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" in: W {msg‘ mm u. mum, mun Mt‘fllbt‘l‘ «If Board uf IA... of the \Inthm- Hmrq'. (“um-h m’ "In-Lt. M UN. in ”“4”" The Ms sixpph m Hi 0118!)! yqn'x I \u Hv u)‘ lhx~ H J. 11W: Rt-|'ml"z!'ntxulx." I also ‘Vmih fwr‘ ~t1tumont on I'm: thr<v ~ewn [Prlh~' '4 I" Ai“fif\r' God. "\lind. F’Pi'wzph‘. Hf», Trulh‘l 'u>nyxn<.ul~; that i“, that; a? hmmmr} :H‘. “mm! ‘. must (rm! 1: ‘2 ”h «Arlb Hi 1 Imam PrVJ mk ’HIH [in- ( uww leklhw< H1 ll RI \l H)‘ thp- dufill‘ - Eddy zivvs m. 46?.) in \l 2 m"\$.|k’", at l'x'JlLZng the } {why (u fw llfv n<~-l1‘. I. It! (Hui tn pul .~ \shu‘h W1” Inn! )uu [H r!) wimHm-vwl Ii: .\‘fi‘£lk_ -'\ Mr I H1~~ truth A> 11M lunuz‘r 4:! -.1 PW mutt-r1 ‘fh- (IIFK wnh :I~'~<, II: wrn< 21.. Hlev“ n flh'! gum): uh H han- hm-n .n '11“ (NV It upon ly. hxmLv (.h-rvmmh an 1‘. (till fhrth hh with, uni ‘.‘ ho \nh 'Ah. Lard IN»- Um! 1 un .1 HH Hm! vtu I'l‘ship I. Firq (‘UII I I Ill» It‘ll- \I IH.I\ H. H» H} 'IlI \h'lls‘t 1th 1,4:er ' hl~ v! 3n: up H {‘0' All] M urigm a! lift nun; zm- urunnxh :Hm hi~ f.H‘o'\\r‘H In hi~ raw], \l! «lmxn quiutl frnrn CLYO'I' In (‘W‘ n! rhw uppnrtuuit) [u r»- thv- fir<t fim- imprr-s .jpr an}! vigor i~ nlqu thnught cnnstumly, pl'lt‘:'ll‘~‘ {rmn‘urvu [M \\o'. whu kIlH“ \\.- ‘wh- [hr HIMv. I'vud H with l‘\o'n Ihq- um:- aurminn and mum-‘1 m- uwvxnl uih- In ‘mudv'm hiw 11’ 'l’ukw fur l"\ftlHt‘~'. thv hunk u! Dunn-run. nun; lhe- nrmiuxh any! >1”);be \Inxns. hi~ erown-H In hi‘ [H'Hp'u ..f [g. raw], \l! «1mm quio-tly :HM rmui it frnrn FLU-1' In ('UV"!' nt (lnv' ~11!ng um! rhw uppnrnmity [u rwrvm! it hvfurn (h,- firq fim- inmrr-s“ nf I'lx wun- dpr an}! vigor i~ nlulh-d. HHMHH’: in thnught constantly, 21$ ym: ~lmu|d now hv- doing, thix‘ fundnnh-MM right idea n! Kiwi :13~ xhv unly wurm- or If 'l‘ho- H‘wl‘vl} \‘nln‘rpl mi N, In uplift ran-l Iglxmpw Inf! ("NIH-I )HxH [hut she phmsv «mm :1 .HlIi did ”um ”um; nu \\r'}~*~ In \lm“ wivncv .1111! H-WIhx- IN hh pm‘plv” HA)? H. 7W 7? \\,\v|irT‘-) I .llH quminu thi~ from ”w \V}L‘llfit‘ (I'Mh’lullml. that “I'M English \‘t-rsinn which. as one writer say-a. we owe "to :1 faith [11sz the Biâ€" M“ is a bunk ur emancipation for thv mind" (.‘r‘i‘Ah‘é‘ ~â€"Tho greatest English (‘lgtssiu p. 1‘2). Mrs. Eddy named hvr book through Mupuxxrmu. I! i~ an inrwru-urimv fen-v ml‘o- [h mxxk» n .1111! H.- Ilntl [ll DU «‘(IIHilh'l‘o'di' ( fin-:11!!! (p NHL (‘hrifl 1“ [In- >up!’('nlr' unswvr In Hui uuutlz-rwl questioning Wknvh quvstiuning Pilatr 2n- vrio-d, “\thl (x truth" MIN Eddy uninml In-I' k "I’HH‘HIIP1lll'w‘tly {rum th “wa“, Hu'nugh r'mlsnn ,nu “unwhurzm-d hy wxzu't \II (lg-munstrzninn of prxmf‘ .~ “Mum-«l haâ€"r din-uvvry of “Hirh <11» |'.|Hv11 (‘hruui ~’le‘ “l'nlv' m.” h«- mi 1m Sue-m nmlm rubh Luv 2h k Thv gr.- Lilx‘nuxuu "kmm lmlm mu! prim- tfltlhvu pr I! «3‘ I i “111111;; N 1}.