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A great meal current is running the minds of men and mâ€" “Jud whence in it running 1’ Ev~ tile-shun] observer must see that Mud-mnemofmind, Imm- due of right, n common sense Ind hovto five, among :1! #I-a. A A n- plain that Christian Science is "found- upon a correct understanding of It.“ one universal cause and of the roceeding from and express- ly «that cause This cause men have most frequently called God while. the universe and man have been thought a! u elect. Here we see that i correct come pt of these fundamentals an be guined the true or scientific flag a! life will be obtnined This is‘ it ," .....~ .nny uuunqlrâ€"mr “lat, I In" Hm. that at this perspective we can finely realize how greatâ€"and look- into her life history we see noth~ in but self-sacrifice and :nlflessnegs. In. Eddy should have the respect, W and love of the whok na- flon. for she is its greatest woman.” Cause and Skeet What. let us ask. was this water at life, this spiritual truth or hw which has proved so potent to over- fllnw and set at naught heretofore finally accepted material law, heal _ sjck, grad bring_to mgltitudes lastâ€" Clnn Barton. founder at the Amer- !an Red Cross. wrote of Hrs. Edd" with profound admiration. "Love." she says. "permeatex all the teachings 9! this_ [rut uromanqo great. I bo- mflab'e that waur of life lying hr- with the material surfin- of things. the water which alone satisfies UM they of_mo.n for flu: tmtfi inf being. te (ht-action from wfiich they had looking. so Mm. Eddy has ymado me”, I” fitmcbwifi; "MFR "751.5% iiues 0'" man it 13 founded. tho most widely read: The issue M in the Christian world. A.- Dvc- "“9““ Of Dr PM mark the mum! wafer-slum T8“ 01 ‘ "nibble to the unhlieving nafivosgfleflion.‘ tr of Mn. waters which had ever been; nature or In within their march though in the “pun-nth)", is penite- dvmflcm [rpm 5 id! they had a: 0‘" QTiKi" u- ur- “Had. ”I" was in 150775.; Mn” “Mn” W M Wm were taught My mmme a Aer-tom injury ”mum“ "‘1" "M fin! mule from the We: on spiritual. .- who": mnl‘fm“ 0‘ “'0 mud. others may br- lun material, In: "H m eon-JR" "0 "M the"! of material evo- that! of the omc ".0.th ac Mm. man evolved from molecule luv for ruler-in; humni‘y. For 3"" Why up ‘0 M8 When! estate. ‘ mm wmr she studied.” m hm accepted either of mm Scriptures mt dili fly IM’mNnc“ P“? 3'2" 5W to consider (”I than derived a ham unrkr-F'he'.‘ “1340M mtelliuem. kimfl,‘ nun-ling of this ”mm! law of Iamdnmv. and love mo from? Though all It misc-busty 0» every need «mm My)» satisfied ‘10. the theory .I. The result- of am And the 0' "9'“t'o" ” i" explanation of this mug of matter termed a body, that "all!" yam o! mutated Rudy ad research were given to the world ‘9‘P'muf"! Rive! M satisfaction a..- II am thrmwh up Chris-tin Science ‘ t" "'9 “1"" 0f “‘0 "fink“ Which own W4 "Sdmo am! "with “â€"69.11 " t‘H'aY "W Worid honors the mosQ.‘ I" m “w Svriptmvn " which has hr- :n?'"'l.‘; “‘9 "WM" 3"“ spiriuml “"3"! v-uv‘"! m. and prv Mica and In a diâ€" """ muo- {mm whlc "mu .m her 3%: o: n‘ a“ no good vault: mold coma. They Limbo" ar uh (ha ”NV” of AM" belhveduhrm’. "w (ht no Ivlm wan to found apart “I, “Ma" from the rally know. though unfoldmant vholly i to. methods. mum-Ion or Not for days and week: but forrhfi" Jemu yarn this God-loving woman (”FEW-alan- 0' and her quest Univ-saw and amfi.:”mp'y an i M the has written 0! Chrin JWiMmck-dm- a R my be "pound a! her, for m", "m. '6 aha "plfiw beneath the nus-«Mal m", mmnnu when of Quinn and found the a ir- l" ritM M“ Ital cause” (32m and flea "mp.“ ‘75, page 3123). mid available the "a. m nl nrirflual novicdge for all‘ P in ”kind. I was in 18“ “mt "mum" ‘99 "‘ mmgfiwfima mu may“; 3-1:” w M on . aa w y apa . M material. law and became m.!:'¢‘f9 in UK of up 1)an availahflfly of ""0“. "m- l 28 law for mflering hut-nanny. For 3" "'0"ku - “to Ihmfl-r ah “an.“ If m h.“ 23“" mm ‘" no nu “h (ha “(has me no mi“! from W 00" wholly 6 I‘ Not for My! mfg ”HI God IM. and aha then turned any from W mum! and human to flu- :firfiull and «mm». 8M dug (Iv-err Ill duper Mmlh‘hc rm! or m- Wfly. “rough and beyond W mt- a! mural unorm. Mn W. and fo’W‘Nffi uni-In a‘dt- amplifierâ€"{he Granite Staterâ€" pea-using a rare pemnal charm, culture, and affection for the best thing! of life. She had ever shown an unanal love {or the Bible teach- and early In Me accepted im- tly Its wonderful promises of th. With the yearn of woman- hood cam sorrow, ueparatlon from danr ones. and prolonged lllnem. Ito-I every trial she turned the more “lately in search of that certain law of healing which the belleved n ”and understanding of God woule lulu. In this search the theorien of db :2". or regular medicine. wan- ln vain. then homeopathy. a m away lrom mere druga towanl I more mental form 0! healing. and afterward: hydropathy. 