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meysooc-tox-xoaooooo PAGE SIX H Baggage. Expren, Moving Whole-ale Pot-toe- 15109550.: 935 “bust” x: s: m... A" ‘ mnuxn mmtums C‘ A. Rifle! SiIver Vaulu, Private Rooms. Pidno. Trunk Ind Rug Room: Telephone H. P. 29 CENTRAL AVENUE nnd SHERIDAN ROAD HIGHLAND PARK FIREPROOF WAREHOUSE Automobile Tires, Meals Rubbers A SPECIALTY Drop me a postal card or telephone me and I will call for goods Telephone 410 60 North First St. Wholesale and Retail Dub far Special High Price for Telephone 57 J. Smith "ifofimkMetal Rags Rubber Bottles N. Paper Magazines Pays the Higheu Cad: Prices STORAGE, MOVING, PACKING AND: SHIPPING Ritter’s Express Butter, Eggs and Home Dressed Poultry pv‘npnr‘Y in!) 3-: "n" wwzhl he ha.” ‘3"??? Highland Park C. B. HANSEN, Proprietbr D. (7. I’l'lll)" a: SONS. Prop iolorl Shore Creamery H; C. Rifle! 515 Oakwood Avenue F. A. TUCKER ppm! Sacceuor to Kvy to th» Scriptures-J "l‘he tune for thmkrrw‘ has mums." Hm pulnlt-d to the :uh‘out ur tluwn tn rhumun t'muclous- llt-ss mt unlversul hrutht-rthlâ€"â€"the Dvmmrxm-y of Mind or God. The rel]- gum ur t‘hrtstlun Smence 1s simple. vlecu- illltl natural: so simple and clear nutewl :15 to be readily understood and nut .u reudtly assimilated by every man, \mnmn and chlld. The tenchlnga ur the- grout Unlnlean Prophet were re- jected by many of the leaders 0! his tiny because they did not understand tho myplmty of those tenchlng‘a; heâ€" urzsu [Ilt'll‘ material sense of worshlp us m-H :n‘ their material sense of hrulmg hul frinn their vlew the sim- plll‘lt)’ Alt-l therefore the substance of thme tem-hnngs. The religion of Truth. or the Iungunge of Truth. is always slmple and Clear. , It Is l‘lKht to he here. It is the un- «lnuhtml rmht and prh‘lleg’e of every poarsun to know the lrllth: therefore \\L‘ nmv he .Hsm'ed at the outset that It at \u-ll fur us tn he here seeking to know tlw truthwseaklng' to know Nunethm: or the healing truth involved an L'thlmn Sctent‘e. christian Science In meeting the warm npnrnvnl and r-ommendntion at humanity uhvrmer ltd influence is felt nr knuwn thronghnut the world to-‘ day. l)w':tlmr- it Is meeting the needs of .‘l humanity sick (if its sufferlnzs and wezurml \nth its superstitions; because it is bringing to this humnnlt‘y the rheering message â€"â€" and proof â€"- that (hero is rest. peace. ,lny. health.strength and an lnexhnustihle supply 0! the lu-nt‘nlxl“ anhvr'e h-HnK-kinulm-w and (un- wlw-rv unlv the :luhes n! unanswer- wl pruvri >Dt’lllt‘d to rommn, \ utncrnlk‘ Mel hm“ Opposed l: 1‘ nut the purpose In! thli lecture r Iuh tn t-htlllvnxe‘ nr compel the relin- 41~1|<])l:lt'!; of any vherishetl religious hnlwr n. thn :nlvmvlnnment nf any sum tnnm: nr Iphnla’lmg uleul. opinion. or (lullâ€"9i whn-h may lune heretofore m-n-H l \Iu‘lt‘t‘t‘ uf romfnrt .‘lntl ht-lp tn v nth. lzx f-wt, mun If it worn pm:- \l'vZo 1n tnlwtwl .3} “wt pkuplp of the Huyh‘ 4 wt‘w m »..lm»t the rvliymn nntl » \.M:m_4 'IJ'YlNHI“ of t‘hrwttnn Scl- 'awfi, \‘lwl‘ta-n Srivntlut» thmvwverk um;l.l in the "l' t to unwuv .