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The human mind is novm- at poacr. It is always in quest of Satisfaction. seeking rest and finding none. This in because mortal mind can not unâ€" derstand the saying of Jesus. "in the world ye shall have tribulation, but be of cheer, I have aver-come the wo d"; "my peace I leave with rod. vi In upcnlunu to the xulvjrrl; "('lu'u‘ GOD. flu- Sclom‘c: Tllv Vum- In tho Wil-. ('lu’iruun Schmu- ia Uk‘ nnlm a! damn." N» am rm-kuuz lu I'lm‘l-‘(lrflullv kmmlwlm'. Etchâ€"Mullen! till. the (an that ('ltriy-tiuu San-aw. llwulogy la thr n-ulm o! lmlvflullo [N‘- through “I authoriznl litmulurr, and “0". Now, an “‘1' how lmliflllul, lmlmflnu. nllum u \mu' uf lmpo- hull: lu llw Jt'“ifill uml (Thriulum Ind «3an in all pewâ€"l» uf mmn- chum-hm, anlugy xmluall) rmmv In Ill claim“ and down-num. and 'N- lunch that 03ml 1" u m Anions l'rr- punc- I Vol«- of nntiluolv uml law. mm, rvmammg mu 1-: ml to n lama I'll!!! pan and humony huw mun-murm. and inrnpn . n! luring known Into om'a "pt-timer. ,‘rlmrly luy mm unlll quu-r death. The Prrlmpu it. all! ln‘ uul "put all "le [manum- whorl: mu: "('lomla Cid-tuna thatch-,1 makr llm nauw imlwul uml uluukmuâ€" urr muml alum! chlm. the n-ply In ulnrln w, Illul. llim." mu min: In "wan llml “ml VMle ler nvllguuu lumlum pmmlu' “mu llimdrll ln uh "awn-tram.- Ih. nluflon of pmblc'vm uflor llralll. rlm . All llwvr (rxh In tlw lllblo Cbr'lfliln Bdrm my: llml Ila-1w w- \tllll‘l! uuvm ln lmllruhv Ilml “ml rum hum may lu- fnuml un Uzi» plunr of flu! lu- clout!) known nil-l Hull lltv i- mamâ€"4m- nml mm. In ll"; hr dun-ml": in clmuh and clntkm-m, .lr clearly unclrr-load. llml (‘lmslmn -I-r\a' a win! nut-Minn; fm- m u urn-r SHOW I?!” III claim ov-liwl) “pun Hw} nl ulr lmr. In which i! L "want pn‘u‘nt ulrmomtrullun. It mill» 7 llml Hus! |.- msln‘vl hrlnml n wil: lull uh nor run-rte an) nnv tu awn-m llml rum-in u! rluml and olnrhmu it on any all!" laws. It is lsmmn la nut mmlv ln- (End. mtlwr is it "1‘ Incl leiflml by 61-: (min uwull "r mmml-miml manna-w and AI almost lnnumcruhlt- llmmu 0! Hum! thought. In nllu-r \umls. "W M and women lllmunlmui llw mnlul mi»! (lull awn»- lu w'mmh- mm (mm W"! Hunt (With-HM! fin‘ivnw fulfilla' 03ml ri-rc fmm llw "nth. I! 6.4 M m marine; tlul in Marlin-w. .louhl. u rmuln M .Iumn {mm lbflnrn ‘ In speaking to the r'uhjrrt; “('Iu'z- “M Science: Thr Vom- m lhv Wil- dcnuw." \w arv N'vkmg h. c-lucb: data tho fact that ('hrimuu Sch-nor. "aloud! “I authorizml lilmulurr, and tmuMMu. ruin»; :3 \mm nf ha,»- und confide-m m all pt'ruuln uf mm- !“ «brim-nu and down-um. and cm- pm a voin- of nntiluah- and lnw‘, I‘M peace and Mummy huu‘ rmm- bug 900': "privacy. Mary Baker l'ldtly..un pam- 5.97 of Science and Health with Kc-y tn Hu- Scriptures, gives a con-mun rcflrv um! metaphysical definition uf the word wilderness. This (h-liniuun is twu- fold, thus conforming lu llw ruck-amp live experience of man, as ht,‘ nu.~.~r.~ from darkness to light, [rum sluu‘r)‘ to (madam, {mm fear of condemna- tion '40 the jay of Mlhuticm. Hun- is UK: (Wuâ€"fold ch-finitiun of llu- “.ml wilderness: (I) “L'uu'linrm; aluuM: darkneu" This i.~ lhc- mmtal lumd definition. (2) “Sponumvuy 0f thuught and Meg; the H‘rlibult‘ in uhich u mater“! sense of thing‘ disappears. and spiritual nonm- unfolds Un- mm: has 0! «xi-stomp." Thu is 1|ch Chriaflan 809nm drfinitmm or flu- woni. , Rev. Andrew J. Graham,- (7. S. ll, of 13051051. Mass” :1. member of the Bonn] of lmcturoxhip of the First Church of Christ, Suit-mist, of Huston delivered a lecture on Christian Sci- vncc at tho Curtis's 'l‘houtn: his! Sunday evening. Miss Lucia Morse introduced tlv- speaker in u fvw wall chosen wank. Rev. Graham’s Jurturt- cnlitlw'. “Christian Science, 'l‘hu Vuin: in [hr Wildernesy" is pMquu-Il in full. Member of the Buard of Lectureship of The Mother Church, The First Church of Christ, Scientist, in Boston. Mass. Rev. Andrew J. Graham, C. S. B. Friday, Nqugugeg 19, 1920' Entitled Chdstian Science: The Voice in the Wilderness By Christian Science THE S'l'A'I'l-I;\HIN'|‘ A LECTURE 0n ‘ For In: comfort. and rnmumgn- nwnt man nrml< something concrvte. imlix'iilnal. lln hood; something “hirh hr i< mpablo of umh‘rshnvl- int. and this convrrtonow we find in (lw tvnrhing of (‘hrictinn Scir‘nI-r'. Mar} Hula-r