled to prove the verity of it. tench- lna. it in not the purpoee at this lecture. however, to force conclusion: upon to hnportent n Iuhloot. but to leak from thot viewpoint of the Science which hu ennhled It. ed- herente to and in it n anti-tying ex- planation of the phenomenon of hu- Ion exietence. The presentation of n nubject in- volving the vastness of infinity in des- tined to encounter n wide range or hnnun belief. theory and opinion; end the question nntnrnliy unmet: itself. Why in It thnt Christian people, net-i noted by the name iotty nime end unhitione. working side by side In their daily evocation. and having the lune definite cool before them. ehould diiler so ndicelly in their thought of the infinite? Centuries hue penned since these nring wm‘dl of the prophet Jere- In eh: "They shall all know me. from the lent of. them unto the mutant of h no way does God sanction or uphold them. But how ahall we do- uct and can out such oouuiortdlis‘ of reality? Obviously by pining an un. dentandlnl' ot' aenuine or right thoughts. Jasua said. "Ye shall know the truth. and theitmihushall make you heel" The-iirithtu‘idaa of luv tellixence or Hind and of what con- stitute its expression or manifests. tion will free us from any mistaken sense of Mind. l‘t ia'.alway'a a knowl- edge of the truth which corrects and does away with mistaken. so long as we believe in both good and evil we fail to understand the true nature of either. The moment we accept good as supreme and as the only reality oi being, that very moment do we so- kuowledge a divine Principle or law which operates mentally through the idea of infinite good to destroy all be- lief in evil. Here. then. is the way out of our dilemma. Right Marital Activity. it two men are in a frenzied state of thought. and almost upon the point of inflicting bodily injury upon each other, we all lmowthat a certain de- gree of right mental activity on their part will soon restore harmony. in fact we cannot think of any other possible means of bringing about such a reâ€" sult. if a pupil in mathematics be- comes confuaed in thought and can- not work out his problem, we know that the influence of right thought will soon adjust the difiiculty and en- able him to solve his problem. We all acknowledge that his state of con- sciousness must change before he can complete his work. m mww IM WAT MSW Iy Clarence W. chadwiek. c. s. I.. Member of the Ioard of Lecture- ship of The Mother Church. The First Church of Christ. Scientist. in union, Haas. Chrlatian Salem: “The Resurrection and the Life." The presentation of a subject in- volving the vastness of infinity is dea- tlned to encounter a wide range of human belief. theory and opinion; and the question naturally suggests itself. Why is It that Christian people, act- uated by the same lofty aims and ambitions. working side by side in their daily avocationa. and having the lame definite goal before them. should tiller so radically in their thought of the infinite? Centuries have passed since these nrlng Words of the prophet Jere- n ah: "They shall all know me. from :he least of. them unto the greateat of "ham, saith the Lord;" and the 900' tlve promise of the Master, "There ihall be one fold. and one shepherd.” ind still there is a deplorable lack of unity among professing Christians brouxhout the civilised world. and till we find "an altar with this it» cription, To The Unknown God." be is it? The answer is plain; hu- sanity have been trying to know God. The Citrid Within. The world in feet