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V'C‘. MLETE LECIURE 0N CHRISTIAN SCIENCE pAl'L .~ Delivered at First Church of Christ. Scientist. Last Fri- day Evening. Well Attended gn'en Church lam“ P mm: “ tla 9V 9P. eVr‘ ne§< .i the car enmni moral puxrt'.‘ Dunit' [new we ever :- where“? whole hen Chnstvmi: God in Bostun :2‘ ‘.‘.M‘_’. .‘lul'f; hzixm' ruin}. the DiSA'UVCI‘VI‘ umi Founder of Chris; fion Svienw r‘\'DI‘U.~‘>‘t‘(i that loving r0- gu'd fur am- ciiiirL-h of her youth which i~' aw t‘i'wiiit-.’Lj; fuuihi in her writings. Shw <Hlli. "It was an inher- ent. charax-tvristiv nf my naturc. a kind of birthniark in law the (‘hurchz md the Churn-h once loved me. Then why not iw-mam friends. or at least gree- tn «limizre». in Townâ€"part fair foes. X new-r fr-ft the Church. either in heartnr :i‘ lwtrinc; I but hogan where the I'huru'r. lvft MT." Thoreau “va to give up mm or thinking M “101,“, car. he trustui u. teachings uf (fir! ['9‘50"V and thy: proof 3., h, a \, mg and hum“ ., FMCh the whea- ‘hought Opx‘" . In The teav‘m an: insenaz‘u are founnw? of being m 'r contains “ MXCbOOk. ence and H.- outlinw it» her dzmm " Bu! “hrh‘ the Bihl.’ ness of :;~ based M “V“. th;\' fu M I'm- " ler’ Tn “I ' fife 'utf lwmg 4.00:) ed Hie (1f PM: He an '3‘ {In Miami plar: :1; 131’ "'v . “den mm 3' 2V hfaf app'; yx fthc re for rvl tan pr. 0?in ‘1 tea-h : Mam {ism} mjeya ti?! {3’}! if hi'?‘ tin 0 Mar; ht‘cm ”mm bear ' nan‘n. ., in: ('h me i . m" V whan "y L’U 2h \\ \Ir-~. FAkh Fuun 1rd nn l’ 'm'btian Science was my ewning. at First ‘2. Suentist. of High- 1* \peakvr of thv run Stark Seeiey. (153.. Mum-«i by Mr. Hvrhvrt w'lt" \ 30kt Mb (US. "If is never (on late urgiudu-cx No way of «Hz. hnwm'ur anciunt, Without prmvt‘." Thv 'irhiuu‘. Svit-nn- rest on hey my supportmi by 1 wiri‘. of right I‘vamn- musidvmtinn let us ap- den :‘o-fnre us. with our :n '11' that is truv an»! Fwy n-jmw an (:(nul :lllil jnin with their vlvmmun prayer of wzl!‘ wmmnn Father «m vunhu Thy will :h‘ :t '.< l: heaven," » The Mutlm‘r (‘hurt-h Mary Bukrr Fultly. «l Founder of Chris‘ osswl that loving r0- .xruh of her youth m-r. ‘ fuuml in her hm! Ivmns thm: M 1*. F T F“. the Bible Th :htcnc \\ nfuhl \Vfirk In :1- whv, .m. [run ma-divim :< u humnu nutmm: 'rxut but gmni. It onnminntmn 1!: w 1th «1 H \stizm th‘n‘ \‘ Bible. Th0“ (’[t'Y'Hx’l‘l trut of the at!" I“ L' Hfz-rmxr ITk‘ [I1 \‘h in \UHL' «1 {h H ,N l .Shortlyfafter Lindoln had accom- iplished his God-appointed task there i ‘came to the waiting thought of this ENCE : pure woman. at a moment of extreme lphysii'al need, a clear pei‘ce tion of ithe law and method by whit' Christ i-lesus and the early Christians had C,S,B, ‘ healed the'sick. and she was instantly ghwiled from the results of what had ‘lieen pronounced a fatal injury. But rch 0f 1 it require! nine years. (if further study _ innil application of tlllS law lwfure. the Frl' l(‘hristian Science text )k, Sciencv | and Health with Key to t e Scriptures, .was completed and given In the ‘wurltl. This lumk CHXTUbUI’HIUS and ‘explains the teachings of the Bill». lt lpien'es With the rays of spiritual 1"" Ya" iTruth every human problem and omits t PlrSt‘Illflhlan that net-(ls to be known in f “lith- liifilt'l‘ tn zu-cnmplish tl'H' full tlt‘llVL‘l‘~ hv run 4 anu- ni' iiwii {rum thc- bondage to evil (5‘8” and iiiui'tality. Written in Lynn. Mas- [\r Hi mstan n your c (o-xvh H m1 up I Srimn’z Emu! HF“ _. mrl she if) 1'1 aw a!