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(‘hristian Science declares definitely that evil and disease are not real. that they do not and cannot belong to Gle' crvatiun, that they are without basis in Principle or Truth, hence there is neither truth nor real- ity in them. Christian Science then immediately proceeds to rove their unreality by destroying t em in in- dividual consciousness or through individual healing. 1 Existing systems of religion and medicine represent and encourage thel belief that evil disease, discord and death are real; that they belong to the natural order of things. These same systems. then, try to overcome and destroy the evils thus held to be‘ legitimate and natural. If these evils are legitimate natural and real, I why try to destroy them'.’ On the1 other hand. if these discordant mani- festations are not real, normal, and legitimate, let the facts presented by Christian Science in regard to the unreality of matter â€" evil, sickness, discord, death, and destruction â€"â€" be approached and measured honestly and justly: and above all, with the: desire to be consistent not only in con- | clusions reached, but in premises as: well. ’ The fact that Christian Science heals the sick and reconstructs human thought is evidence in itself that this Science has appeared in response tn the world's needs. and in response Likewise to the underlying desires 0f mankind for the attainment of har- mnny and 12an ilile resources of infinite Mind. 1m» \‘iileil always that this Mind is scienti~ firally understood and demonstrated. l'nreality of Evil t‘hristian Science has been criticiz- ed for its (lm-laratiun that evil and matter an: nut real. Religion and muâ€" tvrial medicine. however. have throughout their respectch histories hwn engaged in trying to overcome the afflictions of the one and to esâ€" cape the limitations of the other. and thus prove their unrealityi If evil and sickness be real, the effort tn escape their ravages, either through religion or science, would be futile. Zhu «Nun-1:51 eVL'vllt-n: ur: A fundamental desire for harmony and goods exists, in the consciousness of every person. This desire may be broad and universal, or it may be narrow and limited. If there be no definite idea, however, of what conâ€" stitutes good. or no definite idea of how harmony and good may be at- tained. there will be just as many different methods pursued in the at- Natural Development The demonstration of Christian Sci- ence in the healing of the sick and the reconstruction of human thought on lines uf right avtivity is {0-day an accomplished and zicknowlmiged fact. Thinking men and wamen arr ask- ing WNh growing: interest. Why is it Christian Science has gained its present date of deninnstratiim and develupment during the cunipai‘atiw- 1y shun periwd 0f fifty-four years? It is ovidont, in this cunnwtiun, that if the existing systems of religion am! medivinc had been adcquate tn mwt the needs and to satisfy iho’ desires of mankind. nu «:ther systuni would over have horn nncvsmr}; n!‘ vim-n pHSSihlt‘ It Is recorded in the book of Genw sis that at a certain tune the people of the world decided that they would perpetuate their material sense nr material name lvy building a tnwer the top of WhlL‘h would reach the heavens, The purpose of the build- ers was (u cunimemurate and per- petuate the majesty and stability «if matter, or the awomplishments af material man. According to the Stripture- narrutn'e the building of [his tmver seemed to ruceed harinuniuusly for a time. hen, ”wing. tn the great number of penple engaged upon the wurk. and the great diversity uf upiniuns. plans. and tongues, seriuus interference :unl Lu the fuur u Somr yvur of thz' 531.0 N mus msht Iv wnstrw t VOUHN‘: hexgh.’ H n ‘\ ‘ ,. {A PAGE ' EIGHT The speakm‘ was mtrmiuu‘d by .th Herbert. B. Bruwn. The lecture is as follow.» COIIPLEI'E LECTURE 0N CHRISTIAN SCIENCE BY W. W. PORTER. C. S. B. Delivered at First Church of Christ Scientist. Last Fri- day Evening. Well Attended Underlying Desire for Good Vanishing Theories {ml Wi‘ll be In; .vI' [hr 'mwr tnw cunfusxnn builders the \VUI'lx stifltt‘rml earth, sciousness a humanly personal or corporeal sense of God be able to recognize and avail himself of the power and presence of God, the one Causation, in any and all emergencies and needs? Is it possible for such a persoh to enjoy the presence and power of God without being able to recogniite and identify the nature or character of true Causation, or God? Since, however, a false sense of God must sooner or later be exchanged for a title idea of God in exactly the same manner that the false senseufall things must be exchanged sooner or later for their true sense, --â€" as in the passing away of “the first heaven and the first earth," â€" why should not that person who is holding a false concept? of God begin immediately here and now to train a true under- standing of the nature or character of Causation, or God 1‘ No command- ment of_ God in the Decalogue of Moses says. Thou shalt not know; and no danimandment in the decalogue of Mintfi declares. Thou shalt not un» derstand. 0n the contrary. that first great commandment enunciated by Moses and later emphasized by Jesus declares) specifically: "Thou shalt love the Lord thy God with all thy heart. and with all thy soul, and with all thy mind," and surely it is the pro- vince of Mind to know. Indeed. it is difficult :to see how it Would be possi- lile for one to love and obey God withâ€" out helm: zililc to identify the nature and character of Deity. lt isgadniitted without any argu- mtnt that a person who is holding , Scientific Bases Since God. as the Scripturi- declarv>, is Spirix. Life, Truth, Low. an im~ portantzinquiry presents itself: How will that person who is holding incon- n Is:a<1nntted Without any argu- Imnt that 21 person who is holding in Cunsclousm-ss a false sense of the relationjuf numbers , a false sense that twb and twu makc five ~ will immedlawly run Into difficulty and discord;as a result of such false sense. It is also rcwgnized that this lllSl‘l)rll ‘nnLl «llx'trvss will continue just uf humanity. Contentment with th- past and the cold conventionality of materialism are crumbling: away. Ig- norancaj of God is no longer the step pingâ€"stdne to faith. The only guar~ antcc of obedient-c is a right appre- hunsiumof llim whom to know ziright is life eternal." On page 465 of this same textbook the followingv (letini tion uf‘God appt-ars: "God is incur- poreal, ilix'iiit-, supreme, infinite Mimi Spirit, .Suul, l‘rint-iplc, Life. Truth, Lon-7' This definition of God is exact. scientific. (‘hristiam and is in accord ‘with the definitions uf (hid found thruuuhnut the Scriptures. In nth-r yvars. “hen the kwncriu-nt tearhings of ('hristiun Sviencv lwgun to unfqld the ou'rnul realities uf In» mu. thesv flowu‘s \u-rc tn nu- 2m 11 lustratinn of how mankind haw ul ways sfiood thh their faves turned to- ward (ind. whether they have known it or not, -- thus vvinving an undcr lying. fundamental dcslrc for hur many and mm!m-s>. Because: of a lying. fundzmn-ntul many 4nd gmdm-s_~ Iavk Hf. educaxlun nl pun- (‘hristianity H' [a] mink! hm arm-p In the early years of our western luntl. when there still ri-nminml what was knnwn as the prairies t'nuntry. travelers were at time trcatt-(l to an uinsuail and intcn‘stini: sight. Fro, quently one might see acrvs and acres of fertile land from which sprani.r u luxurunt growth of golden suntluw‘crs. The trm‘clvr accustomed tn tindini: "St'l'nlnlls iii ~tont'.~" might haw- m.ticml that thum- sunthmcrs stood Al“'il_\'.\‘ with their farm toward tho flint In the morning their fut-es \Vk‘rt' upmisml tn the rising sun; thvn. ttirning slowly .lurini: thc (lay, vvonini,t t'nund the!