l-Iilal) in wing the ab- ~tmrt noun. “good". in apposition uith 1hr \vnwl (Sod, has bequeathed to mankind an illuminating thought. fly it .clu‘ enables us to make active and rml a wlizions oxpwssion which hall boon to a large extont a and lrttnr for practically fiftoon hundred years. "amt-LY. "to low- God." The pulpit has proachml that to low God is absolutely nocossary to salvation and tho now has silently answered: "How am I lmo God unless I know Him? i can lnve a friend bocausn I know him; this is conrreto experi. mm» and I ran umlorstaml it, but tn low God without knowin Him apo pears tn hr impractica lo." an Chi-iatian Science individualizm God. (0011. St. James says: “Every Food gift and m-‘t‘l‘y poi-fort gift is mm abovo, and mmoth down from the Father of lights.“ All absolutelv goml moth-m, aspirations, thoughts: all kind. mmtlo. loving words and :lvuls (‘nme from God. There is c-r Hmmgh NM wading of it: le- hunk. “Srionn‘ am! "with will: Key In the Srflplnrrs." Thv only ('om- {urn-r m “w unitmer k God. and Jr- ~u.~' ('hrL-t «1M: "’nm is life floml'. "ml Hwy might Know The (M only ”up Hull. and Jrsnc (‘hricl “ham Thu" hm 501“." Tim puzz'r tn tlw human mind has? .‘I|\\‘.‘l_\~‘ In'rn "ii“: Him Call is in- l'nnlvh gun-:4 and man Ffi‘ms so small, how can man expo“ the 0m- nime-m Ono to talu' note of him? The psulnvifl mien! was wlwn Irv «x- rlnimul; “Whfll l ‘ " ’ msidvr the moon and the stars, which than hast uvrlaim‘d. what is man ”In! "mu m1 mindful of him." ‘ l i l l l , dwelling in peace and h‘armo'ny.‘ Ill illeginning with about the fourth the mound chapter of (.fnesls, It 13 century of the Christian era the HIM: :‘I'l‘hofo' won; up a mist fromlhv- teaching that the only way 0,. method earth. 'Ihm "“5" WNW" the ”'3‘ by which man could securely attain gunning of the groaning creation. ‘0 holiness was to withdraw himself In the early days of Moses 9nd lhe [mm the rest of mankind, Mame llqbrew prophets. as pro mtmn w-s prevalent; that ‘5' lu- stood in fear 0‘- gmng on fur the ostabhs mom. of the assucialing with others, and so thru' Jewish (hull-h, nwn mmmunod “""‘--gr£uluallv uppousml thnsc- “bad“ 0, “m. as familiarly “5 "’5‘" "“w “"‘lwu‘cuts'known as monush-ru-s in“) “"""““’.“"m map. A? "m" “1"“ ".n which men bvluok tlu-msclvc.‘ [mm the Must nf «llsobmllcnro and “‘fH'Jhoir fellows, and lhi». ('Imh'un’ m n-ghu-ousnoss rum- and tho Jl‘\\"l.'4l\lJ(,susi pmvm- in John XVII: .1 lira.” church ""‘"‘"“'.“ part of the “ma"."mlnot that thou shoulclvst lake them rryntwn. lntmwbogan tlmtluwmnglum M- the “0th hut that thou. ul :1 no“. om. In the days of Jesus shoultlvst keep them from evil." In ' uul lhv apostle-s. whil» thv Christmniwnnwmm with this pivtlm- "r 11.3". "”“Vh “'3'“ “9’"! ""mmwh llw 9“" aa‘ a Int-ans of salvatmu llwn- arme ~‘I'm'0 0‘ 60" WM 3 rflalily to ""‘n'lwhm mo known in hinmy :15 the and [Maine and nun-r m-w cwr 1m“. . ~ . .. .. , ‘ , 1in”. anal werv [Lunifeslwl in clvslr..\‘-t'“u-mh” ”‘1" "‘n [In mam fcflturc of ' - , .u‘lm‘h was to frighten IIII'II auay from in“ sickness .aml sin. Again “'"W'lwll uml frighten thvm into hI-uvun. “W" "p u ""‘t {"l'“ W“ "unhf'u‘"[Within tho ”Dal. lu‘rnlfâ€"llu‘ Venn; all mist ul' human «lmmnulmn unul mulvrv attempt was much- an "n; l'nizml vial"). and [ham lhc- (.‘hlisl'um ”I‘I‘r‘dllfimlun to ““1“. llw Morality l'layr: j‘am“ il‘ V"""""‘~"’ “"[h llmw “' "" Juml un' ru'ullu llu- romliliun in vari- :hle-h-n-nmr. nus rim-s M a pluy kumvn we "l-l\'('~".-" .,..:.:i:!:: ":22. "6"“. M... aunm «um; My; ‘ ‘. . .“ h" . ., ,' H‘ M'l-m'i. w age. ummur, .111 '.-\'nvl“lv:¢:'\'\“g.2‘f3il 1:31;.“-‘llut’mtésm‘fiz:whum-wl tun fur m «ml-rt lhlliklll‘t ' ' ' . . . tu rlk'uura 1- "In" Mill 0 (vacuum. :‘xg‘ua’ 'mi'r'vu 2""?geaitg'm“; lm-‘r' l'hci awful h of Illml "In? rua» MN»- u, know (:ml, ‘gy ulihpflliuzl and ‘lf”:'.wlflu ll|v~"lx:ll‘-v"llli?l‘:ll':~‘ u‘;fl'».:3m- I'M- Uo}:mu lb" \Hl of evil holn'fs “"“M'nopi-un ultinl» \u-u- “up". “.3". NW "h““n' """' ‘ _bm>h, painting. in \unmv- Mutt-rt. . . ‘ '00“: picture» inm’un u» llu- llulwv n! (hm-mm harm-v u tht‘ n ulm all ”3",. In H... “m run-rm! ”mm,“ «Ivflmlr kmmlwlmn l'k‘t‘lmllhliml cmniu (hr Sm» r'um u! Luci-nun llu'ulogy ii thr n-ulm of hull-hull:- lw- '0'". m“ x "rum h." a lmmln-«l I‘m.” lwl‘. N0“. 