‘nl NIH“ Christian Science. Ihe Democracy of MlndMGod Whr-n Mrs. Eddy. many years ago, wrote: these sxgnml‘yvt words In the l‘xefm‘e m "s-mncemnd Health with Kvy tn 1h» Svripturus." "The ume for Hnukrrw‘ has mums." Hm puInh-d to ‘the :uh‘ont ur dawn In :humun x'nnsclous- lit-3s n1 umversul DrullH-rhmmâ€"â€"the Dvmmrrm-y of Mind or God. The rel]- gum ur (‘hrtsnzm Smence 1s simple. View and nutu‘al: so simple and clear Hutu-d :15 m be readily understood and 1m: .u I'éudlly assimilated by every man, \Hmmn and child. 'l‘hn annhinu- mtn-mity, and have found health. pmce and happiness. “hare-us sick- m-s~'. diwurd and misery had been thult'a What it has: done for these it can W) for nvvryotne, hc-(‘nuso (‘hris- tinn Scinnco is simply th!‘ process at right thinking Thvsv pnnple have hoon from! {rumthmhunttztgv u! their own wrung thinkirig. This use in which we live is an age of ’s‘éientmc research, or scien- tific discovery" in *other words of sci- vntltlc thinking. ‘Thtrmodern mind will nut accept apropositinn as truth without absolute proof. Throughout the English speaking world there are nmny thousands of people whn have provon for thvmsélves thv truths of Christian Science; ley have come to Christian Science in many ln- stances us :1 last ‘resort. in tho direst mtn-mity, and have found health. Mr. P. McDonald Lowe introduced the speaker as follows: Friends: In hvhal! or thls'Church I extend to you a very cordial welcome. The First Church of Christ Sci- entist, Highland Park was filled to its capacity on FridSy evening to hear a lecturé on Christian Science by William W. Portei‘. C. S. B. Speaker of Friday Evening at First (‘hurchg Christ Scient- ist, lntroduc‘ed by F. Mc- Donald Lowe A LECTURE ON CHRISTIAN SCIENCE “'ILIJ \M \VfPUR'l‘I‘IR, (‘. S. B. lh-Hulvn Highland Park, Illinois ... ,md nevr‘sinrv ”$124" and (‘ertmn n :n.-.k¢> 1mm. md Ila-anus: Den m-d HH~V \(H Y" that NH“ nu?“ mi nu H: vh THE HIGHLAND 'P. [\ vnuntloss (llmvultuw taken hem-f that t\\ sexen. Just in mrvly tn Cuumless .mnmn dmxth. :«ml dwnstvr ken lu-lwf (ha! U. .. ,,...y..; u: . I” might mmmkenly believe ‘that God. who is Infinite \hml. uridivlnmlun'e. is humanly personal ur dorpm‘em; but inst so sure-[y :m nm- wnuld run Into vnuntloss (llfflt'UHuN thrbugh the mix- taken mun-r that t\\'u ("may twu make sexen. Just an nxrvl)’ \vnmd he'run ln~ tn Cuumless ‘hflh'nuioq “In. Mrknens. xlnnth -.n.| AIM“... . .L . ‘ \l euyrensps Mind. imam“?! ommezrthnt H In"! “P erre ented mat Chrls' without Mind there 4‘:th noaxlstence.l 'P-‘WN "PD“"FPG in he flesh and tha' Tm,“ Mind. thHl. ”)Hnitg 5‘ "g newer-HM“ is an :nrmmmng umminlnk tho Mun, Immmmuml-Ie and rne'xhnusuhle?"PW-“"3“ nf vnntdl‘lal sense. But m its r‘nlml-IU’. runn‘nuity. ‘und‘resnurfl’i ("Ni-“I JOHN him-“Pi RUINS “DO" ”I“ must he thv vlh'mv l‘l'lhl'lple at man ‘ vary D'IIM. "H is ‘h SN?” that (INCR- xmd me. univerw: must hé th I whichj'mmlt ”W "9"“ Dr“ "91h naming." I!