“ Spjrixua! 4 they su 111mm [1 [U 'h- 11 ”It“ nth HIH t1 mHv. um «h t11\!'\ Hump Um and i did 1):. um i1 1 nm nu} H! A IlmL H-(hl. ”1r : xmimt i l 1H I?!» UH Ill n‘n Hit H) ! I‘vm: ‘lw‘ Ht 'IHHL I l \ p. H HIM it mp ~h m [Ill' “‘1‘ )Hh‘l‘ MIM- ll't whim .IH('|~ I i H) ix HI r-nvv h ('ltH't, Accuruw, do» hh- nwluphysiw. Mrs. Eddy ~ kvyuuu- when sho- wrnlv. a! vuusutmu i~‘ (he mw query;- h.- wumim-ro-d“ (Sch-mm and (p URL (‘hrifilnn Science My named hvr book through m. It i~ an illh‘f‘t‘fitillg {act was [unfamiliar with the <l‘it'lH‘i‘ :md iwltlw" in [hr ‘(1 RYAN English of \Vyciiffv, mt hm'umo‘ acquainted with mun» >ix mnnths :Iftvr shi- . hrr ('huivv of title. ('um- i~ [IiiH-‘Mtiun, "In <hnw svi- hnlthw tn his powple." with <pnmilnL' wxprm<inn in our it‘.‘ \wrwtn. “in sun" knowâ€" ~;1I\.ilinn untu hi~~ pvnpiv.“ v \‘HH\l‘i‘.Hi‘ Hr ihl- iliIiIliilln' m m [no-(min: lwtum-n Il HII Ill } ~11]! .- ~1xh<!.m l~ Yh" 1'" [murm- Iihd 'm l.lI.v lbw“ MI u 11): \I ‘ljJH St'jt‘m Irxnlmn :md u~pn‘:1ti~m nf nluh' dmnnu \ HtM) hil.~ HUN} (I HM). thu-n tin-1w (ulhm ll and action, yuu ‘annot N \IH 1 1f Iph-~' “Xllio'l 1 I hx~ "‘*‘ “NHL in \hlh-l‘lh'mf \. Xhonlllillg h. ! Inmh-rqmul rm 1H h px Iitvrally In .mh-r "'“H‘lV-hq-ruir mlwr that 3 mm'tul :mxl lhhlw mm nv -.;ut and I of pruof >llt JIM-nu I-'y of H 111w! (‘hrh'tinu 1-1‘ urt'ul hwtl Hp mm» mm AIM lmthlnfl 1] mankind: hut MM) <pi1‘mml nn-nninu of with 'A\ Ihw Firxt ~112;11n1dm-< illuminv “ith <w-lv<[i.’|l liL'ht Jul“: .|>~In'ml« _\wI Haul Ill] :1 broad and \ H'quHw pnwo-r rumhnu Hf Mn ’1’ lhv ward "(‘1 IHlH 'H mun-t imvu \\ t' \liH :u‘: Fl‘e‘llt'h “[108 h quthiuning uf all tinw [Ho-.mm: l|\:lllull " \lt'}w~ In \hu“ *(‘it ‘\ pvpplv" (Lur‘ II. .lm quntinu thi~ f‘ ”Mann”, than 1 I? ll\ mung rm‘ Inn-,1 3140:!” m-rqmul and i\ ln-I‘I' Im‘ heuiw (1) lHt- them: lllL’vuthL r! :ruhlull) Ihnuum Hut much Hf (n him, In ~4)lll\' ll"' n:.u>~In-1;II«-:I Hit!) 1))“ Hut Ullr‘ hunk, but HUM) .l ('ulI-‘vtinn .w Hr n mighty lilâ€" ~urmu uf 1hr hmu‘t «'sz pt‘npln- \Hm, m \ Hf pwx'mnutiun and xmmi.~x'lllu~ m Hw . 31w! mnh‘rml hr- ‘m'nmv Hf -'\|wv‘i~ HI" 1);.» hmmm w! fulhm Truth: hw dvnmndrutinn St'jt‘mw- uh‘flhux' \ :md ~~~thh<hv~ 4!» nf Huh Writ dmnusmrutinn nf 1H Chi» Pilatu- vnivvd “'11le \ truth'” HI In-I' knuwls-dgv 0! frnm thv Bihlv. and ll ”Thnu lhfi‘ I t'h luxivngmphvr. mvlnphysitw‘ as 5! “max and Hf H‘nnnuismm-v dos wt (11-; prvmicrs (lm .wnq- (‘hrist- (If KM 11‘)! Mum”) in MY itfi H'\c wIH‘ h!) UH‘ (L thought ( ) Ulv SC hm 1mm: H! in this llunhlw m OH H'J . tn rqu rr Hf rhis whu knnu ‘ l ) (‘Ilpy ll v‘Vi‘IMHw Imwlt-dgl- n! 9 Bible, um! I rm'e-Intmn HI SCit'nIHk‘ -hv hml vs- lhv systmn nu Svivnfl‘. “hunk. ll 'hill‘i‘ls said ha)! g1) hr- thv utu-rwl ll mntwriul unthinu p \\ Inn!) 