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.155.» g; What argument does Christian Scl- onco advance against this doctrine? The argument 0! Christian idealism. namely. that all reality In In the na- tnni. .\'. ii-ix' point t‘i she should l;.i~.»~ heon Clitnvil as the '1 -i chanm- through which this meunxei‘s i‘r"”"‘i" t” :1" ‘honlil reach thw world. There is HOEPOVIHHF. tujrhup“ {yr doulut v.i:.2tever that she r«~gur«!ed[mi~' “f it (”NM herwii’ as the reu’pit-nt of :1 “LVV' rev-I Ho '.1~ Ietrned iii elation .ut truth, .inti that she should-i healing u .1‘ hrnnulzt cred the rerwimihility implied in ll‘lll Selene". rind :it this My} “ith lile- tit-t'pt‘st hutnilit];snilml My tErtJin Cu and «ancerity 0t purpme. "l was uttinnlit i'hiwll)’ mini-or: scribe under nr:lvra"(.\ii~1‘. Writings, illipi‘t'.~<i-\i‘n i>( wh it (‘1 p. 311). <he write; of hers-lit, and is. partly hin mm Ill this attiduile n! being “under orders"; he l._l~' mined {rum is chnrurterixtic. Throughout her Lilm army illeiil~~~i\~~ long career, “‘l‘lii‘h has change-d Iromfnurnlwr of things “it a life 0! illVQiliilSlll and apparent use-Hi1»! 1.. “Wild haw ti lessness to one of atmnntling heuithliurir'd i" (.‘hri~tim 5‘ Ind usefulness. she continued faithfui‘mfl)‘ F‘IHW' NM! (or in her obedience to the divine gniii-jin his iffv- he is h.-i nnce. and pledged to the service Offtht" unturv of the frtt humanity. l suppose th.it tin-re areg‘lim. Th“) :1“ Di~‘1|li i literally hundreds of thousands int -\-i (”F rvlislnn. 91" (‘ the world today who are bearing wit-Vii “'itil CHH‘KDOH WM“- nes: to the value of the work she aC-lto helimu» lilut Gmi 0 Conipishml, who owe everything “mum?!“ and .lwell 31110113 they enjoy in the way of spiritual;” ”i‘ find 3 90".. ”0 understanding of the Scriptures their; him to it‘ri’ibi“. iii-ll very health and well-being in her'mOJH‘ l‘i expintin: ii teaching, and I count it a privilegei‘ml‘hit (\dinitte'ii). i! to Elk“ my own atand in thi‘ "anksgiiit‘: lit-influx lint :l with such as these. :llt‘i' tii‘.‘ ‘v 19W ill 1 Suppose you were groping ywr wayilllink Hf Him 11¢ (Illt in the dark through a dense (on-“'ihumnn i“r‘l‘-"L.‘lliliill'rfllhi trying to find your way home, veryiSVomi M demand 0i uncertain of the path, the lanternih‘lmuivi 4i: think, he which you were carrying having sud- thinking “i it 71‘ 1|”- denly filtkt red and gone out. And,” "’“W'iiilm’ ”I?“ ii“ suppose that just as you were begin-,W “‘3 "‘illilii)‘ heynnd aim: to be very weary and bruised S't'l “"W ”Ni l1" “"1” through constant falls and collisions,SC‘NW‘V ”W “9““ l" with unseenobstacles,someonepassvdithuughu :ilumit tint} m. by and put into your hand-I, an elec-in'Mi i‘ i“““”“‘ “rt-1N” irit‘ Lurch. “'uuld not the way iiiâ€"THVMUE“ "m”- ih"‘r“r”l stantly become clear u, you, {3113 and explanations are i)‘(i|il't collisions would be avoided. and it' .Vot Dogma, but "on would be possibly to keep your uu«; Now. [h-Iigion and Se dividu-ni attention on the path. You;irr,i(u,m.,-iuhh. when t would still have Lo uni your tiw"1;d0gnmm.' for dogma way home. but you would certainlyIpund‘,m b,“ of misn feel 3’3”!“ t0 ”1“ ”"0 who. by. Ril"iniiil if thew two inethrn mg you the torch, had made it »‘" to reality are ewr to {it much earlier to do. ‘tht‘ j‘qVQ‘l‘HKi’ mun, by And ”“5 i" what “'3‘ Eddy "”‘ljhis' Tt‘llNill and eonsci (lane for those, whose outlook on ii{€_must in ”mt-i- that 1 ins been darkened by the failure of "they shall a” know m their religious beliefsto afford them‘mC lez‘nt M them to ti guidance vat the critical moment. ”mm-- m”). he fuliilled, whose reliance on the evidence of the . that [hrrC‘ should be ah: senses has led them hopelessly 33":mti a“ ”whim“. of d‘ tray, and who are worn out and dis. 3m”. We find a 5919 eouraged. as the result of the seem-Hi! =uoh honesty. on tho ingly inescapable laws of sin and di- “,0 {rank admission sease. Her teachings have released flown”: in his addre them from those supposed “1W3. Md British Association: "V they are ethic to Stay With the Psalm- (05,." mi said "that D ‘St' “Thy word '3 a lamp unto my3have greatly fallen ofli feet. and a light unto my path." can only now assign t The Challenge of Materialism humble rank o! more The boast of materialism, that it often erroneous. of \imil occupies the whole field of common we believe we have ohs sense. had never been fairly {need No lesser degree of until Christian Science appeared to‘humiiity must be looke do it, and the moment this happened. part of the Idealist. materialism. like the gimit Goliath. lay down the law eithei was doomed. What do we mean by the part of tho Physich-I. materialism? Well. in dictionary lan- his methods the unreliz guage. it is the doctrine that matter less character of the tes is the only substance. and that .matâ€" wnww. it -iwuiti Purely ter and its motions constitute the or the idealist. to resu universe. dam to Israel. by provix It burn hardrnipa of t'\l.~!cl‘u'c :11 hr'al! .1 Ind \iumwtic r-ITFUWF. it wwuix! sum {hat th»-rc Wcru abummnt reusons why scntatlun, 21ml r-vcry ~lvmil «I \lr< Mdy'= ler and (‘hlll'flx‘h‘r lI~ luw'. subjcrlw-l {a :1 rrnsvllrw of t'ritxr-Lsm And (alumna “Mich vritivluu hx-x howrn-r, only Fl'hn'flnlwl 115nm tin: heads n! (he mun, fur (kw (.m: y.»- gardlru: the lil’x- 4nd clmmvtvr 4)! Mary Baker Eddy will hi3?” [kw clos- cst scrutiny. By mtnrn. lzm-nwly spiritual In llr'l' loarmnga; by lwrms :1 lndunry, turner educated than my»: young uvnnmn u! lxo-r Jay and mtruur- Jindrily wz-ll haul; by v‘puriwhcv, brmmlx MW in I'm-w mm ll)" ‘t‘JL‘ This is. perhaps. the beat evi-l dance we can have that the torrn' “Christian Science" was not a merei catch phrase. but that [t waathetitle; deliberately affixed to it by the dis-, coverer and founder of this teaching, Mary Baker Eddy. after years of scripitural research. combined with :bundant proof 0! its healing and‘ spirituaiizing effect. in her little book entitled. “No and Yes" (p. in). she writer: "The two largest words, In thr \‘m‘nhulnn or tlmught thw Christian“ and ‘Scicm‘c'." showinz. that she was Wcll xwarc oi the ~ig-‘ nlflcame attaching to the title underI which her to} :wul int: WM hmnororth. to be known. It was. ptrhups, tut- ural that ,myuuw, “hr; dztrwi to min“ up sm-h .1 rs-wlutinnury ~Uliz~lpnllil as this. .muld mvvt with miueprt- scntatlun, 2m] r-vcry ilt‘ld” «f \lra ‘ Edd)“: lift: uml vhxu'nz-tvr lI~ luv: ' This is the dilemma that has con- Hm“ fronted many people in all ages. forlmn until recently the scientific and rcli-‘w tl done systems 0! the day have always j that been regarded as so irreconcilable in I deri‘ their point of view. as to make ”wfmul pursuit of both simultaneously a the practical impossibility. In recent| yours. however. the tendency has been! I, I for the paths to converge. and this "‘5" may be due to the fact that the words “n“ Christian Science have now been beâ€"‘foup fore the world. welded together. for] f” over 50 years. and have stood the test I “”3' of every kind of onllnugbt Ind at- Mi" tempt to break them asunder. 3::ng Christian Science and Its Discoverernspm It is indeed doubtful whether any no] peace or satisfaction can come to us; until the understanding of the bets regarding life has [superseded our ordinary opinions about it. and facts im- scientific things. [)0 you mt to be in possession of facts for the better government of your life And to gain some freedom from the trammeis of (also opinions? Then which way are you to turn? Tu Science, as you believe it to be? Dr to Religion. as you think it is? It can hardly he denled that l!. In the lllldnl of the many cares and au- uetles with which we are beset. we as able to give one hour to the con- llderatlon of certain spiritual facts. um hour will have been well spent. PAOI IIX COIPIEI'EIEC'I'URE ' ONCHRIS'HANSCIENCE! BY 1 0" N S. BRA [THWA l'l‘E,(‘.S. Full House Greets Speak st First Church of Christ, Sci- vntist. on Friduy Eve- ning Lust Wot-k M“ hm-n nrrmml mat those are CHRISTIAN SCIENCE: A LIGHT ON THE PATH 'is sum-whim: that hv has «month-rod "to he wumlly lmg‘nml hi= kl-n. And )‘e'l now (hot hot