_O.Ve rmroxm BY ELIA W. "01“, (‘. S. D. [me l‘rmwl Attvmls Ikrturv It First (‘hurch of ('hrist. 5d- (fnï¬st, Lu? Saturday Evening I that Lihvrr Reï¬t-nor i~ pruc )bt-rutmn {rum -m- ï¬.-~h i~ heir I‘hrisliun Svio-zlr and Hmnh “m Mrvs. PM Mar} A large crowd listened Lu a le-clure "l Christian Science Salurduy t'Vt’n' 13 in the (‘hurch Ellince. The lecturer. Mrs. Ella W. Hoag. C. D.. \m.‘ introducd b) Mrs. Grace Keeler Burke? who spoke, as Yollowx: ‘Wlmt l mlmlre most in the world,’ rl-nmrkenl Napoleon afh-r 1hr Russian vampai‘zn. "IN the pwfl-l'lo-ssâ€" Inss n! mulvrinl furw'" “W0- lmn- Winn-“a :l m tll|~v .I:.- ll:- :-1werl¢~~‘.~'nvss n! mntvrml furvv. and 'ne impwrielmlvlw Illnulzl :v’ (hr rum 1‘3?!- N" ‘H‘DEJH Hf lllH‘lrn‘; (lfll't'l‘ li.|\ seen ulull- m drslrm’ lln- nlvu 0! Li- berty in tln- mimk of lllvll. Rut thi" leort» whirl] <4: lzu'gv :1 part Hf lllt‘ world i~' lmzllmu In pl't“ï¬"'\t' fur fu- turv urm-rutinm H but xlw lvust part I that Liln'rh “Em-ll l‘lxri‘tmn Sch-nor i~ prurluimll‘l: UNLI). o-n-n lbt-rutmn {rum -r\:-r\ lll [n “Illl'h 'hc- ï¬v~lx i~ hl-ir. In tlm war-L Hf Ill" I‘hrisliml Svivnm' h-\l hunk. Sch-mm and Hozlllh “th K“) (H lln- Sm‘lp- flros. PH \Ilu‘} H.1kn-l‘ (E Bull!) "hristhn <4'ln-m-r r;1:~'r~ [lh' iltllnl' «H! n! lllu-rh J'H' ('l‘l«‘<_ Pnlln“ mv? “hristhn it'd (1' “Yu- Plump“ HUI rm and '11-. way, (‘ihm ulm‘mu f Gm) Mu! Pr- vfnt- Huh!" "leut \\- ‘11 :hvrurin: TF1 1:) {0" U‘ 3"" -:--ni:v; 4.. H :1) â€HF "\ ,nmc‘thhn' 10 kindvi #1ng :HM in“, mmr 'r) hv‘l'HYH" -rxmink-r'.fl~' nhlv rump 1133 iv: Ji nn- “h†. “JEN" d" {nonlt-‘igr‘ qrahh- "'11 mrv Mm ‘ ‘hesv line†AH mt-n dosirv and. but in nrdo-r tn hm'n 2mm! :mvrn (hvir liuw, thm must understand thn unturo- M 20041 T" hndn-rst'unl (h. n'xrnrw- hf um"! thi'V must ll!\:!o‘l‘\‘f£\llll Gad, (hr murm‘ M a}! mmd. lrnrnin: tn umlvritnnui ï¬nd. :nod. (hr-rv mun fUHn“ lht' purr “mm In he trm' tn mml. ‘m-I â€li\ in~ christian \‘Monm Sn 10m: as ponplc- hruvu hvlimo-d in ï¬nd Hwy hm’o hvlimm} Hun thv alvmvnh' nf Enod hmo hnlnnL'V-d tn Him but rhm‘ hm‘v fur thv most part hilc-d tn <m- that mil mm havo- nn plmw in Him. s‘inca- Hr is inï¬n~ itu- gmni. Imtvm]. dnwn through We nut-4 hn~ mmw alsu the thH-f that bvil i4 'n par' n! His plan. until HH‘H‘ hm hm-n illtiu'hr‘d tn Him Hu- rm- pnn<ibilit_\'. in :\ mm‘u or lr-ss dirvct way. fur :lll 'hk‘ many fnrnh' nf vvi? which appear munihwtmi m Hu- hu- man (-nnscimx.~m-~<, \hmx (‘hrhtiun pooplo would 1m Shnt‘kvd \u-rv they asked to ;1~'<¢-nt tn ï¬sh, but .‘U‘f‘ they not :wvvpï¬nu ju<t (hh U‘HC‘HIIL’ when thin :.!tompt tn :irp t'Yi' n pnwor hv 1Hm~hinu it tn Gm]. by anim: it "gum! in the making," ur when {hwy in :\u\' way :nlmit that .-\'H has over hm‘n, or mm Pwvnmw. :1 Mv [or in A)!’ [,f' mmd’ That :he- wnrirc- tu-m-hinu Hf \‘hrin ian Scwncr i< humid an .m inï¬nih- and, “‘n, i; nH-mmd. i‘ " filo! {hilt tad?!) \hmlM Hm“! H1. F‘lfiï¬t'iiullh. Fini‘t' m tho mnrv {hm flhy ywn“ of its~ pl we .xmnnu mw: Hn name) and naturv uf God haw Yn‘r'l thn< (-h-nrly dvï¬ns-d. '1an flu» "ï¬t-0H from ~<nch precvpt and prm-Yico- lmw hvon ¢-\ir donr‘ml w nntnld “an. in rv<nÂ¥tinu blessing; m mankind Christian Svr I‘m-o hil‘ w-fnrxm-«l it~ thnnl~nnd< and hmflt‘d H" town nf thUUMHHi‘. H has instrumw! th immr-m' '1an MM ï¬rs-nmhvnml rhr- \H-rlk 1H Faith. It ha) uflahlifln-(l it‘ hundro-«k m! r‘hnrohr- 'xnd «Clo-Hm. unl in x'vmb in: rwmh :n‘v â€nun in â€IN (IPM‘I'I M 4 xnunmtmvfwd nnhwrw 1N pwl' imlir-nh. hivsdn: :md nnliuhtvnin: all whn .‘II‘!' -n furtnnntr :h‘ In rn-ud â€VI-v22 um «Vidrihnhnl in {mlimitr-«l numhwr .\!I this hr» h-wn :lunv and is (mntinuim: m iw Ihmv by tho (‘hrisrmn Sriwnm mmw-mvm. Yu-cnnw n! it: s-ntxrn- rwlinmu- an 1an faith in '1 (3m! whu i< :xh<..]uhh mm]. In Khru- days hf c-nlixhh'nvd think» ink. n!» rvnv mm ‘M- <tvfi<ï¬ml tn :u» m-pt 1m} (mnw-m “I (Lu! “hivh th“ not prc-u-m him .I‘ int‘xnihdx pvt‘fm'! inu. n!» rvnv mm ho- ~':vru~‘nnu m :u'v m-pt 1m) (mum-pt 1:, (‘..ul “hivh nlw“ not DIN-~04†him .n‘ intlvminh pwv'fwwt 7m altogether ~lm'vly. H< brim: funllm mvnmlly all that i~ htt-rnnl. un- hhnncmxhlo. n‘linhlo. including ow- ry pt).