“ .ml)‘ \\l “HY“ hi7'.\' 9p? m2 H szu‘husrtts. m u 10] muivr a single sky m3" Hf its holeir \ighu-m‘d the hem“ And us u‘urk i\ ”11‘ Thu ‘hfiunvl’y H1 was. huwux‘vr. but H (ox-{mi {rum .u ruwntatlun; :n and mrans mu xhvw purpuun inu- an ill“;k :unl Ulll’mtll‘uiml [t"ll>[ ii‘. Hmi‘ 'l‘wiuy llilx lilt‘zl ha» i'nizmi )nyful mix' .z. 'in- iiiuuuht nt’ iiiillmm. T.. ‘illlll‘ “lululn which minlml ull llii' t'nnhiviw ”1' this ()ml-inspirwl “'0â€" n2: '1 \l‘illilt‘il liwi' In o~<talili<ii mull-r xh Manual rit‘ The Muthi-i' t’lmr-h in 1'>«><tuii :; systcm nt' t'llul't‘l‘. gmvrn- nwnt, whnlly unique and (litTi'ri-nt from any other uml mlvquutv in M'- t-ry detail tn thi- (it’nlllntlS Hf this and future grncrutiuns. In this Manual i< set forth "thc way" in which tho mâ€"uprratiw and cullm-tive activities of the (‘hristian Science movement must h:- «‘arriod on. Mid the» prm-csscs and forms of action through which God's healing purpose nf universal salvation is to be accomp- fm lL‘husrtts \uunx .._ .. ........ r, as to what this cause is but they are pravticatllly united in their belief that thew is a cause. This mmmnn conviction was recently expressed by Thomas Edison thus, "I can no more doubt the existvnce of an intelligence that is running things than I do the x-tistt-nt-v wi‘ niysvlf." But what is Eu‘r l'rm‘nt Mind Is (30d The cunsideration of reliziun and sch-me properly begins with the cause of all things. Meg may differ n glass lens which has mmlv (\lijucts that Were very near seem as though they werr rvmote. Removv the lens and the nurmal relationship is at once apparent. ()ur past religious teach- ings haw oftvn made us feel that God i~ \‘vry fur away. They have act- ml as the glass lens and have made what is wry nvar. -“thv lmrd is at nu' rmht hun'l." " '.< thv Psalmist, ~ i<hwi what is wry nvar. -"(m- mm m m my right hun'l." <z\y.< thv Psalmist, ~ swm (lismnt and remotu Let us be- gin liy «lumping any svnso of God as um- milv. two miles or any miles MT. nml lvt u< look for lhc L'zmso of ,,ll nun"; rmht whprv its vr Minn " ”ff, and M" NH thing“ Y right hm’r In the w 1; uni idi'u‘ ”1(th r mind H] [hx‘ thvir S" that Hit “1?" “‘1 us h“ hfn' mLLl’1 tron nus! ‘ {Tum v \\'?‘u» Itzxx-uvvn-d 1r. zm-klnu‘ :"rn-mi~, inth mums. Hur nnly midnazi. ~11 3 to makv My\\\!‘.ll‘(‘ an \t} n: but '1 ~-,- them. 3‘ ,qr source (1‘ :"tahty. Written in Lynn. Mas- its. in u luncly attic chamhvr, single skylight. window. the its healing rm-sqmv have «11hr hearts of multitudu» Wurk i\ unly begun. ixsunvry uf (’hrlstinn Stu-nu- )WUVK'I‘. but om- part n1" MN. lifc work. After her dlst'nvvry “maim-l (hr \wrk nt'fnundim: .v w»: uH Mm nf (hui‘s hvulinu 1h hm hum-fly, Ln m 1-". urigmato in nmttvx d. \\ hm “nuld SH (M! :x inhxnmmnxl zlrhxtralmn ~ ”in! M‘ \x-rntc mxwd ht rm" "vd, and i~ (hr 5' un'v r: K uc‘hh‘. Mrm i~‘t'm- nuns: " iph Yhi< Mind cxprvau-x i: (- rv-mcmbcr then. that Gm! is Ml 1) <1)!!!“ w hr 1“ M :uu-r ~ ideas. In! us note. nn- nut Ly timv or spam‘. They are (why u‘ thcy and [h <-~.mu t‘tv L'n'wul L .m, "n‘l mu in wsencc mm yu1r< agu. Africa as m {It .. m f tH-‘Y' I‘lflht whprv its vrwumn unmng us. nr‘itl tmlny We observe m . that an- wmmanding un‘idvrutiunx Tva h (hv \wlfurv and hrtrcrn wizvhluuH)‘ :md «MUN-t uh- Ihc; Hiya Hf imlust Ewtxu-vn Umplv'yvr\ lu-mg given quvr mm :m Mur hwfnrv. hultht ' re-nlii'inz that th‘ 1 “a: !