“ we menu or should mean w an we; this "mnevfiinn it In uht be well to’ and» think or my God, 1 yone's col! just how mvh n_r how mun ‘ fis nulhi'nz. Speakin «gain 0! his 0"" mm: Omnlpruent. lnnr’ymal ‘true se'fhmul as rhe mnnflesmuon or lndoml it “HUM be impo'umg to con- 1* 5mm, nr Hm]. "(‘hrlst genus dedarer (‘Ph‘e 01“le ("u-rm. «is M .wise or "hi I “m (hp “"13" uni! ‘5‘” man comet" tmne Mind: and us there' Is no place‘ to the Pmm‘r' ”‘1“."3' "“35. N0 "‘3" whrru Mum H nut Had. \Hm iswlll-wlxoin”me”‘ untn ”‘9 F (her ”"9 by "V nht‘m‘lloMlml.i~unmim‘esentfiht‘nm Inr'or-i-v'fl“ "' unHy- nr "‘onp‘“ “'“h 0‘". ,I-tl‘l‘f‘l :nul hvinu numrpurenl it Would he) whlrh JM‘l” Invulr‘ntpd, I“ ”‘9 “my" .H'stu-ulnml1<1_\' vrl'uneoufltn think "Nance “f Christ Jesus. thorefnrm "‘9". quk m (ind :m humanly per nmd or vor- ’ must he‘ reoofnlzedg "M nn nuthnrhv ivHH'JI I,” n u'uuh’i m. m In k or speak gwmnlwnnlmu Lm Mlqmiw prinkvhmd n" of [Wu time‘s lwu making séven. ()ne m"””‘ or (h? mnt “M sense "7 0” might ”Hunk-0"”. lIPIIWP ‘Hmt [my and man. but Hm o rnal. unpnnmnlrv‘ times twn maku qm-onv 5HSt11|§ one l-vfdemjo that God he Father. m- fir hfiflh? lnluYuLnnlv L. ‘ ‘..,,A .. . . .. _ (Inn. A... .,u..- u..- . There :n-r vermin pnmi five or fund-i "mental stutenwnts in th mmnomion‘ which an: so innutn un‘d hvlnus mt to requlre no urxunu-nt lo 9 tnhllsh their acceptance. «he-y are .self-qvident. g nnmély, -nmt oustem-e Inuit-ates or; (*\|)r(‘fl§t‘fl Mind. “new“?! ommezrthntt without Mind there vunh‘noaxlstenceJ This Hind. them. mnnim i In nerfeo-I Hun, Immmmuml-Ie and rnexhnusflhle§ m its PHIHII'IY)’. runn‘nuity. ‘und‘resnurfl’i must he thv vlh'mv l‘l'lhl'lple at man and me. univerw: must hé th I whichj we mean or should mezm w an we; think or gun. null ‘ 1m: xiuwruvin'd. \w‘rc hum I-mm I'I'vstnls or 1‘:in in bright rm! ll i 21ml. Vnth- in; mun-E ’i'u ihix' pair“. n; tiw trust had nmwndmi the title. ‘ mime, God, 0f the hvu vuncopis a! God hut-o re- ferred in ii is pnsnihie { at the inner might be prodlwtiuI «I bthe zreater g‘nliil: (or “hilv the» forme \vnuid leave nnt‘ “'11“ in very t-umfnrt|hlo sense 0'! n kindly iiiqum-d m-rwnt‘ and impel the nhwrvvr in nu “Riff“. inquiry. the inter “1min! mevita‘hy impel the nhsen-pr in iimuire. \K'hntiis God? \nd if he is sum-«n» In his igtauryi he will find an amnu‘r vunmwnmltute \V’ith' hi! sinvo‘riiy. i L 'urpnroul My “1:! 'I‘mluy Hm lrxw ldpn 1s devlnrmg' the Sflonte Inn“ rmu-pearbd m (‘ln't bringing the Hume heull erutn‘c nwsx'un» whwh its when! [Wu thmwulul (:ml \lelvh Christianity inn Smenoe. am] regen- ,vhnrm-(orizfil ears 11g”. find an hum]: mure urgosx humanly pars-101ml. or mzmmned prym-rlmns, rm- trlnrohnl. and kmdly in‘mspovt. Thu seems tn m- '1 vnm-epf \\ oh hm. round favor among nrtixts (ll te gem'mliy, and may \anl he mud rvpresmnt .