~‘slble- nttrihutv of all that can hr- ranllv dpsirahlv. Tn nompletvly 41(- ï¬no Gml to the human conscioquss hn «nr 'HQHLV v’ \n- (mm gund. ""1 huh vftl uriwifll‘ ‘hrixvh f lhnrv vz- mu) Kl PR} END‘. \Vr ,H'n- God Vat ‘Hn-I‘Y wmh â€I M? w! fr.†Lunm Rmponslhlu- l’nr Evil \l Ii m iw mm mm‘ wHuM'v . ; nhmlu‘ nf e-nl L'n "v Baum! on (I'm! In Good \ka‘IH mtrml in iinlimitr-d hm’vn Ilnln- and Ihmv by tho vmvm. Vu-cnnw m up! faith in [z I) LUMN]. ixhh'nvd think» vfi<ï¬ml tn :u‘v H ' 'lml 1H Faith. humlro-«b‘ m‘l in 2' \\ wolves the willinxneis to renounce all that is nniike good. Christian Science comes to show men how to take both of these important stops. it deï¬nes God and opens [the mes- sage of the Bible that the entire pur- pose of God good. may be revealed. Jesus taught that the same fountain cannot send forth both sweet waters and bitter. Therefore. since God is inï¬nite good it is impossible for Him to countenance or to use an opposite to good in any way. Then how can he- be responsible for such an app» stile? Guod and evil mun! ever be con- trnrh-s. and no intelligent method of conquvrlnu evll can be lnund unless (ht-y are «) regarded. If we have :4- il in the preml'se. we must lnevlubly ï¬nd ll ln the conclusion. The world is crying out to he delivered from m‘il.‘llnd yet how slow It h (I) be \vlllihfl lo acknowledge that loud alone can be its vnnqulnhvrl .\'0 per- !m-t conclusion can I-v-vr he gained («m-pt from a perfect pn-mlse. and It is unl) Ila \\:- lonrn In «an with n po‘l‘fo'ct (lml who is ï¬ll good. that m- can lwuin‘tn (lisca-rn with (4»:er 1w~> llml [hr lhlnzs “hlch :lrn- un- likr L'uml urn hut belief» hm-mhv Hm} zlro- unlruu tn thl< [lrl'llllsl‘ Tln-n l rnrrm-l understanding of what (lntl h. lllllsl ln- [lu- ï¬rst sh-p in ll‘flrlllllk rn ll!l4ll‘l‘.~(.llltl tln- lulw naturo- 1;! Il..v Illlpnslll- n! good, mum-l}; ¢'\ll (‘lnrhllzm Svlc-nre "(mun God. “.qu l-‘xwvm lha- hvulnnln}: (‘hrnllflm SI‘I‘ .-m-.- .-\;|ll\ L'Illll. honnrs glxnl. .u’ kllt:\\l«'¢l:l'\ l! .h (lw pmn-r n! Hml ll lev l‘l'l‘u‘JHllt‘.‘ (hut ~inw- Klnxl l~ u! (lml. H :u'n‘l alum)" I» Ill\lllt' m vharm-er'. mud lw lllu- [H Um! ll tlll-rofnrr (-unnnl (-unmin within â€â€˜0'†.nxulunu (-qnlrnn In, hr Uppnxrul m_ ('mcl Ill :m) p-lrlivular Thu ‘.\‘Il‘"l “ill 'lv‘Yn‘l' m-l rnl n! w»! Hl‘lll H 'n~ awn lln- trm- nzltun- n! mil. my til U lll‘ we). NH .'|‘ m'il. val It ht» ~m~n n ;l~ a \uppmniuxnl â€DIN. qru I! (lmlv uan (lwrvfnrna .|~ ln HM: 'H'IILv- :mnl ‘llHl :l\ hull»: dllwul- l‘h.\l’:\1'lr tlxl-rMnr. .nnvhmu vpp.‘ HUI“) lHrl'l pnuwv‘ iw .u'vrmlih-d Vr- .wil, HI Hm! ‘IwL'rv-r- \HH gund ht- unrnrngnizvd h} 1h.- cnnsoinuuws~ Huh gun-rum}, hm uh-vn w.- kmzu Hut L'mui nlmn- hm puu'e-r, bun-m“- It :ilunt- hcrlnnb tn wm- (ind, Hu-n \\.- th'in In ï¬nal :lH Yl'r' Mrww of 1hr uln- (ind at hand In Ivml u~ culhtnnllr human! to Ho Thvrc‘fnrt- when our hvgln~ to 1w (‘nnwlnus that ho walks In thv prv~= ("H'v u! Intinitu- uuod, wlwn tho tight u! good ï¬rst SU'Q'JIHIS intn thn- twart nt man. thv ï¬n! eï¬vvt inm‘itnhh prmhu-ml is tln- nnvm'nrinu of that which is nnlikv unmi. Thv xm‘nnd t-f- ft‘ct i~ that Hw m'i] thn~ n‘wonlmt i< ro-hukml thruuuh it< own undmiruhilr itv. and â€â€˜0' third t-flvct must nun-~- \ m!" ho- Hw vhninintiun of all sur‘h Mil Thuu lwhoh! n lwttt'r nmn' Thi~ ix ttw rnn>t2|nt prncvss that ('hriitinn \‘rlmtw- i~ v'fll't‘tittl: in the hl'Jt‘t Hf â€w um- uhn is wndomurinu tn lin- :-m-urchnu In in tc-nchinu. Juntm- fur \Huriv‘hv" who-thvr )nll think ~nt'h Mfu-t run ho huts than .'I hit-«in: in tin t-ntin- hunmn tumil). th-lhvl' i: «am h-- nthcr than tho rffo-ct nf (RIM. gum]. *lmu!" \\‘uul4| MW e xo-r :r' EHIH mum nun-Mum: M thv- l||iH~!H--~~ 1!.El‘klll“\â€('(UI‘IH’I~ M» Hm! KM. V‘I>'|;;~ ~.