1|” “f" "5"" Imltmlul, [minimum cm the lurur lumnxulm lmlh in llw 11-“:le uml ('hrinlmu “my“: and "uh... {run-um! ",r mm! Hmw'u'». anlnn' xm'un") mm" in mum.- ul' 1|" u..- [minim . kmm'n h-uch lhat find i» u/m l-lminm I‘M-3". u... lhmv .,r lknlh‘ "n.1, WW' mm. rrmummg um m ml to I hum" ,.,. \uv- tn impinr h." m Ihv vxlrnl. MM Mahala: "' "4"“ iwwfllmugm a! all who aw flu-m. llr-I V'W'U' l')‘ "W" "N" “7“" 4‘1“"; "W [inn-mg: vmh "alum-y. waning lhmurh WM" ”WW!" “5"" ”“17 '1 lomln wmlh and munho-o-l. uml rmbmimx null-ml nml Ilmlmru- mu- muml “h"uffivn “1“,...“ and rw-uy ”rah-twin" Hum." Mu Mm: I" "wan "ml “Mm! mun. llw mun-la n-mmm \I'lfllh “fun ""an ‘0 u" OIIIF‘MINMU‘ lflll\|llllll" ”‘0‘ Illnl happy “I”! "W- rlm: . Ml "war (run in Ilw lliblo “m3,“ a! My... mhllr M... u lmwh uhirh uvm l" lmllrnlr llznl Haul um; 'um "n l” m"... ,u "lnmt u... [luri- nul hv tll'llll) know. un-l (lull ll-- i- j" fralur'r "f n ”NM”... 'nw... run'r «hm-ml”; in rlmuh anal 'lflvkflf-r'. vl" 3",, hr "junk-cl “i . u "m “f "4, .c-rw ,. win! Lulu-Minn; In: 'm u ne-n-r.','n.,: ”mum“. iolruhwl h- It" a Hwy nl an luw. In «MN! I! L meant PH" ,4 I'm" ,,\,., up" human "In“, that “ml v- “MN" “"1"” fl "'5‘: "M and lu u-muml awn nvll-Innlh of ”w: uh.” rmlain u! rh-ml and {lnrhnwv-imw ”Wu“ H... a" {p.my."| h. H W" ""5“" l" “ml: 'Mh'T '-" 5' "1‘ had! Mic-uh that ru-nmulh ho- would: "‘“Ml "r "‘mu‘l‘mlfl'l I'm-mum “"‘chom "er mnV-lrr. 'Thr urn! unful lhmmhl In olhrr “and-I. I’M-[mnpmm known 5., M4,,”- 3-: hr miyl that w1‘m4 lu w'mmlv mun "”"th-f-umflion olnl nl'm mlh u". “m,“ Hm! n’q'a (mm "W rarlh. II H "M fcralmvn of u". '"ua'". a". ’1‘. "I :1 (whirl lo-t :lvmn {mm lw‘nwn Harvard in hymns. sums. <rrm.m-: .va‘ ln lho sick ml Iilful and and funeral m’nlinu- of (hr ".19.. lnmlalul, hrmnlinz mrr llw Unmgl‘lmmlwm writ-l; anal "WM a" will M» ‘ ur av. unkmmahlo Hod. (’hrjnnnn Sn- (utupnnimn'u of a girl“ many- .m- a-mv unm-z and says: ""‘u' “"11““ \‘m-va and wrmon- in Inn-Inn urlh. aml wrluu~4~~ and «in; anal hmlwnlulvw ohmrhm. What inqmrmnn. {v-r, ht.lll4 may luv hmlul how am! mn-.15n.tanro, ran nm- find 111 a hymn ha ”I 'l‘lw \rl “th swim: ln .uhnl omyinninx om (My Rica: 1mm God may ho Ilr‘lmywl Ihrourh‘Smm A4 Ibo lulu»! clmwn il- lnv‘n'h. ‘ "w l'lll' of hrnlinx. ”I'M": din-(0)341 Mfl" "prim! up lhr «Nl- uf vlvn'h. lhrnuzh ('hvislian io-nn'_lwalnwnt;nr Ohic- Sm“ In the sick ml tint“! and (anmO. Imamung m" (M "mug" u! an unlmmmblr had ('hriman Kri- tun-v uumu‘ and saw: "\nur van- aml «u-lmuws an-l «in: anal hmiwn v n In the early days of Moses and [he Hebrew pruphots. as pre mution w- .4 going on {or the ostablis mom of (be {Jewish (hunch, nwn mmmunod with {God as familiarly as man now mn- ,u~r.~'cs with man. As time went on Itho mist uf disobt-dicnw and self- :ri-ghu-ousm-ss raw and the JI'\\'3;4" whurch hccmm- u part of the groaning 'rn-ation. In time hogan tho dawning Pul' u nvw rm. In Hue days of Jesus nut Hn- npaslh-s, whilv tlw ('hristlan irmuvh was being realized, Uu- pnu -nm- of (End was a rvality tn nut-n. uul puma :lml ptHYl'l‘ \\'i'll' over prv- ul aunl were munifm-ml in tlustrny- mg sickm-ss and sin. Again (In-rt- m-nt up a mirt {mm flu“ vurlh,-- “Iv misl uf human domination and mater- iulil). and Hum llw ('hnulum elm; - juimcl il~ mumlings uith ”mu- m' -'.~ ;[)t1'-lc-n~»npl‘. .. n . .- [you my }Peace 1 lve unto you.” Tile Apostle aul, u ratanding this sitâ€" hmtlon, states the need {or peace most :clearly when he writes: “the whole 'eroation groaueth and trnvaileth to« ’gether in pain "‘ ‘ “ waiting for the adoption. to-wit, the redemption of ,our body." The way-side flower per- fishing for lack of moisture. the he] - llcss ird amid the wintry blasts, t e‘ boast of the forest seeking his meat from Gad, mortal man, sinning and Michâ€"these all are evidences that the‘ whole creation is reaching out blind-‘ ly for help. Like ankenstein, it; gaspims to satisfaction and finds no way to attain unto it. Now the fun-: ;dumnntul 'nucea for this unmst is‘ to know God. In an early Christian‘ wentury. the Roman aristocrat, Aux-1 ustine. after trying all material pleaw sures, cried out. thus to the God of pom-n: “Thou hast made me for Thy- self, 0 God, and my soul can never (find first untilrit rostq in Thee." Again “1- pay. tlu- fululumo-ulul punm't-u fur unru-t in In