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gDry Goods. ”(I CORSET. rity in PARK. -' P. a Box it) AKEN EATING what In an do yougoto. [ST Traded ’MCS, '3 swat. acist. I,‘ ‘00 We are fast loaning that the question of than going to heaven when they die dépomls upon their attitude to Godlin Christ and fel- , low mqn while they live. True . “living means happy dying. ' You will noticejhat our subject has a twofold division: I. Business in religion; and ‘ II. Religion in busihess. It a. in thin order thstLJW tolgestit. ' I. Business in religion. Mmy good people combine re- “ Goodness is profitable unto all things, having the promise 0f ”is life Mm is, 'aqdofthat which is to me.”â€"â€" (1 .253”. 4:8.) Some one has said that religion needs bueinese as a husband, md‘ business needs religion as a help- ing, counselling, loving, cheering wife. The bible is full of instruc- tion on the subject of this morn- ing’s subject ‘ Take 3 few business maxim: from the New- Testament: “Be not alothful in businellif’ “Owe no man anything” “Let no man go beyond and defraud his‘ brother in my mo ;” “Look not every mm on his own things, but every man on the things of mother;” “er yo one anothor’s burdons;" “Whatooever ye would that men should do to you, do ye even so unto them,” “Do good Religion in hnainae and buyi- neee in religion is,‘ therefore, a anh- ject of eminent appropriateness for pulpit diaouseionr Said Henry Ward Beecher: “The act of learn}. ing how to live with your fellow men is the art of learning how to live with God and unsold, but that art has been largely left out in the teaching of our churches for years ahd years,” Probably I0 in his earlier years. . But, thank \God. not so much now.‘ ' i ligion wi‘ IN! HIGHLAND ‘PARK HERETOFORE. THAT YOU ,, WE HAVE A STOCK OF SUITABLE GIFTS THAT? The above is 3 mph of due clam- may ltyiél of Bngnved WM M I! you fire in need of I wuch it will payyon WI” u before going ’elnewhero. Sterling Silver Enoch“, “I“ will m‘ ‘ veryhgndmépusent. Mandi-'5” DON’T THINK because you have ne’ver been able to Wow Holiday Pres ants. ' J HIGHLAND PARK HERETOFORE. THAT YOU i‘iANNOT DO IT NOW. mr.‘ unm A Q'TYY‘K m? SUITABLE GIFTS THAT FILLPLEASE YOU. Thishonoolouthdimw pun PHI"! énver Bracelet. thit- will “0 a SCHNEIDER. a: Go 355. who never OurRepairDepm-tmcntisinthshusda Competent workman dmany Y’““‘ All Watches and Clocks that we term guaranteed for one year. ‘ GILT NOVELTY CLO CKS AT ”“63 TIMI IEFY__I:OIPET|TIII. _ , " A FINE LINE OF "- Sterling Silver Novelt es think of combining busine- with, religion. They [in their religion. life in a most unbusineulike man- ner, and hence fail in it. In other words they do not make it_ their one great occupation. Won 1': busineae: the moat important God has entrusted to man. The Lon: don merchants were right Wham, after being converted, telegraphed to their brother in a foreign conn- try: “Come at once; very import- ant businmf’ and when he came said that .3ku to not him 39 pay with them and um m with them, mdtoeoetteml to fine :9- ligious business that he. can; maid be converted. You will remember the wonderful ehild- tome 1900 yam ago who astounded the great doctors of ’the kw in the Temple at Jerusalem. and aid 'to his1 mother: “Wi'st ye not that I melt be about my Father: business?” Oh! what a grand conception thet weeof life! Christ did not make his religion a more pleasant, Sal», bath. day side inaneâ€"to one his conscience; to entertain him, end to use it for e cornice-table mur- nnce that when he died he would have a reasonable hope of going to heaven. ‘ What is meant by business in religion? ' 17 That as in business mutter: practioul common sense is used, so in religion we should not act upon abstract. oreedsl principles only, using it or attending to it only on Sabbath. but every do L “God doesn’t split up our Ives into? slices and say; ‘In this. church 'building you must obey God, but in yonder store it doesn’t matter if ‘ the devil is king. On this sundsy you must mind the bible. but to. morrow you may sell stole poultry for fresh, and pile inferior fruit upon the false fruit baskets, sud keep‘ knsves out of full "by luv quibbles,’ and s'dultersie your articles. and tske sdvuntege of those who are in money straits to extort usury. ld not act upon Ol‘ rinoiples only: . V" g to it only on ht' ry dq. “God if our hvea into 33: [n this church It} obey God, but it can’t matter if In: On this Bunduv C? We hsv‘e 311433.10“. Marlyndptgood THE 531'. W" ROAD NEWS-LETTER. WW was once he; let e weekly ruminating to p ey with great let'vcucy for the apt: d o! Chrilt'l