1 In. Eddy mounted after yearn} d lM‘onfi and experiment that: thta cert-In law of healing was not to be found in any a! the accepted Imam. and Aha then turned away: treasure which Cfifiéifah SEEK; quent sufiering. Doctor Paton de- umined to dig a well. When the natives learned his purpose they rid- tooled him, saying that water did not come from the earth but from the . They even believed that he had no insane and refused him any aid. gr days and weeks he labored with no assistance, but received only ridl. cult. Finally the ground at the bot- tom of the hole became moist. He oned the native chiefs. dug a, Mum)", and was rewarded with . [trons flow of clear, fresh water which he offered to the unbelieving lace. Now, no one need ever he, nt on the isle of Aniwa. ’ Neu- the middle of the last cen- tury n high-minded genflewomnn of NW England. Mary ‘Baker Eddy, found herself menully alone on a donut isle, Age“ were, where their; W to no water to queue her thirst for henlth and heppiness. a. m the child of Purim per- utl. and bed grown to womanhood MAN! hills and vgleo 9! New up of islands some years ago he I” the natives to be savages. He nude his home on the island of Am- in. Here he lound no spring or ml], the natives ielying on the rainâ€" !‘ll for their water supply. As the ”in was very limited during more than half the year drinking water WV scarce and often unob- uim nimble for long periods, with cone- When John G. Paton went as a 1315610113425:th the New Hebrides BY PAUL STARK SEELEY, C. S. B. miller of the Baud of Lectureship o! '11:: Mother Church, The First Church of Christ. Scientist. CHRISTIAN SCIENCE in Boston, Mass. A Lecture 0N their The he: is u’ the" 313$}.st very pith thnt file one true and en- Isaiah sought to turn the thought of his people away from this erron- eous mortal concept of man with the admonition. "Cease ye from man, “hose breath is in his nostrils: for- wherein is he to be accounted of?” (Isaiah 2:22). In other words, stop thinking of the mortal. material seine of man as the true man. for there is absolutely no way to account for him as a creature of God. In Romans 9:8 Paul makes the rfectly‘ explicit statement, "They w ich are3 the children of the flesh. these are not the children of God," and elsewhere he speaks of the imperative necessity to "nut at? . . . the old man. which iacorrupt. . .and. . ‘ putonthe new mm' which after God is created in righteousness" (Ephesians 4:22-â€" 24). The Bible depicts the material creation and material aelfhood only to show its falsity and the wny to its ‘overthrow through the under- standing of true spiritual being. I; The issue raised in the first two .schapters of Genesis, the first stating [the fact of the spiritual and perfect ,,cieation.‘ , second presenting the ,inature of be false material sense of hmtion. is whether we will accept ‘Is our origin dust or Deity. We musti ,riiome between matter and animality {or Coal and spirituality. It is rim-ii .versus God. matter versus Mind. 0n Qwhich side are we? Disraeli, the purest English statesman; once put the ‘issue thus. "What," lie asked. “is the {question now put before society? The lquestirm is thisâ€"J: man an Ape or iAngel‘.‘ My Lord" he replied. "I am on the side of the Angels." "The “side of the An ls" I take to mean {the spiritual si e or sense of being. 'at least that is what Christian Science means by it, for angels it does not conceive of as human creatures with ‘ Efenthery wings but as the ¢lionghts sent of God, which the ‘ psalmist said were given charge over 4 man to keep him in all his ways. Martel Cement of Man Refined by < 'mn. the Individual auto of con-zen: "m 'fcclouamn which upromn‘ rum L’ulfhm '69”. In the proportion (but they'lclnnnfl “have \‘ok‘t‘d what in right they haw "In to D And n responsive chord in CM half m ' mtnds of men wrrywhl'n. for thclpwill on brother:- nrv porrriving. though with arm ufnrllly. Um Inn-r non» of manhoovlflho ,on nnd honorin a. TM.