\hirh 'l-u-tlml lw Pn- l-ln-o'ufl up 'rvw Hum mun aim-3.x ho lct in In‘fnl'n' Yhu 'u-vnmulntwl «11H! nr 41in (mm D).- n-mmmi, Sn “1- <lmuld 1m: stud) darkly-«N nr mil to L'vt rul uf mil Thu lizh! I)! Truth must ho 15-! in, :m'! rhvn Imp can see clearly Hm (11w Imhlrv nf M'il and in undvdx‘uhilitr F11: “th \w' Warn [0 know Gm] gum! \\'-- hun- thu Huh! Whil'h ~hu\\~ 11‘ 1|]! thv ('IuinH of uvi] and H :«hlr [n uiu- 11‘ HH- m-m-«nry uxnlor~lumling :unl'pmvvr tn rvhnkn and to nvt-r- (‘mno with mind all that is unliko- good, bncunu- thu< onh' 'un w:- :wr knnwlodzp and honor God as thv nu. l_\' authority :11va power it has nth-u hot-n <1|i|i nf (‘ltri~t- Ltn Sch-um- Ihut whvn it tuftchow that (‘VH is nut ruzll (twouuw it «tmw not Tbl'hHlL' tn thn oroutiun Hf GmI. “hm us rc-t-nruln-d in Gene-ï¬x "at“ u\' vrythinu that ho hml mndo‘. and, h» hold it “u" \‘o-ry good"). that (‘hl'i~t- inn St'ivm‘v (‘m‘r'h' o-vil. hut ju<t tlw nppusitv i~ truv. fur It lvts in thv <unshim‘ of Truth and thu< run-uh thr truth about «wit ju-xt as Mourl) .‘IS it dam thc- truth about mmuL dum- iux: M'H tn ht- mil. P‘pth‘itlL’ it~ u-rv suhtlv rlnim and thus proving it< vn tin» falsity and rqu-rh-ssnm‘ llll l‘rut h L: 1:. 2:3 1.. ..E.A: i: 222.. :...u..:1:..1: :. 3.21.: 27.7.; 7:. 1: Z 7: :: â€.27 .:i:.:.u . .f. l. \\'h I! aim-m m u If hv‘inL" A: um- Hm.» Jow‘u‘ Ih-ï¬m (h:- Iiur and ih HM. H 'm In ~1H, "Yv <hull HI\ 11H: Th: i! I ‘lllk’ MM HIWW X {In- Hv II! if ,lcwlh' Deï¬nition of h†Y‘m h «AI-l hmv |\ rh \\'uu|4l um- \pm-tmu I») H) HI ~- and fuhih 411mm: iltn l uppnwh Hf “(KL .u'n! lhul g ‘-\.-n III .| leipf h: if, «m “.H J4 ‘I roux“ In ln~ prJI" \n-" {Ilili‘lin'll [Irun- i!‘ puu In nu-v‘v‘t»nnm' it “uh hu‘ hmv H! the 1|' ‘9‘ ur: n1 u! 1hr M (")lhlIHHI)‘ mi]. lml Huv- lll>I|rT~L ~H‘lp :ny llll‘ nh< ml) thc- knuuinu 3hr,“ A 1|» 1- hr HYH‘IH ulmit um! -|n hr 4 “1“» pm I‘I‘CIPHHI'. I-r .x~ :m} .Hru-liun. l u.|~ Hn- nn'rnnn o- |~f \\:l\; but up! ‘1|\0‘1‘I'I]1-\H ill ‘I‘ and fuhin 41m ;pp«y~|h M (iml‘ -\v-n III .| leipf I'luhh u! lmlh Uml :nm rr ‘le'! Hm! (iml want In fur A \Hw pun-paw; -| h. (‘kln-s‘ HI 1 (hr qr rhi 1“ pH H ll Il‘llv' LJH M frvv (rum 1h: uh pu<~ihlv \\ I‘ h} prom minu it I 1"qu In lll rm- and Iv-wl Ir‘ pt n) mun} 1m Unux n! pt IUH «1 All ~'\‘i| :md {hr-n knu“ 1hr makw mu Huh of Trm' luv m :9 lhul pflrfuhm if «m vm‘r 1m! nminu I‘I‘HI \w)†â€Ir Ali evil thinkins'h unqueflionnbly a denini of God. good. Paul said. "Be ye not deceived; God I. not mocked: for whauncret 1 man now- cth. that he also reap. but he (in! wweth to his flesh. lhlll n! the flesh reap corruption. but he lhnl stun-ch tn the Spirit shnll o! the Spi- lrit reap lik- everlanunx." Then. H mm think good he will inevitabl) ,rvap mind. if he think holiness and ihc-nlth. hr uill win the heavenly mature n! ~uch thinkin'. hecnun- it ‘is under (imi‘n law oi rights-mun":- (in lhc- min-r hand. I! an? lhlnh "1|. he- IHI rv-np evil. I! Sin in thought. tho-re will be at harvest 0! mm: ll__ve min-k fur and Hh‘kneflk and kind Tho-n. hu-zmu- nil lhlhkmc n n druial H! Um! maul. II I:- runlrnr.‘ l“ HI~ huh. .Hul i! indulxl-d ulll n- wll in â€H' diumlI-r Ihlvh (‘nnH-n frnm (Sham-dinner of that Ian (Ton \'.-I'~r‘.,\'. (ho- .H‘knnulrnisrlnt-nl (hm .Ill rum! Hvlukmu I~ n-f'ï¬m! immo-d- Inn-Iv ‘II\I'~I‘ ~u¢~h mm! lhinkinn Ylllu Hm n “all†ml! of \\ Pm! drfll. H'JH'UIHL; um HIIHkIDK Mu! Inllrr Trurhlnu In, health! hll 1h \:|]’.il‘ I" mud nh lhinkmu .wulruw Inn-V h.