loeing ita limited ' Pereonal aenee of the Savior of men and la looking more to the Chriat - within. it ie a preeent resurrection and spiritual Life that Christians are ‘ moatly deeply intereeted in. Christian Science urges upon all mankind the necessity of opening the door of com scioueneea to receive this ever-pree- ent saving Chriat idea which coniee1 an of old "with healing in his wings." David cried. "Who in thin hing at glory? The Lord strong and mighty. the Lord mighty in battle." Thin cer- tainly convey. an impersonal concept of the Christ. Truth. a divine activity or influence which is indeed mighty to heal all our dieeaeee. Every hu- man failure to prove the power of good is e failure in yield to the divine Christ within. Whenever human will surrender: to the divine idea there in a victory won on the aide of Truth. but not before The great Teacher of mankind. whose conecioueneaa was ‘ever dominated by the Chrilt idea. ‘eaid. “i can of mine own eel! do noth- ing." What a rebuke to pride and human will power! It all who pro- test: to love the Truth could graap the metaphysical viewpoint of the great apoatle when he said. "Through Christ which etrengtheneth me. I can ‘ do all things," they would be In touch with the only healing and redeeming activity than to the world. Thia Christ idea speaking through Jeane said: “Without me (severed from me) ye nothing.” Thi- date “if ‘ 7 the whole . When the right ldoe oi God n he in; the one ital-its Aligned condo-e not. eaten the am oi our thinliu and reasoning capacity. the activity of : righteousness is allowed to alert lt- neli. nd mt u darknes- ln diepimd hr the light. so III wrong thought: ‘ displaced by och-tile or God-lilo thouhtl. The moment the true ide- oi Iind enter- indirithai macho.- uu. wort hum therein. Thi- idu. over-tint thmch low end In low. do- mm the vertect mdhotmt oi lotto hlruo count-lounge, The in- dtnpouhlo ale-loo or m oi a right or divine idea in prinuily to proclaim the true suture oi in source or Principle. no llcldcltuiy to die clooe the “reel nun oi my other source or origin. The dirt” idea in liltd‘u tree and le'tol manure and Mind he. no other. it in the only agent that in clothed with porn nod nthoritytourrymthenrwmot it: Principle. God. lot he never for. get that the only power in the uni. «ram is mental IINI is expressed or reflected through the divine idea. never through human heliete In ell direction in and near. we heer oi the continua: “folding at this Iai- vemi idea of Mind. of the wonderful healing and transformation of hn-nn thought. of the ”ace end Joy and her; ‘ pines. that have entered into the ' world through its loving utolctru» ‘ time. and 'e are led to ennui-I: "in I not this the Chrilt?" ' i it n friend in mounted with grief ‘ and thinking thnt lilo in drenr nod any the npplicntion oi rightly directed thought wlll vcry noon nct no oil upon the troubled voters, nod moornln; will he turned into ’01. It ionr ovora whelnu one no adult thnt n thouuht of God'- powor nod prononcc vcry coon bani-hon the fur. Then why lhould not the poor nick Inna. Inflor- in; iron Iona nilmont which has no poulblo oxiotonco outside of tho ronlln oi nortnl comionnnou. ho honlod through the ooorntion o! God’s thoughts? The activity or rum thought in no Inito or limited couc- ity. Neither in It nay mpoctor of mono. trouble. or dim It in u utnrnl [or right thought to heal no it in (or tho Inn to chino. All of tho mental disorders which no hnov yield to tho onercllo or right thinking no cnpnhlc