- in in m ruullumpw unfoldmcnt ! spiritual man. the rX-dhink. n mutation of God. has: “amplified hymn!" h. .Chfiu Joann. Mun. than. sun as (Mi So it ‘rmtun- of Mind. is mind tn harm m ja‘mply an individual «at» of rightâ€"Imp! of 5minlvk~lnfst I‘lwgw thinking 60 nr-Hmm r run! with God. a»- lmn MM m Haw!" "Hr «unwound Ha of God. inrlmlinc,ro n all right Max" (St-inure and Hmlflmlmb V page 475). twin ‘ Could" if you will why it in Um l0w world but recently so honored a norm" group of fonunl looking :rtluamcnr-We nee violent“ It Turin. I! I: not awe of anything phynk-l, their weight. their Intum. ;or the color of their In”. The ma- -torlll in wholly unboMiMWA What Ilmm 1“?!er 59 than) in the menul 3 Perhaps to define mnn an idea may seem to you rather vague. Men lave thought of mu in ternw of matter {or so long that the inclination is to think of him an a combination of ma- tcrill elements cojoined, in a wny yet unknown. with mind. But i! you will let go for the moment of the material sense 0! man and try to re- gard him only from the utandpoint of an expiration of tune intellinncr on will nee that the term idea mom mum oxpnemmu hi» status and re- lntio _i_p to the payout Mind. - How near. how reasonable. and as Christian Science is proving, how practical is ‘such a sense of God, for we see that all rightmindodness is nothinz more nor less than God moni- IfPN'. the fullness of true being in- lcluding your being and mine. Men the Expression of Mind [ But we only know Mind as we ’know the ideas which express it and ‘tho highest of these in man. The ‘world is coming to honor and to row coxnize the mental man, that state 01 consciousness which most clear- ly expmsses the ideas of the true Mind or God. Mn. Eddy has given an illuminating definition of man in Science and Health (p. 475). when; she says “He is the compound iden offlGo‘d, including all right ideas" A great statesman recently said that the work of uniting the nations ‘ in the bonds of brotherhood is an ef- iort to enthrone the conscience of the world. What is this conscience of the world that we are so desirous of enthroning as our lawgiver'.’ Is it not the collective" or common con- sciousness of right. of justice. law, and love? It is this universal conâ€" science. the common consciousness of right and good. discerned as yet but dimly, yet discerned and obeyed in an ever increasing measure, which in itsl full unfoldment is “God with us," the Mind of absolute good. lt is the house of the Lord and, in the thought of the prophet, all the nations of the earth are mentally flowing into it. Job discerned this incorporeal and on- limited sense of God and spoke of God as being in one Mind. Christ Jesus spoke of this parent intelli- gence as Father and Spirit. John regarding the kindness, mercy, and protection of the Father Mind spoke of Him as Love. “God in Love; and he that dwellth in (thinks in ideas of) love dwelleth in God, and God in__him" (I Jphn 4:16). unity, their oneness of being. and they are finding it in the one common universal sense of life and law which knows no geograrhical barriers, no racial nor nationa distinctions in its fingl development. Marni Man Rondiurd DOWNERS GROVE REPORTER, DOW-NERSHGROVE, ILLINOIS {or every fact you may suppose its opposite. the lie about it. so the sum of evil is the lie about God universal good. It's a bastard lie and causes to «nun... u.- uc life and existence. Nor does Chris- tian Science ignore such conditions. IRather does it show mm how in des- itroy them, for being negative and :false thev are to be overcome by re- placing them in thought with the con- cept of what is divinely true. He who believes that evil is real and that God sent it has no business at all trying to' get rid of it. Evil in 1 False Belief If. then. evil is not real. what is it You may all? It is false belief. An so in the last analysis unreal. Chris- tian 'Science does not say that sin, sickness. and discord are not very real to the material sense, but it does say (out judged in the light of the spir- itual sense of being which overrule: and transcends material sense they “age. seep as false clgjms Vabout true .iif we are ever to attain. "Emeree I gently fmm matter into Spirit” (Sciâ€" ence and Health. page 485), is Mn. ‘ Elldy's counsel. The difl'iculty is that some luv so much emphasis on the lgently that they fail to emerge. Reality and Unreality Enough hm perhaps been said to show that Christian Science sets up a different standard than that ac-g cepted by the world as to what is: real and unreal. It does not accept; everything a: real just because a; claim is made that a thing is real; any more than we accept everything] as true which is told u“. Only that; is regarded a real in Christian Sciâ€"i once which can be attributed to God.5 .for