-. noncept tnwnrtl “MM: (h human nnml quite naturally turns. A shun time ugn there "w exhibited yn :m nus‘eln 1m ulwll tiun n! rmlnt. ingi n! Hm Cubist ulmoli mm)": “hlch “5w mm Hm: :nfllnv In! “invent vh n! of nth-Minn :nn'd m-mmc-nv Fl pun A blue Mm-kxzrnnml \\f‘T(‘ (191ml l .1 rump of qwhm'ps or glam-s, from ‘ Juvh. extend- nu: duwruun'd. \w‘rc hum I-mm I'I'vstnls or rny'd In bright rml 213: 21-14. Voth- t in; mun-E Tu Ihix‘ 1min: .- thv trust hndrnppendml the title. name, God. It Iniht Iu- .xwpmw-m t :m m: dlced consadm-utmn that pro hm some mixvonm-an, ”r as lens; uume understanding" on) (wrmm: and one such pupuiur ml [wept]. Pu-z-n that whu-h ztssum and (1 find an hum]: mure urgosx hn has quite II a result of brief inter- y one of you dreary exis- sume free- nd suffering. w. sadness. to you less This lecture. hOwever. dellnitv purpose, and if our helm; together in th vnl there shall "(fine to a brighter outlook upon tence: if there Hhal! (‘0 dom from pain. sickness. Home alleviation of r and grief; if evil aha! ‘ of a reality lens of an in itable neces- sity. therefore capable of in: escaped from. because God is zdpd. then. my friends. the complete D poae of the lecture Will have been ttained and God's will. which cortui y must con- template the lemmninza or in‘ sickness. sorrow. death. and is ter in' done. l'nderunndin: “Menu! Pun-ea- Whatever mankind has gmown 5r be- lieved concerning God inignll ewes has determined it: huppin . harmony. health, peace. prosperity._‘ miresa and development. For when' stone or a stick was worshiped as ety the rocks and forests formed the piling-places or men; when II tribal i was wor- shiped an be ty. the mi t and prow- ese 0! wnrri rs detormifld tribal se- curity and Urbslesfl: Ivh agnosticism reared an altar ”It; .2 u known Hod." mere intellectimllty :1 red the fuith and fll‘l‘olllllllshlilt'lll ..r I; and when in the {Illness or time. . ‘Iet Jesus declared “God is a Spirit ‘iurfiflwfiuted in another trnnslntion. “find is siilt'tt‘." and they that Worship him "Inst wur- ship him in smilt and in truth " then hf'R‘lln the decline ”r thu priesthood of matte-I the Innteiihl son of (hid and man. whiI-h hm] um long 'itlilwid {rum humanity Its rightful m" rves and de- uilnpnwnt. Right here encountered .'\ hit-t the significant-v I \\'hlt'h IriIIV nm'q‘r in» fm‘u‘nltvn ur lrmt sight (I; nillllt‘lyl that \Iilh this’jtrue jdvu nf .'\ fut-k the sigmt‘xcum-v I which muv nm'q‘r h» fm‘u‘nltvn ul‘ ‘o‘x sight 0; mum-Ix. that \xilh thm“hue Idea of kind \vhix'h (fhl'lsl Jus‘ lntl.llcule(| mma his many mighty orks of hen]- mg :md rem-m'rntmn. :xs. \8” :m those of his students and In! werx. uhh h continued upward of t ‘ree centuries Ihvrvnl'tn: In fm-t It \ s cnnvm‘nlng than“ \‘m‘y “In-ks u! hual p; and nun-n- i-rutmn that Chris! vaH. isenl word In John tho HHDH>L nnlu'u my; (hat they wow the midence nr tness u! the \Io-hh'mln't' \H‘ (‘hl'h‘t W ' uluxyu- . uuumuâ€"u _â€". -__ , , ’uoa. mun. mil the u‘n *whilo to: I I i l “(Ion which all: to do um submerm clout iii 1,! reason or this myuléui an accoma ll km. Heal;- pllsh no road purpose 0! ‘lng. properly donned. it a which an- ;ta iilheu the recognition rtoct har- monious consciousness: w is matter. or nmterml medicine. i134: part of material existence. 