oi producing whnt nm tamed play-la] or bodily dine-nu. To nay than thnt Inch dim which are only I diilcront form or error. out not he ruched by mental menu. in to dimto tho nppllcntion of spirit-ally "light-nod thought. Love for Christ Jesus. There are no people on earth who feel and express more genuine aloe- tion and love for Christ Jesus than do Christian Scientists. They not only believe but they understand why he in to them "the resurrection and the life” They reverently acknowledge him as the Saviour oi the world. and they are striving to keep his cows- Inandrnents. They hoow only too well that something more than lip service is required to enable them to follow in his mental footsteps. They realise that the whole plan ot salvation is nothing short of a mental and moral . healing and regeneration. whereby the ‘ socalled human consciousness sur- 1 renders to the divine. which. as has already been stated, "ls cognisant only of the things of God." This be ing the case we must begin now to think our way into the kingdom of heaven. No one of us will ever reach this harmonious state without being conscious at it. It is not an expert ence outside of or independent of consciousness. The apostle knew this When sdmonlshiug us to have in us the same Hind that was in Christ Jesus. He knew that there was a mental crucidxion and resurrection for us all to pass through before we can become conscious of good only. The Christ idea of purity. operating in human consciousness, otters to Christian Scientists. and to all others the only means of escape from wrong thinking and its attendant discordant effects. Jesus taught "as one having 1authority and not as the scribes.” What gave him authority to spent as never than spake and to do the works which the scribes and pharisees did not and could not do? Was it not We transcendent sense of the natursinexs at good? He recognised the sow-r- eignty of good and yielded uncom- promising obedience thereto. This whom-mate --_.-â€"w-â€" Win cum: “pan. the am In bound II band!“ to burn. while the when: In mined Into the Fuller‘s Melon”. He who I. am to acâ€" lmleke that the in! main. no" or good and "II In In “col-u need of a Sula" In (In Int In ac- qulm Illa-elf with God no to be u Only through (lull thorough ”rile.- iloo of thought can we cone (m to he. union] with using- wiriinl old oiorul. "DIM m it. put. in hurt for “nihilism!“ God in not untied to tumult: llama o good “d all coo-clou- uu. Whoa" hum: Iwoo min ml: I conscious-m in llamforo noi Domino: oi m monoeiioo. 1'th loci in out it“ should moi" non (bountiful consider-lion at a. lud- o! all Chriulao mic. lot it Ion viiully concern (in wolf-m of all humanity. The non inn-non] oi oil nun-inn! illnp In to boll.” ibai ovillonynnolnoleoncim noel: bolloi doo- Ioi honor our Cro- oior. no possibility of loony oi- 1mini“ o "no“ not. at m In- in point lo I" Christin Dciooi- llil. no in". in nioM icy «a up loamy, we hm m Iclno'lod‘o mi in moo-plume“. have and now. it you daily dividend: in I moved moo oi Mont. «mm and hop pine-o. Only um! ile can!" at mm.oiibeirui0uofflod.m iii: our “to ploce. A. hum commune-o been” mm! o! the droo- of mammal. It In man-meted tron I (all. 3.00m! wan to | higher or Iplrmul mu b- topond'erthethoughtthatloodcaa DI ilnd expression only through awud'f' noes. have only through that which ht loves. Truth only through that which. w is truthiul. we can begin to see the; to intimate relationship between God: ' and His idea. They are indlssoiubiyi 31““ connected. so that they never have ex- » tsted and never can exist separate and Legrt’ n apart tron: each other; they are one Bu «1 in essence or being. as indicated by mm d Jasus’ own words: "i and my Father want I are one." The Christ idea. therefore. L Lo“ 0 was never ior one moment separated Loans 01 .2 from the Father. but through the pure “3.1%? II humanity of Jesus it found its normal other In I and harmonious manifestation in Wu“ 9- those wonderful words and works 2. 