« uwd but Hunk them in . n. Yet nv human ! rco or came. It ia ‘ idem sprint frnm ‘cc \nth which mu}: x fund-Imam"! m-n! ("iridium Sv': .H ‘ fnun'uir‘. w “Hid. inta-llizvnw. hm 3' .xu L‘\‘ \ ‘ v'yv.-'-wrv. \\‘£U. Y1 and no ( "'7‘ ' from 1m! tw nfufl mtc m-rut are alwu .nund \\ \w-l \‘Ililil‘} H n.|k|’ all‘ 1 Hm: m H‘Mr! mini u-rt)’ [hm H' H. my”: rnutiwr‘. 10:1 .uu 1w. nmi: md hrttcrmwnt :md \‘nUH'Yin- nf industrial “HI riy In un-v lL' the worm uni \mhc (mu am! [Ht-[l 'urry out hv \vnrk mun-pr llh‘t‘nmls m tit. 'y'\ and Hug." r mmfld- mah- mlthtl‘iul in: i! [11‘ time lulu: M. “1:: | wulinu nnxhim: tn nmku imo-Him-nw sn then- work]. 1< nuthim: tn unmako. it. Surely it- Unht“ nurunm- vummt lakv tn itsolf pmn-r <2|\'iHL' :md un-rwhvlm Wisdom and inn-Hi- th- «A'- [hl‘ \,'4IH‘ l‘hrwugf h 1; \w Lind! \\ humu‘ =r HrH' .1. 'n \IIUY'C zmy mâ€" lvus juiindv THE HIGHLAND PARK PRESS; 316'an PARK. ILLINOIS our intelligence, our life. and that in reality man is the individunl expres- sion of God. The only reason for man to exist is to expregs Godtgood. h Since the true individuality man is the expression of God. God must be where man is. and man must be where God is. We cannot see God with the physical senses any more than We can see )lind. hut We can know Him. even as we know good, which is His being. The physical senses only see what is temporary and de- structihle. God. Mind. is eternal and indestructible. A little child once expressed the fundamental relation- shify’ between God and man thus. "There is one Mind and we all use it." (‘hristian Science says, “There i> one Mind and We all express, or reflect it." This Mind is the Princiâ€" pltg Spirit, Life. and cuntrulling ani- mu» of every livim.r thing. \t xu ‘v‘._~ “u... .... IA-t u> mmidtr somethmg moro ofI thv nature of (End How old is God? \M-ll. whut muld pron-(uh intvlligvnce" (‘uuld intolligenw «vulva from nun- intcHigz-ncv'.’ Rom-um says no. You can never n-asun buck Hf intvlhgvncu Thvn Mind must 'w self-cxistvnt, without any pram-(1M1! mung and mufl 1w vtrrnnl Fur as thvn- i\ nnxhim: tn nmku into-Him-m‘r sn thorn- Let us lm- doubly >11" \\'1- urv nut harhurmu any 401150 Hf (1m! :n apart from z'rculmn. ”v i~ nln‘ “ith H1“ vx‘vulinn. :1< rhr \un 11m! 11‘ my :H‘I' :N- Gm! 1‘ nu: 1h» muw u-f life “H'â€" llut. SHHH'UYM' may say. tth is iniii'li ulmiit man that is not tho ('.\- pi't-ssion of ri-al intt-lliuunvo. or God. Thrrv is murh >t‘lii5hlh‘5fi. hutu. sin and (list‘kl‘t’. Yi‘s. that sun-ly sc-oms ti) lw so. How thvn aro “'1‘ to amount {or thv ungmily tonditions with which we :iri- ronfrnntwl‘.’ This Is tho I-Vplallfl- tion. Good thoughts 8!“ the t'XDrl‘S- sion of God. Evil thoughts. four. sin. disease. discord. and so on arr the t‘\'- . pri-ssion of a six-culled evil mind. the nogativo and oppusiu- of God. 1m» mortal Mind. Paul thought about this same qucstion that is before us. and stzitul that “The i'arnal mind is onâ€" mity with (lwi,"which of course nit-ans that the evil mind is hostile and up- posed to all that is of God. And he said further. "To be carnally minded is death, but to he spiritually minded ‘ is life and peace." There is the whole 1thinz in a nutshell, The moral. the ‘zood. the righteous thoughts are the -vxpressi0n of God and bring true lift' and peace. Evil thoughts brim: with them sin. sickness and death. Then- is .such a thing. too, as heing dead nlmw iground. {or so long as our minds are ‘tilled with carnal thoughts we are dead to spiritual life, But how an» \w to stop evil thoughts from possessing us. and keep our consciousness always filled with God's thoughts. that's the question we want answered. isn't it'.