lwnm of (‘hristinn ’Scionw'. the m-ml to get hi< own ithonghb‘ :lln‘nlt (ind morn (-lrurly .101 ,mm i< lw-omn urgvnt. it Is In tho fnvnruzo man. (hr‘rt-foro, that Have.» uxplnnntlons aro‘ mlllrossml. .Vol Dogma, but "om-sly Needed Now. livliulon nml Science aromosl irrvcom-iluhlv when llu-y are most :dogmnlic. for dogma is a veritable ,Pnndorn box of misunderstandings. lnml l! thew two methods of approach to reality mm mm to find favour with ‘lllr zn'orugv mun, by nppenllng to 1hl< n-zlmn and conscience. as they _must ln .mll-r that the prophecy L"thvy shall all know me (God) from the ‘033[ of them in the greatest of them" may he fulllllvd, it is ossenllal .that tlxnro should be absolute honesty ':m«l no :n'uillnm-v or dogma no both |§jlh_‘5. We find a splendid example of =uoh honesty. on the one hand, in tlw frank admission of Professor Poynting in his address before the British Association: "We must con- fess." he said "that physical laws have greatly fallen off in dignity. We can only now assign to them the humble rank 0! more descriptions. Orton vrmneonx. of \lmllnrltlos which we believe we have observed." No lesser degree of honesty and humility must be looked for on the part of the Ideallst. He must not lay down the law elther. and if it is the part of tho Physlclut to prove by his methods the unreliable and law- lcss clmrnctor of the testimony olthe wuws. 1t ~hnuhl surely be the part 0! tlw ldcullst, to restore the Mn:- dam to Israel. by proving ln hls life that lw has the understandlng of the only true and eternal law-giver. the divine Princlple. or lnflnlte Mlnd. God. If he turns to Chrlstlan Sci- f‘nco. ho wlll gnln thla nmlorstnml- thn mum"- w! the {Ml-r9 whlvh ‘mwl him, Th“) :11] plvud fur «1!. .-\.~) (HT rvliglnn. ht (‘AIIHUY FHWIJ‘II' It with cnxmnon wnw. ”4‘ 15 unable to helimm that (‘md could broumo a mrm and chH :nnnng nmn, nr that. If H1- hnd a gnu. ”I? (“HUM «uhjn-(‘t him to torribln iH-trmtmvnt as a mmn: pf oxpiatin: thw sins of the \x'm‘hL Admltwdh, he i: vauuw an the» Ayn-stinns. but although hrdm‘s pvl'htfip.‘ hvlimm in 00.1. h“ vzmx‘mt umlwr n! that 1.- v.» turw-d f" ( may acum In his 13h thv mum"- ‘xim, Th“) Ho '_' healing {Mn Sci “Hm! ’ dumb: .- imprwsi H Gut! JH'! die." No it: but in~toml m. r. .l vrnp Hf quthiww Mnhf Why Inhmr I Cumrm wi<dnm. m phlvv- HI} rllhi-‘F-Lrn I! 5011 lake Jab as an vxnmplu n! Hw mm! complete pwtun- ~f human udwrdty and misery and Imw Lu responded ta Ihu mhh-v z.» 'l‘m-w Gut! mt! die." Ho wouldn't “\U‘H In l helimc that thvrv is {i grv-ut long ing in the world [0â€"day for .1 bQ'llvr understanding or spiritual thing‘s. couplvd with :1 bt-liof thnt (hr n-mo-d) {or many. if not all. ill-x lies that Wu). but it seems as if thv way had been barred wither hy thv hopeless scepticism of materiality or rise by thnsn who {or their own and» t'lDlOil fiDll‘ltuul teaching and time offend honest pmplo. Tho onv ervgunrd. however, sooma to be that :ltrzingv questioning propensity which begins in our childhood and “lilt‘h l- nmw-u entirely quelled either by ruln- mach ing ur .ulxerslty. and unv muy adapt the will proverb so as m rmd “while thorn nrv questions. there is hopv." v, Starting from the premise that ,whnt seem: real and substantial to 'the five senses is in tact only as fell as thought makes it, no more and no less. Christian Science places the test of all reality in thought and ‘thought ulonc. holding that unly ,is real and eternal which God knows {or creates. Tu quote the Christian Science text book (“Science and lt'nlth” p. 336) ‘Gtxl'< thnnghts urt‘ Iperfut and ttornui. un- suhstunnv and life. Material and tompnrul [thoughts .lrt‘ hnmnn, imulvinu n-rrnr. and since God Spirit. is the only cause. they lack a divine cause. The itomporal and material are not thvn icrcatiuns of Spirit. They nn- hut iconntvri’vih at rim ~piritnnl .Imi lt-tprnnl " : it i‘ then-fun- in thu ro-nlln ul‘ ithought that wu Illtl>l [rum in .li~ ,tinguish between Illilt.“i|i(‘il is {mi- 'ing and mortal umi that which i~ [wrr {t‘(‘[ and otvrnul. .unl Jinn)» in Choose the lute-r, Thv grout It'fli‘lii'r of (‘hri.