The following text may have been generated by Optical Character Recognition, with varying degrees of accuracy. Reader beware!

W h more motion]. more honut, m loving. more sympathetic. more , , ' non eonfltknte. more up- hmmpect. There I. not 1 4 activity an: Is not ex- um luvonlng Ind healing 3 ,. of the Christ Idea toil”. , vitae are who do not mute . flan inn-action in mm». m. 3 - 'v .oitne mumm- with It- ruminations. mot «on! ma {£11 non-um of A finality which has Man that mutheflgmlduotgoodh no that I: mean"! like or nvake to “Ola-led facts. and In dying «1.111 b ”a Mina-y. Wherever the m mum: has begun to find ox- )tuilm In Individual commune“, 'Ifl moat to awaken? Not a eonaclona ntaie o! enialencn Ia and eternal. mt wonld Ma. The apoatle would u in infer that urn are aaleep, even bnt that Christ will give I: the of nndorntandlng to awaken from m: drain tense of elm-co. lt nay be III-Illltlu to some to be told that they are "dead in treenanen and Illa." but aooner or later the “Illa-x don of n mortal conneionaneaa whlclr‘ have nothing ot health or ulvation m to auto by all mankind. lt la fro- on. (also consciousness that ev- ory III-an being Innat eventually. lot. or hereafter. “taken that he lay become conaeionn of the true “cutlets-rod. iii-than mu he has to partake of "the resurrection no life” Pan! referred to it u mmutheoidmanandthe In. on of the new. It means the venture in Christ." in other a Godcorrected mentality. i3 ‘ 35 g?" 3?! a: n um u that we Inn-t hood the W o! the Ito-us. ”Arne. no. (ht cloud. mad true from the «u. all Chm! mm (In thee light.” lane on. In no doubt Questioning u to that It I- m: mun:- our M- ultan and proving the upnmcy a! nod. II II M invin- u “my from Ill-sol” l-mhlo! In It the co:- m of good. or the nomad m o! A power or m ”on“ to not? Evidently the Inn tar. In In nun-1m of (II. "0‘ 00h! mmuu Echoes In men It- al! not. on- a friend to “malty. human mind." (on-our I.“ Mun. M! It Ibo Ibo" |Il how to sand. than. n hum u n: no Can u to clause: that must “to the. In macho-m before u an “(all to Mbnlfiodnm. It un- II II Immune lot-n that the evi- “oco before the an planted "an. I- not the rumy or nun-cc of Mo. . VI:- w-uu-u. now-u- uv , I umirm- wlll do u. wul. he null new of the doctrine. whethet It 00‘. or whether I week of my- Tll «title. of Chrhtlu Science «Jens-u to I"!!! the rules d‘ thle Science heron proclelmlu eel-annulm- at lt- teach- they did. they would one. to he entice. The omnipotence of mod I: let An argument. It In a spirited er nut-undue Mt. nd can he n- am only through the pnctlce of M “with elne fella-lug." Am!" enlist lt- nlldlty or pnetlcehlllty will never ml the works of the Inter M help any one to under It.“ Ill lured leechln‘e. mny' begin 10.60 m Minn. ’worlu witch kg, When referring to the divinity, Junior] touting Jenna they will when for the Int “‘9“ me- nt‘nlflcuco ot- anal} and»: w, a ”9‘”: may; m 59» livonnco from evil, but. never once doeq It occur to them to give .11 power to 10°C,), withholding II] from 0le. The: Ill, declare with the lips that God In all-I‘m]. but they all" helluva that “or. In an evil power. TM- but an door to the 00min; of Christ. mm. to tho coming or that npérimnl activltn whloh‘ correct- nnd destroy: all Ill-Moo bollet In I iood or evil poi/2r. When All Christian people ore "auto tonic .1qu It on word and to all "ll a Ion-commuted llo a he “I. truth or hll being In to (We all power-1o good end none to evil. The door to the kingdom of haven In op- ened to him the moment he does this. Then he wonders why he spent so my years lnbeflovlnz In two pow- orl while calling one of them omnip- ML The Inconsistency of such a natal-tubule never before appeared to him. He now ma where it was‘ the min butler to hit more! nnd mum-I growth. This one point in munhyslcs In no simple thu mum- ind” of professing Christina: numbie our IL! They pny earnestly for de- liverance from evil. but. never once Good All Power. One of the very first things which the student of Christina Science does flier galnlng even a mm gllmpse of If lfierllednne for us m In clelm z divine latex-lance. to think end {diet it It we Melee-ed et lent e m of divine Intelllgenee? Could we very well do otherwue I! we are to allow the Glut-t Mind to control n! m Princlple. which Science m.” .m.