since He is the only real cause5 there can be no real ofl'ect from any other cause. Judged from this stan- dard one can see why it is that all evil. discord. sin. and disease are we- gnrdml by Christian Science to be un- real. They have no relation with God or His perfect creation. The efl’ort . of all mankind to be rid of evil shows ‘ that we instinctively repudiate it in our thought as being unnatural and ‘IGMH man. In plm‘v‘ of soilishm-u r," must ha unnhlflsh and kiwi. for .Ihate ‘1‘ must substitutr low. far no" ,wili ut- must expwu humaht). t‘m {impurity “1- must think purity. A ‘igoori thought must tnkn the place of ’rvery evil thought. l'nlike the ar- tor's part this rhanxe is not for a‘ moment but for eternity. We are putting at? the old man of matter.’ earth Ind mortality. and are putting; on the new mu. the not mun offi God’s making. our true aetflmod. The; point we need to remember is that‘ me can’t pity two parts. as the devil! is ever trying taught us to do. "As! many an In le hy the spirtt of, Gal." says Paul, "liver are the .‘ltfl': of God” (Roman 82”). We wiIl' have to choose between the spirit of ‘ 1001! and the spirit of evil. i‘ ‘ Now of mum wr do not get out" of the meshes of false material nlu- l crtion in a day. But “1‘ must begin” 'fltfl: or Christan Science in “Micah; Thorn am still mnm- of In. both; wed in some inc-Axum by the mental over. who would hr- mlltr mntant to! nttltmlv whlrh an actor munt murm- flml n rhmlr nook ln hnll and ntnv, ‘ ln onlnr on he nucnmulul tn his part.” m We hen-r yrt tn clincovvr that: .Hr "mat hr willlng to put. off with.“ n- 5: no uhulc nor page» in mm. tout nut-nation his P\‘t‘l’)‘tll)' non» of torlality. Our prnmvtv right. in hull! ’u'lfltoo'l And think and act «only In thn mmt ho nhnnvlnnwl. and tho mun wlm Idmrutcr ho Is to mpmnt. If lu- i, lu-oplmz his nliqlnn in his win-u .trlm to ho half his ordinary no" and name will haw to change his notation. half the chariot" he la «la lttlnx hon Stunting Evil Fm". Ma. ‘mll only he ' rallurn .1 mutt Evil in somc o! it» forms, such an {he a complete,- mruwh'r tn thought of m." habits. nmwtlha. “who”. hurt {tho -“"" anlf-luwxl and a mml’"".businmn pmtlmn. and m on hm tw- "“T"p“"°" "r (hr nth". H" "‘““!comt~ so pt-rnlstrnt in many an in- "mm“ "‘0'“ "L nml h.’ «mly ”‘0 rhur- ulin’dual oxporlenrc that It has serm- ”"1"!” l" tvpnw'ntmg. . , ml tn hr wvldml intn our wry tul- ‘ So It is mwn we nu (‘hnntmn Srv- tun "I, to ho n p... of us. "on to mm “1‘ must abandon the 0“ ron- ho rlcl at It l! n qumtiun that man) “art of srll’honul tIncl put my whole h”... not M," nhlr to nmnwr. heart Intn thmkmx and ln-lng M, An "hi"! lwlal do" ,0 u", 0“,. my" 3 . '" MM" "' solflshnou thnnxh it ho no lmgrr than a foatlvmfi dial" mun. ‘ ’ ,‘1‘ must ha unmlflsh and lntul. for may mm as hit as a mqmntnin Thr' thine tn (In in nI-llnr In t...l..... .5 ._-_Ln . leab ‘1‘ must substitutn low-.‘fnr ut‘lf tat (ow-mutant. and by many honest .ly lsouxht and mom on" wally heal»: the ulch. lhmpitc- the fact that for {any yours this than-h has uucrennt’ully halal lll mannm n! “incur an m to ho upo- cmrnlly mmxmmt an n hu-altnx a r_\' by thr law.- uf mnw than th rty of our untra- hy the nwrntt‘rv and tulministrntivr branches of our “311an yhyulrianu. thorn IH' still many who‘ any. "nut «Inns (‘hrintinn Srivnt‘e mll' heal. and 'mml all ltlncls of di- ”In?" It dons junt that. \Vom It not far thr hauling work that t‘hrln-l tian Scivnn- has horn nhlr tu do then- wnulrl nut ht- n ('lmxtlnn Srimml chun-h or a (‘hnstiun Sq‘wntvnt "I theI world today. for pmrtimlly all thou" whn hmr mnw tn It rnnw. at lmnt' in tho nurl)‘ want of its gmwth. for phynlral hauling. Thoy "5le he-l I ram-c they mrm'w-vl that which "Irv The mental IultMc ifigh ilvâ€"iu M- reIu-Iry for one to ulop l in the (ice. of (‘hriuflan Science in 5 5m!- We must learn to fight mentally (or peace of body and mind as per- sistently as our uoldiern have fought physically for ate among humun government». T 0 real and hml hut- tlc ground of human pawn-mu in the coguiounnuq of lmllvklull man. Applying Christian Science Well, then, how does one begin to apply the teachings of Christian Sci- ence'! First of all he begins men- tally to resist evil. He follows the Scriptural advice to resist the devil, which his‘study of Christian Science has taught him is but the counterfeit evil mind which tries to opemte thru evil thoughts projected into his con‘ reiousness, or through the physical senses. lie learns to become a son‘- try at the door of thought and to ,reject every thought or suggestion ‘wnich is not good. is not an expats- ‘sion of God. the one real Lite, for he has taken his mental stand {or what (iod has made him to be and he is detonnmed to assert and prove his mental and living unity with the Mind and Life which is God, knowing that‘ it is natural and right for him to do so and that (lod has endowed him with the ability to do it Christian Science not only presents the true concept of man but shows that it is attainable in some consid~ arable measure right here and right now. It show: that. in each and every one of us, and there is no exee tion, no, not one. there is a natural a ility and competency to mentally work our way out of the wilderness of material beliefs. out of the net of material selfhood into our natural unity and agreement with ever present gbod. ‘Mind. the consciousness which is God, our real life and being. This procese is wholly mental, as Paul indicated when he said. “Be ye transformed by: clziezlfnewing of your mind" (Romans; 1 : . | during man, God's man, is as stated in the first chapter of Genesis made in the likeness of God, that is he has the character and nature of God. and why should this not be so? Does not a cause produce an effect like itself? Jesus made it plain that this is the fact when he said. "I and my Father are one" (John 10:30), one, that is, in quality and nature. Often he refer- red to the Father which dwelt in him, in other words the Mind of good or God which was his consciousness.‘ and to Phillifi he said, "I am in the iFathcr and t e Father in me" (John 14:10). Man is predestined to be the living witness or evidence of God, His expression and consciousness, even as the sunbeam is ever the wit ness and evidence of the presence of the sun. God's one agency of ex- pression is the spiritual universe andl spiritual main , Imam than ”I“ 3'3'} [mt us su pose that “'0 have herv WOT” as to what 55:2: phnmgra . On it is a romrd. We - H (.093 "0‘ ml“ hurt the machine and this is what we "8| in“ because a Fhear. "This is the recon! of a mortars ”'8‘ a "ii"! is "Ea'ithoughts on an autumn morning in we grant el'erything'i1918.’ (The man! hawk-a \ n. ind apiitâ€"i’iffe'lél-‘é Qi'i'éf‘riié'quesmw? Now my friends remember this: is but a phonograph record. Here is a mechanical instrument giving out cer- tain sounds. They do not frighten us because we see very pfainly that there is nothing in what this mater- ial mechanism does that we need fear. It is but matter talking. Move the sound‘making instrument right up to [the ear and the same reasons make 3m: absolutely fearless of what it says. ilt simply isn't as and we know it. Suppose it was possible to make it: so small it would go into the ear and yet keen on talking the some or similar words. Still vou would not accent it as vour thinking, would yon?~ It. would still renuinfisepnrate hear "This is the recon! of a mortal a ithoug hts on an autumn morning in .191??? Q‘he reconi_ begins.) The health officer says that the epidemir is coming this way and will strike to-dar. I wander who told him. The paper says it is getting pretty bad in the state next to us. If it comes here I wonder if I will get sick. Those germs are funny creatures. a million on the end of a needle they say. Not much on size but big on appetite it seems. l don’t feel so very well this morning. My head and throat don’t seem just ri ht. What would happen to the fami y and the business if I should get it? The newspaper ave four symptoms. I seem to Ive three. I believe I am gettin fever- ish, that's the fourth. I hal believe I'm getting it. Yes. I feel sure I'm getting it. 1 know I have it. John- nie. run for the doctor." bibnnfllllfl find-1m! inserts :- mntal - wedge between man and his concept in: evil. and littlo hy mu.- mumps i'it from him until his perspective is jrhanml so that ho an m it for iwhat it laxâ€"n false claim about his true hiringâ€"and handle it on that hag sis. A: with every enemy. something ’must he known of the methods and {modes of evil lit-fore it ran he mm« bated successfully. The last great! ,=ctfensivr of our enemies in the rte-g cont war was checked. the initiative“ 'wrestml from them now-r to be lost? my us. on the day when we know ex-i :artly their plans of attack and so' were prepared to meet them. It is this valuable information that Chris-. tian Science is giving to mankind with ward to the common enemyâ€"4M evil mind. i' . ' An nhjort Ive-M clon- fn thn oyr, mun : though it In- m lmgr-r than a fmuhm.