- \‘l‘llll: II In- ch nmlhcu-wlu u'hit'h (‘undanlly .1ll lho- Hll~llikr~ â€thv m |I~ numr‘ â€ml nnn- um Ir: mu u! YIIHHK'AX \\'lv'tt truth-r lmtnu HluHH-l Itvnw Mn! “-1“! up 1 ht‘flnr h-It pr:|_\rr In (‘md that tmr child ~h:x!l tn- ko-m nnqwtted {mm th.» uurltl" ‘rtmt .h h-- arm†toward In‘m‘Hn-d hr ~l:.tll ~-\~‘r iltt'rl-It-o- In Mn HIHKI'I‘IJHIIHXL' n! all that l\ trtn- nu] uiw :tm! purr and nuhla- um! vl 'i [Ill 1‘th tl‘ VMIII O! 00‘. l wu'ldlwn \ W \l'lhll lbinkmu um Hull ~Iuvfnl (In! l?ill.kl!ru Hut 1‘ H .â€" Hlulluhb u! f. thvir anlll‘ m Thrn uhrut .ttmut thv lhnuuht mt aivkn. ‘3 t'nnlmt trur thinking. that l\. th~ think Hi! I»! 1:004}. whit-h h» th.- prurv' HF (Ind ‘nut‘k (I! it won» trul :u' ~llrrh‘ m thv nnt- (“<1- ru in (ht-01hr!“ (‘un tlu~ hand my. “1 Wu ho- .'t ~h'k hand." any man- thnn it mm my. "I “EH ho- II sinful hnnd nnd v‘hru~'~’ ~m"" Will not rmtmn Intnrm n< that it tnnnml? The ncthm i~ as t‘vrlllillh .hn-tun mvnta! rnuw m 1h: um ("Ho- :|~ it. â€I" uthor Tin-n ~hm|M nut t‘w muntul ntnmsphorv h.- krp! :n {row from Hlntllihth‘ of “rim-m: n: {rum thrnuhh n! sin“ Are not both thuluzhh' 0! (HI, and an contrary to God, gnod‘ Sun-l): _\'m' if one is um: h» “m mt inii-t m puslth'ely that hi~ thmml ~' hr knpt unaqued {mm cantuv'tinntihu Inflummu nf thnuxhti ur <i(~km-~< 'I~ trnm than n! xin. in nrdvr that .1] his thoughts may be trm- N, our pvrfoot God. who h n" umnl’ l\. Hp vak Hi! 'hl- prurr Hr ( lru] :u‘ ~urrh‘ Ii thl- â€Hm-r" (‘un ho- u ~h'k 1mm] mm my. "I “EH w‘hrn1~'.’ ~m"" \" n< «hut it mum [-vrlzlinh nim- tn.- uh" (wu- :|~ h. H nut t‘w mumul mun Hui-- h. think M :iii 1.! his hand.†INNW hr nut understand pr‘rA forth that inning .'|'] hunts-t mlmi hi- must pwifnrm- hm‘u :m hunk“! hiind? Thnt his hand is :iiuulutniv |Hi\'(>!‘it~\‘~ in \tmi "1‘th hi- tir~' thinka sti-niiiir‘ That hh hzind ia, in uthc-r “lift“. [Hun-rip“ in tin ‘IlU'lh’nK hut t‘\pro-~~ hi~ thinking ur hi~ thuuzht" Thi-n uhrit .ihnut thi‘ lhliuuht nf aivknin‘ t‘niiimt trur thinking. that l\. th~ think Hi! i»! 1:004}. whit-h h» “h:lll thuuull ~hnul‘l pnaifi" II'I‘HIIH I’m]! ~ \ hk'h h »' it Thinking u! Shim-u E!†TMIIHIW THE HlUflLAND PARK u'kl |~ n-un'm ‘H \L-l \V ( uh! mud hrlnx furlh fruit .‘I'h'r n.- Hut '1' y mer' (r: In I \l'ul’lv. i u. ,, "ulnrd .L ‘1â€). m. ~v thunk HI hi~ lih- and n5 5 consmnu-mw- r'(;)l'r\~r‘ll di-hnmwty in hi~~ Mb. \Inlvn uhutvn-r ho would lzn mud â€pm.“ Ill HH- \‘ain hvhr! (hut -h,\' hr mu ln-t-H gaining: mm:- : Suppuw- mn' dm’ ho nunkwu .- that thv-rv i- m- mHJanon )l\h|lll4*<()’ and «Iotvrnnm-n In LI‘ his (-I'n‘u- Ind hc- :m hum-ï¬t n‘ in“! 'sl< |I‘Fl‘lpl1“ :Il Uln- Hm er n11 Humuhh uhtch nu! of â€Ir hvnrt nf nmll are mm. Hw mun lh- . nun- IHL; \\.|~ :1 prulwxx .mnunl r\|| H‘K .uhmx mvr) â€H", and he qlwuh turning the thoughts 0! In “huh: hr lvn‘lu‘hml In (hr :4 VIL’IH â€linking Von a hr .1“ 1“ lw “rum; thinking, «\11 um.- .md umd Hllnklhu. .m mm» H'\ Inn-V hr trun- wr rlzlnl think “nuld II In- at :Ili hu-lplul In nmllulu~1llr~ by .~ mulhml x (‘mhmnlly I'll‘l"d {uh-min" (n In- nn~mkr~ “hivh Inmhl be m |I~1mnlo~‘ Tin-n uh) mmchu- HHI' um u-zmh bnlmv-ss 1nd I in rmvh-vnplutiun n! lhu' ï¬ns q;-k:n~-«~ which den) Hu- pre-n 1, h.l\l .n‘r- .zfl} r-rognIu-dnu- 1m hm u! kc-vpim: sinful («unrepr- ImI puur-r n! (in-1, pmd I†m- nut lIu-n-fnro Io-nk uu Ms M din-mm. Hoan-L fo-ar iL'vmrnIH'c', mt onamieâ€" uhivh d 1m rc-pulsud nnd own-um» m \‘vh :n: ~huul-l nH thmwm- (.1 â€nu ('nn 0V†lhOUEhl( he run u- vu‘rnl In â€IOUKHH n! (rmd’ \uid, “la-t â€IF and hv $0 \‘nll‘ I \\:\~ Mm in (‘hrlst ’PFU“." and it nnl this Christ-mind which ‘1†lh'Hl- Hu‘ mm “L; \\.|~ :1 prul UK Mung mvr) lwzn~ turning In uhuln hr I w! VIL’h? Hum} Mn 1\ ‘ lw \lrlll IIL’ .md gum! I r\ Inn-v hr Hm l.‘..l.' n In- nl nâ€... Hwhwh punt" H - [I hwfl ILII‘ -\H H] mm u‘nwi'nbl) bran} hi Hm! -HH‘I' vhlnkmu n! Iv,.y\ 'l- (ind mu! Hi‘ km; n~ HI] Hlinklnu npmliuH-«l Summrr .u .4! m 4.1!. 