0m 7 which are today as never beiore at~ ll. lnve B tracting worldwide attention. U. s. be State. on Our saviour. “mu“ A right idea is a saving idea. When it is seen that an erroneous concept or God is really responsible for all the evil in the world, it will naturally fol- low that a right concept of Deity will ' be the only means of correcting such evil. And this correction will take , place in human consciousness, where all belief in evil must obtain. Thus we and in Christian Science that the ' right idea of good trees us from ev- ‘ erything that is unlike good : the ' right idea of health enables us to overcome disease, as well as a mis- taken sense oi health; the right idea oi Love destroys all sense of hate; the right idea or power enables us to prove the dominion of good; the right idea of supply makes it possible to conquer all belie! in poverty or lack; the right idea 0! success leads to the overcoming of all worldly aims and ambitions; the right idea of Spirit turns the light of spiritual understand. ing on matter and robs it or all life. substance and intelligence. thus ea- ahling us to overcome its discordant conditions and so-cslled laws; the right idea of causation does away with belief in secondary or evil causes; the right idea of activity leads to the subjection or the self-assertive human will; in other words, the right idea 0! God. man and the universe is our present means of escape from all that would separate us from God. good. Is not this "the resurrection and the life?” Dr out hesiiagorsalution. "a. we stupi- " 8‘ I Bank the Real eats banking Furnitun 5 Due State .. National 8. Cash Currency Gold on n Silver coi Minor col Total r 3 lg as It . u m 3. Unmvit Less cl est. ( taxes t. Dcpo: Time cert Savings. notice . Demand. check . Total Ila l. V. l era Iler till! (he i host 0! In l-ltate of subset": 25th day l (Bea!) ADM In the a All para: estate at hereby no and prose! Court of D purpose of a so... cal 00!. PM Wu lay. A commercial mule who (and me. very M wrote Ila-o h a v.7} melancholy mood. whom”. mm; or the am wired: "I! you cant yd ml: ordon to Into your a" you m mm mm a an..." “or In a. m m". a. fin mldnotptwollJtnpnc-ueum nonwhowlllbonblocommm skeleton o! yesterday‘s rout eucl- into wmorrow‘l hamâ€"lanai“. OI. riot-Journal. 004 cm MN... The noun: custom "Ion W look pine. u Abbot Broalcy, Burton- on-Tmt. lama, neatly. that en- ulnl use." curring m horn which have boon mated In m M for (our cannon. and an“: ho»!- Iorm, went through the mm b m mm o! rug-un- um «Mel to all nuts are Pique-ted in we Immaculate mm: to the under- u'i m- m: any at Center. A. p. 1010. WWI H. EDWARDS. Admit-Mum dc bank non with (in Win Imam. BU§GL HARBOUS CEADWICK. Anomn , -w... ..,. . u of DI PI“ meaty. It (In Conn Home in Wheaten. It the December (em. on the am low! In Man» «at. at which time an m hvl dun- mlm all mu us no" not! re- am“ to attend for tho I!” of RIV- m_tg¢_-no__mod. All m II- IXICUTOI not. Hut.“ 0! ROCWE ~3.CUR1'I!8. m under-W having been nminhd ndmlnlttnbr dc hom- no 'm. (to fill mad. 0! Mel 0. nu... in M {53.30% may" “a “wk? 323 . . V. to will m below c 03“” Conn ml fl- n... M-4_ -. .