‘ . may mm as big as a mmmmin Thr' . thing to «In in OI‘III‘I‘ to jmln‘ rt '1'ng l,\‘ is to (fit it srpamlml {mm ynu «n' , {hat um may W what in null nth} hm is. Mon have hem monlally ‘ ,holding nil in various phuws so closo‘ to themselves. an dose to (Mir swim“ ,or salmon-I. um Hwy haw failed to! climrn in ma! nature. It has often; weaned u big in a mountain, though; jmnlly it is no more than a feather.‘ ‘Christinn Science “may. .a manta]. u...l._ LJ AAAAA ,L, mm in no “hula nor our» in mn- toriality. Our pmrmh‘ riches in bu" mun ho shamimwl. and tho mun Mm ix knpfimz his niiqinn in M;- win-u name will haw to changr his ponicinn. Sour-Hug Evil From Man Evil in somc o! it» forms, such an M" habit-I. appetites. sirknt‘u, hurl busimmn pmumn. and m on hm [w- comr so pom-691M: in many an in- dividual experience lhal n has serm- Ml tn hr wvldml in!" our wry nu- lun- and to ho In part of us. "on In ho rid 0f It in n qurfliun "mt mam haw ml hm" able to nmnwr. I Consider if you will the concept of numeracy as old as the human spe- cies. There is not much question a- bout that having been cast on the mental scrap heap, at least so tar as its a ressive political phases are ‘conccrne . So sure are you and I ’that it is not a true or legitimate concept of law or right. in other words, that it does not belong to the 'right and true order of things,â€"â€"â€"is not of God,â€"~that we have complete- lly repudiated it mentally. We would }not fight for it, vote for it, nor think gin favor of it as a thing real or lo- 'gitlmnte. We have awakened to its ;unreality. So every one of us must ,mentally awaken to the unreality of wvory evil concept. all sin and disease} ‘uml cast it out of our conueiousnes-z.; and all for the very best of remnants.1 ,Nm one of these concepts is of God." Do you Nu pose that God in any more. . . l on tho Ht!‘ 0! n cancer or mflnwnm. on tho side of n mun-r nr inflm-nm or I sinful a petite than "e is on tho ride of the iquor tnflic or the ml» of numeracy? Men have climmml in some mensurn their right and anI- "V (4) mm and nw-rthrow thr Illa-o rlnimu of evil to mlr them politically ‘lhey are beginning to we and to uw their (water right and ability to N- .sh-t and owrthmw lhr ant-mm! of «Vito rule ernrhodil)‘ and manlnllr. I'have any recognition or place when r the truth is realized. Jesus made i this plain when he spoke of evil as a l liar in which there is no truth and .{ ointed the way to man’s liberation from it in the well-known statement. “Ye shall know the truth, and the truth shall make you free." This brief statement summarizes the whole pr0< Icess of Christian Science practice and ‘is the law that defines the line of march for all human progress. False Concepts Abandoned If you will take a mental birdscye view of the world for the past cen- tury you will see that many false beliefs have been abandoned, beliefs which at one time were generally ac~ cepted as unchangeable facts. Such for instance was the system of human slavery, the liquor traffic, the opium [trade in China, the “divine" right of kings. These have been recognized as negative states of thought or false beliefs. It was but a few years ago vthat the liquor traffic was thought of by many as a necessary evil. But thought has changed. People have come to see, most of them, in our .great country at least, that it isn't ‘neccssary. Let me say here that there are no necessary evils. I wish sou might all remember that. When man sees what real Life is he sees that evil is not only not necessary but is impossible. Where is the lit" quor tramc now? When it was re- cognizcd for what it was it was men~ tally repudiated and is now disap- pearing _into oblivion. you and on me and on defenselem children inoculations with the poison pus from diseased animals and sickly men. is this not indeed a mockery on what state medicine would bring into civil life. Why should a system which has its root in the pagan worship of Apollo. later changing to the worship of in- animate herbs, a system which has not one jot of Biblical or Christian authority for its teachings. a sys- tem which during four thousand years has failed to reduce the number of diseases among men, whose theories have shifted from one generation to another as the sands of the sea shift with every storm, which relies on poisonous drugs and narcotics to do the work that Christ Jesus did and taught his followers to do, have any night to impose on us its tyrannical fdecrces? This is the system that. in the ords of a noted English physi- cian. as "been vivisectinz animals now for upwards of 