know God. And mm‘ aflrr liflvrn lmmlvml )‘(rarr n! Uu'uluu'irul mist, darkening the human mind, comes (Thriuian Svi- I‘Ml‘ to this a v. teaching mom 'mn' tn lumw "ml, 0' Ilihpflliuz and «low- oninu ”w u-il of evil holil'fs which In the first chapter of Gum-«is, man is recognized as being at one with God made in His inm e and likeness, unveiling in peace am? harmony. In the second chapter of (h‘nesis, it is mid: “Thom went up a mist fmmflw earth." This mist markml the be- giqninv: of t_hc gnoaning creation. . l- Christian Science teaehr-g with lozâ€" ical and spiritual exactnex‘s that it is. utterly impossible for any one to he lost eternally; that nothing but error ‘shall be cast as ruhbish to the heap. This salvation has been the univer- sal quest of mankind. and its: mali- mtion is foreshadowed in the Old Testament wherein it is written, "the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea", and in the New Testament by such passhgns as. 'the list enemy that shall be destroyed is death”. and, "he must rem till he hath put all enemies u r his feet.” Threw is n time m- I‘m“ am an... {A point «r hum Mil “how. "Thu marks the closliny nf mm 'To grimy 07 dfimir. A miical diagnosis of any so-call- 0d disease, given either Vorhally 11' in writing, is a mental pitture which tho frightened human mind, unaided, finds it impos;<ihle to cast out. It is little les> than a crime against chil- dren and even older people to display to them the horrihle condition of dis~ east-d organs of the body and then aftm‘ :t diagnosis dvclarr‘ that imli. vidual< are sum-ring from such ai- seasos. This is a wildlornoss of ionr from which many fail to omer \. Christian Sciencn is practically t. 9 only church which is combating this evil today, and deserves the aid of all fathers and mothers: who should know that the medical profession has no more right to frighten their chil- vlron with pictures of disease than theology hm to frightnn them with pictures of ghosts. Poor has alway: roached the eternal damnation of 3 arm: part of the human race. THE BETTER WAY. ‘ Matti-la Malina has aim whit-«l 6h mntn‘hutimi to "w clrmmt of {our oxnwisnl nwr mankind; but it may he mid. am! said truthfully. that the pirtum: drawn hy malrria mulicn in lhe dark ms I'QTY‘ millwr m numâ€" 0mm: mr .cn foar‘impin'nz 23 0mm tracnl by theology. Tbi~x i9 herausa the medical men in the middle arm. whiln familiar with the outward farm of man. had not ynt acquired sulfi- rivnlly arrumlo knnwlmlgr of :matomv and phpiolngy to t-nablr them to paint (hr horrible pictures of so-ru‘l- ml ("spaced organs of the body, which dostriplivms are found, loo often. in ma tines. papers, and charts of mm em (lays. On.» claw not an tn mlwrhsa- .«m-o mn-lrrl pun-Mr; by mnlinnin' "am". but they shou'cl mruin'v «vag- ham making: "wu- anew word pittnms and Haiminx mom in b0 rfl'u'at‘ious as um-am' uf .-|;ir1'1uw| ”AWL, assured of the wonderful fact that he can know God hero and now with ‘as much certainty as he can know the j,truth of mathematicx, and knowing gHim. can love Him. EVIL NEVER BENEFICENT. The only chance that evil ever has to succeed Is by simulatin good. UnJ do: this retense of g for math Lkind old t eulogy-and matcria medics have been busy, for ages, in makin ictures, the main feature of whic- as been the claim that good can be born out of evil. One of the Chris- tian churches has n hymn beginning “0! felix culpu." “0! happy fault;" that is. I am so glad that I have sinned for by mpcnting of it I have learned how sweet forgive-nos:- is. Out of wretched teaching like this comes such apothogms as the follow- ing,~â€""u young man ll|u>l sow h -= wild oats." Is that true? Must one he dishonest and hntvful bottm‘ knowing how to be honest and lov- ing? Paul says: “Shall we do evil gulf 150"“ may come? " ' " God fox'~‘ u . ' i~ making In“ llmn slavery. Sir Wilâ€" liam "nmillm < uh ul‘ it as Hw- “_-.n nl‘ u in» r mind." I would with" say il product's a wae miml: for man «ilhrm'is-r unlike m and wnnwn imp born drain! inlo lliia mick-moss nr draught anal nova“, lhrungh admiring nr mm: and M- ""“i”! wrvnmliua Thf' limit l-w for "w mmlanrv- of lilirisliun Srimilixls in lhi< maul-r. i< {mm-l an Pay» 40 «f llw Manual 0‘ Thv- 3|»er Church, lby Many llahrr Piqlily: “Neither Inlâ€" fmosily nor mm pram! alluhmnl gslumlil imp»! the motivrs or MR nl‘ illw membrrs of The "other Nauru-h. tin Srioncr, ilivim Low clan gov- nn: man.” Perhaps Mm. Eddy has slrv‘cml mm of her Writings more nmphaticall than when slur warns stains: ffllLWifl‘ prr-mnlity. Per- sonality i< man-rial null tomporal; individuality is spiritual and dermal. I‘rrmliiy vaunlolh iteolf, is (mfl'r‘d up, lnhaw-lh “51'” unsH-mly, svmknh aha-a): in own, is onsily provoked, llis'nlu'lh Mil. Individuality "vaunâ€" ztc-lh not “11‘”, is not pufl'evl up, doth ‘ml hohaw- itsu-lr unseemly, new not Mr awn, is not wasily provoked.