‘ ,(‘hristian Scivnu- answers it fully. and as we no on you will see what that answer is. mi kiphzu: of pinm‘s i~ <t sum-fink" )n- undmxtt than lhci Hm! 7111'." (ht-y 'rzzn'v yt‘ ,uivplllh: h \.\\'2)_\' {rum “nuli K‘Hi” UH H‘ that the murv H ”\- \Vhi u hm‘ FY Phil {mm hl \\'h U YT! Vitzn HT Youth's th nu-rv .\ n‘ (U‘v. \\ 1th .|\'( 1m and 11‘ my :H‘I' h» \‘th’r u-f life “H'â€" 1.~' Llfv. Hm! i~ m-L !ruth.1;m! i~ Truth. 15' u lnvlm: naturv. Xhl‘sr mum", Ich, in thvir truv wnw, Mind. (‘arnal Mind {H Opp. rtunit) \‘il :nn‘h‘ions L} (hvn ‘\ H If 1. {my .rmx uni l-KJ‘J s 1- rv no. 13 ankl '. l'n (~3HCI "Itiox‘ Rich “H \\'il a\l Bu 'w , url} 2m“: _V].I H UH livH‘ nub (ht‘ thought we nbuidon the more we [tin [I of true nunllneu. u in thewadr: of the (rat sculptor, ichul Angelofl, “The more the mnrble mates 2 The more the lmnge grows." Haw to Destroy Evil ' Now. let I. begin the consideration: inf the method by which we apply‘ K‘hristinn Science to Work the deetruc- . tion of evil. We cannot lift ourselveii from the earth by our own bootstrlpe. To raise ourselves from the ground We Ineed to get hold of something higher ithnn we are. So to get free {mm evil and mortality we must lay hold of something higher. a higher sense of life And existence. and th-t some is the spiritual Hr (End-appointed sense :0! “Chi“. ’ l First. remember always that mu iery claim of evil must he reduced to ba mental urizument. a suggestion of ,the carnal, ur mortal mind. “The bl.â€" ,iv error is murtal mind." writ»: Mn. ‘l-Idily un pain- 405 of Scienve and llrnllh. l?‘ “(4 Wish tn lw rid of I 'trt-i- that is sending nut poisonous odors w«- wuulil nut try to rumhnt the ndnr. “'0 Would sean‘h out the root ”mil .‘lrlh’t‘ thrrv. lf vu- Wish to he llil at ('\'li we :lu vmt lmthvr tun much With its particular arguments, “1- my to the- let of it all and stnkr there. If lht'll We rmluu- the evil that mn- frunts us tn n mental argument with the i‘fll'llfll mind as it‘ musv. what iii-\t'.’ 1‘1)“ «in vu- L'i'l riil of this t-r rum-nu: 0mm"? lit-w tin wa- )(t'l rid nf a diznlnu'” A SllnlllflN l.‘ hut thr :ihsonu- of lifzht. Tu gut riil uf it w:- lvt in the light. Thi-n thi-rr re no .uhnil .mg i hris'lian Svu‘nrv >hu\\§ that t‘\‘ll i~ nut thv {nit of i-Xistvxiw. wnly ii illlltlilVN thnught. the oppnstti- of the fmt. Sn in plan» HT u llllrlflhil‘ l\li M'nii'. “1- turn to (im‘.. whu ix light. in iiitvlligriirr, and l’millfl‘ that ”v is the will] Mind. tht‘ unli] Truth. tlw only life. and thv nuly hue; that there is lit) other .‘llllll. and that the snmmswi m1] mind is nut Mimi. sulistanm', or i't-zility uni! tllllllUl intlm-ntv. ntTt-rt. ur m n 1_\' ih :llly 1"”. n-n.