“ with their fact-s tuwartl' the West still fat-in): the sun It might haw been that heavy, black storm t'lnutls hunt: UVK'I' tlw {aw of the sun, yvt thv flowers always stood with their faces turnwl in the direc- tion Hf'thv light. wnwpduns ut- Uud. HS HWII I px'vtatiom at" man. and its 0 slam-mint ut' Spirit nr Su'hs‘ I'm-211. glut 0f the abysmal d‘ [hh unruuhty hm (H'hch u u think Huck cloud ut' {MM- kn Thm mankind haw {mm <«'1\'r> qu- nmwun', mmm pf ((‘Hmi g-mxtmuu, vxpxmflnu ~1ckmn<s. mrzwm. um: (imxth ( [H'l kind (hid, in View nf the mntinnui reach lug nut tummi the light uf the t'hristr :ruth. it IS nut SUl‘pl'iSHiJ that. in the iiiiint‘n' Hf the pxii'pme ut' infinite Mind, She dawn wt" that day should "wi‘eak whieh hzui appeared to prnp nets wi'hhi {is a pus>ihility wt the fur ture. It i< nut surprising nor strange, then. that there should be found in the Preface ut‘ “Svience and Health with Key to the Svriptures" 4p. viii, whieh is‘ the textbook of (‘hristinn Sk'it‘lh‘k‘é written by Mary Baker Ed- iiy. the Voice of El herald crving: “The time fur thinkers has come. Truth, independent of doctrines and time honored systems“ knoek> :it the portal in uItNil m'h t' uf (in niiwratiwn uh i-w.\\ nnuze. and My fri. nd, i.‘ “rum: f stunv inim.‘ DU you [in is Masphrn puse the “'1 in reply: .‘ nie muses iw “'Hrfiili} longer \Vn imuL'e, hut Toll mo wh ~1L‘kncs‘5. x'ul‘l'l th misfit”; :m SUR‘IH‘L‘; (I) "lul zhvsv ”immun- thr~v misintvr man, and (hm Substnnw. (0:. In \‘1rv~ n5 thu mntinm x-f maiskind with {htir fa God, in‘ View nf thc cuntir lug nut Lummi the light uf ruth. it IS nut surprism; 1 lfillnwn' Hf (1w purxnmo tainmq'nt of these desirable and es- sential? qualities, as there are per- sons e gaged in such pursuit. In the majori y of instances the methods pursuefl will be those suggested by the physical sensa, or by human reason; founded upon the testimony of the‘ physical senses. Since. hOW» ever. neither the physical senses nor humani reason based upon these senses can testify to enduring harmony. it naturally follows that they cannot be the cause or channel through which harmony is to be attained‘ The fact remains. none the 10:45 a fact. that there exists in every person a fund» mental desire Ln rain harmony and mind, .‘ In H10 'icu I'i_\‘ l‘rut'n. (an {14:14: n ('uuwm mils I)”: and [Elnx'k‘ he on {warn-huh u-\rin'm:. ,Isluml of 12131121”. rm -:' in thy Apm-uiypw. {Em rvprcsvntml m mynm tund at tho dunr. mu! tn rluu' away and tu «Ewing. <L~unwptmns mmw-x'mng ()mi. lSiHIUI'III'I‘L'IUUY‘m I't'IlttlIU: In d (Pu-w IlHS‘Ul’u'nlt'llir nbwui 'u. tnm‘thm‘ with {hr sm, sn-k rrnw. «Ruth. and destructlun “(M m 'm- \\'uk«- "2' this mix l‘hu Herald Hulh In'\ M'ntul 110slrc fur IdIH'$>. Because.- Jun nr Instructn it)’. thy human ()I‘ ih'x‘t‘ptvd 11> ”WM Hod. xts uwn HHS man. and its uwr' Spirit nl' Sufism! the abysmal drpl hm (”'th .1 mi“ phth \' 1L\\' \' 1|” slrc fur hur Because: of a Instructiun 1n human or nmrv i 11> nwn nus < uwn mlsinh-x' «1 its own {Ms 1' Su'hslunw 2n snml dI‘pHR nt' wh u llH‘I or u zlisu knwwlmimn t> ”WM 111‘ wn mlsinh HIL! HHS 1hr: 1 kn It l> hnslmn bdrm}. wlmim thl'll toward ml~ Art} :v‘ ;.L...L..v,_ Are 5. ,3: "r; Er A7.n.3.e =1. 21: 7273. 1:3.» is lilasiiheiiioiis and unworthy" Suth puSt' the Worshiper of idols. should say in reply: My hi‘otiiei’. what you tell me causes me to fear that I may not he Worshippim: arit'ht, I will no longer Worship this (raven stone image, l>ut will Wtil'.