‘ca,n reflect the .; KWMYW PM!" 9) m hu- i If calla “no on he thought? one continuous service of thinking end doing coed. His mission woe to tho!- ieh from eoneeiomeee ell thought of death, end to bring "life and immortal- ity to light through the solpol.” Could thle have been done through my hu- man potter. mind or Intelligence? No, Jens wrought through the divine like which tome: note-m divine vie- dom. never end intelligence. Without the operation of thin divine Men in human eon-«mac the some! or "on earth pence. good yflll tow-n! lien Science does it in feet neinowl ulll pellet man called phyeicnl In Science in but thi ible sign of eh l! me." which ch11 conscioueneee. leeches In to tool of God and file through obedience he‘elint entice to touched the hem c right taught- or ideee indent-tee in individual mentor-men en nativity that die-into! all wrong thinking. ‘end Inn-t eventually deetroy eii belief ‘in ein end death. The ndvent of thin mantel eweheninc in individual ex- perience -rke oer entrence Into eternal Lite Every kind net on our part. every loving eecrinee for the good of others. means Just In much of deethieee Life (or us here and now; in other worde. the more good we do end embody. the more pernenent be- comee our sense of Lite. Hence. envy end hatred, nil elnlnl thinking, bring filtering and depth into the world. Right thinking hringe heath end peace1 end joy and lire. A. the epoetle ex- pressed lt: "To be camel]: minded in death; but to be epirltueliy minded in life end peace." The «athlete Chrietâ€"idu mke throueh Ieene: "I an the light of the world; he that lol- ioweth no elm] not well in deri- neee. but shell have the light of ilfe.” How ehnli we follow the greet Way- shower except on we begin to think Uh ll" Lanna. Nonnum- I» not. mm to 000’- “when m m “an to enur- tuln I alal-h- mu 0! Illa. no cum: method of Ion-la; Uh II and. plain In Clan-an Belem. It In no clamp and melted “at mu Ind old all“ nay totally “out ll. Tl:- lulu- clurly dulled stern-l We. and Girl-lla- Science In adamantly laurpnled Ila words: "Til: a mo olefin! that ll!” night how Time the only (no God. and Jen: Chrld. whom thou In! Int" In the “all! of Olin-“u Selena It In "an! that I rlgln knowledge or under-luau of God and lil- Clrm an. m the II- herlton of Ufa clonal hero m not Since a lnovlodgo or “domains of God Involve. I mm at consciou- non whlcl ls mutant of good only. we nut not at my pain In the Chri- uon warfare, loco cult of the one and only mule hula at flail lhlnlxlng. 1 her unbounded loveJor God snd ha. 10 mnnity. her untiring labors tor the good 0! mankind, her sublime courage and trust. made her one of the world's greatest of modern religious lenders and Teachers. The one dominating feature of her life was that she had learned the meaning of Love and how to reflect it toward friend and toe alike. She chimed no infellibility nor sought any personal eggrsndinement. Those who knew her best sum that she was a wise counsellor and a true friend. The spirit of Christian chars ity controlled her every thought and action. When she was reviled. she reviled not again. She said of the old church: "I love the orthodox church, end in time that church irill love Christian Science." (Ifisceilsneous Writings. me in.) Christian Science did not- originate in lira. Eddr’s hu- 1 men mind. it was the Christ idea or I the aihiess and oneness of divine ‘ Mind that found expression in her i pnriiied- mentality. she had'mchod a purified mental height which node it possible tor the Christ conscious- ness to assert itself as the law and dominion of good. she yielded will- ing and loving obedience to this spirit}- ual evangel. end as a result of this obedience Christian beatings is again an established tact in our midst. The Christian science textbook. “Science and Health. with Key to the Scrip titres," is the natural and logical out- come of Ira seer- snssllsh devo- tion and ildelity to the spiritaal idea. it is doubtful whether any one of her followers has as yet been able to feel or to express his full measure of gut- itode for what has come to the world through the devotion and self-sacrilce of this noble woman. it cannot well :be measured by any human standard. 