1 Huh! (thI-s hm Wu! l? 1m] knmv :1 Cum- ' prnfnund ml." Who’ll dvnrlin'nn (:Iml thi< Scl'mmrm it pl I ( ”\(‘S viii lnnuu MIN!) HIN- ‘ Hi~ Illnll "’Ih' (‘Ilill‘ 1} H)" Himâ€"i ‘k. I! IS said go 1w- ful' h» he thv yuu and 1 ”IV I M- Hum H H] Il 'l‘lw L'l‘nu’ll ntl~~innr»f(‘l1ri<t|.m Sriâ€" «m-w is tn lvvm-h 11> tn think zu'l'urulw ly. llltlt’pt‘llvlt‘llflfi'. :«pnntunmxmly. nnrl Em I‘d-.nlvn lllllll'all} {rum tln- stunti- 1min! ml llllllt'l‘slllndlllfl of triw t'nusn» (inn. This ability tn think ('lvm'l)’ ‘uml t-vn‘rr-t-tl)‘. \\ lliCll is ours as :1 God- L’i\t‘ll capacity, onuhlm u< to under filuml tlw law uf (livim- l’rint‘iplw and .m In llvtN-t 21ml uncnvvp tln- falsity of tln» plu-nnmnnn which :u‘o cumm- ; r} to (livinu Principlu; it alw arms Us lwith pmwr m (lispnw nf ~u<~h phr- iuumenn in prupnrtiun to understand- "ing 0f (lu‘lr b‘phvnh'f'fll :unl unreal character. Nmf [list-11w [SHIN-1‘! thvsv lplwnnmonu whirl] lays grt-ut claims lupon our daily PX[)('Fl('llCI‘ and lwlrl< l l the hum:m rmw- in lmmlugc», and l lknnw‘hut I am right in saying that health will newr lw gained nor wlll lt (WOT he maintained by any system that fails to eradicate disease. It lis unquestionably true that the very [foundation of all discordant human and v L'i\ m1 «and <0 In :IIM hm! («mum I icnulh. l telliur-m H Aluunu 'wa L' Our present svnsv of imlividuulcu- pavin :Iml pmwr, of Ilw mvnning of hl'HHh :Ind lumpinvss, of lift‘ and Inn» mur prvwnt svnse nf I'mlntry and of HlH' lun' :IIIII III-\utinm In H :1” Ihi\ may Iu- [)mlf um] nu-ngrw. In)” .\(-I (‘hI'ix‘Iizm SI-ivm-v. Ilw 11;th MPH. (“HID-4 not In th-<II'H_\' iI hlII In uplift. II) punf}. In .nhrun- um) III-win) nur kn TI'HJ} "n Ian-Mu: Hf ('hr‘idmn Scivmm IIH~ hut-hm: Hf spil‘illdill I‘:l'l‘llflwll <n I'mnlntiuuur) u. thv mm M-x'inl wnw nf mum i~ nhwlutv :mll X'.l\Hl‘.l], but I! (”mum :n .lvsus its dmnnnstmtnr suit] hv cumu nut tn destruy uno jut or link- of (hr 11m but In fulfill that law in love. H’ I :nhu and i in}; :\ llllpnx Ht [H‘t'I Hr!‘ HI‘I‘ mhl ll lu {the falsity and t-ntirv mortality of )t‘Vll and matter. The creativt- pow- [\‘l‘ of Mind, of good. , the Father- lhood and Motherhood of God. is the {primal int-t of existence; the rela- ,tionship iwtwvvn the creator and His {ci'q-ution. tn-twvcn parent and Child, ll.‘ unchanging :ind indissoluhlv. Now. do not misunderstand mu 1 in no way wish to minimize or ignore what thc- world calls c-vil; l have no disposition to spread any mantle of gvhzirity owr ignorant-v. inertiu, dis- ;t-ord, sickness. erift’, or to Pry. :“i’vzicv. pent-o: Wllt'll thon- is no peace." it is undoubtedly nocvssnry to~ {day to umh-rstund what is (-nllvd evil, ito dozil with it radically and un- itlinvhingly. hut l rarnvstly lllilllltfllnl 'thnt no llltllt'l‘ltll method hm: over ftwen or n-wr “ill l)(' (ii-vised which lwill .w (imil with the» woes of the (World. t‘hristinn Science (loos heal ism-km» :llltl sin in all their myriad ‘Dllitfit'fi. and it does this by dostroy~ iing Illt' mistaken idvns which give *risv to sin and sickness; it hmls by giving the individtml this right idea. of causation. this true concept of God and man which, when established. in turn makes perfectly clear the base- iessness and unreaiity of the appear- ance of evil. To go back to our de- tlnition of God; if those sown terms which Mrs. Eddy uses in defining God uro <_\'nt)li.\'mou.~:, then, on tho other hand. the t-xm-t opposites of these tvrm.‘~ are synonymous. and in group- ing them togothcr Ullt‘ finds himself in possmsion nt‘ :in :icourato and com- prohvnsivo dvfinition of PHI. As one :iccustoms himself to think along tht-so- lines lit‘ will soon pi'l’t't‘th‘ that sinou Spirit. ’i‘nith. Low God, moan exâ€" :tCll} hvrw thw surm- thingundqgnify that "stihsmnI-e» of things hopml for", about which St. Paul toll< us; no mat- h-r. falsity. hatv. devil. mmn vxnytiy tho mnn' thin}: and ilit‘ll‘ fundmm‘nt‘ ill unrt-ulit} i< rmouli-di You (‘mr not Inuit-:iily .‘tVHltlllll‘ C'Hit'lilSlUll that tln-iw- i< indmut no truth outside of I,(\\v .ind H4) ion- >;l\t' tho mighty Truth, \Vhirh i< thv intinitv Fnthvr» Motin-r (ind Nothinu truthful (‘tilt mlhm Innm mm: .121"in 'l‘l... f Tho' fIInIhIIIIMIIIII truth uf Chrisâ€" ‘Iiun Sriv-III'I' is tlw fut-I about can» intiun. [hut unmi. Mind. Spirit; is the ”HIV :II-Iiw, upornliw illh'HIgCHCt’ or (rvutiu- vm Ig)‘ From this it lulluws zlngiczllh .IIIII inmimbh that tho uni- III-rm- iIIIluIJIIIg IIIIIII. the product of ‘Ihis intuHignnc.x is spiritual. Once JEH‘N'D‘ this has“ touching and you in“ (umchI-d III admit its currolaâ€" .Iiw, thv 'uan-ulily, thv impotence. {the falsity and t-ntirv mortality of )c-vil and ”Inner. Thu (‘I‘Pflfh's- nnw- l i ! h} vth t) It u the nun! :uhl <implt- (hflll‘ umnabh- knoulndgt (If (End which hum.» tn humzm (Hn\(i(fll“n¢s< thv .l; tuning light «If this grunt dm Since m haw hall Hunth'tf to Us some lltt'ikslllt' nf this knowledge. can you wonder that “1‘ long tu shun» with thv World tho treasure that has hrutluht pl‘Mt‘t‘ and joy intu our own Inc-«1’ IHHHHI} :It'w l -|1pi’l‘H('i:ll i flmzluIm-m 1H) ,idmnm nim- um! lu-XH Inn 1hr fail to be inspired to the point of understanding the treasures of spir- itual counsel and comfort which Moses shared with the children of israel then and which we. as children of israel (as the offspring of Spirit) slmre‘ today. snul‘v today. TM”): us in Inl')’. ”W ('I‘_\' u THE HIGHLAND PARK PRESS, HIGHLAND he ‘. HLIHI‘I iln-Vnnhh nun-pun] w truth .1“pr uh. I! H‘. for " build; that d I‘f‘uH} ‘ law :HIII (Imuthm In H all ;I_\' In- pmlr um] nu-ngrw. :HHI <tiun Svimu'v, tlw right Mml. Hot In thw‘tru)‘ it but In uplift. f_\, In .n):u‘u~- um) xiv-win) nur luv hf it~ «mum, and In t‘\£ll( Intif} mn' l‘VpW‘sSiHH of it. It II) mrIkv n< ham» and “uh, hum-fl. luxim: and im‘uhlv. in- t and lu-nmiful: nu umni gin HM m: l|\lll l W ‘nrl' «h 15' w lnvkinu pn'iumliu H {hill I‘levl HIM : ( ”mun-m. Hf Lun- .15 msmu. nr hvmu Inln'hâ€" 4n Spirit. I») .