2,030 years without the slightest benefit to the human race." For such a system to seek state sanction by which it caulrl with impunity close our churches. put matter first and God last, force on L. Only Imty youn- ago the first '" ('hristinn Scionro rhm‘ch was organ- "Hrnl in Huston. Sine:- thon mrly -",oightmn hunclml organizations haw “‘ horn formml throughout the world. A ',publishing moiety omplo in: mom “,than sown hundrwl peope is sup- "hlyinp the over inrivning demand ifor litrrnturv oxplnining the| tom-kl ’ nus of Christian Scion». Christianl ",Scionro is offering to the world to- ‘Mar 2 volunw of lontimony as to the " macaw of its honling work unoxcwl- ’.l¢~rl in the iiistorv of thonpeutic sys- rfirms. From hug-int“ men, educatorsr, ‘ lnwyrrs. jmlm‘s. physicians. minis- ‘ tors. and man and women of oil fitravlm: oml clacsoe it is Waring M'i- ”drum of hoalth and hapoim-ss ros- ",lnrml to tho individual. Those inti- iamnnirs mav he hoard in the WM!- ‘lnnsvlav m-oninr mootinzs of tho irhorch or road in ’l'iuI (Variation Sci. :onre Journal. the ”Motion Selene-o ESontinoi or tho "erald. which is puh- ,lishml in F'nvnch and German. i Matt-rial Medicine 09M to i Christianity 1' Christian Soiom has no quarnr-l 'with honest physicians. lt wspecls ,thom and minim in all tho good that they may be able to do. It frankly differs with their healing methods and resists every attempt to have them made compulsory by law. It believes that every healing system should stand or {all on its own merits and gut men will find the system whirh n best secure their health. An aw tocracy in medical practice it believes to be an intolerable as compulsory religion. The tyrannical medical treatment forced upon our boys in the army stangis as aAwiarning of ! For every evil siiqpstion there is inn angel. n God-sent thought. tn m- gverse aml overthrow it. Healing ; The ma] meaning 0! the word heal ll!» to make whole. to venom to ori- lginnl integrity. Christian Science a. [one among the healing agencies or ‘ he piwcnt day accept» this word at Elk l'ull meaning. tihrintlan Scienti- ‘not only henlu the mental or phi-ximl liuui-ilor but aw!» in motion these pro- um-s of thought which repult inevit- ably in the restoration or man to his iriainal integrity as the individqu M- ;rcunlon of God. I am bequently Minirlwil to oh- en'e how ixnurunt muy people still an: of the (art that (.‘hriptinn Sri- c-nre really hellx the uich. lleupile‘ .L_ t_,. .L,‘ no plague shall come nigh his dwell- ‘ing. I recognize and accept these jstatements as statements of the proâ€" tective power of spiritual law. ap- plicable to me here and now. and I deny the claim of any material law to supersede or displace God’s law. Knowing God to be infinite good. un~ limited Love. I have no fear of evil. Divine Love forever enfolds and Dro- lects me. His power is ever workinz to supnort and to sustain me. With John I declare that now I am the son of God." What should he do, do you ask? Just this,â€"â€"â€"he should separate the ly- in evil argument from his sense of se {hood as the expression of "mid. He should know that the evil voice talking on the inside is no more a part of his real being than the mat- ter voice on the phonograph outside. They are made of the self-same stufi'. the stuff that dreams are made of. When such arguments suggest themâ€" selves he mentally asserts the affirm-j ativc facts of spiritual manhood in; some such way as this. “I repudiate‘ and deny these lying suggestions of evil. for man is not susceptible to dis- cord or disease. God the infinite igood, Mind. is the source and foun- ‘tain of my life. I do not live in or by material sense or material' law, for my true being is spirittial. In God's creation good is supreme and the attempts of evil to operate thru theixe arguments of false material selfhood, contagion, and infection can- not thwart or change the supremacy of the law and the life that IS God, expressed by man. The Bible says that _God isiman’s salvation and that reallfi' belong to and constitute a part of t e sel'fhood of that man who voiced them as his own? Christian Science says, No. It was evil sugv cation paradin itself as the self- ood of man an he accepted it, that is was deceived by it. it was a phase of the spirit. of evil seeking t9 substitute itself for the spirit or com:- ciousness of good which is man’s nor- mal state of mind. tiov} n9w_ comes, did those thoughtg See "about a Gagâ€"water Heater today. All styles and prices. WESTERN UNITED GAS ELECTRIC Co. installed in the home. If