'mu :Mnk Hm! hr nm) In- n unh whum hr mm m ynnrs mmo on do.» ~urrmmd him “HI. 1 uuflllnl rnntummn influrmc? In ll†(h: u-kImuIedm-d â€14- win v.2 pun-vlmum-n (rum ’1 “In! H h|~ I'Jlll", 4mm il hm (-mm- M .u-h l‘vill‘! (rum ~m ‘3‘ ,1†hu \\‘f|_\ ~ â€HM he :|- chl'lH“! unluuchwi. Hut will) >} :'\rl\ anl I»! my: 1]“ Ulll‘ um um: r mt h} duvllnm nn '2! ‘lh Imunring it, Dummy pmur, um! «wrmin > Mar hehmm (Inn! It mullnnu n. «In um. 1‘ HI‘ :mlhm‘ih hark â€'13 an H thn Y'H Ind dl-n'nw In .‘(H - mln- MM up- -n (hunk! h: u~ ! lugulnpl Thu! “w ko‘p‘ (Y’III' Jrun I PM!“ Thlnklnx (Em! hu \\‘f|_\ ~ .'|- ann'lw‘l L Hut nnl) Fl H! r \l; 1 HM. r mt L‘ nn '2! \1!\ it, Pu-ulm.’ m st mind m hum-cl Muululf’h‘ i In- Iir~' hrmL" Mn? And did In I! w «m the work. he an n mu do an. ll we would Abide II III; that it. lol- Iovr hll tucking ad “ml-1 '0 should res-cub“. II In. nu: au- 7 mil.â€"" t‘ém; e'ul 1m m up and they would nape-r thin." The Hun-x !l_d‘n 0! (‘br lu- alm Ind from no "Illu- u-ll. Chrlulu 8116.†fro. the flunk; bu ben and In health] Ha nmurallonl. ' ‘ ‘ - - - 1- II“. Ill “III-u "- â€"' r...,.. , I» one" in- clear bmonuruor. In-1 .k-«d. n I.- we otuodlcnl, childlike! lhnulh! (hut aways "up: mod; quickly lhc- ailnpllrlt) o! mothndi “hirh dump lmu In lhlul ullh 6011.! gum]. and FP'llv-l'l tn Hun-null: an) Hmuxhl-ï¬ 0! Hr or qumm. lnpcrfrr Huh nr ml! In an) dLn-clhm. . I! nr lu-xm uHh (hr wonderful: â€41!. anl .u lhhn: nun! h, thnughlf lu-Inru vl r'm :npprar and lhlt I‘D“; 5...: can, .. n... mnnllr Thlnlrr of] now! u h rvndlly wen (hi! to think, with God good, h (0 III; une‘l no"; ‘Ilh omnlpoh-m-o, that II. ï¬lth â€107 pm.†and Iran 0! g -1...“ .1. â€ï¬nk who-u ‘ thoughts KI-ln'r. V God ‘ "I! “II i- Gm! whlrh 'nrlc-lu In yuu hull: In ulll mu! In du of My good plrfl~uru " I! n. mull m rouu-mlu-r Um! no“?! pr n‘rknv-vu luvr Mn hï¬l an) "“0“! rornm- In MUM. Hm†m tin. or In mukn- qu- [or “if†u! 11! II In um (‘md rhun rurhl h» nHt-k [0 (ha lrulh nhwh mnkrv- fro-o- nnd m thu- ne’er! «\o-r)‘ rHI VwHO" (my 1"" super» h-nm hu- dwvn u‘ HIM n (-Imnn- n! Hmuuhl {rum [air In h'vpla and fruit: hut: in hum“ llhnhumr ha! many I um-v vhnnxc-d an Mmrr nupom n! lxh- Thu: \Hn’ lit-l ru-{uw n Hmuxhl n! chum-e )m-l m- eanu-IH) horaun- u. in...“ I! h wrung :md 001:!an h. (‘md mm â€1- Iran uncu- He rrr alr- will) hn-nllh. hurnmm, hullnmsn. ulmlo-m-u. nnd lhrn inn-ll on dirt-ll- mr in lhuuuh! ‘Hh Him and "it 1.1“.†I! Mr IMHO“ (hi.- nlmnld‘ rub vu- \ull rrnninly ï¬lm! that vw haw (ah-n n Mrp In a Inger under- ul'nndhu: of our God “hen dumlnlnn “\(‘r nll rul. The- pnnlmlrl Irmr. "The luv: u! 1hr lnrd in porluctf' and Mn Edd) (telne- (‘hrhunn Bel rnm- n- "lhr lnw’n! (Sud flu- llu n! rum!" (Rmhmanlul IMHne Srlvnrr r Jeuuu alum.“ Worked hum lhh ~lnndpnim Hv mm pMHht-h. "I mm M mtm- “In w" (in nothing." "1hr Fan-r that durllrlh m mm. "1‘ dot-ll. (hr murks“ Sn all Uw power In- or prmn-ml u‘n- (hr pin" r n! mind. Ihlrh 'um (‘nml mnnHu-it Hh work wan ab Muluh'h In lulu-(“vul‘r In 001T! ll! .un! 1n Yulmlmvnl n! that '8'. whirh .un! 1n (ulnHmvnl of mu MI’. vrnu‘n I- :du'n)‘ L'uud Arr \u- nnl In fol In“ In ‘\i- Yn-fli’mv Vn Munch];- w. “if-n1!) u, umul umh-r an nrcum ‘lnnu-s. rc-funng nw-r) 19M! 10mph! Wm M :nlmit M In :mkmmlmln- n DHHIV' In :muht “MUM m rnud‘ Wtwn no (on arr Hun mn‘mnwi PM (End, (w M: in a «mall ulaurw lhrnuuh think "-1: HI~ mud Hmuxhl- “Ill ‘0? nM luuin In ï¬nd HM mml- (hurrhvh nullmrih m hunt-h HIM le-h Ir un (hrlfllnn Nth-uro- I “'lmlr ink-Hun ('hrhtmv ~;|l\nll:m y-unl alum: In hum.- tu (‘md and Hun 1hr undrrflnmillw and pun-Her u! gnod 19 {hr rumph‘lr unit" from all l~\ll â€he t-\rr\ .u-I uu~ M. uhjq-(‘l Iv»- ~nn aha-I'M» In pnuvd HIM tn lhink “in. God. wwi, h In underlland tho puwo-r 1»! mm! and H10 fulUlly and [Mluo'rll"~xu-~~ a! vvll JQFUI mwvr vlwnurngrd :mxmn- In search lhlu mil ht-Ho-F -.x prnrhmw in any dirm‘ lmn hi nrdrr lhvn-hy In undo-Humâ€! mil nr (n lvnrn thus (0'11de 0H] (m Hu- runlrnr). hr Mun)!» laugh! that "\H mm uni} hi" m'vrrnmr h1- Hw undI-rulnndinu mud prncllm- 0! Bond Hd- “Ht-d ("Uh “no nhsolutr ro-Hunm- nu Gm], good \thu undu-rv‘huu! In HH' Huh! 0! ('hthHn Sch-nun llw lo-nrhinl and Hf.» of (‘hrhl Jmu‘ un- wn u an r'ltlrnu)!