-\i~lin:. wusfvmw nf muttvr. l hmv ‘éliil lwfurt‘, \\'<- Hu- mm} mirit in it< -ptmi. \uuuv. illumr). .~v-nw, hut in its trur :1! mmminu. as prur- f with suhdnm-v. 0111' Hum! Im- um! ih‘ m'i- }\ In m'evpl mutvl'iu] it (41s. lkc‘ 'u um! thvir fuminnwnt‘ hWUHIQ'iL Yuu ‘nn- .idthv cum-lusiun (hm 3 nu n-mh Hillside nf .m- >;n\<' thv mighty < Ihl‘ infinitv Fnthvr» Nulhiuu truthful mu} n‘ unllurl}: muthing wkinu in \vrm‘il), In- Vlldt‘l' :lml ul-mlw, full Hid [\l‘nlt‘l‘tinh. but \ pr'vwm-o :uld «»\i~'t- inm‘ihmly Inn-mum! [AHI‘ I‘ [hr M” pm“? H i .‘ll‘('h‘p[¢'1] phmmnu-n uur‘m- Hf :1“ ”M by In inu. Um Hut pnwih‘m t4 '1”. Hf Mn" .1: n" L'l‘t hiMl'w) prvm im 3!. J! uhvn frnm liq Ill vryin; and - (If 1 Hf H [11)“ [H ”It it h uh tn ll or should be fur that cumming of curse-Ives from secret faults. for that fidelity and virtue which marks the man after God's own heart. Prayer in its best sense is 1m): 3 com~ and purpnsvs. l urm- npun pm: the :pm'sistvnt rctutatiun nf this calumny ut‘ crrul' frt-m tlw standpoint (if the ‘llllt'l' falsity uf its nrigin. ‘irum the ‘standpnint of thc- ahsnlutc. scientific :knmvlcdgt- (if ”to. in this process '1)! ackmmlmlxing Truth and dcnyim: and currcctihg crrnr \m dist-M'f'r that -knn\\'in;,: nf thv truth which is tn makc us {rt-v. and through this wiu» ‘cat innal prucvss \\ hich (‘hristian :sm-m-r‘ dcmantls vu- arv ll'vl tu rt» jcct pmmptly and positive-ly tlu- sin:~ ucstinns of (llscasv. (If pm‘crt)‘ and sin and fcar nf duath. “‘0 accnmplish this “'H'k ml! by lu-guing a pvrsnnal (ind tn du us an unmvritcd favor and cur» tainl) not by formula or ‘tlu- mc- ‘chanicul rcpt-titiun of statements in i fine phrases, even though these state- jmcnts in thornsclves he trim: no. not tin this way. but by the willingness .to snhmit our false sense of personal 520ml tn the will of lntclllgcncr» ~hy 'humblc. loving. hcartfclt prayer. ‘Jt'illfi once said. “lftwunf you shall :agrcc on earth as tnuehing any thing that thew shall ask. it shall he done .t'ur thcm nf my Fathcr which is in heaven" (Matt. 18:19): but hUW sadly -has this mcaninx hut-n pcrvvrtcd whcn it is possible fur mcn tn hciicw that ”wrap is virtuc in thc com-orb ‘od rcpctitinu {if curtain phrascs at givmi huurs. or that ”in swcallml cnncc-ntratinn of thnuuht and desirv can lw used tn hriuu [u pass rcsults in accord with limited. selfish. human purposcs. Much that is purcly mcs- chic in its charactcr has hmm culled prayer. and today nm- of thc‘ urczitcst rcnsnns fnr gratitude to thi‘ cloar twitching (it Mrs. Eddy is the vnlightcnmcnt on this vury subject“ The kingdom of God can nnly cum?