you have plenty of steam- ing hot water flowing right from the tap as you want it and when you want it, the work of wash- ing dishes, takes but ‘a few pleasant moments. . I claws. and mp1". Md no N u! not 'bo dank"! with 0mm manual»- ' that deny the unity of good and acofl’ ' It the hmtherhood o! mun. Paul has I told u flu! "or Fans" of all hit): 'lmade or on blood all mum. um ' that mouth him: many m- an- m '.body in (‘hn‘lt that in. w haw all ‘.nn0 hotly nf being in Tami. (hr!!! )0- ‘.sun. sounding u"- mm- for the judg- moM of «mo gnaw”, winch" It ' tan {or the individqu or the mm. "M. '31. "at In mute“ am: you shall hr ymnr servant" (Matt 2.1:“). ‘90!an nanny-M tho cynic, “w «mf- (frr. and H» «Mr-«win «Mum‘s ho- .fnrv when he said, "When- flwro is no vision. Hm poop!» yrs-fish" (va. {29:13). ‘nhvim' n.» my Prim-ml; 5+ Mn»: and Manor! is that man who math his M‘nflu‘r's Med and sumfldh it. ,erv-lrimz his own in mother's good." WATER go hand in hand where good judgment has been exercised and a SMILES and On man 467 of Sch-m and "0‘11th Mrs. Eddy writ": "It shank! he thor- oughly understood that a" mm M“? om Mimi. «no God and Father. one Ufa. Truth. and Love. Mankind rm Mmm‘ pofird In proportion as um fad I'm-mos anmnm. war will cease rnd flu- Ima brotherhood of man will hr MhMiahM." And on nan 518 we mad. "Thr- rlrh in sniru Mn flu- nom- inrmo "and bmthrflmod._ a" Ir! nu rW'r kvv‘n heron- us the {art (but thmr In but our God and m but am- rrratlon. that the slrps of pm. gums IN Hilton as wr romn mm! and over nmmr lo the walintim in our individual. national. and into-r- utioul life of thir great. {an of the autumn fauna, the man: of bo- hg which unittm uml binds I" men In on [mt brotherhood. I»! as n» mapper unapprov- Mum-13f: oygr Newspapers, 1m “)3. . Magazines. 100 lbs. .. Rags. per pound ..... 01:! Rubber. per pound The best prims for iron and other 0):! metals. 'mkihg to divide. nun-c7 m1 "viii” V61;â€" 3mm. and Jau- Mira-n mama“... Ptices for Junk. : The greatest war in human hisâ€" tory has but just been concluded. The ‘ puryose of this great conflict as it finn ly came to be most generally no- knowlodged was, in the words of our President. “to make the world sale for democracy." to make possible the further advance of men on the road of progress toward that true free- dom and liberty which is to be found in the brotherhood of man. In these days when evil forces bold and subtle Would deprive mankind o! the fruits for which they have striven and out- fpmd it behooves us to consider well the underlying rarities of being. to din-om as clearly as we may the .gonl of all human progress and so be truirled night on the momentous ques« tinns faring m as.- ritizenx. not only of America but of the world: for we run only scru- the mission of Amer- ira. mv Irionda. as “1' won't the cause of rlghtrnusm‘ns and justice over)“ \rhcrr, Amrrira En): not born for imitation and national self-imam“. hut to light and hold aloft the torch of spiniluul light that shows tho way to liberty. justice. and Motherhood {or all mankind. sease. The only power that does that is God. Iither Jesus knew what he “as talking about when he attribut- cd disease to a mental cause and healed it on that basis or he did not. Either the New Testament presents the true way to heal disease or it does not. Christian Science is prov- ing to all who have eyes to see that the MM same law which raised Laâ€" zarus, healed the lepe rs. opened the eyes of the blind. is still operative and that it is wholly above and apart from medical diagnosis, narcotics. vaccines, and the butchery of the lower creatures. The Brotherhood of Man Serums and vaccines come from' ‘sick animals and men, and afe in- ‘jected into healthy persons on the theory that.the one so inoculated is given a mild form of the disease and so prevented from having a worse form later on. In other words the vaccination of a man means just this, “Inject him with a little devil before a big devil gets him." Observe, please, that it is all in the devil fam- ily. What is really needed is some- thin that casts out big and little devi 5, gets at the root ot_ all _di- a people who regard Christianity and its teachings as the bulwark of their civilization and Christ Jesus as the greatest physician the world has ever known? Those who mistakenly seek power to enforce the teachings of a system still true to its pagan root do not need more power but do need more knowledge. _ q WALLACE 222 East Maple Ave. Telephone 65~W. F rid”... APEHM" DISHWASHING GAS HEATER