causeâ€"o came whz: 1 he diagrao'edanc lhindeted in!) IWHMMH he Itood ath iworkbenoll. Wheiiheended his «aye: a hearty ‘aznen' came ho; a servant who put her. mie. tree oit ofxtomper I bandied tin ‘ s‘i‘"‘da_y by her «welcomes. A . lerk also wee there who, alt? ~nigh he taught a clean in the mi: ion aohml on Sunday: was ale yalateathll emplo r’aatore [are days. Hewhilpe ed ‘un’en toe: admoantitmfarNeknew hi! elf Alodyheareraaehelie‘ ten lreeolved to join the church min ionary societyand then went ho: a and found unreasonable fault wifl the cook And othen. too, felt warmed to do oomethmg for Oh et who never seemed to have tho ght that religion. like charity, be no at home The mechanic wl. . in powerful in chiee meeting an~ weak at'hil trade, no credit to he eaaae he proJeee. The sex ant who_dropl tears feelingly din es unfeellngly in ".he kitchen but hen-tendons“ .eltogether too mu h on one side.” The business mnf : whole kind 1nd: helpful at ht me and in the ohuufli, and over- wm kn while he nncler‘peye his} " kl ilno chi-tin. The women" ' '11“ mile- nnd kind words in .' club and. eocinl meetings, but : groin and irritable and gloomy flame, and’ ignore- lhe pool-[the waiting, the helpless, the fallen icking in one important ele- s Lt that gas to make up true :-‘: mien wohnnh'ood. . Then ”We in religion 2‘19â€" 0 a :1: L E". )e.’ And lo “if our religion m human. it will Me just a ,h 1‘1ij u much‘heat. inat '3 want bringing into 9 it that help- bunine sg .w X. 4 ' Who ’ you“! rm Witch! n- you will mthgdntogowith it: We 5h". mam my styleor 'gvrlayou want. Also affine line of and drop. religion the without SHOES AND SLIPPERS HOLIDAY PREsnfis much cold, just as much routines, to keep u from church tad christm duty “from our daily oocuputionl. What would you think of- I nun who want to his busines- only in fair weether? What succee- would you expect for 3 young man who never went to hie work when the thermom- do: was shove or below tempers“? How long would you employ s men men who did not come to his work when he {ou'nd himself e little wssry‘ or indisposed-or not feeling like it?‘ How many excuses for sbseno'e from meetings, or on Sunday, or on week dsys. or for 'other neglects of duty would stand the nnslysis of the ‘rq‘usstion: “Would this some excuse be sufieieut to keep me from an ex- pected pleasure?” Thst question is christian'l excuses. '2. Tnke ngnin patience. No mexpeehin e month or two to build up en extensive brain“ IA hrmer known well thlt he but plow and now, and then patiently welt for the harvesi. A religiou- lile in I steady, elow growth, not n epoenodio nutter. ‘ g 3. ’Oarefulum. Slovenlinene. int- ? tion in busine- in min. So in religion. One stitch dropped any ‘m the fabric. One link onreleuly welded may, when he storm come. net the boat adrift, loosened forever from enie moorings. * 4. Business-liberal. I! you profee's w bereligioul he on from principle. It in businesslike to do so. Such a Christian 0“ not thrown oi! the tuck very easily. God grant the world clad-tinn- who are so from principle. "I don’t nee throw: through duo-o new mined ginniindomwmwominlwfli complexion, no 1 mobligad to me: my «Junction with tho church.” .Y0ll CAN GET THEM Bah! make the most val- uable ptsmt IL But now standard for maria! ' thank all style- It Upâ€"to-Date . A. BLOMDAHL. . BLBMDAHL’S BASYE'S BLOCK. I! it in my to have busing.- lpirit in religion it in just no neocl- any to have religious spirit in bani: in Business. Some time 1301 sent e cheater letter to a large number of rcpt-en- tetive men in all evoutioneo! lib. asking them whet they would recen- meud to a young men cutting in llfe’e work as regards chumh life. The univoreel never, even (to. those who were cot church people themeclvee, wee meet eemeet end heetty: “he religlool. gratin-ll]. honeetly, genuinely lo." “I shit” up Dr. Crafte. “e wombat H. nee-men of Chicago who he! beet ective in the vet, heed of in ca.- .uetciel life toe-inlet fun-to ache e cesehl [Bot it one hm- cloeeet touch with the ohurdl; ~00 Iconeider dieipeted, and than m J cw: whom I ceneider good chine-I! Begoceon to say: “One of‘the wealthiest menulecturere of Phill- delphin told me that the percentage iuthetcity wee ugoodee in Chip ‘ cego." Rem-Dr. Wuhiwm ‘denieeuthoyity lot the m lthtehontthree-loor‘thd the“- t‘neel m 01 W11. In... ece Wipitwonldhonnod W onsthingifono'oouldnothnliy ion. and succeed in boil“ 0‘ mmwommnpukhgdhfl- gmGLSmith. andothergoodmaku AfullliheofPin- Store. a“; prominent bull. Chicagowho In: boo- verybudof its con- !ot sin-en nu- to “radii-aubu- mlod tic-H300 ol‘cha- mohfi