3- 1' maker!” l cunsenuusness. can au-cun ll‘uti only the mentnl succesuon lnvolv in such moo lerial consciousness. and Innot. by rea- son of the limitations lid {uncertain- ties of such material (:0 olousness. he the proourer or any mi .ucieqimc re- sults in healing . ' (‘h‘iilLV nmimxtmui. it m be wail for mu to Haiti u few iinus rgm the Chris- tian Stu-um- texihouk. g‘Scirnoe and Health “'1“! ix’vy to the riptures” by Mary Baker Eddy. who- the Discov- erer and Founder of (‘h ‘sliun Science. The ro-fm’vncv' is round at page» 3?. and remix :18 fnilmvs: “Hur (~' nrrgh is built on the divine Principle. re. “'0 mm unite with Nil! chm-oh only us we nre newvimrn or Spirit. as e rourh the Life Which is Truthnt thy Truth which‘ is Life by hrinuil furth the fruits of Loveâ€"wastinz it -error and healing the sirk." 1t wl h¢ nimerved that these simple wards re In full no- vord with those \w-ll-defi insr wards of the Master: “By their fliits $‘e uhnll know them." 9; ' ' ux‘ (.mltlugrx'vvll us lhc Hutu! h urnm‘ ntous continuity of treat on Man. and the nnn'crse. ‘ \ ’l‘hc- ('hrlntlnu Sclen “hutch l-‘nzllgrr. It I» nut the urmse Ufthh! Ih'nu'v u. ask ynu m I. mm: members» m [m thil~llull S‘ienc; Church. It 1; tl‘lHr' mumnnnt (hm ‘hm should be (“P.tl') uth-lxlnlnl anmei’Chx‘tsllun $01- mu-u l‘ mu umngwl m - 'work of pro- srulmg. and whether 0 not a person e\ m‘ immune-s A member ofl tho Christian Sl'lvlu‘v "hlnvh will depe :1 upon some- thing mum- on his part hnn mere In: ('hllullun 01' pnsnnl‘, ass t tn 4.90an >\ll'h .- vm-mwr. "Ihn! hm he more (‘IL‘HILV nmlmxtmul ll nut] be well for It will be evident, Chrlslmn Srience in no"! shouhl not he asmmule wnh mental suggests spiritualism. mental by non. or any circle. church. cult. ur_ few which bases Its teachings andwfprapnce upon the use or the human finlnd. the hu- man will. or tho humiljn wrsunnlny as A religious or h0;t|ll|g~l’:u"ul' my run- trol. 0n the contrnry. v'ifhmsunn Scl- once has to do with “wan-um. gnvvrn- ment. and operation a! the d‘lvgne Mind. ’erernre. that hues! (u and In «my way , :hypnoliuln._ Religion Jumper” d a: In that whtch charisma and max I ‘ulnblo tho umnls rundwgujggl foncornm .._._. -.â€").u‘ m in m \IOM-mu-n-pllunn I‘ollrf'ilihlx (:ml Fundamental filth-t» Putnam of This: 30cm" LA_ LA- A “u“ :1gn there '1”! exhibited Mly . “le tiun n1 nnlnt~ Mst wlmoli among which :Hh-nwlml,u‘ipremt vh-ul of (‘H'nnlt'HL z‘l'pun A blue 'orr- depn-t l .1 rump of hos, from ‘ Juvh. extend- ['4 Luvifi "(743d :‘s Tm»; 9 Wm mm; :mn tn lhhk or speak “king séven. One PIIWP ‘Hmt twu mm mm“ as one uh Sam! "lfiplrlhg g u m fulfilled E H uh rppnq. .: “Ttrrry nn 5 ,nuther. Him-til; nwtf‘ " an \uuurvju- n-N‘ has been 33 lens; mum» 'nlu‘ephun h » and (lmm‘ 053 human 'Iml m PRESS, HIGHLAND fiARKs,§ 1914130155 In mat E Thn hmiling und 1‘ lomptivp i(‘hri-t1:«n x‘ripnno flnrd Sunmghval nw-the t nt tho 1' ilqnpqiun nro- nu! fr'l 'msmilry human/I é" dL»l_ quqiun nro- nu! fr'l 'n hazard in their nah) o bu! h," renmm n! h mmnphoity. and pergm Inn; in and are H fhe “791-! 