\ .. .v” _ i Christian Science shows en] (,0 be Iinnthimz but a negative state of lthought. lt iaa like ignornnce. We lean all see that there is no such thing in reality us ignorance. Ignorance is hut a negative state of thought, the ‘ubsence of something. and it dimp- ,penrs instantly when intelligence ap- .pears. So every phase of evil is but a ‘phase of spiritual ignorance, an ali- sence of the understanding (if good. ‘the afiirmative. spiritual Truth of he- ing. and it disappears before the llight of spiritual intelligence as the darkness flees before the dawn. ln l‘nrtn Rico when the moon is full the shadows of the palm trees seem in black and substantial that a stranger will step over them. as he would m‘er some real object. Yet they 1tire never anything hut sulistaneeless 3<hudnw>x What the «stranger needs to Edo is to ehanize his sense about them. He must learn that they are but shad- u\\'>. nnd “hully unnlile to hinder his pi‘upiww‘s‘. Sn ll ix with the thadnws i-f t'\ll l-elivf. Tlie)’ iire nut sulvstun- ' tial and cannot hinder our primress ‘ when He leni‘n uf their l.t';,'llll\'t' nii n-ntlnl (2m! 0r ”1} hurmummn «'n-u Ilun. mrlmiiug mun. Nu“, wrun‘Hy, plx-au lmh' Huh. Thq- unly wu} \w drstrny a hv 1:4 by was 1m: tn believe In 1!. I.lk(‘\\'l!0 we do» stray «HI as \u- conw to believe in n. We only u-nsr In lwln‘u- in i! a: we rl‘llhlt' the xuhsmnunlity uf good and 1hr prvsenu- and the pawn of God. We only realite the presence and pmu-r of God as we smvr nm~ ment by moment. day by d: , yea, thought by thought, In {hin the though” In! (2011‘ “ll-Va nf light (1!!- plan- darkness. dnns uf wntvr pul out fire, thoughts 0; (10d. good. nul~ hfy evil. There is no other way ,A__, ,,...I on kn {1'0le "m'nhu thwh Yhnt .! ’{U h \u '\L' '811‘“ In .\'I‘ npli :tflmfnmv source. and kahpgu I»; .mundup 1 |:.th~'}‘xl|\ to Him ur «.1. mm 5“- rxul In manihslamms hzn'v (IN 0 and lfll‘ll1‘lfwrul 1mm uf h'H true (‘m IHYIHH «l' mutiny M (H 1'9i4un ls likely (n fall through anu» his supply he dlmmkhml (‘r cut 0". MHH \Hll “1 .i.'_' “0 will :9 unn- rocngnlzc this thought as nn evxl sug- gestion 0f mortal mind and will \um ihis though to God as the soul-«- of Tall life. tho supplier 02‘ all y'mtl. Ht- ;u'lll n‘r‘rrznin‘ t‘ml tho!" 1-4 In) real {ower but the power of umnipolvnt .lind. moving in the thought of mm ’N‘v'n‘ anl nmmintinxr all m'liun. docisicn. and judgment a'wwflimt 'n tthe will of uni-win? wurln‘n wlmh nperatm immninlly for 0w L'om‘l and vhng‘ninvu of :11. He will knww, ri-vh: ”'1 the fro of what err-m may (l'l‘m that Whit. is the “'lll of Gad mus: N‘ and‘ that what i.- nnt 1h" will 0! Cod 'cannot be. that his Well lA-in'! drpcmis not. on nny pen-on. or persons. luv. rn ‘ .iuto-nmm nahh_\' and lu domInMHi argumenc nf '.“:.0m 1 HH‘. uuu mu... \ . rmg. Ur suppose thr l‘hnshm rwukens some murmnz 1...-.- Vlhnuuht the! 8. P9 \ pplicnlion not. on nny P9110“ him l'thy Iv! (I plu'q- Ill m- \......_... Hr (“km hi~ Hunt! nu-nquy {M n xizht and [rum Now thus 1‘ r\:.('tl_\' “hut a ('hnstmn 5“: hr L'Ui's further and >§IL’,:(~IIHY‘.~ v‘nmn Y (wt-N only HIEy H‘pudlzltvx :m- .H I» anm “fur Nuir Ev. If 1' lmr'ni method i\ [2‘- n £7..: 3: iiiâ€"z»?! :â€" :E. 3.4 9.; 5.. t; m _ .1: 5...: 73.. x 3 1:. ::7::: .I. .21... \Inatui or 'nn'r nk nf void or “I authorixy {rum ( live. and mm». Hunmx... 4 we»: :n't fur H :~ n-«x Huh! Zu't'anHIIL' In my Manda“! 0‘ " What ha~ he dune hufi-' turntull)‘ rrpuximlmi an M1 n that \xHi~pvr¢-«i h» Mm. M» hnz'hrl‘ wnx‘r Hf life Mm“ of God as we firivr mu ugh? some murmnz wlth [hr an a pending' bunny.“ Inm- likoly (n fall through and .' he dimmifihw! or cut 0". w h. J .'