\hl[b your God, Tell me what your (ind is. and where He is to he found. in order that I may Worship your (iod. Suppose he is told in reply that (End is in heaven' that heaven is a place HINDU". and that after a period of transition eall« ed death he may he permitted to em ter heaven and there see and know Spirit. God. Might not the “'Urililps er of Idols lie justified, or at least. might he not lie pardoned if he then says. My brother. it seems to me than your (ind is only the same as my god, exeept that yours is afar-ofl‘ when! He i-annot l«e seen; that while I am Worshipmg m_\' graven stone image here. you are holdintr in thought and' \x'orshiplm: a mental image of your God who is in a far-MT heaven. And beside all this. you have shown me in your good Book the plaee where it: is written: “Thou shalt not make un<' to thee any uraven image, or any lllxt'nt‘ss of any thing that is in heav- en above. or that is in the earth lie-2 neath. or that is in the water under; the earth.” From this. does it not“ seem. my brother, that the mental image or likeness of God which youl hold in consciousness and to whichl you pray must he just as erroneoml as the graven stone image which I, worship, and to whit-h I pray? This? man has not received anything that: will unfold to him the nature or char-5 aeter of true ('ausation or God. He‘ is still a wurshiper of idols. l Now, iuppuil‘. as indicating the na- ‘ turn or character of God. you werel to say to this wary-hipcr of idols. My" friend, do you n-mvmlwr the day you: wvrv nmmim: among the hills and? found a stricken door? You were about to end it: t-xistcm't- merely to? gratify an impulse tn destroy. when; something in the cxrt-umstance caused? you to withhold your hand. and instead, you bound up its Wounds in such al manner that it W8! able to 5:0 away, into the hills‘ You proceed to tell“ him that that whit-h caused him to; withhold h'L‘" hand and to bind up thfi; Wounds at the deer was mercy, ten-l dorm->5. cnmpassionv These, you ex-l plum [4. him. are qualitivs of Love} Anrl yum (all hun that (lwl is Love. and that Lon» H (lml. Again, ynu recall to his memurythe «lay hr lay ill m the Jungle when he! was fuuml by hie cm-my who. instead. of nostmyim: hxm, carried him inm} hm uwn hut and nurse-d him until he was \u‘ll; and Hum. IDSU‘Bd of hold-l 1m: hxm m slavery, gave him his; {rm-dun, \uu explain Lu him than that which withhdd his Pnem ': hand an! luh-I‘ KflVt' him his free in WI: men-3'. vumpassion. iiberty, equalit)‘.i fraternity. Thaw, yuu make ('lt‘ll‘i Du you nu! kin-W that Hu'h mm is liliifipl’ll'nlnlh uml unwurtliy" 1 puSc the Wursliipvr Hf idols. shuulll in rvply: My limtlu-i’. wliut ymi mv causes rm- to four that I may lu- Wursliippim: urivht, I will longer \V’i)!‘.\'h1[\ Kl‘,1> gran-n a image, l>ut will war>hip ynur ‘ Restorailiw Definitions ('hrh’tinn Scivnvr. in this (‘UImm'tlun. unfolds u-rtain fimdumrntul Hiili prir mziry “ii-as. Unc suvh primary idi-n \> this: Mankind is (0115\iHUS MI li-mit «If (-\i~'tciii'v. This cuiisrinusnv» 06' (‘Xish'lll't‘ iiiiiivziu-s and implirs Mind. Iii i'zivt, Without Mind. ihvrv i-uiiM N- in. mnsciuusm-ss, hvnw no mnwmua HL‘SS uf existence. When speaking u! Mimi iii ('hristiaii Science it" it M- undci'stmui that it is not the limitml. human sz-nu- uf mind Whli‘h is rvfi-n n-«i tn, ”01' the sense of mind which is <uppnswl to he synonymous with [hr human brain and supposed in M Inuitmi Within the hunmn skull, hiil 1.x ihzii Mimi whirh is miiiiitv in H" Ilfllurt' :imi L'hflrflt'tt‘r. lllfiilitv m itb iwillL’. i‘iJi-iiru', captivity. u‘isdniii. pmwr, idviitiiy. This Mind. ihi-n‘ “ithuii'. “hu'h. 21> “v haw wen. ihvn (an M iin i'niisciuusiich uf I'XXFU‘Y‘M“ illlii hciiw im exisli-iii‘o. must im' thi- i‘i‘t'uliii‘ ui‘ :ili that nub, rim. Mini! liilh! tip that “iili‘ii “r leflii. ul' ”night in iiit‘uiL whvi‘. ml Iiiilih Hf Mr beyby gaining a true understanding of the relation of numbers, or from the science of numbers. It is nut, however. so readily recognized nor Id- mitted outside of Christian Science, that a person who is holdin' a false sum-(- of God, that is, a fa 5e songs of Causation. will likewise run im- mediately into (liscorilx , will run into sin, sn-kncss. (loath ,, as tlm r94 sult of surh {also lwliuf relating to ('nusution. Ncitln-r is it recognized outside of t'liristian Si'lt‘llt't‘ that them- ilisconlant i-ontlitions Wlll mntinuc just so loin: as a fnlw sq-nsr of (lad is hold in consciousness. lt must be rm'uunizul, however. that lwtli of thew {also imlit-fs. liuim: «front-nut", van lend only in tln- (llrt't'ilun of «luv t'ul‘ll and «listrcsx Falst- lwlivfs. or t'ulsr i'onccpts. i‘vlatink to God. will inn-msurily lend into untold misery, >inw the idva of (lot! whirl) ls hold in i-oim-iousnms, lN'lnL’ i'tnnlnnu-ntul lll llh nature. enters Into and mu»! nu} lԤ>élrll}' atl'm-t and tlt'il'rnllllt‘ t-wr)‘ my !i\lI_\ of tin- ll‘.tll\ltlufll. and hchw x vn-ulur uT‘ .