1The drawing of the spiritual idea in Ira. Body's lave-chastened eonscioue ness is the greatest menial phenom- enon that could ever be experienced by a human being. [in importance to the human race ls beyond comparison. It is “the resurrection and the life." to all who humbly appropriate it and bogia to live according to its divine requirements. saunas-799'? ~uuw~ nw‘ru l awning. tho hum mind, which i- .- onhr .I. M9“ 1.11am mot, “if. 'conld not invent or dimmer lnythlua of Hull. 1; can literature readily be mnv‘thfi m..|pirltuul or true idea at Mint. Gum " itself u law and government. con' I the ex- pansion and liberation of hum-n thought. Hum comioupnon can- not evnde the «mention and liberat- " in: Influence of thnt Hind which an", *9 “li Iln‘ All." Disobedience to God's law in whut roman normal human I progress, while obedience to It lends 1' immediately to purulent Miolpaiion : in all ma nukes tor the \gnenm. a moral and physical uplift» (inhuman lty. ‘ m my Mn. Eddy. " Mary Baker Eddy, the tcknowledged Discoverer and Founder 01- Christian Science. was a truly wonderinl waln- In. Her genuine nobility or charâ€" acter. her'intonneiy religious nature. “(oi-"um without I chums of com scion-noun. Mil“ upon this hub It bacon.- the only an cant-meter under. There an than-nan In the «do. “In of "to who” lin- have Rosalia. What of the results oi scientific treatment? Observation and experi- ence both compel us to admit that the most successful and salutary Influence known to the world today Is the practice of Chriatian Science. As a prophylactic with both children and adults it has no compeer. Unnnln- bered cases of healing of nearly every known disease. many of these pro- nounced lncurable by the ahieet medâ€" ical author-Men, stand as living men-r nments to the power of Truth. So many such instances of healing are: in evidence that nrnctieally the whole} world agreee on one point. that Chrisâ€" tian Science dose heal the sick. And it is fast acknowledging something of still greater moment, that what is leaned physical healing in Christian Science is but the "outward and vis- ible sign at an inward and spiritual grace.” which charscterises the Christ consciousness. Christian Science teaches us to seek "first the Kingdom of God and His righteousness,” and through obedience. moral and physical healing ensues to prove that we have touched the hem of the seamless tone of righteous thinking. Chridian aci- ance declares that there can he no "Thy Kingdom come. Thy will he done In earth. u it ta In heaven.” Sclentlle treatment to the utilisation of the peer of right thought. it in ‘the nnen-ina and nnceaalng operation? 0! God'a law of perfection. wnlch la neceeaarlly curative. heeanae it In corrective. it in the activity of the Christ idea silencing all evil argu- menu and declaring the omnipotence and omnipreeence ol good. it Is not the tnlnence of one human mind over another. Human will or uncalled mental enueetion does not enter into Christian Science treatment any lore than it does into true prayer. Right treatment in right mental activity. and thin in alwaya epiritul. never hu- man or Iaterlal. Treatment '3 prayer in Its higheat and truest sense. it is knowing what really in. Ha none “69me no“. at (mt-em In Christin Odom who (yin-"7m spirit at the Lori's myot. to luck the body In through mu, through man-m. not rhm‘l Ilene-char mm». u an to It. Itch and relating: Room (he thought «amtmwmulunmnmJ mmuo- o! huflmm and um (Jot!l forbid: all bond In It: "at. nonal- ly and lay claim to better "(Mun which 00‘ I.“ prepared for the. that love "In." The power of right though! In your null!“ moody. What In it That Healai' After what has already been said about the spiritual idea one will natur- ally anticipate the answer to the ques- tion. What in it that heals? it must he that which expreaaee activity. law and intelligence, and nothing does this ex'cept God's perfect idea. The only power that operates through the idea of intlnite good is God, infinite‘ - hiind, as Jesus Indicated when he I said, “The Father that worketh in me. i he doeth the worka." This under» | standing of the power that heal: sepa- , rates Christian Science healing from . all nyatelnn which employ the men | moric or counterfeit i'orcea oi the hie n man mind or will. The Chriat method . of healing in rapidly epreading ' throughout the civiliaed world Curing Va. Healing. , Chrietian Science mahea a cleancut distinction between phyalcal curing‘ uncanin‘ u: pr" and mental healing lt doea not deny the many inatancea oi deeming roe toration to health eil'ccted through various hnman ayatema. but it done declare that until the true idea oi? God in allowed to enter individual coneoioaaneea and to purge out all (car and the belief In an evil powqr and causation. the Christ healing haa' , not been cheated. It doelarea that. real healing can be accomplished only through that intelligent activity which decrea- tha daatractlon 0! wrong motive. and oi the deaire to ain. Then in the individual "free Indeed." for the Son. the Chriat idea. in the only channel through which ench healing could come. The limited operation of human coneclonaneu done not lay the an at the root at the tronhle; it to palliative rather than corrective. lt deala altnoat wholly with phyaical aynnetonu and no fail: to groan the one all-inwartant enhlect or mental emanation. Chriatlan Science healing reaaone note caaee to elect. and the ant eatahliahea in thought what it would have externaliled on the body. it known that because the body in etaâ€" hncod in ooaecionanm the only way '1 q-‘A-__-- t___‘ A! to prone to all thinking persons the (utility of looking to any human source lor healing or redemption. It the highest type of humln thought could not heal lu John's tlgne, It can not be expected to do no todny. This loads at. once to the subject of heallug‘ as understood and pnctlced in Chris- tian Science. nesocintod with rlshtq my,“ “4'. to not apron“. 4 hunch mote! method by ”which Mann erroneous thought. Why were there session of the Chriet conseiousne'ss. Jesus laid at John; “Among them that Irohorn at women there both not risen a. greater than John the Baptist; notwithstanding he that is least in the kingdom of haven ls greater than he." This somewhat re mnrkahle statement would indicate that the leaot degree of spiritual un- derste'nding is greater than anything possessed by the mullet) human mind as typified in John. This ought work out their own solution, The! works accredited to Iowan Mn learned to discflminnie between; ‘ fine-nee. scoot-dint to? the consciousneu of good. and that 01‘ h which is enmity unjust good. Thin ennbles them to be more useful men Ind women in every deponment of life. The world in fast recognizing thin tact nod is culling up Christin: Scientists to on important poets of duty for which their mental awaken- in; has specially prepared them. Chriatinn Science otters the one end only solution of the temperance proh- iem. become it recognizes false uppe- titeo as residing In mortal conscious- Dowunx's cm?! W u um. and W ,mn'u geetion. thet we keep thought ewe! from mutter long enough to dieoover lint the motion and ection of the spin- itual iden. If we will but accept trut- lngly the idea. of the nmmeoy of di- vine Hind, end empty it to the correc- ‘tion of me Gleaming phnicel or; mentet,__condition. according to role. laid down for scientific practice, the hennng that uhee piece will throw e new light upon nutter. e light which met forever silence ell onto-«ion to whatever Christin: Science he: to In ehont the nothingneu of nutter. Por- tnnnteiy for the ham nee nutter cannot interpret Spirit, else all would be nutter. But Spirit on and does A Practical We". Christan Science does not quarrel with my one over the subject at nut- ter. but it makes this pruned up Christian Science in daily ond hourâ€" 11 proving the oternomy of God and His m. it in lifting maul". out of motto? into the realm of pure Kind, out of physics into metaphysics, out of sinful sense into union Sonl. in no other way will the true brother hood of man ever be ambushed. from it. On the contrary. wherever we witneaa none deed of hiadneee. none nnoeineh act. none naniteeta- tton of Justice and mercy. of love and mmeion, there we catch a [limp-e of the real man. And when every ungodllle thought in purged iron con- aeionaneae. and nothing hot the atv tributee of good are in evidence. the active maniteetation or eapreeeion M theee attrihntee will eonetitnte true manhood and womanhood. It and therefore be evident to all that the more active we are in reflecting good. the aooner will the