-_ , -. new: snlcxaon. ' au’rnun at "am w m a CARNIAHAN. EMDON A sLl'Sfllfll. AIIUI'VI. Icon H red mu” mm and Jim I. II". I. In. I. (Nu-It. not . hearing Intent! at In. an a! pet «gt up gm “boner.“ d to be delivered to the or ”refiner! In"! the. ab. Io And we. by mv, NI. N018. I”: iimfiéi' To mm- .1 V. - "flu-V" -â€" www.1- U 51"“ of down and Wad om. 7917a,“: _u CHO. u "a3 l.â€"-An ammo“! m-lfll Imu- uu u (on... I. m In! (an I" In like. lacuna (II . I. H. let A . 1:15,!” to 7m 0n". ...Ln..4 .- we“ a. u on My. tho mu an 0! than)“. III). II "a. In: door a a. court I... In 00 (My cl Who-um. I. an Du No (beau. lunch. at" to: me all u v to 3:- ;m J'u‘a. HIM am. an In . . (and cum- m an ”null hmm.-w.muauum - lowl‘ done" an] acute. and h; :5: {wk}: £17"? 3.2:: m1? " o o : “on I.~Aa Mud“ Ono-MI. In!“ a on.“ II m In In! It... ”I! u. but mug m). nu S. . Prom d ‘ man I. tun-on Ont: nu l to Ibo "all 0! lower INN": Nd 3M9... u cl... 0! W m- i 9mm: Git-i. ” no Bummon girl who new“ which; Seké'ii'i'i'nby nun an by Hum A comb! on!" m. and 0.- mod "an: I, an «um In Ibo ah" cumin «an an I? no a u Nama- Iov. "I; (.0 and am. “hm. [unr- dlnn at (M nun 0' "no“ Mn . a pinch any. at jbq M! at I! “4‘ AL - .3?"?'n8.'.’.“'é':°'.‘"2 ‘19.} m o 0 un u.-â€"-ln "u only Con 0! Di: MI Con-ax. In I nun 0! lb. a Dalton a! X lo, Wang. MIA» no .- hto oi um Rab"! RIM mm. to: Inn On all ml nulo. To "not. ".05"! Imam. film. and I“ ”no“ wrggqnun my comm: cnnmuun. moon A uufi'm Luann”. ADHINIU’IATOR'I NOTICE In the manor 0! (M Eat-ta or "my C Doc-M Lloy . . All pot-on- lavl cum. W ‘5. «late 0! "my I yd. acct-nod. m hereby mum nu roam to an.“ and mm Inch cum- to It. Com Court of [gouW- titan”. llllnoll. [at (It: pol-poo. o a. I... In“. a A tom 1 In“ court to so In It. Counly rt room at What". In an“ Du Pu'n County. on uu um Monty ol Jun-Ag. l bola; (M 519 fig “and. ' vfanlo'" $0 " . V . But. of llllnoln. County 0 Du n. In. Subscribed IM lvom to baton .0 IM- 25": day 0! October II". (sun) r. D. unéuy. Noun Public. v.7".-- -v or} tvllorchanu hm uni. do ”Canaan“... IV”? (“a the above lutemont I. (may to tho but 0! my knowledge And 3.1M. 4. Depo lull Time cgortmcaun. Juan’s.“ BIVIIIKI. Iubject to - notice ..... 58.271." Demand. subject to chcck ....... . ...... TCJC’.” l. 8. 8n us turn! .. 3. E2 CI Ital 0100]; lvlded prontI“ LII- cutrent Inter- est. C1931!" Ind tnxct paid. 3‘6. 3.3“.” G. Cub on hand: Currenc .......... Gold con Silver coln . . Minor coin . . 5 Due 1mm banks: Stale ....... Nation-l .. hula»; how-cm 1.1m Furniture and fixtures 5,875.00 mc. m. u to. “Sir". [$300. "31,1“ 9" _l. _O_In. 4. Mlncenaneoua re- some": Bulking hon-e ....... .8 15,350.00 Real estate other than 2. Overdmflc a. Inn-(menu: U. 3. bonds. ...... . .. .8 1.000.013 Sta-cg. qqunty and mu- Donna on real untouuxwun Lou") on collateral ae- cnrny ...... . . ...... 19,801.34 other loam and dia- count. Total thIltlu. Local-d at Down-r. Grove, In“ of Im- nol Baton tho Comma-union! o! Bu nun. on the 22d 0. 91 October. I913. I. Made to "In An hr of Public Account. of "no “at. of llllnolu. Pur- suant to Law. Total resources. . Legal Notions 1. Loans: LRM'Ei't's" i" fié‘fiéhfims BANK. Mom Publication.) Rupert of ”I. 99911.3!" or ._...__. - haunt-cu, .‘.. s 16,061.13 . .. 25.502.» w . Nov 3. I’ll. in“ Lyon) “wt-Mud: 3 fl.‘90.00 2.350.“ “2.00 371.62 ...... 8291.425." mug.» 20.“... 4208.101.” 392.64 41,564.41 23,971.21 3.87..“ 9.133.” 