_' “0 Win 39 unq- this thought >35 nn evxl sug- 1 pin ‘1' In support of l .1! nf Hui nnJ of (‘hrintinn Science «unqdvr numv rpm-mt- ('hrhtizm Stirln'r. Sup» n Mmmvw mm. 1‘ NIH» :| Irmpmhun h» prum x. y 'r-msm‘hnn Ht In“! n‘m- Ih|~ Th1- (W a hv lr‘ M' was t. kauwmo we dr cease to believe in ‘gmon‘. a'wwflinw Tim wwtn‘n winch Hy for 0w wood and He will knww, ri-'h: mt err-m may (11"m arm of Gad mus: N‘ on ‘Hf lifv kn“ “'11-'10“le i 1 his thnuL'hY H wn':~' “l3 \HH 1 has n-v 7‘" “15 uer 2.1“: H‘ “'N run) rxinf w?” I)“ I! an 1%” him. M’- Q. knn\\> um: and H1 ~li 1“ Y“ much- I'm m-ilw IL H" God who whim .11. m1 ant-mum sup ' the and: at ev crutuu in way- of wisdom a love. Or. nxdn. III than 'u m nrxu- mcnt of disco in the home, in the once, or ”non; :11an or (floods. How will the Christin Scientist think? In some such my I: this: “All of God's children an nnimaud by the one Mind which 1' God. my "a :1] like-minded one mun! In- other Ind no evil “use an encroach upon. undo. or change we nbaoluu in- dwiaible unixyro! trpe trying Euh nr idea-JfGQd L; loving! ' 11th to ev- ery other‘it'iu Inmj“ l are common: of and rejoice in thin true relation- ship. Harmony. loving kindness. Ind good will chnnctcriu- the children at God and no other luu' of thought can be present or he munifent." Mon] Cour-go W You will live, l think, thlt thin- method of menul pnrtwe simply dis~ late: in thought the nogntiverunxod- y testimony of mortal Mm». no mutt ter how time-honored, With the nu- suned truth uf nffirmat'rvv Ind hnr moniom mirituul acme. It In. to he nurr. a rmllcal built with the uld 0|" HM th'r (If ‘hmking and it N‘qulrcr tour. agr. morn} cournge. and Int: 0! 1! But {he best (hing abuut the molhmi H [hut 1! u‘nrka. I fact to whirh the «ntm‘ (‘hrlslim Science nmvrment n.- H lninu n-slimony. And whu Hand. fur 1hr rich! does not require moral \'UUTHK(‘. Think (If ”10 Ynnrfll (‘uur um- uf Dunn-l when can! “mung 1hr fumnhmi ham, ”1- (hdn'! stop In ‘hmh nf dvmurmu bout}. the ummllmx plr» tun “inch mun-rm] wnu- [Wt-awn! Hi. ”0 (huuflh! any of (he luvv Ind 1hr [mum «If God and man) um!) “11?: ”my Why «in yum >umm~v HM Hit [muvr “1”: ”I!!! hub.- (in! m M-vmnw hl‘ “YIl'V‘llh thr huh.- (in! nu: dcvnur Dnlm's‘,’ Sump!) M-vmnv m: though! was MI full) n!- urn-“11hthrdn-inrMmdchnl Un‘ lawn!- xul “mu-(1112s {t-H 1hr I'Iwh'nlnmg [mw vr n! (huh presence nnd Minn-d noth- mu m hlm mm which In food. Think nf the mom! vnurngc uf. (‘hnrl Jenn whvn hr raismi Lannurns whu had been 1r. 1hr tomb four Any». long enough fur dwwmpunhur‘ In xv! 111 Sum-(m: he had athmtu-d fur an my Mam 1hr twhmuny n.’ ”It mutt-rm} «mau- “E In Lalunxs, Lawn» “mild 5 ' wlf'nhm‘s‘. jrhl 1r} Lntrm, In. ((YIYM'U. and ~mfu‘. i' " . m ;. ilviL' )‘ Jim-ugh mvvrmls. is “L. Um Nay (1f, 1 jman) mufluns uptmimi and um '5 Drum-d by "no rummuh \~«n:vfix~._xi~‘ 1 !“mi 1m \mytnloqumt ")4“pran r u' H “-tnali".\ :m'mr! m the“ devil or mnnnh UHmim‘x. Thu H the Worm hf Urrhlz‘u v ”V‘N‘YL‘W, Am- M'Hrf pn-yim' hurl) an A ,.hw.t?‘.cr. and all it nrconnr‘uhu l ::> s bywmn -!¢-~Irurhnn. AH and! mum‘- are \ '1." .vivvom nf right. anspl, or truth. and I frvumnAu-r only Hm! 1.1 rm] “huh i» « h: vaht Thvrv .“ n um uh“. mnrr P hr run! Info In 111)th nmr. 1041\nd.