spiritual idea or the new man. he revelled to the whole world. This la the great work that Christian Scientieta are ensued in. end they have abundant proof that it in the anlritnal healing activity of the Chrint. Truth. which in destined to leaven the whole lump of mortal con- ecionaneea. There in no other way out of bondage, for "without Ine (the Chrlat countenance) ye can do noth- ing" “No men cometl! unto the Father hot by me." said Jeeue ‘I’M Inn! Hui. ineonnci. or nnncioniiflc thinning bnnoii noon nannn tonal-on] cnnnoi Man an inn] nun. croninii in Ood'n inane. nnii iilnnnnn. Nothing bni m nniieniion oi ncioniilc ihonni will our nun] (in an. «inn or Inn. nine. Inn'n only uininncn mm in in! the nnin: or con-cionn Innntni naiv- it]. Thu nui- oi conneionnnnnn which lawn good nnprnuniy nnd Inc” the counnndnnnu in the uni Innn. ni- innnn con-clown. cnn Do nothing ion. than a. reflection of the divine. it will be conceded inn! Ood'n Inn is nnuniinily unintnni. being the in" no iilonnu oi Spirit. an doen ilin signify ihni In in nu unknown qnnni- liy in Dunn experience. khni he in impaction! nnd inncennnibio? Fnr l coming permeated with higher ideals . of lite. resulting from the ieavening . influence of the Chrilt idea. of purity. | The canto o! cieen journalism bu re- ceived e mighty impetus in the pub" "cotton 0! The Christin Science Mon- itor, A daily newmper for the home. , tree from ell demoniixing ne-l item- and iron: utirelleble “Yeflllln‘ Could my one deny the elective opention of right thought in projecting ouch e getupendoul educetionei enterprise? '33:"er not. In national. late And :mnnicipgl activities we viii-en the Iteedy edvence end achievement of ritht thought Whet but the lplrittnl idea. expreuin‘ the power. luv and dominion of invincible right, could Umpire and tend on ouch A mighty con- flict? Truly an our Leader: ”The worid feel- the uternotive elect of .! The world's iltenture is rapidly be.- "laud to God. truth through ovary you" (Science nod Health. p. :14). Thom nu count- lou thou-and: o! north'o people who want to be right wlth God. ‘3‘ to be a! unto. to their “Bowman. and Christin Science In “ti-tying their longin- u nothlo. also too. Why? Doc-no It In “the mnmctloo and the m." to I" who would know and do the will of the hthor. To be right with God It I. uboolotoly acct-um to coder-tuna who an In and how he I: Christian Science otters the one end only solution of the temperance proh- iem. becsuse it recognises false appe- tites es residing in mortal conscious- ness and consequently deals with them mentally rather than externally. One Christian Science treatment has {re-1 quentiy cast out the demon of lntemv pounce in its very worst term. it has also healed the morphine. cocaine and other demoralizing habits. Where there has been "tint s willing mind." there is no form of human degrada- tion and vice that has not yielded to the activity of right thought. Right treatment is necessarily corrective and reformat‘ory, and when it has geliminsted sin from thought (by sin we mean all erroneous thinkint). it hue wiped out the cause of III the discordant conditions of earth. This is precisely what Christian Science is doing. it recognizes the healing of disease as always incidental ’to the conquering oi‘ the moral unit under whatever guise it they appear. Perfect Tim-[M Nedele. When it is learned thst perfect thought model. Ire eheolutely indie penlehle to the correction end right educetion of human consciousness. the importance of discriminating care- fully between euthorieed end In- Iuthorised literature will he potent to all honest people. The idea of perfect God end perfect nee. which is the‘ basin ol Christian Science practice. is the distinguishing feeture of all see- uine Christian Science literature. Wherever this ides becomes obscure through my deflecting thought of the writer, the human mind any easily bemleled. Hweineiet upon clinc- ing to the Bible and Science and ileum as our only text-books, we ere ‘in no denser of being led “trey. Conclueien. In our efforts to under-tend and to prove the glorious truthe of Christin 80th let us not be “weary in well doing,” for "in due season” we shell reap it we (hint not. Hey we ell leern to“stend still" and see the air iion There In no more profound “like! then