0! MW. n ‘ _ . . . ‘9'" rluuvr. 01' U‘ finite creative Mlnd.‘ is Lav». A: H1- mnnlfestntinn of th s infinite. m-or» nresenl Lrn‘e, Chrianc-sus presents to humanity the perfeox man. \nd tMu. my frien s in the man V'M‘ (‘hrisUnn Solon" an lures to you: ”w mun who hernmes ppnnont as thr- manifestation of do a} Mind. or find- Hu‘ men whn forever-renown: God‘s "h vhnnflnz law. - ‘ Hem-uh- of \l- orlnl [CH-(once In the first c-lm; er of G9nesls It i.» rn-rnltlml lhnt Um] l'l'eultâ€"‘d lilun in Hl‘.‘ uwn image and liklinvxs. and pronm-nrâ€" ml' until] all that H mmle. In the $00- iwll'l-lmlJt-i' ll is m-urllerl that Hu- Inl'vl Hm! mad:- man from "the this! -.J t‘w :n'ulmd.” nml he immune a, mu- imml ul‘erliifiln with .‘l soul inside i". .\'n oxplunulimr'is given, nu reason :u" vain-ML”! iln- Suriplux'o (ur tlm nppcur nnoe ..r this Sef'fllid mention; but v t‘annnt Hi :my vn-It he assumed H“ 2' rnnsun llwrtvfur that 'ilm minute. .ill- who t-reuiur. (ind. \K‘ns rilssnlislietl “"1! His mvn imnga- .und. Iikt-ncxfi. Thorw'nrv lhis H9001!” (renilnnk the .Miamic nrivst- hood of matter. nrl mun-rial sense u’ God and nmn. nm'wun‘ng as it duos without reason. :in inruh'lng the nu» ymsaihie im‘nnnistenE-y. mmwly. the :al- tempted -nrkanlznti n of spirit .md matter. whivh is in t as lmwmsihle :uul ing-unsNtr-nt as th_ m‘mmizniinn 4.? light and il:|i'kn('.~ls.vi$ without nutlmr- ity. without prinoi l». withnut in: honoe “'thllt v-oul y. « Splrllllal Eur-tea:- all ludllhh'e The Christian SM, first does not pro» plum to wan-u- any time in trying to find out where my ethlng vame'from which he knows h a nu exlntence in reality. He does n prnpose'to waste“ any time ‘in lonkinir for snakes. Ho‘ has found that he in happier. healthier. more harmonious ii every way. that he in flmlimt the ingdom of heaven. in the df‘er‘P thntmp wnkenn nut of this «lion; «lirenm. 3mm. nr material In ”19 dnkrne ”1"!th this sloop. dream. _I|!l( sense nf (:ml and nun. “'1“! Him. The “guns at the Manta: ’V‘n’i'flun :'~|u 1lo-nr and my ye continue in my word. know tln- truth. and the make you free." "’l‘hIx In that they might know Tm Ide- All or the machines or Chris! Jeuuu pmnt clearly not duly to the propriety but to thennperalh‘e necessity for Kainâ€" mg 11 (rue underzqandlnc of God. and u! trulfly understanding mnn'u unity wuth in). that they though ‘3. I'.‘l\ll [hm man to luv M'wctml by disciples. though t]. silent-e furever the humnn u-uul that It might be blasphemy for man to he .md-hke. to he as he was vrmtmt by (find. the Master satd‘to his disciples. "Be ye therefore perfect. mvn us yuur Futhnr whit-h is on heav- a-n is In-rrm-t.“ "Nvlther pray I ‘fnr Hn’s‘o- ulnne". hut r‘r them ulm.whu~h <hnll M-Ih-vv on molthrnuzh thvtr “'Hrd. that they all may he <)I1e.,.e\'en as wo- :u‘v rune." "Take my yoke upon ynu". .