} “_!thnn then- is m the 1nnnm.ah-. h m ' nd 1 nll n lrmxmrary dream svnw Khan wa )l “r hmv in he displnm-d ‘hy spirmxul res}- La “‘2 \L)‘. Uur pnewm hm-zmi undcr‘tnnd- l 1;:- mx of Chrutnn Smcpu-e may nnt‘u mmcauu mutter Ind .mmnh‘ omn- m“ of 1 ‘Iiurpcnr M‘er nizfiL. but ‘(ihrinnan a] “1- |S¢ienrc begins Ly unluugunx error“ ml I It nnkr! Yhe body htrmumoux indrad ml of sL ‘u‘y. h makm people 10va and* ”1 home min-ad of mm: and death.“ 0“ ing. A: 1 first sup it m‘ordimtel ‘ mo phy‘icnl to (ht will of God. “00¢; O\ “in An: .m start: I my: on his way to “"1 I'M-ml) l'l‘int. , § . The names of on have m and!k '-m like the min. "rho" you an. m n'vxm’nt. Idioll. !M‘D, but ms N. 30‘: an nut «n‘aflmti‘h nor nu. min but the plug of l I: And Mt, rnlfhthphyu a“- ‘(le‘k n! In Lamrus. nun-nu: nu...“ xwvrr haH~ (‘umr funh, It Win her value he kept his thought firmly fixmi on the urn-hunting hnrmuny and spir» itn-I integrity «)1 God nnd Hill crew tion. knuwinu mu! mun n- (he ever- lusting c-xpressum 0! God never dies; Lh-t Gud, Mmd. not manor. n- the numur and preservrr of mun. and that no physical law can chntr'nvom- the divine purpose or dapriw of 1m- {or a single instant aught that God has made. ,, __l . ...J One cunnot he u mun] mwurd and get {Ir in (‘hriltitn Science, but iii our desire is right and our efiort per-‘ severing Christian Science will bring pin'ngth to the hand: than pet-m weak and confirm ihl- feeble knees. We mun! learn to {are the devil and Ill the hosts of hell if need he. know their impurtnnrv, and rejoice in the nllness of God. The (me power on earth before which evil ('annot aundl is that date of thought so filled with the understanding of God thut it! knows evil’s nothingnuu‘ On 1519‘ 410 of Science and Health. Mn. Eddy has said. "(‘hnstinn scientific pmtice‘ begin: with (‘hrist's koynotr of har-i many. '80 not n!rnid."' Paul says. “God huh not gin-n m lhr spirit of. fear. but u! power. and of love, Ind} uf a sound mind." Fear 1p ll‘llef in! rvxl nnd ignorance nf (End and dinp‘ pt-ars in proportion 14- nur undc-r» \(Hnlilllp! of (ind m lllKllll- lmn: Animal: Ermr l'nrul } It x5 plain that (hr Way of thinking} m ('hristmn Scu'nu- mm counter In! uur was! huh”! (-f Lhnuuht, and 111i fir~t 11 may M-l‘n} as though (‘hris n hon Scu-nu- 15 asking us to deny u-st- i mmny {hat 1~ wry run]. This is luu‘ mun “r hnu- hhmily hI-hvvml thin 1hr hulmnmy “huh 1hr ph'wxvn‘.‘ wnsu uWn-r. whixh 15 (hr (mph-um!” wf mwrmi ihuught 1- no! uln-n In qut » huh Hm vun'. n HIHHIU', 1.01 u.- H‘\' :dmu! H.“ n. 1hr huh! nf thq- Hun- undrr.~umdmu Hf Hm! m .1 tlwil ‘ Hutu-1:. Thu nr‘ drrstmnhm: rhuu'.‘ «'nluh- mh'lhyvnu'. I («Una a pl‘rfrt' 1v :1 Hwil ‘n-Mh-rz. 1‘h2\ nr drrstmnhm: rhuu'.‘ n pvrfu‘l find. ah «‘nluh- mh'lhyvnu‘. up (he um ralu-n u! mun. a prrfu". and hannumuur mun-hr nwludmy nun us Hun "'.].\' lnxltul HTML an. i~ 1m 14-.~I\lm~ny “1' dmxmlum luau-rial .wnm- a pan nf t'ms ywrfwx creation" Lvt us take ”1“ humt'l)‘ Iihh‘trnhcux‘ ’ 1-!)(' mm: Inkuhxiu :mnthnx L Hm, :. purl u! _.1 (_r (1nd" \\ 01:11 :H'V“ thnn nll n hhu‘ \L)‘. [IV-T 11H (in-I 1'. 1~ rh‘rv‘nliy trm- and good. r“ H 15 a miz‘ukrn when of “fr mw and u-mpwrnl. “1“ HM} Mn :1 phrmr nn paul- 11") uf >7 n-nu ‘ Hvulih “hit-'91 aptly 'h-m rl’uw Huh hf Hut srru-i. The. phrm- L}. ‘ 111M mmntr error." I! wrun- 1-, h1- 31!. f I 1} Mg! Lhr ('m‘i-amunmh-d utdvr w. 1. I! vs lIuI (hr :Ltiun nnd l‘t‘fuhtIS Hum: mm’ual :hnuyh' A \t-r)‘ largr part M u'mt L'hr.