the ecience n! being. and those who would know whet Christi-[Bei- ence leeches end he nble to «new date it should confine their study to the published works of our Lender and to the authorised literature of the Christina Science Publishing Society inaoeton. Therelenootherule conne to ”me, for the reenon that there ere no men lumen “altern- tione brondeut tour purporting to elucidate Chrletlen Science tint one; in very liable to encounter and to be} misled by then until he learn. none‘ or the subtle nttehptn of error to olr ocnre the hem-c Christ idea. they wellâ€"meaning people have nude their experience with thin clue of litan- tnre. end it [tee and!) been one of mental canto-ion end alumintment. The Way Out. The "mt and aunt "y of M an; 092'. colt or any and all belle! mlulvo to cumm- Bclma to to pro- cure - my o! la tut-boot. "Selena and Health Wlth Key to the strip Jam,” by Mary Batu Eddy. and to Judy It along wlth the mm. all-ply reading these book- with l vlov to cflttclllnl them from III lntnllcctual standpoint will untl little. It In the honest umm who wile. the um; Inlt of right concluslm concerning aplrltual tllngs. He Illl naturally look deeply Into science and reach the palm ot demonstration before ”In; indolent. - willing nurrender of eolfleh- Internets At the boxinning of the loot eebool , for the good of bumnnity. it in elven veer School Superintendent n. E. I‘- s the conquest 0! MIL [tie the prectlce them he“. . coum I. ‘07.";me 1 ol the Golden Rule. . end economize. open to the senior em. Belle! Ve. Understanding. deote. end not the new deperuneot on- . There my be eome people who be- der the direction of the net-roll?! of lien the! Chrietinn Science In c‘npebio the baud of trede. The linden” icon. or doing evil on well no good. The edtbe eleneote of government. Ml eeme opinion wee lodged egelnet the attention being given to enolyeb o! Mentor by thoee who eccuned him of the city. county. etete end federei gov- oeeting out devile tomb Beelnebnb. ere-me During the lint tenn not-k Bet no one on ever know the! Jean-election wm held end tbecleeo wee did evil. nor will only one ever know ' men-mi, omnixed ee e city coon- lhel. coma-n Science In ceoeblo 0! dl. :- M’ "new"! In! the con- ecootnoliebieg evil. Belle! end know-v INI- 0' IN United Butte log no two diflerent um“ n- no t- ! mi! of this work the Inn men mind an believe enytning. but WOW I- ltd" ill-"0" II M to know lnvoivee e knowledge 0! (note. 6 “him To hold CM- momt it n- One night believe tbet the «no inP w that am he «uni-ad I In. but he could not know n to be! 1"0-“0 0M9 0' the be"! of men eo; or the! two end two ere ave. bul‘ “mm.” " ‘3' ("05 B I“ "I'M he would not know it. The" ere two' W m erbooi ”o"- (‘1' it '" W .,beettoeoentoell ioteneted boner polnle we ehonid not overlook wb lo the city - we, to God m hie b t. flvetl coll "‘31 ' '“ 1" n” " with er civic m. l b 0 can bet w etever w my believe The ban u" the privilege 0' “. eereiog our fleet done not cbenge or um a. rut ileollâ€"it um manna.l mm "'“m “”“u' “' "‘° N‘" e (not The eecood I. um. an new“ m“. 'm' a. "l“ ‘n i“. 9'“ ‘lnouenl the loci becomes known In‘ h dobetee. b" '"M' mu" on". In! given cue. the belief. however. ; Conn'm“ 'r' h 'm 3:.” ." oleoelbie of reel it one: hove med; m. mt? ‘" W “'7' to be. veeiebee ee e dmm. All who, the | ' o4: new "NI...” know whel Cbrlellnn Science in hove surrendered blind belief for epirltnel ffi'r$:':= 1:13” “I nndentending. Belief le like ooeeter- Indeetrtel “no, o! Mom-leu- leit money. the loetenl it in detected conducted by tbehoerdocuede in for went It molly in it in provee worth- thin work "n M” “.“d lore! -‘_ leee. end by every noneet oereoe in “m" II on" withdrewn from circuietion. _ “-fi'f'i'l'li'f. ._ “end-m _... sure foundation any honest Trot Iss| seeker nisy prove by defines needs: 06 given dominion over "miter sod the tie hypothetical "stem" sad the more , modern but esshlly hypothetiosi “ion" will be relented to their 'bl’hllll noth- ingnoss; The atomic theory. end that is sll that it ever wasâ€"s mere theory â€"â€"hns not advanced the health or morals oi mankind. It lies never en- abled anyone to become spiritually minded. it hse never revealed the Christ idea. to humsnity. instead It ' hes upheld death and denied eternal Lite