\lm.f mm! [ Hugh! tn m. so ion as the false sense remainqd with t e individual. The only wuy that such a person can eflectuully « papg the .discords in question woud .._J‘_L....A£-dn Hrmen and L‘HIM’HY 1h"nlll,n'_ In»: In t‘rz. muse .‘u- may hun- .i~m 111 Mm r thrnuph .iismmruuvnh-m, ‘ «Ir frur “mt hr may pus» 'purutmi {rum Hm}. v:: H: 725 L23: 7. z 5 2:. ::::. :n 2:; ... r234 33 L9,: 25.3; Mental 1 Un‘ Hutu may \‘im wrx'hlgu r lmngtw ml- Mu mind is mun or le» continua”)~ look- im: for (lwm- evils, How thi.~ human mind in llntllll): truul lr. and frequentâ€" }; where nu trouble exish, H illustrat- mi in an internting manner by the experience of ii good lady at n picâ€" ture exhibition where i‘iuUtla of hem)” duxt Were rolling up from the hoof: of horses and cattle in the picture on the screen Thin lady. whose cough’ int: had disturbed many iii-out her. “in impelled finally to apolnmu- {or the dhturlmnrr, explain”);' to n lady sitting next in her that Filt' would not help coughing lwenuw the dust tickled her throat. if one Will go a little further with the illustration it will M'rw- to indi- ’(‘HU' one of the t'\'ll.~ of mental augâ€" m-xtion to which all mnnkind, unin- sti'ueted by Christian Science, are more or less subject. and often with more or less serious results If, how- lew-r. one i.~ inollned to feel that thil is a very small matter. in~ignificant and unu'nrthy of his attention, his .opinion in this regard will change :quickly when he recognizes the fact [that every moment of his life is pre- senting to him some circumstance or ithing which is leaving upon his con- Imiousness a mental impression or imental suggestion later to be repro- duced in his active experience. Since :the the human mind uninstructed by 3(‘hristian Science. is so constituted gthut it anticipates a preponderance ‘of en] in all thingx, it will be seen at ‘once that the majority of the impres- sion.- or suggestions thus- coming to this human mind involve a prepom derance of t'\ll. uhiih later uill be reproduced in attiw experience. On the other hand. that [Krsun whose :thnught i~ fundamentally fortified by (hristian View is ahlt tn discrim- ‘ inate intelligently between the impres- ‘sinns and suggestions which present ithemzwlves. excluding those which lat- er produce sin. sickness. and death. [Such a person. furthermore. through [the demonstration of (hristian Sci- :e‘ntt‘ admits into his cunaciousness ;only those ideas of truth and good lwhich he desires later to see repro- iduced in his actiw experience, in Watts of health. Hireng‘th. rthh-nux- int-53. nnd pun. If one was seeking a \‘vad example of mental suggvsuun It would Not be nm-snary tn 20 run): furthQ-r than to look upun any snâ€"callrd rpxdvmir of disease which from Umo In time sweeps (nor (his or an) uthu (oun- tr} Mmh of opidemk disease is nothing morr nor less than dues-e propaganda, It is qum- Inner-Hy recognized that a dust study. contem- plation, nr a fun uf dismuw wiH {rp- quently result in We rrpruduction u! aw: 111111111111: H1.- ~turvv 1 wt that 1'11 1.~ hvn nuw, 11> 11' huunml 1n!” eat and 111m desire wv 1011511!” tn “41111115?! unlurr. mum; nr rhur ado-r 111m wr Hun 1W1 1,‘ alwnyr ”TSP!“ l’uhrr rm‘u-r the 11111111111211 of Lralth, unwffishnvss, cumpusunn, hun PSI)”, and print In- H'flulrd to man k111d. 