~tizuiity canon-med ln-rwl! ni- mmt n-ntiroly “ith the thunghh u! men, for ht' \u-Il tllltlt'r>ltx)tl that thought always precedes action. in his injunction tn his disclplt" to [any lvidu thn-l‘mselws with "bngs Whlt't :.\\ i_\ not 1!l(l"llt‘“fl~ (It :irl} pointinL to the kind at lilt‘tll or thought- model ‘thut they nredml n thnught mndvl derived from tho» ctornnl Mind, Owl. and not from thv \rycnllod mind of the sanws. ture of thought Ind that the when. In a manifestulon of the Mind which Is God. and mu Ia motions no the evidence cl 3 law which Is spiritual. and not material. HI n “u |"~\\~ r4, rt! w ~ 11143qu Thu va of lln- hrrauv “an In ’ .‘ ‘1$~ ‘tllfv' ’ 1\v"N‘-‘II |': ~'\Irwmo ' ‘ m.’ 1h. x' 1: u'r-m Um nlwr n! things “bu-h I: t 1.. “'H‘lhi haw M NH wd tn (.‘hrl~ti m Sviv-nm v ncxunw- that (or tho- Ms lifv- he ii Eu-L'innln mum"- of tho htt- r~t w 1, Th“) :11] plvud fur ‘i'l ; (”r r.-Hnlnn h.» nuvnu! ’1i"fi)’ (‘HHt'rY‘II-‘J 411w»! wh‘t (‘Izri- y h‘fl MN! and mim‘d {rum mu 1)’ {.hk‘Yn~n~[\~~l h at things “hm-h “'H‘lhi haw m L' \ (.‘hrl~ti m Sviw! nnw- that (or [)1 vrlmxu tin" 'icmi 101mm! 1:". ‘ brunch! ; ‘0. run! at ‘ermin Cu mm» think of a 1m! 40. as re-ligiux: rf him that hr ho hu-I min-n up H. Scivm‘t‘, ;|!sr>_ hrrnr h Irv H t". St‘lv Yn-v pzuily “hat I} tng .mw 2n!!! with-red ‘11. And 'hristinn HL‘ ”WU . vlp “'hA! m h ave [hr thr‘ \h Ht us all that n! living one': “felon ("nut-[mun lrm- llm-n. This What he mean! by lwln about "Ila Putln-r‘n lill~ill£'~i~". A: e ndvan ed in hii umlc-rtzmcllnz u! the per! Prlm'lplv .1 bring, ~0 he ndvnn ln pmwr umil tlw tlmo'rnme wh n. hming mmlrrml all the claims of math-r. lw WIN ulnlt‘ m say, “ powor l4 k'h‘rll untn me In has and in earth" And (hls pow” "h was glvon tn him did not find its 1(- prpsslnn In an nugrvulw’ nr dom n- allng personnllty. but In A wonder ul mm-knou nn-l L'n-mlmnw-qP Thvfi' \H'l‘l‘ hi: “urklng lhnu ”104104, and .Wvu “ill none:- that thl- thought ”llldv'l l-nlfirl not a 81 \vxtigv u! mnwrhu sense toatlmon XUH'. when n rnxm llmircs to b(‘(‘ prom-inn! Jn mnh- occupation, cnunmncy for numuco. he find; 1 ho .‘I(‘lll('\o‘< right results and 3 pnwrr in proportion as he adva In his knowlmlgo of (h. nscortnl facts. T0 Jun» 0! Naxtroth nll mnn (x'cnpullmw more outlra-ly sec «Inn m Hm um- paramount clalm us all that n! living one': life. Hw Llfv [mm lin- rmmrn‘ u (in 1! he xun. ‘14- of n prrwn n2' .1 turn but. ht h-Hs bum 1hr \tzur u! essary fur u< to gain an undorst: the immunity {n compnnivs :uch omphuslswl the qualities a< hum! >im~vrit3 w-mnur no“. ('ht’t‘l‘rllhlrir‘ w furth. Thusn t (P prur- Khn'l . («‘11: vh x» (vrml IYI. HthT'JHnI Hunk ”H‘I MU SH" C‘\t Hut Uu with H).- rrNultu-d invludm mil, i|lltl mws u! fol‘vml 1 l “qu-l I11 [hl'l‘I {Ul'v' lhul m “I gain right and man ull u [Ill mud. len« lnud A Cleu mm. Mb 0M Another diatinnlohod p ”loin. Professor J. Arthur .Tholn . has xummed up the ob of a icntiflc rem-arch (n being 1h coo-tr Hon 0! n "perfectly clear mking t augm- mmlc-i ” This is a very inlcr~ v-Hn: ~izm-nu-nl. fnf uhv-n- ~ dug- nm nnm-uqu‘il) irmis In liml inn-- i1||ill ..r rlmuuhi. A lhuiiKhrliitlh'i (cum in the other dipciion d acts an n mvniui atimulum For i stance, lho- amp-builder who ncceps the dogma that ships are always uiii 0! wood m-(s left behind by i 9 man Mm. taking for his ihoughvmv ivl lhI' rules which govern flouting )bkcu. [N‘H‘riu'h thnt min-r mutt-rials midte- wmni run iw xix-mi Hi (hr (‘nns ucilon I“ >ilil)‘. i ‘ al|~u prll‘ ‘m‘uvr '1 Lmln'ln-Il ulmu-u-r \fh‘llI‘nk'. ->ff~-r~ In rm; HIGHLAND hum firm-:53 mum? PARK ILLINOIS Ened um mumum'. to u) for u at. Paul says “otherlaun onrup no man lay-than thd in I Is Jpnun Christ." Ill In; md he will And Roll- sion and Science um n-l‘!‘ “Ir ienm h {rum er-nr Hm; in an) ‘-l.m.llu: nf 'it) I'HIHHL'“. ulmdiéncv, k ('ht’t'rrllhl\‘~‘r‘. Lulh. j:x.â€"ll¢-.-_ 'Hl. Thcsn (Mngi View to :u' in “hivh 1hr ipir‘ilual fa Truth :m-l haw: 8nd thc-Ir on in mam y “wrv MN \wrklnx (haul U HI Hm M‘HSI UH' Imhlk n! IIIHIMH): l'l .u’rur-i ’hv hwlnuun) of lhv ~- 1:+-~ hm- .