‘ thinkelh no evil." To admire ex: frs‘si\‘£ly._ prrsmialily 9nd: in dis-gy‘ i I am going tn disc-ms bore briefly >a phase of errnr which is tha mange impostm of the whole brood of evils, It claims to hold all men in a fatal ‘ rip from which there is no escape. ‘ ortal mind names this impostm- ‘death, and while men flee from it and seek to avoid it, yet they are apt to admit and declare that finally they mast submit and that death becomes the master of Life and the master of man. This in the supreme lie; beâ€" cause it is the greatest pretension thnt evil ever made. For after all dent): is nothing but a shadow. The] tor. To lnvr- intlivicl'uality means life anvl poacr. The reflection of God, good, in men and women constitute! their imlivirluality. Such men and women we love and in lovin them wr- love God. What we C ristian Scit'ntists love in Mary Baker Eddy is hor individuality. she manifested so much good. Increasingly she strove. to take her personality away from thought. The test refonmtion aver known in t , renlm of teaching WEE begun when Mrs. Eddy eliminat- orl tho personal preacher, and insti- tuted thy Biblr and “Science and Hoalth with Key to the Scriptures" as tho rmly preachers in the Chris- tian Science congregationx. Every Christian Scientist knows that Mn. F/ldy's toachin loarls from penan- ality to the (, rist Tmth; and that is the reason why We all love her and an- safe in so loving. \Hm hm not brand Hw- was». drilling wuundfly? In “It urn-r in nl'm-h N in nl-mll)‘ umkMou-l. yrruavuhly i! a any lune. II Irvin In lun- nmshi of "r inn-r no”; it i‘ n! "w- nrt . r-nh,‘ Thaw- “in an uluumlnlgrd to Dun «tiling yu-r-«mlil'wv un- lhc» wamr who «hm- into our «her men uni um» mm Ihumgh trallh. ”Kim. ram, c-rr. fullurr. gum. m mr MIN-r MP" c-ul maulfwlulim‘ Such xuhmissuo mum-lg. If today m- m“ m pm «v-nl In «ur nod to! law and «but:- mw an .mu oxvrrivmv no math ”w 'l'~\ mm-nng um! um much Hu- "Iou' ML Alwuyu (in WI add to an ulnrk M MW and "brain-«- w arr "urn-by («hating Hu- cor-lumy mm! and run-tn: "av gmvrl whit "V m Mn. HIM)’ m h'lmifufl)‘ mdm, ul- cm- uwrmrhmx and rim-Hug Mu umkrful nulm a! mum.» ”0'0“," .‘kimwr journal "I [brawn mflrn‘ug, Hw- mMI-mna Iva-low) Many-om;- u‘- the vuw. an" film-00m uzlmnvlamllp, TM- xnlvfl walk in "ml " "mum-l) u' 0:ng Incl Mrl; Sh» u-zlilmh m «Mr!- A: motrfial snow at Winn «Ii-unw-nn. Lin-l wuitual W‘flfl‘ unfithh I (no! fat!- 0' «'1 ulnvnr." u"8«~i¢»nw um! Nrallh." [mgr MW I I'FHSON U.|‘I‘\ .\Nl’ picture this state of salvation in many ways, and probably no picture is more beautiful than that given h the closing chapter of the Revelation of St. John the Divine, Whorein the state of salvation is likened to a beautiful garden. Now let us ft)! convenience do what is perfectly logâ€" itimate, suppose salvation to lu- rep- resented by a beautiful garden. which all men at some. time desire to enter, and which all men eventually will enter. Let us say there are two ways leading to this garden, one over a corduroy mad, the other by a bl‘lttlli- i'ul gravel walk. The corduroy road represents much sulfa-ring and much (looming by the wayside before one enters the garden; the gravel walk is in direct and more beautiful way accompanied by less pain and sorâ€" row. The ,ehildmn of Israel coming out of four hundred yeah-V bondage 'in Egypt marched up to the border lol‘ the promised land in the brief period of six duyx on what. may in- railed the gravel walk and they might then, had it not been fm‘ their co\\‘ulil~ liness, erossed at once over Jor- idnu into the fatherlund. Being dis- ‘ulwdiont. however. they tumml husk land wandered tony years in the wil- zdm-m‘ss over what we have designat- lul it) tho- mrduroy road. Mary Baht-r ‘Hddy in “Science and Health uiil- ikq-y tu tlu- Scriptures." in s making of rvleuao lrom discord. uses t e expuwâ€" ion, "mm-ring or Science." Now .