8,800.00 gt tho Ziegfeld Mm. China. to than. my. 0cm 2‘. Lord Bnlwar-Lyuau II In fallou- romantic IoveO, ”The La! Dun o! Pompeii.” “-0111qu the "an I“. III-g m obtainable fro- ado-um ud och-tile march and haul.» flu. We! It with his luau-nio- lr George Kiel-o. with II. No} wiltinemnmtonufllttonol- er- wmt lawn Hi. poet-m at tho eruption the a not! layman ad vivid Hen of the awful mo. of this world-and can-1mm Ir. Kleine'o photo Cm "The but who. for lam pound mu m. unmet-Coimluln-uM-u to ‘00 have“ and I an“, Gov-mt at M of lot M um and Ian tom Milt. .- m loo-oil an no! It In W "dot (to-(vomit [an of chart. Mo and Inn. and to muddy unnamed (In: nil meat of m location om vote In: for nearly munc- cut-nu In, of the Int-Minn mood. but I lug» muse Defined. m mulc- vu wee-mum! h frequent earn- Mu;mmm1bchorm.ur- nu. m ngel (of boon. dmnuolfluhuwunhly Mo. and uni-n, “can! by u mu and no human!- m M month. m- a. clan a! It and "him" llolr ”we Milling- ul ban-uh) Io..- vlol (to run at Venn-a In mid I'll I)... m d It. VII-flu. "not: non m flou- IM. camera at: on no then Without doubt the not! inn-u: "III In a. Macon o! the "M won the WM. 0! Mod! II RAJ) .1 n lorrllc mm 0! Ibo volcano («I II- but“ «an when [John] prom-u to b. III N160. VII”. 00 In at the town Im- 0 buy «no In- Iu to got hold of «mu. mm. The chem- out. mu m “mu. mu. anathemmuomluatlu.“ Some or the men so out without them. venting pottieoou, both robo- Ind such like. one! succeed. not in voting. but to (stun; ImM A few 0! than catch the demon on In. "y ‘to the polls. and lake III. mu. While ltrylnx to so: Away "on light the poor ‘Iun tull- l-to n honououxh and [on sound through. He you to o drug store and at. for mm“ to won- hlu. The drum-t. who I- unto: bo- me no contu- In ill vllo'o lino-o. giving him think: And mm; h!- cloflouuly drunk. Whoa :1 Int. drou- od Ingmm,nmmuo vot- Ill booth to veto. “not.“ and us. .hctlon In A meccaâ€"(ho “ICC." 01-91! m not In IL To. Wedodlofonrownwork mamm‘qufi expericneeinthebatmiddeWr-udiém . Wh- Aflordernoeinmmpt Wynn-linked. Ginutbhl‘h. " mmmmmumuu mulfimf [ Election morning. end not e mu: m e pul- of pentl. with the exception of the election ollcere. How on eerth are they going to vote? It certainly is e puule. Phone cello to the noun rend the hot that ell the vent- in town hue been bought out. There are no trouser-I to he hut for love nor money. ‘ Room pgpered or calcimined $2.50 I room and up. All work [umnteed to be done Gravel-.9 Ind job lehneutnndclan. Wedsodofint-ch. Ton: II in love with leohel Mn. who are that she will not mm him until Joneeville toe- “dry." By wey at helping on the mod cum. Tom Inmate that the women “corner" ell gthe puts in town and thet. on the night before election they Ihell “swipe" their hulhende' nether ur- mente. Hie plan in carried out we eel-fully end the celier or the lulrexe club is filled with pent- oi‘ all kind- hefore the dewn o! the eventful dey‘ BARRE é BARRE When Woman Go on the Win-pull (Specialâ€"z manâ€"Anal- the [root sum-m panda in Jone-ville. Demon Jonlnh mm goe- Ior I walk don; the river bank. Seeing some hoyl In swimming; he decides to do “howl-0. but. hu his clothel stolen. It In I very emu-"min; position for him n be In leader of the "dry” party In the town. And 1! the other men over helfll o! It he would be hushed to «nth. He I. helped out 0! his tron- ble by Tom Arnold. who got. his clothel buck (or him. SATU RDAY, NOVEMBER ,8. 3mm" IMBIIII 181‘. Expert Decorators Corner Wan-on 9 Elm 81. 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