-d m :1 kughl»mmlo~l whlvh hm J” lht‘ hn-Hq-f! Hf KI I IIII; mt! thl- ls CHIN]. m “h “Han w. murtrll mind Thr h rh-M .( this mun-rial Hmughtymuh-l {rum 5!. l'nul th-r vry "When M I!” mud. Hi] [I prc-hr!‘ “m: l'ld I'IInuKM-NmIo-l l'hl um! 530' \(‘h IMy (HI? ;.' u! mind which Is finc- 1< to have if wv wQuld lorstanding of God nd y from ml). which ac- uch umh-rllnnding. He the nova-Isl” u! stch humility. purity, mo 0y. ”nun; ulmdiencv. km!- !mw‘s, LIIHI. jusllmu nd 1050 (Mngi View [0 lm hivh 1hr ipir‘ilual f ts. good. M.” [a [)Y'"‘-l‘!# lht-uuhlfltwhl 1-1 h. Vhridlun Srlvvrq l'nr. Ilnh'vd it H u. an) truv [H-rt‘rpHIIHI Ur Hr.- u 1~ J as n! 1hr “drab frun‘ “Hu- '\\l:dr‘ (hr-1 Fa .Irlq-u \lluruu , Hm ~o'rm0n on'lhe .‘. 3m: will find hnl wry Hlt‘v «Hrm-tl a- ‘ ume1,-nt~ mm: W uld tlvm-rilnng the na un- .‘n building. or a lo- Hs us n grunt do a- «xlr. anki pre’w-uu-d Hm 8nd Mn! 1:: n “my w duh .nm carpm’vul sjnw bring: the [WW i‘nn \im-m'v; Truth I' Hm 'iuumvs! of fart. or and [Ave bringélho- u-w' w! the bar um Arr :11] with I'll IN“ p1 hn H P.\“ v I ~ -fl' ”1 ‘X‘ it 'IdLlhg um! (k‘VHKId (1 11mm. - n lln‘ H14 9. gm! IL.) (“full (4| lid ‘ Mir pun! \II)WH!I)1: at!” r118 10d Lo)- ml} win" to H (In: ll xi.“ ' {u :(‘f up \ln 4” ll? H o! Jmu p< rl<h Hz. !1 Hm .1f~-, P14 lghl ) V'H‘ hd p.)- «'Q to ht uulrrl,‘ :1 pr un Ila ed ht- we :9. ed ")3 Thr nun: ”uh! nrlh ~htlll ull. Sud which \HHL’ (hr If. M) (‘hrlntlnn Sch-no. (cache: In line with H)» Svrlpturoc. ”In! What ll m-mh-d H nu! Hm nth-mp! 11) human mrnm m runkv tho body Irll. but that his human mind, with In murr- inltutio tondvnrhal, .hnum be Ind 047. as St Paul nu". For lruo hvnllnl '0 mu-t turn unrnurvwlly to the «H- vhw .\llm1. and (hut strain from Un- mosma-rw ~IH-p of nmtrrlnllnm in find thn‘ lrulh about man u the spiritual hlo‘fl u! lhll dh‘ln« Mind. An hum-d rflnrt in KM»- ‘Hn-(‘Ilnn h a}; Christian Scioncc has no ”mp-thy with any such methods. lndwd. It de- nounce: all farms of mental dnmtnn- "on whether pravtlood In the nanw n! healing, 0r ”(ht-ruin. i remember an ohi Dutvh print whivh i (nun: ncrosu unvo. wherein was lh'ph‘tt'i‘ a sick man iyinx in him bed. “ith a number n! nh-dirinn hut- tioa at hand and at foot 0! the bed WM 3 taunting lignrv, ullh clm‘t-n hiNi! :uui harbwi tail. {rt-m whey-e llpl warm the wmd:"‘ihm mill 1 have ¢i('('t‘i\i‘d him'i This might haw hmn n voprev u-ntutmn of this mmillmi mart-I mind, tin-t «nsirning 1hr thnuxhu n! mankind with wrung :ivr-irrs nnd fniw npmimm and Hum: (-nuiavin. thwr hudima h) maxing [ht-m think that [hr univ way of («cm in thrungh mutivr lnuthc-r «buckle ll uldu-d in their r‘hninu when the at- tempt ii mmio hy mum: of hypnotic power to indum- the cufforvr to ex- Chlngv his prq‘fient belie! for an- other twiit-f, whc-thc-r (‘uiiing itiwif good or evil. of this Mime mortal mind. I remember whh'h l (um: “'11:: th-ph‘tc-d fl lunn his »Ir|nx, H 0 (hr mm“ (‘an you I 1! pm do not km.“ Thr .Hhmm to heal lnx Mm ~11!”va -'\'~ Mun-u]. [mm-L a-h‘, A mvnln! mm'HHw. 4; qursllnm hi nmx cu“. drwlurn hm (-1' I!» 4“: [‘Y'm‘l‘l't! (n ”Iv [Pn- nnhtul Cumulnln I! (hr r-uH‘lmh u! « |~ hm!) .m- mnrn (Ix-tin}: (I h-s (‘rn ntlnn. Zhnn manan {Mn ”0 [IL-hind pvrfut "mum: and, mam-d, nmtmhg 015v .qno-n. . .ngwarn J Ilwlnhlh .-(anm-'. h.“ thing he at wulng nigh! uh") "II‘U‘H! r. ,1! “Wk ll Th ”>1“: \Ihllv- 1hr flrhh‘ u! mnu-rlnl belle-Y II :aluu). unutuhlr. nlIruyn prufllhll: hulhllux It In (Or you M chooua IH~ nlxhl- u! Drl)rr_ his constant m-nlinx work Inn- in hlm tho- om .nurc any 0! keeping rleur bk 0'“ perm-plum u! “w nllnon and MN prrwncr nu! umnlpotvnm- of (hr dnlm- Prnwlplv. hh- Father "I mu-t uurk lhl‘ unrl- v! hlm Hun Mm mv uth It In day." hv dr clan-d. "(hr “I‘M rumrth, uluu nu man mm w-rk.“ Tn Mm (hr «1-; Wm- lhv hgm u! rpirllull under slnmnnu. by whirh alurw Hm Any thing he m‘compH-tui 1r. ‘hl' IK- wulng night a! mntvvmlnm, hr nu uh"! "nu-Mu! dlrle-n :u [HI-Ir a]: nu! uurk liltpn-thv HM ht' nM at)” to Mn dlnrlplm- "Be y.