‘i'ienm- stands for what I have called .‘llu- growl walk and sum-ring for tho: riivdurov road. What specifically in inn-ant by thi. oxwession. “suflm'iuui .or Sl'it‘nt't‘”? This. namely. that those who know something of Truth and mum-ally wet: to realize it 'm tlwil daily living are taking the mom- direct and pleasant vI-uth, through Science. toward the 'uunh-n of salvation, while those who me some of the Truth and on dirt)â€" lwdient to it are walking in the pad: «.r sum-ring and following the wow iutll‘rl' that h-d tiw chihln-n of lmw-i. for (mt) yours, thmugli the witch-r- m~~~. 0n pa ' m7 of “Science and lla-ulth With 'o-y to the Scriptunz‘," Mr». Hit-1y Writes: "Our pmportionuu- u-lmowion of tin- rlninm of ml or of «\d dotrunlmm tho hunnony of cm Huh-rm, om health. our longevity, and our ('hurlmnily.” (‘tinatian tic-i am-o- In run-t. We may trm-t it. uh- ;mlutrl) If hula) “r mid our pm Iv‘nt to uni Ami n! Inn- and "huh-o .nu- u" rhull rxprm-nrr m moth tlu l Human language has endemnd :0qu call: u the shadow or mun-won; A DEATH INDIVII“ AIJ‘I"! ‘ No religious teacher can consistâ€" lmly remain silent concerning the *universal social and business unrest prevailing throughout the world to- dny. During the last fifty years dis- tance and true have been destroyed to such in extent by inventions end discoveries, the the peoples of the north are now one funny for weal or and the little understanding of lift the has tome tn me, I am ever gratefu! to our Leader. Mary Baker Eddy ix not tho savior of mankind. but she is Ieading us out of tho wilâ€" derness of mnfusinn hack ed that Savior. ' I mum Irv-l Um! I qul M'flkflfl. a ‘pnnkg- and a duty unr I In d».- In"- Inlun mama! uonw alum... In .m)' «In flunk-I Iwulmx DWI In nu ‘mo-Mul "Jr-w Um I)"- c-M "welt-g". ,IImI w, “w Mom-um «I my n-Mrr {In-m un- mom-l mmd “Ishtar“. In ~IH7'I I bun-camo- n nut-ml)" "I an ouIYm Mos rhutfh. TM mu "In: mum... uu'w waxed I. (mu-ring far "or mm- Mr). lit-[imam 6- "'71 nod I'ur \hufly~lwr )run INN-fl" I ynnrha ml and minis-Iowa in that thumb, Jammy dug-My and buy-III“ In; Ms quflrInr. d‘mvipflu and Ion-Mp. A,- u flow man I urns Mun-fly um! um nutm- r ml to Uni-(inn Sri- rm and fmpvmtly cit-mm bum Chadian Srirnrv- and ”my IIaIu-r ”My. puHifI) 5M ”nah-Iv. [huh in. "or Ihnv yum mm In IMI I wflrrul mcrfiqndy {rum "nip-u “my, lint InnIIIr an! a: “6."st In} mw pheru-n, rhmn'w app-mudâ€" li~z. A \lD-fIIINI norwms Mai-«lawn Mum-d and an houriMr. worn Chm at frat rnm on Ihirh MIMI my "'0"th “My diam-“in: [mum-‘- clay .md‘ ”mm. M "ml Hm. Irina iu OV~ Inn-l. find-ml. I II! IMI In W-zvo Irv-:xlmnl in ”Indian Srinnr. nâ€"hérh‘ w-mflul m inx‘tnnlammr plunml‘ lu-uImy. and what pmvwl 7: Av" ruler wlivf, u» shun-rum «f t‘nm vl'n'fs in old 1|va y. Thmugh Uvm‘ Truth of Christian . firm I was, ivv onc- mutual, transform-r! [mm Uw‘ poignant my.» «I fear Ind 'n In 1‘ stain 0f "lief and your. n~ war only our thing I mum do and that was: to follow (In Ii M. whirh mm! Inmomlsatindn unsandinw shadow of «on». A 1" week: ‘3'.- forv I was to uh final hw- of Ur rhnrrh and tho Invinl with to than I had Inini~tt~ml for «kw» yearx‘, I ms cudvIPMy awakened at midnight. out of a sound shop and in UN. «Isth- mss l E‘Wmd In so» an interrogation "'I will answer you by tppiyin Josuq’ ‘rulo, 'By their fruits ye shat know ‘thom.’ " Then I said to myself: "Do you Vow God as much as in other days?" Anew": "Thrrr is no mm- parisron.“ Question: "Do you ivy-1! mankind as much as of yore?" Ans- wer: “I did not seem to know uni- vehal love for mankind untii my healin in Christian Science." With that t 9. midnight spotty-lD vanished forv'vor, 0th" trying pmbkm; haw arisen but they haw horn uniformiv destroyod through the s iritnai law of Christian Science. or this ho- ginping of the :igstructitzn of death in a mile high and it said In rm": What if it is I" a mistake, and you gain to find you are xivin‘ uf) your long ministry, your ample r-‘a - try. 