\'n mu- hns Mex} ntttained greater facility 0! (-xpreyaspn through Daruhh- .md metnphur thun‘Jssus. and this lntt eelection m n-nrtlvulariy appropriate :n mdk-utmg Ins pertq’ct unity or (mew-us With the Futhvr. g'rhe yoke is; made on M" In .mid» nilnu'wen or load hp- tueen twn. an that. two mny work up :Jvlhel‘ :m mm, The Hhmtrutlon In VM~ mstmme Imlimtes man‘s unity or um“- ness with God. where-h! mankind :n'P houlvd :md Messed} and their burrtunk lightened. )Havimpno ”(her mind. m- telllgenvo‘ or thu‘u'th than the «me vrr-nin'o Mind. or (Edd. \K'hom Jamil}; mii ml the thrr. hoawuu always lhiflk’ mu (:ud‘x thuuxhtfi, And this was M Vukl'. . tritium! endimrfvmie iiiiino yietemyi Ind toe”. and gang; gratis?” . ‘ into oted by nei Mgr, much it nitr-hu needed to iknow thin God ‘who in. infirm: Love! t, e I And yet now-iii! opportunity re he! i been to elm-t “in“ knowinx. :becnuae of the tuner be) fund superstition con- cerning (50d Wi which the education «it immunity ha been environed. Mun Pulpit: Con-Idem A grdve error‘in thiii connection ha {been that 0! th kins man to be un- ‘worthy. oi hiumeii'. to enter into the Holy ur mum. "the secret place of the [moat Ninth," and; to know God night: i also that of comparing codiike. majesty iwith the nude-qr of earthly? kings. i i : earthly prim-es. potentates. and earth, iy dignitaries generally. into, whose “rebuilt? the mun oi' urtiinnry life might nut be expected to come at WI“. Yet how diflerent this Would be it. tho majesty of God wax umlerstoodrtu be the majesty of infinite creative Mind! What is it that «runes uguinut lliilii'il worthiness in this connection? To thi- {aise nense. or false vonuciqunneits. mt word of God comes today inphrislinn Science. sounding the hidden dehthl and corners of this vnnsciousnetm, Q! It came to Adam m the garden .ur‘nld; “Who told thee thin thou wast naked?” “A Murderer mm the Returning,” i Was tin ut’ih‘l \ery false sense. or :faiae uunsviounn s. that Christ Jezguu jhimneli‘ denuum-ed and unmasked when :he declared to those who werewreviiing ’hix warnings: "Why du ye not under- Ntumi my speechfieven because ,u- can- ;nut heul' my mini. Ye are or your father the devil. ‘, He was it murderer Il'rmn the beginning and abode not in 1the truth. lit-cause there is no truth in him." i’nui designated thin “murderer from the beginning" as “the carnal mind." which hl' immediately defines as “i-nniity against find." ‘ Mrs. Eddy rhugnvterizes this name minditmn or thuit’ght n8 mortal mind. nnd proceeds at’ mwe in Christian St‘il'lit't’ in :«huw 0w it may be overâ€" rrnme and ('Si'fllied frmu.â€"-not by ignor- Limz its (-Iamm o fearing them. but through the reco nitinn and demon- Mrnthin ui‘ umu _nii the universe cre-' inted and former hmintuim-d in perfect continuity by 0!"; infinite creative ‘Mind. or Gad. ‘ ‘ (Dblflllolln in night nu tim‘usiunnii) suibe int-uple are found. although the number in rapidly dimin- IHiillifl‘. whu prof, n to believe that a part of the tench mm of Christ Josue1 were intended on» for his immediate followers: that ihq perfection which he intuit-«ted was to: be attained at a future time. an seine future date; that the mun o! ludnygnizht not aspire toI such things. i‘ro iiiiy the person enn- tendinz in his we would be perfectly” satisfied to heiievc that (‘hrisl Jenuuf did not mean it rpr him when, he do- clnred: "'i‘he kinggiom of heaven in at‘ hand:: _ It would be war possible (0‘ du m). but I am sure yo will atree that It would he tremend uly poor policy 401' «me to xu throu h llfe looking *0!