- lhl'rl‘fnlv pc-rh-cl. (won as your Fulhvr I'hk'h II In helm-n ll 90r- fu-L" Thin wu hln remedy for the ”now-(wt. discordant human ‘houlht- mmh'l. Ha- ~howml (hit an Actin- {mm In and inn- f'nr the WWW“ l‘rlnA (-Iplu- n! being. (he nourco of all true hurmun). mu [he rmnwdy for «very human DH Jc-un' "(fin-Hon of litter Sum.- pc-uplu u-rm [0 think that uho-n Jr-u.- vh-chrI-d lhnt "(ho «mm |- \Hlllllfi. but (he non-h la wed". fu- mrunl that although our mum ht ~vrlnub.nr thinking tpirltunlly ,u-l manor of Inn-r tho Huh. or Hutu-rial thlnllnx, would I). (on drum: for you, and Uni. then-fore. .| n-vtnln number n! lawn-Q Inrr finmllnhlv. That hi uxnclly that hr AM no! -:|_V No. he in axlln run lrnrxlnx 1h: rvlnlln- \Ilur of Hp|rn and mnlh-r, in Mr uni-n did. and hr um fining HIM Spirit. nr dh‘inc- Principle. |~ Q'Vl'l‘ “ML-ml.- la "11'". \Ihllv- 1hr flrhh‘ u! mnu-rlnl NIH-f II tnnseendenul Men ”calm to n divine portend”. um um. lulu experience. (h 7 ur- ol mu. pm- uul vane. u I: the In]. an men! that bu than triad to hold nplrltunl tncllnc u W'I lunh. and Chrmnn Iclonco In In the world mâ€"dny to bring home to u. the os- mntlnlly practical nuuro of the Mn- ter'n thuuxhu thou! God. And to prov-t that (h. thouthnodol with which he equipped hlmulf II null uhh- for u~ 10â€"day.» much It! It "or Ilnhllmr AIIHII'I'”. ‘I 191 Du“ CH! hm fl" UK: ‘I‘l't! (n ”Iv a] Hamill“. lu llu- Troo- Idol 'Innl “I. m ) xIH V| If, - \[w mun”. IHM'IIH “Iflpprnr L nth-r!) d l' ‘lhv m: MAI {Huh H¢ l)‘ XI! 1hr fun H NU A mnn'n o-llirlmwnvnn I) for him the battleground u! the uplrltull and the mntertnl. the real and the un- reul. the true and the (nine. and It in thoro that lhl‘ll! tun-um: will he bouxhl out. now or lwrt'ahur There an- two onnntlnl thtnu uhtrh c-wry- one nee-d- for the nllt‘OI-Mful demon- ttrttlnn n! (‘hrtntlun firtoncv One h- [x'rsi-lrrH‘I-ahlltlu ulhvr llztlllhufll‘ With rrlunl tn qulo‘tlH-M‘. thh HI novdml to «flat thr 'nlll‘ rlnlm u! nt-thtt} “Inn-l. nvxrs m .‘I ntultlpllc-Ity u! ways that Hut In ho mntn-rlully no. thn- lr to he rnnurtu! n! ninth. hnlnlo «nee. umtu- n! Hun, Mr Whether ht: occupation t~ (‘nrrlml an In It: lance and Alnflfl or ‘hc-ther |t [akin hlm lulu Itu- hurl-wt hanntu n! nu-n. I (‘hrlntlan Rolvntlnt hold! an hi. moat trrmurwl pnmmulon that In- ward I}Ull"'\l'll"“ \Ihlrll mmu-n from his Can It be HIM thnl any loan proof In rnqulrod a! M: (ulInwon m-dny? The call (0 u:- :\H to day 8- !u throw on our nlln‘glnnm- in lhe fnhw mn’ terlnl though! modrl, M flunk!- our- uelves (rum Hu- «hm-l n' mntvrinlifim. and [0 pm! cm ”H- lwnunful garments of ulonmr anHux and dulnx The mulomund and the \rmont “Jonul ottnblhihod what hr in!!! by dommn-trnllon. (hm making M1! m1- of higher Imponnnm- than Ma uurdu. He pruwd whnl ho taught, Thh ll Hm Sch-11M of (‘hrlrnnnny Josu- prmu! HH' Prim-Spin which hvnlr the nick and cut): nut (-nnr, to hr di- vino." 14-! mp rum :1 Dflflhflfll‘ from "SM rnco and Health" (p. 473)‘ Ml lulu! \HH; Hm pqrmhml Incl. 0! (WU ullh good and H tho "ny In that «mu-Mme: norms difficult. In mi in nroomplhhmunt worth while? \V( bmma that Jaw-us 2‘1! m- \Hilum record: 1-! M» loarhhm. In: li-(‘H‘h- lmr lmthnd um «Ilflrrrm 1mm that. H wn~ hth H in Hm lluw 4-! LI! Yul- lowrr» le union u. writing on the grown! m rtvnrxh-d in Hm gmpa) of St, him. may have H-rvrd to point n lmmn on tho ompHm-vr of nwro lnnnllmm unh the uritlr-n word [hp hum withnut its splrn (‘arlylc unm- mm M '1 loflurei "Actions- only “Iii ‘x (”\th In 'mu- hon-n pron-run} \I'ht‘n “nun an (nun-Hon. Actionn will mu he .qutruput Hu-ir ihfluu-ncr mun live for ever" II In any for somn tr. talk and n In any !or mme («)“zmy [ml “ha! {i nm-ulm! LA (11» do- hufl ”It ,thin] -\c Tt‘nllflhfl (If 'llfl‘Fr' Ml lulu! \HH; Hm pqrmhml Incl. 0! (WU ullh good and H tho "ny In In Llrn MM HM aninl “hut hem-z. Arum-d KM.» whn "H u! },«'L' :nrumunh u! ume Mrrr wn'ml Frnm haw-MW tn In h. H.‘ trur hzulp {or ennnr [LHUFDI‘ :md drmnnr and this 1‘ 1m fmmdnlml whn'l. Hm (‘hrn-lmn Sru'mr mom Numb today: H Mu lrnrhtnxr ..