'rmr church and your loving pen- pk‘. or Romcthing thlt proves ily-If to he a lie?" My heart was so full of love and gratitude for my boating that l was not taken unawnrr. l in- spntly mid to ‘hagmidnight spfrtrv: try, us Nu! m”. hm. u m I!» can! ul 3!. Nrphâ€"u. 3pm! Inukt- (how .0 0w \ul of mm, pmsmn ”u- m < mgnrm «I 40-51". and "w IIIMM "I \\‘|m rlull my how much of “w uk-ulh ”loath! wu skauuyul by Un- uculb- and «win; tummy” IM Fomnlm n! (Imus-u khan, below Aw punul on? Th. uwumony nf mm Mm long wrrr elm-4y unadul- ml mm bur mow ta Mun "aunt IMr lkfill'v‘ m "w “yr n! ”In. NIH” Mun-l Duo-l mummy-d. ohwlmyed ml- so much of 1M dram thought. that 1:! Un- chlum- talk-cl death duo-i come lw may have new“: my fl-ur at all In mama»: with it mu! ll may be an paiulmm 1m «pt-mum m- lIu- laying M! u! u mun-amt (mutual. THE WORLD-WIDE PROBLEM out is, the shadow. the shuts. the quit-m- «the supposition, that is called deoth. That hlem which a! it is only a shadow is proved by the wordx of Christ Jeans: “He that be- lieve-ti: in me, thouxh he were dead, yet shall he live: and whosoever liv- eth and believeth in me shall never die"-shall never an death. When mun awakens one hundml per cent to spiritual truth he can no more pass through the, experience culled dying than could God. To this wonv ilert'ul fact St. Paul alludes in Find Corinthians wherein he writes. “we shall not all sleep'Lâ€"the literal trans» lotion of which is "we shall not all die." Now Christian Seienee teaches that man has the right to he immune from this physical episode culled death. The first. elfeet of Christian Science treatment or enlightenment is to begin to destroy fear in hIm'an thought. As the Christian St'll‘ilt‘t‘ I'l‘ruth unfolds to one he thinks mon- zmd more :ilnlut Life and less and lr-.~'.\ about death. That in, death is dying daily in hi> t'llfl.\l'll|ll.\’lll'.‘>. Let us heie employ a simple illustration. tirunt lor the sake of hrevity that. then- ure lire so-eallml causes, any one of whirli may produce death. Let us say these causes. utv, tuber ieulosis, zinger, liver trouble, drunken- ‘ness and cancer. Suppose now, as 3often happens, that a man is headed ‘of tuberculosin, that means that one of the live causes of death is des- troyed; in other “'CN'Iln' that twenty per tent of death is dead. Then let tum he healed of the Vicious habit of angel and another of the xii-called euusex' is eliminated. That means that forty per cent of death is due troyed. 'l'hn proxn-Mive destrutumi of death Is what lh‘ tulunx place in the caustic-Ame» of earl: active, lot- mg ('hrixtiun St'ienti‘l; and on tlttu plum- .i! exmteoce he may deutruy help to heal. or no!" but“. sequenced. The who“ world? present time is in loot this . ~ The great homicidal war in M people: or the earth. Incentive. been engaged, has thrown into V” this illuminating tact that the ma . of the earth can no longer dwell: part .us separate entities. God in t“: one Father and all Hi: childxq 1?. mum-a in His family. m loving" recognition of this fundamenhl M is the only solution for the world's problem. ‘ some one people must be fin!!! setting an unselfish example It” uhove the greed of territory and cab. tltlllt't.‘l)‘ and irrestibly drawing to its own ideals the. other nation 0! the earth. Opportunity is with. at the loot and we have good hope M the Anglo-Saxon nations. notwithâ€" standing theii internal ditlicultlcl \nll prove to be the rallyin‘ pol-t {or a disunited worlthwide family. This hope is the more ridilnt It.- mnu- umong this people the modern Star of itethlehem arose. Here Clario- tiun .‘ieientists, clear in thought. pa- tient in love uni calm in endeavor. un- influencing and moulding the II- tionu thought. With unerrin‘ pro- phetie im'tinet Mary Halter Eddy till written concerning distressing ti”. in the.»- Mini», “those who dilut- t'luuiiun Science \till hold trim tl cheek.“ (“Seienm and Health," P31! 97). t'luutiau Science thought is do- ing the rery thing tuduy. The hut- erx and duels of Christ“. 8th.". unlike their ”reenter: of the OM tltslu‘flhntlufl, when trouble to h lint. -.:u down hy the urn-ten of ion Mitotic-11!, nor do they hung t harm noun than tmu therein. In Tl"? UMI'NIJJNG “.H'HP? Thu is the W“ “8‘ Be not disobedient lo ‘the In“ vision; follow. it It will pm mi the pillar of dually .11 illar of fire by m I: (a the WW 'Illl. man and a dog. The dog stow lad 'ovvlrwl up into m fun; sad 3. =tnppevl also. .upposing the wanted the mmaining mar-cl ramlwich. l gladly oflend it to his. Hr: did not take his eyes from n; fun, max-lug his nose over so "at (ourhml lhv brand. but he would m talu- it into his month. After a .