‘ on carth. as she points nut. tltmugh‘ an enriching and governing of man‘s rim-minus by Principle. ' (‘hristian Sr-icnco ha.s nut cunw tn hrini: pcacp tn matcrinl hv-licl‘s. but a swnrd: it has come to give us finch . a scnsu of the majvsty and might of Principle as will endow us with the: (muragc tn hattlc mantully against the false dominatinn of tho carnal- mind. Our daily and unceasing prays Iim-k nf ull nmnih-stntiun of (.wil Iivs the fulsv suppositiun of an m‘il intuitigvtwv. H! :1 mint! nppmml to (End. and this {also suppositinn. utter- I)‘ untrue nml itmt‘tiw as it really Is. is rt“! ”)0 only smlrcv fur that “hit'lt scouts (n hv malicioua (it’sâ€" tt'm-tiw. hntt-ful. and hating. ':xml from this sttppus‘l‘tinus murm- spring :1]! the prim‘ipnlitivs and powers of mutvrinlism. the tyranny um] dom- inutim: n! sensual and selfish aims um! purxmsvs. l urm- upun .mu tlw pm'sistvnt n-futntiun nf this (-nlumny conditions lies in a mistaken sense of the source of life itself. Jesus meant thi< when he said. "it is tho spirit Hm! quickmwth; (hv flvsh prnfitoth nuthlng." and («May in tho accurate and systematic tum-hing of our Chris- tian Scivnct- lvxtlmok. wo have the explmmtinn nf the rule Jesus laid dmvn and NW nowssmfy gnidnncv for its prom-r application tn nur (wory nm‘d. I-v" :4~:~:~:-:~:-:-- :~:~:-:«:~:«:~:«:~:-:~:-:-:- claimed by no other but the Knight motor. g i ark Avenue near Sheridan Roach Highland Park ‘n. ‘imm flux 11v. sviontiflc this proves»: and dvnyim: diH'nH-r [hut Call on or telephone MR. F. L. WOOLLEY, Sales Manager ILLINOIS for information or demonstration Phones H. P. 31 and Glencoe 320-R lie-hold. here is thv parting of the ways. and we who have nanwd the nnnw of Christ. that is. hfl\'(‘ acâ€" knowledged the nature, the- character of Truth-are left no choice in the matter: we must walk the straight and narrow path of loyalty and duty. Today w» are, indeed, being weighed in the great balance 0! wisdom and Love. May We as a nation not be found wanting. but. on the Contrary. he {hand with a deep and rlch 21ml Ernwing infection for the things at tlu- Spirit. with the capacity and [mum and willmuphold Prlnciplv in !