{ «‘Mmllnn Sm- .m- urn) plnfllmu III Mth ur‘thn h" thuv-Hm» u! llu prru‘ul (11), H mun 1w luz‘nuu Hn) hnn' luv-I Huh! I! H» Mmlllhx I-Murr n! IIH ("will H-mLInu 1:! Hr \rv,‘ Hu‘rpH-m Jnhn lln' anihl saw II In Hu- III "luld llli!‘ Nu Fwd 0' ”ll YH-rr 'rllillfl H) van! 1m («In manual rynhmi and quantum“: n! mnnlmd, Jn-Hn Mud H.:.'. m Hunw nut tn hllhr pvfll‘! uh rant» 1 ¢ _ m matrrmllun “he-N n Ml: [nun but .1 ~uwld “'I' ' r-«nu [L'NY t! .d 'M- MnHlinr (L. w II n- mmvumou mid. ho‘crer, mm. H you are going to drny mater Ind Nu IupptN-d Inn you knock the but, mm out n! cum-mo Ind live In Ii world of druml by youmlf. like the; do; Hm dropped the bone m pick upl lu nhndnv rem-dad In the utroun.‘ Bu! yuu mun rvmomhor lhu when} lhr dug dropped (he bone. hn lost the‘ rhudu‘ loo, I'lwroun uht‘n a man be“ mm- In let no n! his muerlnl belie“, nnd In mute the perfofl Principle: .md nh-n, lhv Mulor'! lhnughl-nwdol.. Mn. uprrla-nov lhoul Hut he lm‘nra I‘M; mm: hlmue” m-nrmtrd phyul» rnllv murully 3nd uplruunlly, md‘ um. . mm h drown-r (ramp on rflalny? "In! ~uh>lnnm Hum; he» mtr hm! lu-»‘ for» and . It In thrush Man an ample of the an 1.. 1h» we loan: the truth chant an gdlvlnc mud. ”Him no that I In j In an lunar. And the mm In no.” ‘1 'l 3 mm mny prove for himself the ml“, 0! God‘- Iove. "I unnuhcnv Inn. prmoclllll. healing Influence here and now. lld be enabled to my In David said ”Though I 'lll through the \flnt‘) of (he nhadow of death. I will (am no mu; fur Thou art It”: for! me \\2 If ' vâ€"- ”m, I'oople mines speak nighting- I) at Mthhoaliaa. but aunt! all hralinx in laiihhealing. 'la it not al- waya "According to your Iaith" whother you are “allowing the mix- turt- "ua blow," sitting In a mud bath. or haviu your body pummeil- od’ it may not alwaya be your in- dividual faith in the prooua. a0 much a: your belief in othor poopin‘a faith m it. but according to your faith it will uitimamly be. Cbriuiu Below (“when that the ulldel’lllndlnfl oi God's true nature and it; corollary. the truth about man. lupplioa tho only right kind of faith which neocl- aarlly and naturally exprla the nick. diacurdant or pinning point 0! View. And thin in the Christ way by vhich Thy rod .uml Th)‘ fluff they comâ€" ah I In 'ul Hm Fm! ASnJm-l KM.» :nxumtnh . Trm- rounds-I hm H HAM Jrrup rrlublialud m“ (‘uuld H pound) munni m mm: mm (uh I :2.nhhn--1' Sum: ha"- "”1 ('vurmx, Hr mmr :1. rm-k m '1nmm «ML w M: h 'v («mink-d M: u .s Yin nmluml per 0.: .v‘ Mn. Hm vapnlluhl l ‘ in!” ymr utll-rmmo. |V.1V’ "4 N11: HfHH 1*:1 :m-vmm u! u! lH In ‘u'rhnl x. u ”11- HHAIH Uh! 19w p011: «'l “I :mlzund. ymvnlml ltv m Jr>u> and hr had lY‘,‘ :mrulhlxu lb}! and hlmyL Ihr mn- ;*P: hm! H-u-nlwl (hit Putin: “hurl: Ir 11: ”11> Wh 1| "Hm gnu-s 1l~ u! HmHly (‘uuld rum !uv,<-a!mth lhlr Jr hzulr {or all 30 'md drmnnrlraflon. fmmnlnlmn upon Imn Sru'mr mmw mini: And M 151- turn nur for-plum in this din-«Hon. ('hrintmn hiom‘o \NH hr found In N u u-rilnbh Huh! «m (hr pathv lmmnnm-l or "and utth up" "In um." (ht-rv'nrv. n: Hm worth of (hr (‘hrhdlnn Briana: irxl lmo‘ ("Hellncr And Hoalth," q: 2H, ‘; «mp! 801 lines, dc-anulsh an Ih rim bum-d nn u-nuuu-sumony xlu- up lmporh-rt models and ”luv-[w idl-fih. and N' h-t u: hnvv mw Gm! orig Mind. mu: lhnl one Dl‘rloct‘ prmIm-[np HM nwn moth]! of Elm-Honor " A gnu! Hm”) pmqun‘fitmu found that (‘hrt-tlun .K‘vtmmv" hm glvt‘l the-m such rm undonta‘d‘lng O! the Svrtptttrmi aa thu hid never dream- t-d to lw within Itmfir tench. And H [5 n {MN ”"1! ”II! llrorfl‘hdlnfl hrlnkfl with H such :1 .1156 pl tho goodness and hue 'and hmui’otvm‘fl n! ”11- d1vlm I‘rxnvtxilv. (Tod. h! l“ T" lease tho Ancient {mm the had mu, tal mu! phystrn) hnbttsw-not law! ‘hlvh hind him mu] grant}! to en hunm- his much for u-rricr In thr- tnuse u! humanity. Hr hams morr aver th-t prnycr hi the alarm!” for vent mental nflnrt u‘htrh k h tblo tz. nmkt'. through tht» n: u mum! undrr atnndtng, o mtahhxh in his mm con m-imn-mmn the porh-ct thmwhomtvh’ In the plan n! thv lulu‘lhhnd Qmpnr lo-cl mm. And In thh I‘ltd‘ lht- Chrhd HT «thw ldvu “hit-h Jvklr rPVth‘d, n