'I‘m mun whu \HJ‘AhIped Idnlh hm 11-“ 1111 mu-thrn' men uf 1hr prvm-nrr .1111! ”Me-r 11f (hut {bud ”1 H1 .wm'e right way out that will be at isfacuiry tn us both. Pondering thus, they turned aside from thoughts of killing. You show him that that “hich prevented warfan- lit-tween t’it- twii "H‘n was cmnpassion. humanr it)’, i-qiiity. justice. These. you ex- plain to him again. are qualitii-s of l,(|\'t‘. and qualities of intelligence or \lind. And ynu again tell him that God Is Lute. and that (ind nu Mind. Th.» wu‘shipvr of idols, a worship" M ltlltl> no lungrr, his face “aflamc With divine Low" iSt'ii-nu- and llt'flllll. p. Im'ii, may my to yuu, My liruthvr. this )"IUF (ind i> ii \R'nntlt'r (til. u lwnutiful (ind l nuu have no llt‘k'tl 01' fl xrin'eii Bliillt' 1"]an or uf a ltlt‘lllul iniiuzv u! God. 1 NT nu“ that PTI’FI'HVt‘ JIM! pu‘ has an Inn-Hurt 1'1“»:th [-7 (In “~th :dul~ You further cite to him an instance when: two men owning jointly I piece of ground much derired by both were about to engage in warfare in order that one might posse“, when one said to the other, Why should we light and kill? Your family has need of you. Let us see if We cnlnnot find to him, are qunlitiu of Love. And you tell him that God in Love. and that Love is God. 5” 72...: :7 I 2.5:: ::.;2_ 1...; S L: E, 1.; .57 ‘22: \'. "inflate l’mpuxlndn Destroyed Urthuduu undvr’tmwhny U1 ”1- ?Hn «nu-d h HM n yuu an .llu'~ mmlc “A". nrlhm qmwtmn of K “HhH'IUX H! :1 flat:- :nlun Hm! vim-f- thur ’4 “Hum“! .\«I- ll\'(‘ \ vs 1h!“ Hm 11. MW wading Hu‘nlh- funda~ Hui by ,,n \MH 111mg- hut-1y 1" fl! Num- of Mir nullh- mvn nod wumen :jl'fl! the green shaded limos OI who h-vo labnrt-d unulfilhiy Ind pn- ‘muring brooks. however dell” liently m the alleviation or humnnlured from childhood days and"‘ suflrrlng will consent to the propooi- and with homeland they w tion that anv comfort they Ind tube. The Homelnnd. NIF‘W' brouzm to mankind wu the mull of try, Fntherlnnd, is that cit!“ the unworthy belie! am medicinesiby Abraham. Emma ls ti urn-d wu-re endowed either with intelâ€" I dcnhndinz of Principle or All that there is tn a germ is a diseased thnught; and all there is to a diseased thought-germ is in, u). and of the mortal mind, that mind which Jea- us described as a liar, “a murderer fmmthoheirinningflund without truth. Mrs. Eddy refers to this subject on page 164 91' "Science and Health with Key to the Scriptures" when she says. “Much yet remains to he said and done before all mankind is saved and all the mental microbes of sin and all diseased thought-germs are exterm- inated.” The Christian Scientist knows that an idea of Truth. of Mind or God. will st once destroy diseased thought-germs. whusc only existence is in, to, and uf the mortal mind. This mortal mind being a liar. and having no truth in itself. cannot produce in its own helix-f.- either truth or real- It'}' with which to oppose God’s ideas, Erma-tons Methods Dine-loud In the use of a material medicine or serum, nu intelligent person will acne for s moment that the drumor serum has intelligence or wisdom‘ in itself to go to a certain art of the human nrxsniution and t ere do the exact thing necessary to he done in order to establish harmony Neither will any intelligent person agree that the drug or serum has a supernatural or magical power enabling it to estab- lish harmnny. Then it folluvu that there must he A combination uf faith and mental suggestion that operates to pruduee whatever result is sup- potted to follow the use (If the drug 0" serum "Wu-H." “mm-red the m‘ntleman, "nu-nu fuur )vars ago I was here in thus \l'T) rmm doing the wry thimn yuu arr dmng hvrt thiy morning, and I Wm unndcrmg as I came into the hall hum fur )ou haw got along with the vmrk in thew twenty-{our yrnrh Haw yuu {nund out, yrt, which is the first. the m-rm ur the disease?" “Oh,” rI-plu-d the prnfrssor. looking at him t'urmusly for n monwnt. "you come around ugnm m twenty-{our years?" ( nmlng mm m) hulnr ('1!) of No“ Yurk It Wm- a \mmdrrful n-Hrf to 0x- ;wru-nu- frmdum from frarful and (“WM-ding n-strk'huna- Hn-rr wrn- fuund «hurrhm, M‘hnolr. thruln's. and pulhr gathrnng plum-s up”) {rt-My. .md hnnnnu gumg mu m qum :- nor- mal. hrullh) fan-hum l'nlhng upnn ”iI ht-ullh ('umnn-slunvr of New York ”iI ht-ullh ('umnn-slunvr of New York in mngrutululr hxm upun [he candiâ€" Hum uhlrh prmmlrd. l vnu thanked (n: ”w ucknuwlvdm-mI-m and n-n-xw-d ”w n~>urnnm~ that (how m rhnrm‘ ‘1“! 