‘\t‘l‘_\' department 0! life. Do not (on go: that ynur "eyes have Seen tlw glory of the cmnlng 0! the 1.01le" and that today and here. “He tsi sounding Iorth the trumpet ,r77 that shall ne\:er can relreartzw He is sitting out the hearts of men before his Judgment seat; (Continued on Page Ten) ..... vasvlkllll n_ . "nun. na- inlr. Eiih s.us)(Sci¢ mo and Health p. t<3) ”S(i0ncn unh mm mplain the ln~ «rmiiblo gnmi and evil elements now coming tn the surface." WP are in- volved in tin) er'utt‘st struggle for liiwrty that humanity has vH-r known. called upon to stand in the very front rank 0! battle by the» side «if our splendid allies. to represent a more spititual sense of good, 0! life and government, in opposing the ag~ gregute of the mortal belief in a pow er apart from good. “e are under orâ€" ders, Let us arise in tho might of the right idea and stand. each in his own place. filled with faith and cour: ago born of divine Love. and with the wish and iii to sacrifice our sense ()f self for ‘ghe gomi n! all. let us up~ hold the standard of Ireédum Right alone makes might; [hare is no lme without lnteiiigc-nm» and no intelli- gom-n except that infinite. :ill~\\‘ise Low, that ever~presont divine basis of gnvornment t0 which hvinngs all honor :md justice. integrity and iiâ€" lwrty. Ht‘ (-ntvrs heaven with prayer." w-Jnmm Montgomery. .\‘(-u-r, i holiexo, in all human hisâ€" tm‘y was there spi‘vud lmfnrir the assembled ilfltlfllifi‘~afi in an open book rrsuch , an explanation and as- tmmding revviathin n! the false na- turw uf evil as is presented in tho prvsvnt crisis in tho world'a affairs. Nnr hm (hero (wpr bm-n such '21 ML lying in (he standard uplifted by a i‘HUFt‘ spiritual idoa «if life and gov- ernment. We are lixing in a time- n! inzuwlnus opportunitv. win-n. as ers. Elldv mu‘sHSciv-iuo and Henllli p. *3) ”S(ivncu uni) mm mplaln the in~ «rmiiblo gum! and evil elements mm- ctmiing tn the surface." WP are in- volved in tlm er'utt‘s! struggle for lilwrty that humanity has vH-r known. called upon to “and in the m‘union with God, with intelligence. a quiet and deep recognition of Love's prt‘fil‘lu‘e and protecting caravtho desire and the effort to use the gifts which good bestows and the conse- quent denial and rejection or every mnrtal fault and weakness. lts po- tHlt')’ is expressed in right activity. Salvatiun frnm ovll can only come thruugh a knowledge of good-“a knowledge of good so clear and cer- tain that one: applies it unhesltatlng- ly to human affairs anfi proves its efficacy in destroying tho appearance of evil. ‘ “l’ray‘r is the Christian‘s \‘itzll breath. Touring Cars $2897.00 Sedan 3651.00 Limousine 3682.00 Coupe 3606.00 Vote “YES" on :he lunlcipa! (‘uh’ scum Provosltion. Tuesday. .0.0NCOOIOOOOOOOOIOOOOOOOI ; Telephone 265 3 W. E. Waterhouse Watchmaker and Jeweler Sixteen Years at Schneider'- 364 Central Avenue Sufism WCaned mum 11me All make- of watches. docks Jewelry for. alled repaired and delivered up swim}. Order HARRY EINHORN Fed-orb in Stevens Bandit New Sui“ ISO Mm Bldg. 39 s. Sun 5!. V tive tailored gar- ments is the best in- vestment you can make today. Latest styles. 0131‘: of my distinc- ._.‘ A-:'____ J PAGE NINI