fort-var Handing It! the (tour of his (‘ontu‘lodlnmu knot-Mun. aid ho. "pong vhenevar he turns away from u" and M'IIKI‘ testimony to Prtmlpie. God. The world needn the honllpg mlutstrp u! (‘hrlnttnn Rob-nee loudly >mon- than over. Mann (hill hulk": h the mtdvnce nought In vain hmon. mn h-Hnl phenomena, the Q'wldenor nl lmmnnm-l or "1%.” utth up" "Let us." tht-rvlnrv. n: tlm worth of thr rlmh u! .Hr llh nhd ‘urkfl. Thu (‘hnqiuh Sch-um (nu hunk, ”SCI «IH'r “h“ ”('1th “Hhrktw ‘0 ”u" Scrnnuru." b) Mar} ”fin Idd), :3 H10 mm! cnmph-h moumvnlnr} .1; (h: BIMA- :uml Hm Khufir'» "'9 and wmk~ that but «\vr hm: writtvr‘ TIH- prunf u! thi> ii I‘M-l st mm“. Mam» “Hm” Hu- r-m-hfof (ver) one; nf m‘ H): >pirHual Yhouuhl-mwhl whlrh mum Hm! lm- 7W. Hume wmb pnullm- The mm. s d)- M mu hook hm heaIc-d “H Mug. u! Mn and dim-nu; in Hmusunde of W' ‘3 “[0491 (‘YIM‘$. \nd Whal II D!“ Am: mm M rum umuhal .1 Hm”) (30ml (each - :2 (‘Lvnllan Srimmr train» that the (nun-M plush-Inn and ‘ronlmt 3r!» Inli~l \lhu P‘r!‘ “:«Iktd a] vflflh WU Jrrlh Hw (‘th-l Thal the Oh?! safe [hing fur aruum to du In to an» pl) Linhr” \slwvlt'lwnmdl)’ (n lha rlmh u! .Hr llh nhd ‘urkfl. Thu (‘hnqiuh Sch-um l: \! hunk, ”SCI )nu Kinwix duh'! «1- :myflnm. that J, dlnnr} u InIMr [”1” H“ “Hold ‘.\ \szhu Hun-r y: 'cml. chm lbc H-gw Him. ul m-Hma (lnrhullsi 'IIS :1.“ n.- “ rhnrm um) nmhmyou w.!‘ at that um human mind :nm impnn (run hudlh l0 mm!|cr,.[ur God {‘- dnlno “Ind. it Us: ”My: hrnlm (-11“ h 1'1 0! 47. ‘1' 1' \\ hull”! thrhflnhd hwl' In H 001» nut Inl'flla Hm! (I \ you Kinwix duh'! «1- math): dlnnr} u Inihlr [”1” H“ v \H'Hhav Hurr- H '11,! I. (in! Him. ul m-Hma (lnrhutlsi Indulyl nn 4 nmt l‘t‘Clhl'C’ Hum I Lu-n not. II mm 1mm 30ml“? Hum whu‘l 'hln friend could not be dlwour And no he not up and gave him u: ’brond In other words, mom] m must give way and lot 0011‘. will“ done If we are sulficlemly hound; lnnd perineum in our di’mfldat [M i“ mm dom ‘ Benjamin Pnnhlln tall. the auto '0! u nolgbbor of his. who In buying ‘m an of n smith. dulrod to h”. the whole of |(.-4 vIurhce II brlg|‘ Poople nomenmm- approach Chrmlux Science 1: if It was 501301th which \nll )In-t :u'quh-N‘c-d in, brhClhK MM .mnnnMu m m teaching. but wt rulllng for an) Mu'clnl .pphouuon on Hun pnrv Ind Ilu-n when the) find um lhnl u luwul‘vr. «MEI-1014mm: mun: to he Iurlh) u! ”.1 Mn” '\.I‘H'h' pen-Intent. pnu'erlua Mun on (hn' purl {In} 4k‘Il'l’ ”an! mt) l"l "Ih; ~pm~h|rd run" m-q 1"). ”Vi Yl'nl'b u ”I" when The smith consented to} grind It mum for Mn. H be mld‘. turn the whoa-l; he «and In to 60 so. bu! ”w prom“ provod to bw voryg Inmrioun. and from Mac to time the' nun would stop lo at hot H vu', getting on‘ Al hm. he Mid It! would: (no it u H M». "Tom nu" mid the}; unflh. "‘9 shall hue It bright tooth a: yu-t H In only upmklad. "You“ any. the man, "but r thin! I like t' speckled an hon " __ , ‘y khl mun N , - n hut )nu rll‘o uy \Iurx ”:11:le nan rlnu'l 'tml (91> n- .y ‘m. I! vim-s ._, m that N I‘fll- the return) (no ace. the arrumentn o! discouragement thl won the d1). It In: not the am for jusllm uhlch carried the d. with (he lmpnnvm judge «but tb woman's Imponunny nu com-[dun mom of friendship got lhtplnun on of Mn bed. but Hu- perpchn] m lu-t an the dunr ('nnvlnced .hlm {In m. friend could not be dlwourm And no he not up and gave him a. Jenn- gave um parables wh nerve to [Hutu-ate this point, the p oblv n! the 'mpnr'umte widow I thr- unjull judge. and (ht! of I mun whu got! to knock up M: M. and Ink for broad in the middle the nfith In lull: lb!” Cm. III. n bum mu w an that an M- uco- MI allow Pun "no: "study he WM" though this am“. an only “Moved by dad}. . d ‘N and In W- buutIM run the vol “I will “no. form 70500 We:- um” - (mac “Titling, W a muffs; "Be ‘A ,A - __ A .___A‘ “ Ill! 1luifl|nn \uhllfa Hui“! \ut Mum ML uy :m\'u.lng»mro] sand. gunman) H I , h ~Du~ um} w‘l‘hupr A i-Q'r Ih. lwttrr ‘IBMY- "In! 3‘"! ‘d w! uplinnim Hume wwlu [th' 0' ”l“ I u! Mn and V. ‘3 “[0491 h m“?! IH' w! ict‘ \: u n 1mm And \nu EH‘I I} b1 :u l‘ ' Ihnnl w X‘H' n mu 'm‘nn . x vow J“