‘ In lu-lp all mo-n to Inâ€! lhnt mood I- and “him" will bo- (has in I! flu mun-rm! ~lt‘klll‘>‘ SH (Tthmn Sru-m-r \~ hrre pruclnlm- u-u THHHII 1h: glad mum-l 1.! pence .m hurt]. gum} qu h- mnn. II On hen- 4-nlhnu upnll mv-n tn :nu'nlu-n to Innu HH' Inï¬nih pvflm‘t Hod. Mm II n)! gum, mm mm may prow- ¢--ch Mn .mn (‘md flho-n dominion m-nr mory )vn-tl Hr n! mt! Pt-uplo- ran-1y come 10 ('hrinlinn Srimuw until they have m nuflvn-d {rum (hrlr bolh‘h m mu Inmly N Hunk n! (‘NML HI «hunk u mun hr in â€H' d j\A‘h'l‘h v : “~th I ,nIan M â€ml hr m m hum-ll All the \rli'n V L'nud :uvr mil Rl-rnnnr h:- "at ‘il 3» [hr false rl-uim m a power ml panm-r drh'lnv nnd 7'9châ€". Md. h" pruu'd “-1 claim In N- fabu- m] fume-Hr“ ('hrl-Hnn Science. HIGHLAND PARK. I,.M.- wmmh hr all FY“, Jevu- ul HIP ~it'k. Hmunv'd 1hr lop". -d â€W «Tomi. my»! nu! lk-VHI. hV underqxndinw :2! Nu- «mu-many :IH 1hr L‘ “11‘ 1“! â€hi t-u~r\ Ihl-rvIn I (hid, Hun r n! gum rll"~!u-~~ urngm} m N-Ih-f~ ux hi nrda‘r I'r think good thougnu. nu u! purm, hullm-u. mom \n-dum, hnrmuny, unnlfllh- Iwahh \u- hnw- the pawn u! ||â€I us fur as Paul h†“9d. Gm! wmrh vnrh-th In you In uIII mm! In du of My good 'HIH (3nd Him 1!!“ .\H world dour“ hcflfnl "V†Hl'lmu‘t hlml'n n Ihnlr th‘ ('hr‘hlml. unrlul h“.- ‘uni Spurn .md H» (‘hn-x MurianHH} nus! (~nl‘u-H uh. hut H lm‘ lurm-d lu Il'lhndr ll» ~.'|\’l' )l .1rs-m "hrhhuu Sch-urn slumi - :1!"|ru‘flu~ n! Hu nurld Null 0' irnnrnlem Hf (End H a! irumrnm lhhlnh L'nud mud hr lln' n rcfnh- I! l- (ht ('nnV-‘rxvh ‘ lu‘ quln‘lhl H nul'hl I ‘ltn‘ Ilnuu In Y‘nnl :|_\ an! taut-t 1" dunno! m"m . .aln om M†pod noun the unity to mm m t u (“Wh‘w‘um 0' .. I “mu.- that (to ““5! “W u lulu» r. mum and much ION MY Hml. good. in rrluw tn hr drm‘h'c-d h) vxll and II:- Hwy Tn lave God BU- pr-mvlp [IN-61H! muth. hm Hm «1r» ummh uur uhnlr bran. and “1- can “NH vmm- mm mm nun mlwntanm- .1- av glu- II In Hun Man will (-c-r mm!) learn I“ lru~l Um! “ht“ lu- |.-:H’h~ tn Lnnu Hm: :n~ album“! Th!- nranur) (um-Mn): n! {he N‘hllilb had [\r‘v'm'qud (ind 1:, hr so 1:†{rum lvnsluorlh} Hm! I! is #(‘flrPi‘U nirzmw Hm! Hu m-rld “Nb 1! uanh m :nuhl Hw uHI rulh-v than (u soc-k n in: NH mhu-r hand Pan! lu-II» u: Ihnl (hr uIII u! Gm! L- "gnud. and :u'n'vplnhh um! perh-(‘K‘ and John.- plvfll't‘ H Au Tlu-rvfurr. “hm: (‘hrlrlmn Sch-hm- 'i'Ht‘Tflll“ Hum. up Juhh Huh “God n~ Imu“ .md \u N1 that tu- onunul (hum-Ion» N‘lld mu mil nr pin 0! am kind upun man. \I'r begin to lulu; In knnu Hm “(mm-Hui Gnd. lhi~ (ï¬nd who is unload. who is lhc- unly gin-r. nnd “hm hm unly good to xhr The-n '1 hen-mum. n joy (0 ube) lhr pr«1plmt'r~ admonition In "u- mmlm mm Hum" wllh him and bi? 'nl pvnm- " Ar vu Iv! all (he \nmderr u! Mr ulnnuu- pram-mm unfold xhruurh Ihn ‘nplruuul. Inn-mu) rowin- Hnm- «If [mod :ufhrh-Hnn Science un- lul fl â€new. “'0 »m- lhnl communion u'H Him H- ln dwr†in the 00n~ rlnw- prvN-nm- n! all Hm! h: grand and mighty, nnd Inlo-lhm-nl .nnd (lur- 1mm ' W'Y": -â€" >_ my not It. Juu' entire demolish- non round thh. since he taunted hut he could do nnlhlu ennui! I u! him-e"; that God alone IԠm- pnnnlhlc fur hip rixhtmur arts. In Iplle of all the gum! ho dommustrlt- mi, tho wurld hnu minundwrntnod Mime-I'hll hh minimn attributing the power hr expressed to his- per nhtlity. ulthmuh hr him»)! (no God til the (ion {or all the wonder: of hi- work He said pot-i- tiw-iy. “‘11)" called thou lie rind" thew in nom- gotud but one. that ix, 004" He endeavored to Iift every- onr'u thought: to m the (Thin- hand. the divinity hy which he I]- Inu- prmm] by nvrrrnminc the hu- ihrnnih lhr divim- In accord- with thin trachinn. Christian unh'cnniiiy [1th INF" sch-mm pmci-imr thv M the (‘hrini __.,...