- nwnt his comrunion mic up and 27ml: "He wll not take food {I'll any hand but his master's.” Ufllf my brrath I said: "Oh. I thank ya" and pmct-erh‘ to th« train I :r mysmlf: " .n will I learn to h :15 ohmllrnf. to my Master. Chris? u ”as! (log is to his master? 1 I would rr-fulre to take food from my hand hut my Master's I would not b poisnnml any more with sin 1nd dei- mss." And so through the m of this humble creature of our Pap 'hvr’fi (for God mule the fell m) l had learn"! a little more M Truth aml I had program I “file lurtlwr out n! the mortal mind 'fl- :lormss into the Christian 8d!” “Nth-mow that i.“ blossoming II tho \rml- , aml blossoming durum. H'nu haw- lish‘md to l lean?! C whristian Science. If your ' has been at all "sponsive m III mm: a mu» mow “rake than kiln. You we something about God 3 “a mom clearly than Now are «xperiencing an i .1; of pr-ace and courage. Thu ”a that some of your sick Ind m and tmuhlwl thoughts have baa " out and are replaced by the _ thought or Christian Science > ("Sr No thud IIonlth." " in. ”w l man Scipm um.» (RI! 3 rv‘nlily rvrrywhorr I" 1* Nu imnhM in too am" to ”u pw-u-nrr. Permit no. to [ho illuxtrnhon Luce m “In?" I ma Inning my M’IM wit? 0 turn :nnpmfl!‘ II I NO. 0" Imrb. i fmmfl ”I"? VII "0'. that an c-wning mt. so on the '11 H.» sutm l pun-hand I paling it as I pm to the lmn. Whrn (to mm In rnnmmnl. two fri'nd! MIN .0 uhum I had mvor seen Momâ€"Q 5:? 3::331 S 3 i »! “mum arm. 0.. and d- anwn in Nth-m ml m" W h N am M1: and mat-rial in“ "117‘s?!" . it” in th- INII “ (Lu! and mm, It in «god to tho so Dalian of "’71 ”Mom. Al it M I! and." Mmuflurm for naming and subway!!!“ .- rn-nu '4 In“ "I! (”I‘m 0' w and mflumit of My “a In. 'Vl"l' 3P: in wildcnmm d M- n't't‘hmmp arm. Ono Emitti- m1“, cluuht. nun-l firm [1“. ly m apps-at and “epin‘lIal m .0 tam. mo um. ram 0! mm" «rum. ha wu- MW; at 0- no u nun-ma km; n .34. win-uni In" 0“ um wan-n "I bum “Cod... TN- ‘hM lep "mm (3mm dual" In Mr all lym ‘llomhv'n . ”r “I! ll! I (out "nom- ”I." h D.“ uu-r an, Thu." III-uln- «1:5 who in gnu ml w [mu-I I. 3:. 5mm nod (and tonal; 0.0-, limb-l or “in“ Co if. m- Mum My. any man. mm ulna; "I!" the hydro... d Having)- and mum m Ill mm- m»: muting I. unnu- pn'np- Mam-Int (“nun tin. "W DI.“ ’0 in lb obn- in' In [I‘M-(0.! In: Ila“ 'lislm- (m I" Mb "a hum-flow,” I! in only 2.: E; {SE Em: i? EEK: 512% I um Iultn {or Thy vain. I.I'~l m (noun-pa any; ° «0“ {Inflow and "Jake All the mme any. (SIM, “at" Wkly. Poo-u n. N) WHY “Al/r YE? I'Iu "gm: Ibo-01h t of It... Uh an ul‘rungu How u. l I." mm" In! («l-l?!" but. ”'5”! an I find a can. autumn-«Unusual Irwhh Jru- «I not toad-.- a. Sum one people must be flat!!- suiting an unselfish example m ubm 1- the greed of territory and cab. path-Lily and irrestibly drawing to. in own ideals the other Milo” Cf UN- rurtll. Opportunity is with. at the 100! and we have good hope M the Anglo-Saxon nations. notwith- standing Lht‘il internal difficult“! \nll pmw- to be due rallyin‘ poll‘ {02- a ulisunilud workhwide family. This hope is the mar: radiant b.- mnm among this people the modal Star of Bethlehem arose. Herc Chill- tiun .‘x‘rivntists, clear in thought. no- Hunt in love and calm in endeavor. ‘un- influencing and moulding the II- :tionn thought. With mum-In; wo- ‘plwtiv instinct Mary Baker Eddy bu ‘wrluu-n cum-citing manning tines. lin thum- mmls. “them who dim ‘t‘luuilun Sch-nu- will hnld trim. h gun-ck." (“5(in and Health.” Pu- 97), ('ln'istizm Science thought is do- ink lluv \'rr)‘ thing luluy. The bu.- rm and ulovna of Christ“! Sch-O. unlilm Ilwlr nmulum of the M unwmmon. when "will! can... no: «.t uluun by the wuun of mag- lun and map. :or'do “Gillan”? I burn; u m Ic- mu magnum rad making m‘ody lrm Mada they look to the w" p (‘h-ut nu tlwy ring. in the UM‘ mu I1 5410’ one Father and all His childm sii im'lu-h-d in His family. The Inflfl rocngm‘tion of this fundamenbl M- is tlu- only solution for the fluid“! problem. ‘ her-ho; ' By I thatch. In "only I. M "‘1' the usa- 3 rupsnd foodfml 15“! trunk >r7ru?f” 1 (rpm!!!