‘ n: 1'” ~uuzu- «f mmh Is hm umnulc Tmc rush-Int Urn-nus Gnu: ' ‘ I J .r lit Tn“- \~\l.~'tl-I. l‘ I‘VHvas lulu: mu? '1'- 1m mm‘e h» N (nund 1n mu. 0! mortals Hum n It m a My- Thr nhn' a! : rmmh-l [-3‘ ‘ \\ hm. um ~ ‘ \ rrprrufll‘? fl' { God HT M 1m Tm play a! 5“ ‘1'“! lb} :. pun u ~t:.nd f.” inwr I1 I Haj. In! h '«IYTL' p “313' (If ,md mu :vfiw._xi~! hr m,])' K" M‘mony ”V a pan “1‘ us tukr‘ *‘ vw mhr‘. h" ( 3‘“ purl «u m! for.’ ‘3‘ Ar It I~ \‘ XIYEL' \ln‘.‘ [Eran lulu: ‘v “f, '1 h» n- u frm .“H‘ il Jr “Lit‘b i\ 8 1m '1! vmu‘d rat on 1’ ‘K' and [1-H u: (find nfl’! .vr re um ul “I V'r db rw-upnn ‘ Whit l- flow“ "5 s11 mun u! 20‘ ‘rnmv. Th) W1” ht- dune" 1‘ mm tn avail The Mnlwr'a prnyrr may! “I, lu-runu nun. “Nu! m) “H! bu! Thru- ule he dune." hvinmnn puts ll :hur. "Ir 1”: ,x} Hay “Mm arknowhwigl- Han and I] 1n I Ho aha” dirt“ thy paths." UL [Inn 3““ Ingnlitudt ll En! :. f. m, An ’12:! flumHmK block :1. Li»- ”M. \I n‘.‘ Divan ”ward l‘ mgrmx‘. udc- “Lib” n- a frozen. frxgnd. mo-nu‘x mu sl .h- “Lid, ix a phase of su-lfinhm-m. liq 'h wnu‘d rm up nfl {mm the present? I and Inn u: find T!» the «whim th.‘ 1' u r’ul for tho xxx-m! “‘1' hann "1,! .‘1- re urni .1;~. v-r .lu nu-ugmn the pn-wnre of Gd, an ‘Vt‘hu l- gum“ Huu run we hope to ::> $11 mun v! good urml wr Mir are uh»! xx uln-ady hofurr 1»? All of and u.- hm‘o m murh Lu hr grudul for A .......A,.._ ..u- “Well, it isn‘t true. no matter was it seem to be. It isn‘t ml. We eliminate the son-t of it: minc- lnd find "lief. That is what the world must do with all evil and on thewiendflcbuisthatGodiatho only true Life, Hind And being. Lot III never forget. too. that this must be done right at the int 0! our in- dividinl thinking. devil or no- cnllcd evil mind in n wry busy movie producrr. His reels are run in thc the-tn- o! perm-l consciousnes- und the performance. i! we permit it, in almost continuous. The rice 0! ndmiuion in the surrender 0 our itrue tonne of God And mun. The plot- Ire from the put. the plant. nnd the future of human belief. We act free from the“ vivid scenari- eo! evil only us we 3 btlieving in 'enl. When we do this t is as though urr «4 m1]. arm I mvrlhrwu H V 1hr has“ trmhs u xi.“- mmt uf 1hr huu In dwlru)‘ H “h!!! nrv unm- r um {unm- of :- muxt l-r «radian lhnuKhL “hr (11 up sn-lfâ€"ulll Th1 rrrnr .. Thl' 1! Hm! I! 1.‘ mm purpum‘ reluion In H m plum- of unml ”u"! ‘ht r4 |~ hut unf onv dvtmnmzitw Mind 1n uhrh a” mm: are pnfl 1 YD \HH ”\l $11 'lH-n ~. ;.,.». ...H , uh»! Ix uln-ady hofnrr 1»? All of u.- hm‘o m murh Lu hr grudul for «.ur uuntry and its innitulmm. any h mes. uur dzurchfl. and «hook. um bonut'n" u! naturv. and our frwndi. Tht'rr 2~ nu and to the gum! mu It hnnd Whllv we n-y‘ire in the pres- rncr of mood wr deny most elective- ly tho prey nor of evilA No uhndovw of evil can live in a conscious“: filled with true jny and ”the natixude. And our none of gm!- itude sh'nuld not b» intermfltI-n: o.’ summndir but cmfimm The m of God ii perpetnnlly mum. pk wuys R'O'K‘m in the pm of god. We emu haven (had! on door :0! (ruliwdc. Jesuu' Me um: 1! Palm M 273% *tude. We mm! luk- an the ammo. “Father. I flunk The” fin bis MW dilly m Tiger-n; mu !. having H Um nm- .hfi turn» "m_\ mm! he put ('11 PAGE THIRTEEN :n'mp piracy I. "T* Mind hr mtrHim-nm ~I: are naturally mm- m; h1~ plan and h» .nfinm- plm What m_\ \nll' m "_\nur out do“, and Lrpx It) Yul“ tn