1w! I-rhmv It was a good Mar} to inYT) h a rampnwn uf fun that uhUM \I‘nrr lhl- [wnplv «All! ”f thir I'Xl\hlu't‘ T,“ “Ruin”! H! ”1% pnliv} 1* \hwu'li I'urmg the (‘nursr u! a recent soâ€" vulla-d a-pldrmic of dim-use. 1 NH? en- mumrn-d numc-mus mterentmg ex- ;wrxrnn-s, some of which have been qmu Illuminating. In sump of the «mn- \Isiu-d M‘hmllr. churchmi. theaâ€" irm. and public Kathe-ring plums gvn- rm”) vu-rr t‘ntlrrl)‘ I‘luu-d In uther min-s mndltmm \‘urn-d a» thought vnrn-u‘ In unr \rr)’ large city the n-xulnhuns prm‘ldrd (hut chun'h m-r- urn nnxht he hrld x! [ht member:- ..1 {hr wngrugntnm m‘re Nam-d ut munnh of {nur {vet apart 11 war not ummrn-nt m in gust ho“ thou- who “Hr rr.~|mnnhlr fur the 07110! ar- rhmi m ‘hlh «Mu! )ulum'nwnt of {our («w-I I durmu)’ the- theory may have In L that an urtlu- young grrm at its but ”ugh! nut M “Mr tn jump .w fur m fnur {H'l the symptoms of such disuse. This is so well recounted among medial students thnt it is often the subject of s jest when s student is reporesd ill. Under such circumstehcel stu- dents will inquire in e jetting spirit in reprd to s special disease which formed the subject of the dny's lu- son; the theory bei that the symp- toms of this particu er disease have1 been developed by the student who is ill. I! all the reports Ind bulletins in regard to so-cslled u idemics of disease were to he honor . one might feel as though he were surrounded by enemy germs and microbes, each per- tieular germ endowed with the intelli- gence and cunning necessary to de- Army the understanding and health of mankind. him or n 3 The com! abeen b ill": of I ito the relief ‘been due to :sires. and u] ‘lnd not to 1 ‘shift of mm ' It would ‘0! the ridim to go to I b! the member hld, at grey A collection used in err. culstiom 1 Collected. a with which of chalk. t} 'rruidnhd {rum ; :umh: .f u nrh' ”and ”J 11‘sz [‘lllw] {pun MAN \\n~.‘dl«1.hl‘! AMrL Hm ~1xk u anmuy rvm vwrnl‘ lelhy rvguvwrnlrd, by ur..- prul‘!‘~> m l‘hrxr Sum zhm lnnr thn- ; 'hu'r..H) thrl iruls‘lj'q l’lw‘kw- 'l‘houkh! hrrm~ y “Mn and huHM tutu 01:17]) yrnti llw-hnl “M!" Nru hullvhln n! h-nr yrntifymu. >1nm v mommy. Y J: IEHL (ha! M u, “waist-run... nu... ...._ _ . by the hum of a nutmn. I} II jun the green shaded hum I“ I muring brooks. however dell” U ured from childhood dnys Ind '0‘ and with homelnnd they mill: The subtlety 11nd error 015'“ ”1900‘ should hr app-nut m d dnys to the mm: (-nsual W- mnt world war now do“ brought about by thinl theory“! mtive prop-and; Film the breaking up of the worlfi'" disclosed the logic] result of: toned theory,â€"â€" in mi _ _ failure as applied to the of nations. The Hamel-If ‘ The Scriptun-s inform us Tlhlm went. nut from his 4-1 house seeking a “city which foundations," a new muntr’. new country, as I! u“ re (‘hristian Sciencr. Is not I" quantity of mIU-TIHI earth by! by mgruphical hnes and dealt} The difl'en-nce between the W and educatiunnl Work of Science and u pron-si- of du. occleuiuaticnl. political, ur (rtherwise, us as distinct u all" night. Christian Science phe- b- fore hum-n thmht the fact 4” ing .3 ”If-evident truth. 013th“ er hand, what is termed M presents to thought «~th ‘* ment: which do not bear tln 0"“ tion of self-evident truth; themselves. Such statement! I“ a system of mental a mental influence, apart (it! when to brin about their The theory of propngnndn. involves the erroneous bail “- you can succeed in making Qn‘ people believe a thing lei Id. it iii 3 Healing Prop-gun‘- Unr I.