to men. Should Christian Science be condemned to: explaining away a theory which he never even chimed to purify end to elevate human con- sciousness? it does this not by argu- ment but by demonstration. Demonstration. Demonstration is the one thingrthnt is slwsys right and never requires. any moment to sustain it. No one should want to talk Christine Science unless he is living the life. If he is - overcoming evil with good he has divine authority to “speak the word." , and it will be with power. Demon- stration never ensues from working with or through matter. There is Just one premise that permits oi scien- tific demonstration and thst‘ is the sll~ ness of Mind. Real Mind never mixes with anything. it is the infinite "light of lite" in whom is no darkness st ell. Because it has no ailinity with dsrkness it is law oi’ exclusion to sll that is unlike itseli. For this end no other resson does it heel the sick and reform the sinner. thtever works tram two bases necessarily denies the omnipotence of good sod tsiis to dem- onstrate the Truth of being. Dem- onstrstion is not willing things to real come our wsy. It is the loving end 0! a willing surrender of selfish- interests At for the good of humanity. it is aivvsys - yes! the conquest 0! soil. it is the erection that: o! the Golden Rule. . Ind Belle! Vs. Understanding. dent There may be some people who be des- lieve that Christisn Science Is capshie the! of doing evil ss well ss good. The edtl some opinion wss lodged sgainst the sttel Master by those who accused him of tbet casting out devils int-ouch neeisebnb. ernn Bet no one can ever know thst Jens i doc! did evil. nor will sny one ever know enact thst Christian Science Is ceoeble at c“. i sceomoiishing evil. Belief and now- ~ lull tag are two dilerent things. The hu- ‘8 men mind an believe anything. but “'0‘ to know involves a knowledge oi tents.- I'm One might believe that the earth is M as: but he could not know u to be' 19'“ aalialnap‘elb nw-‘r‘iYi‘ T mlcouase ran smnexaspans. by... 0.“... Flint to Teach WOO” - Io hum-Mon. _A com-ammo man-MOP I mun, m“ to he law in m o! a. once 90le mum- loos. W1)“ the Kama 8h” Alfi- cunniil «film at mama-a. «can! In; no an um (ran an mm! of «magnum-tr «Inc-6"“ ’nymmcluuotmmu b M manta-curing loam Ila mmwmnmmm. mummy mm It. luflontbogwdpolmofmdty who-you wruotoontofton «man. or when thereon.» :i You can new man Clndnutl better and more Maura! by not throvlm new In the m and asking your companions to be more «total II has (blag- wierever poo-lbw By always mm a good won! '01- Cincinnati speck"! to strung-9n. Learn I: much as you on that mbomeclty.nothflmeuull cahoots. can store and ale. building- Ind more money In button for path andplnymdundatherm Mmmummocm plan-d niopodflothelpndlago! Urge mt parent- to tune Melt m than. I- (Jud-nu um and I“ on huh. M and. In Chan-u. I! WI. In ulna m1 new doth: would (at I manna undo noel. but «any «a “What 1 on nu! ma Do to lake Cincinnati 1 film a! Better cm " Au hdpo to lie 1mm in my In (Mr my- (Ms advice In: m: Mmmymndylmmtkh and, made In (Elm-mun. on. 8. 38...: 23.5.! 3.. .131 a I. 32-9.. I state... 2:."â€" ovIIIZ 2 58.32... :2...t-5 cab in 1.300. tics.) I. 1...! 8 12.83 .236 It: 1". boy- In. a. privilege of IC- . beau mum nation of "no board ;at In“. Illb II. "(M w m. on! In mm. but new rating no". Cam-m“ m h Inland cm. and ‘MI IM‘OII m hold for no. “no. a month or non Mama; I! II. M «lo-nod: ‘l'h m tubby-Inc of m c! the Mall. that no In a. "an! M! «no: of MM“- mdocnd by (In heard 0! "I“ I. (N- M Oh boy- «and ml I... We. momma-nu Ind find at a Mal». «bod-Io In m. an. m "undo-MM! armada.“ (kl! bumm- nl the "din! can no“ They won Mid W h the mnry or (Mir mu. n. ‘- chum “Mo- M mart. but "to. m "and «um-m- fm their mu By aim” being a m. Winona-Galen; (N. 0.) Expat-MRI“ 'Irinql Youth Into Civlo Work Tnlnlng ban to: the rennoulhllltke of citizenship in bear undertaken ln Winstonâ€"Salem. N. 0.. non; broad lines. The characteristic: of the plan In co-opontlon between the pnblk Ichool- and the local board of trade. subunhment of I department of pv- cram: In the high ochool and form- tlon of I bon' department or a 1n- vealle club. as It In ulled. of the bond 0! "Ida CIVIC PRIDE m SCHOOLS. BOYS IN BOARD OF TRADE. 'Gé'Wm sun-yea??? "9n Wmm, for (to