-n.‘ ..,,_ â€Vt-"Mme"; W" pnnnlblc fur NI up"! of all â€W -1; l‘hrhfl Jr-m wu- po-rpo-umn; â€-- hn-lnx to hum mel! In In» or nmrr Ihln lh!‘ mm 0! God, and the nude trâ€: m that all mrn are (ht- ~un 1.! God (of uhnm ht hi Hm Mdor hrmlwr “Wu-n mun iollnw hlm .~u!~ nrvrml In rotor! nll Ihnl h unlllu- 1'. an: and [mum (ho-Ir many wlth ran-l In lh!’ srumv um whk‘h hr Lluuhl And dc-nnmurntrd [hm will :rt'ln ho! (‘hrt-fl Mama In their \\' Hwnt' to the undonflandlnz w drmhn-l'n'lvm «.1 Nu £‘hrlrl rm' ï¬nd HWY )4: pmâ€: {V-“(r zu- n nutml‘w'r "m! 1% â€mm Thov '1': lhr In“ H! God. and mun! pro» .‘uo hurmnm ‘mHHr-s Mn"): for ‘n nut (ind mm! Ind vhnl H1~ “nrd 4» '1 not "tun. mum Him \‘uid‘ “Tr-n up arr du-vHinx WNh Gnd'! Hn mhh \u n". JunHim: “Iâ€! IHm. w' Hwy nrr Hh Inn “panning In 'm mumciounu» h. Hw «wpulniun J HI that I» uuhkr In "1m. uner -, «nflnltv run" HIT-h... lhr Friend 0! ï¬nd 1 man mm» Ian-d nnmml Ahr-hnm. n in walkrd thus runh m- “! wall It 'hl'|)' T‘ .» man um (-nllq-d "The Pr “mi “1 (,m'. " l~ Hu-n- nnrmw hero “1.. mum nu. ho delilhh-d In mpm ' n' .y T' r mum \I'II) Pr und 0' (HH'. .. h “NT. 0 L v mu‘t‘ nu. N d9“! ‘1}! ’I (“I“)Iu'lltlll~ XIII) . ch‘l (m n‘ (‘V‘H !.-|i ur- plnlnly Hm! ' 51v»? unthr‘lnmh from}, wah For ihn ulna,“ M rand. 'Inrkr 101’ hr all "no uppuumnu o! PVI‘ hem-(r and wan-110M. live: in ohmm-nce to In lush Mu, Illrol)‘ he In the frk’nd (If mx . and 400: no! that mean that ho- Ir the frtvnd u! God? Fin-n thought of Ibmlulr [and in God n» sonhnx IHmM‘H 10 mt-n and H hm- [ha tumor of God {or mud m- an 05-â€" u-mml l-lrmrm Thï¬n Iâ€! my! main. mm from mil .mpmn In up as up make uu‘ u! Hume- rmrlminns’ qur l-H 'nrhd roof! I: rullhw'! [Cu-r) evil llmuuln lw llu indulged “lll ï¬nally helrny m paltry ignor- nnoe. and o-w-ry good llmuxhl hr- has n-vrr hall. on r)‘ lhnughl 0! lnlelll renew Indnm. nrlxlnnllty. ln-aun‘. urnmluur along any llnr. hm: n-nlly hm-n (End turklnx In him In' "(ho-r w dll. mv-n must vndu-n m alw- (ind (Ill llw slur) lo give Hun llu- slur) fur curry lvuul undl-r- Flnnding of good llu-y may axon-MA, Thu mu~l Irnrn Hunt "in him we- "uw mu! "mun and lmn- our beâ€" ing" lrnrmm: lhu- lu relay \th Hnn 1n nll our llmuxlnl» and “Iain. \\I' shall ï¬nd our turn no! annobled. qur u-u-n ondt-nvur purlflrd and per- 'm~hd anal n‘r Hlmll llwreh)‘ rldllflP road In all \Illll “hum wu- came in lAno- to! ï¬nd. (300‘. n \N-rnhy For he mun! rnl Ion ll lukw n ulna. and much Ion n! Hml. good. in rrluw tn hr drm‘h'c-d h) vxll and II:- Hwy Tn lave God BU- \VIIHHI: m: Hm JUM- !- ful‘ .J mun. u...“ wmmh of Truth “Mrh are Ml «I IN: N u â€M Harv-v flnluyurulp r' ï¬nd HWY )4: pump: {v-“(r :u- nutmuvnn «m! |~c~ Hmm Thm‘ t Jr-m Wu- pc-rpo-tunny ro- lu hum: hlmwl! In In» or 4. AL. “limo ll H‘ up not ouch »n:m Rclr-nr‘o' 1- Ihn Inn-s 11W?! God undr for Haiti mluhlinhmvm V in FDNP n! uul under- y axon-n, n him we- n- our beâ€" bk towhlu doe! lib! In an “:ng Ema uve u- Ieu‘ (Inn my ~7~n n-‘ a- Alma: “ I...“ 1“ ~ . urly In :3 humor! u the a.†tn the G: d Idea. God forbade boo to en .the tree a! howled. at good u .1". Hill conklmnllon of inch 9 runs .11 through the cued Sc 7 mm The mas of men nve nu this (m can dog; ,. 0d with the den of Men,- at am there has hoe-n any “the“. (on cxplnnit on 0! what had became of It unlm fl bud dinnenmd “ that time However, (‘hriuhn 801cm unfold:A the nsmnlnhinx not [hm Adm and Eve won» nm thunnh 0m ‘hn Inw- pnflnkon of Mr from In- deed. (he c-nHr9 human rue mm; m haw- dune Hm:- eln- thlm tom of II. Mace the remit» u! nuflhlng hnd dn-nlh. uhlrh God prl-dlrtbd In the dnyn u! Adumv M the («EN-quince: of such mdulazrnmn an mm .0 WHO“) in M'idc-nm- Thin shall '9 not thank (‘md Hun thrmuh (‘hrm Inn Scum-0 Ho har- upmmd our 0v“ to [Mr {not and that 0an M 1m:- Ian- dl)‘ w may m-mu- from ruck. [in-who die-m1» In (‘md and ha-pin to CA! “My 0" (he â€(-0 n! Hfr‘ Tho Illbk. all “sch-mm “d [Ir-M W'Ilh lit-y to II"- N-riflurn" by Mun Baler n. Eddy. lie Tm» 'h-n Bool- M ('hrlnflln N‘PIOI‘ The ehllro- (‘hnnunn u‘ufld :H‘l'nw the mm: m llm mm} u! God mm up Hen-r in .1 xn-Iwrul an). as Paul mm, tbnl "A“ M'l'lpluh' I.