- snake“. Hm: wnul mlun thereby the kingdom n! lwuven.’ he was observed ‘upnrehensively ‘upon the outer edge oi! the gamma. never entering .ioyously iiito the sports 0! his fellows. I’pon hem: naked whi'vhe hed not gathered the wild flowers-and en: Joyed himsell with his. playmaién. he replied that his mother had told him that morning to he: sure to here a good timewtnd look outii'or xnokesi $0 the little fellow had ‘ been looking for sngkes ‘allr tiny. uuuu.. Indeed such a {me mixht In very well likened to that boy who went \sith mum» of his pluyl’ales upon an (mung into the country gAll during ghc day fhn (:10? '. Imolud In rimmnm Sekr-‘n "Pallpt 5" “*9 v'n-Hs r ‘-‘.‘I\' ”F g“."'_ " "‘0’ “f hm th and hay-runny Continued 0’ pagg 7 Hr nnmro and bred!” m n! heir mani’ mm per appnne. they at the Master In this run- 1~Ivnr :md Conclusive: “If in my wont. ‘. r9 shall ”9’“le (4:15.536! r lomptive workw M ”Ma pron! m t nt tho rosulh' m truih Sham lire eternal. thee." As the human No. 33, 'Eighth Floor, 20 East Jnckson Boulevard pr‘mugu mn rm rv'numwaunn 1' mtr 'Yit‘w 4! Th man with 'money who, E11511. ; Sag? in the Bank can some £5; bu‘ g that home. Bé a man. thh mogey, 1, Highhnd Park A Mob. 974 \VAN'I‘HLâ€"l ugh A‘NEW FORM OF AUTOMOBILE INSURANCE IS NOW ISSUED. ' V Policy much broader than formerly. Make sure your contract is written by a first-class company and has the liberal conditions. DOLLARS FOR Youé SPARE MOMENTS. It isa good plan to answer “Right” or Something similar if the operatorfs repetition of the number is correct. Then she is sure and can make the proper connection with no loss of time. ‘ VHEN you signal the telephon} operator and ask for a numbci’, she repeats it slowly and distinctly. She 1s trained to follow this practice in order to make sure she has heard you correctly 231-235 It also Hints id Bernard's Food will win the war Produce it; man with money whofiiuts i -: xgn yruue man m your town In Hin’ mrmg going 1mg people's homes .\( r pq‘u' quallfvmg. Rrpl‘ mung Emma‘- a C. G. ALEXANDER THE w. WiBARNARD do. grade man In Seedamcn Wen! Maditon Scum. - ; In barnards Sud Book will tell \ou} HOW. sum GRATIS UPON naouasr â€"«'- " tells about Flowers. Plants. Shriabm 0“- Bell Genéral Insurance NOTICE and st me ~; Chicago Phone Rhi- CHICAGO thicago If! 5|“ H ixhbd P4 .1 1m ‘73 anl {Saying Mac Etc: nd Deli ‘5 SCJohnn 1‘. Survey ”I...“ “1.13“ Wain: 70th Chas. TMonc 34! Sum Ag nnka o A Jewelry Wlothq with“ (he P¢ $50101 Hhm phage the; He AI I'Ptl To him»: or ’ Rat’s TJQphom 0erer infresi chilrcht Watch ind Y'CS 131