~ ln‘mnnmg to hear at “F men! madv that (hrIslun W huu a wn efficient method (10" rIIng on réthous propaganda 1' Filtr'm uI‘thouI doubt, ‘I u upun the swadx growth 010““ Send“? thruughnu! 1hr WOT 1! urdI-‘r that am ma) “aid 1! m IIcIsm Il Ir Important thltql IIIsIIncIIun he madc- at this pd...“ work of ( hrIsIInn Science II and educuiunn], It Is not W (In Mn huMm-M 15 not “lth (“MU wumnal change». with adds.” mflurnzn. ur whutrwr u-lse it II] it MAIN! Xullurru“. ”r knows Mil husinvss first, bud. and alwaflfi'“ God. the dixino and Immoflll I“ whose nnmr. nature, or CW5 ('x‘vrywhcre present and 11'!!! 0' nprra'iw' fur the [road of I.“ «hndui u-‘mmpuHm-v m {hicidmdiy :xM'. mm 1.1“”; hlfiu an W- “ 1H) ”mug?! lhlh 0511th W ‘ hrntun Nnnn‘t 1.. nut pll‘MId‘! dn-(urhod L) qulled dim A hnhm‘s. \4'nurm1‘ (‘hhhlflflk (With-r hf 1hr “('athrr ”v has lenrpod. ! uf 1hr umnxpuu-m-r and umn‘ mum! of (End. ”1r cmdvavur of the .m Nu-mm h In H-fivd 01' exp“ this ummx-nsrnl Mmd or good in Bali“ 1hr ru-k and IL rm-unslrucung hum“ “IIIUKhL “I RIHWVB. m a demathfl 'hv ommpuu-ncr of God. 300$!!!“ I «innit-d ummpunnn m uhich‘nin. di.» raw. and dual}; alsu arr WI. \\ nth Hmugm lhur vsubliM, (he It {(IHUV'P, thrn. Iha‘ zmmonal Mind n- the and huh-r that um be tel)‘ U» ('un- 1hr su'k 7. "n .-u-\u-w- II In ‘ » ... togomlboardofedneb , the member:- of that M a; .3 hnd, at (rest expense In. , w' a collection of chalk J: ' used in rrronvous HIM culntlom That. from t. u cullvclml. a hernia had h with whlch to inoculatg of chalk. the theory ' usr nf (hr rhulh thus in lc-sson the liability " to e etiuul ralcululmnr 80:990..“ Why that )s nonsense IN h culou». That Ii (‘ny “git ' ndiculum and numenslcg]! I“ II‘ no! .wnu'lhmg of this sort M ' gum-d fur 1hr aurpunoe d ‘I‘ and tn \Ahll l; mankind In M sulumlt lhmu bodies with the “a ustal-lnhmy lmrmany? ()nr ma} uluwt to this M “1‘ “’hy mm n nu lugic in my Mac; “mm,“ ,j'm (halk is simply I M ()f mnrgnnh math-r; ‘ h” m I“. ligvnrr ur mmd an hug the L..- lmd) Ah' ll u 154 mad, M... .w-mmi wxlh tho materinl ,1“ mufl l-r taken mu. Conlldcrnfiq lrrhlml 7. ln 1h]: m'vnt. wherein wxll “hr ”131‘“ a serum or laud“ n drug" .- lives of 1101* Sea .3. ~ to the relief of hum. been due to then» also. and unselfish by. tn not to Any gum. _ shift of matter. '. x u would be can 'dem a of the ridiculon. nun... _~tlm N h le-nw. ha: no fear of the m n) (itwpllr 1hr “'51!le of {h “(:41 M‘nN-r. and dwpite the c... yum ndxnnwd hy-hum-n mu -d upur, 1hr tm-(imnny of u» phy I \« nm-r Hr Hum: mmel’hing, d 1‘ u! “Ln! the ummpreteme d m« ans Hr knmAs that a menu nnmxpn-srmt of divine lint mien “a (mm math-r. ling- l0 m .r mmd a» his the hu: Ah I! u 154 mad, thh the materill beam Laka n mu: connidcflh'am fl . In ”Us ev-Mnt wherein-u wn «c1 a «rum or in“... Scientific ..r dwine" In}, {NH prvornc; or H. hm. rmrdku N M'nwa my 10!- u lth CHM U Wt 5011(1- and u!!! ur (“YR-my '4' 1h} (hm.- $1.27 ivumn Buy "manna Pm. Interior and Ex Decorators y belonruo’md 0f charmr of G 3mm will he to you nee of Immanuel W’"~God with you 5. "pod. um one e4 h if God: (Hg-'01:; 'ea Elation be wflh you by search thr tutu Past? '3' do ye look with u eyes, m 311*. far OH. for Math thy {not .xm cut. ’ ’bwl‘nd il th.‘ I are continually :1 ”.dm of Mind in ‘ "r 1000' its {r rue"? become no on W lnd I I is we Father-£1 d which mankind isti-n Scwm“ 7”] Homehmd build I: of 105""! “"d country. a nd ml I women hnH been m Dd .“-a'\' from the in. ‘me f'flthtflln‘ h- of” WWI (11)“ ran! {all . «em 5; mu 1 u in "mu 1 lb! pec'l ult hnch h S1 {LIABLE P Telephone 1587 LIth- Cheerful], DECORA'HN ”1“: Father _ mm " It)!» wuvv b'wiw finru‘ g “k . Mn 1' '33., ‘th Jnd l b 1h! hhd. 51.8 rrah ury he 1r)! ripe! had Mm mg 0} 1» it mac! g thl ail: hut (v I of > is .mn ‘ptu‘ lmi: Hd‘ WW in'