- le-n by In-plr “Son ..1 God. and h- profluhh {or docuuw In: u-pmul. fur corn-«non, [or ‘lllflfnt'nut; k. rluhl:-0duwn_ mm Nu mm m! Gm: u.» be pqv'ucl, xlmrouzhh luvnlsm-ul «.w'o a}: K“ iurhr. Hul Hu- gunman i.~ 4,» murh a! th- hawking ? q Hu- wrm lurn uh“ I“ Hmbu p!m"n I1. and MO! mmy hnu- found I! (In '1} In per “action“ Hm. â€mm u. M.» hhuwd prnmh-n- Law (‘luanr M‘l. nhlr prnmh-n- Law (‘hlhhhln- â€9]. to claim In pn-wm lulflllmom ht-nlth :um lm! mum- " TIM-ï¬r :nl nu lhl‘mfl‘h" U! “ hunl‘l. and H II NhllI'HI'V-ul\ nu- ll) 50? III: “'1.‘ no.“ lb (‘hriu‘ [hr dpn rauw I TIM-ï¬r :nl qua-HIHVH lhlt upon! than‘hn tn Mr“ 0mm"! (‘hrlrllln hvnrt. and n In» hwmumeof Mn uh- anlflfm'V-un nlnuu< vnd [‘1 IIIIILIYIF m but Ih: um um «l Mn and 4ch no.“ u~ (‘hrm .It-m 1)"de H Ina! thr din rauw urn-n .'. runhhuai Cl) uvm 4m! (run. Ihc humnn l’nnwvou m-Rr fnr mure Huh! Yul mow lxxhl ln Inllnu In Hw hullfltl'pr n! (Writ-f Jmun- Ilummh undrrslnmtlnu M.- uhâ€" Iurk quvv (nil) Tln' 430d pm. 10 [he uurh‘ Hurnuu’. Man Bukm Hid} (hr u . uiwvlh In Mn. .en gnaw-m.- [le ,N x In“ NH!“ DOOM U" hunk Ln hunk I.;.~ m: imminm: Hug pagm- m (In imm- Hm! ll huu cum: in hr the hum-parable companion n {he Bible in pn-rp Christian Scien lat. The nm "mo! of the Christian Sci- v-m'l- faith its an hullnw> “A: ulher» out: n! Truth. we nm- the inspired mm! 0! llw mm«- as our milk-tom guido tn vu-rnul UK" This show: conclnshrl} that “H Christian Sci- «mum arr name-«1 mm: Students. and Im mu In â€10 world ltnfll it! run-rod paw-1- mun- dmwnpdly When [hr illumilmiinn “Mvh scï¬em‘o and â€4:11â€: :aï¬nrdr \.~ “(‘(‘l‘ph‘a 1hr Bib}? mm In ~Audi“! from :. sandpmnt o! undu-rshmdinp Whh‘h min-s H “1- dm-d :n 1]«.- psalmist staid. "A Inmr untn m\ fen-t and :1 light \mlu my path." \ l,.b4.-- “I Am? all that ha.- ht uhnuld hard!) sm-m I state that Chrigtlnn So Am? all that ha.- hm-n said it uhnuld lmrdl) sm-m noel-“tam" W state that Chriï¬tian Sritmro attach- †the utmost importance tn p'nV‘PY TlH- first (‘haptt-r in Stu-um; and anllh in given to thip suhjm‘t Thi: chaptrr unfolds thr nhmlutr turbul- l_\' u! sen-king all good through most onrnmt prmo-r and mnphaï¬ins Paul'tl instmrtion tn pray without rousing, lt’n first sentence lF as tullmu (P ll‘ “The prayer that reform: thr <inm>r and harsh tht- sick is :m ahmluto faith that all things nrc- panMe to God. a spiritual undt-rsiandinp of Him, an unselfod low“ And it rimâ€" †with the Lord's Pray-or. lhnt most precious n! bequest» from (‘hrint Jesus, All that true prayt'r méam may ht rm'en‘lml tn the studpnt n! thir’ chaptt-r it- ou-rflnvrimz mt-nsurf‘. Does not the fact that the rumor at Christian Scienm recon-gs its am- I'or in thr hualinx of both ‘trim?†and uin pump that tlu- undvrstand- inn hf prayer whirl. it cranium ro- colves lhl‘ .«nl of God] apprmal' Stud) it for )uurzwlu-s. thar frivndu. and m. and Hun â€I" "AU unmi; rim-4 it nhnwn (‘hrnil Jv2~u> n.- “ “':\‘»>Iu>wrr. In bl‘ 'anut-d H o-\rr\ .11 0! HM“ Klnco H \\.-n|u~n* ru'r) student of H9 pawn tn Hm undmimhh- and decep- tive natun- u! ~|n and all m‘ll s'ncv "\ lddihnm In NH â€Iii It hvaln H5 mouunds. vnmfnrh- 1le snrrnwim: erl‘anH-ns Hm VM-nk. iotruvtrz Hm hrnurnm‘ I» H nut at m In be H‘nmlnm-«i mx pa 5) (n â€w fur! HIM NM NM“ um nut u! nm «N! n- thmugh Ha muhrx-tnnd- in: M want \u turn 9!» (11h Mound book In an iliumihntihx gum. MM i1 hocumm- prc-cinup hm-rmd wnrd: M (on. mrtraylng m it duo! 1hr marâ€" \‘rlnus victories 0! wood nvm or†“Science and the St'riplurs-Q' Srlrun p! Your“. and â€um. 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