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ine will be opened on November nt station but a few doors south. in service on November ist, it lhae'illbo.t:o&:n‘ mdh: ine. Like the present station at 209 _ For You 3085â€"3610 ar ticket office. rough a man‘s mind to bring S COMING! | _ Make Everything Snug E3 ON FOLLOWING m l l' » i""'a* â€"'I = _ ud t prot x4 mctmnnre.dy +‘ THUESDAY, * â€"â€"md i. & Lumber Co._ L $1.25 | $59.00 _ $2.10 _ $3.85 . .. 4Cc3 is 3e c .0 e â€" HEAR LECTURE ON . the most High, thy habitation" (in other words, because thou art conâ€" scious of Love‘s everâ€"presence), "there shall no evil befall thee, neither shall anK‘ plagi#: come n:fh thy dwelling." uch as we should like to continue the discussion of this subject, we must leave it for a moment to consider its oppositeâ€"fear. _ > bodies every d.i in the ’Fh.:r' and every hour of the day. y have feared things they have seen, and things they have never seen, and would not recognize should the[ see them. They have been afraid of evil, and afraid of good; afraid of God, or their concept of God. § â€" Now the Bible contains many an admonition to ‘"fear not," "be not afraid," etc. In fact, in the very langâ€" uage of the Commandments it deâ€" clares, "Thou shalt not be afraid," but John gave us the remedy when he said: "God is love; . . . there is no fear in love; but perfect love casteth _ Fear * Have you ever been afraid? Mos Egoplg ";hiave. What have the feare;ll r v ng, anything, very éfiun y nom They have f . the weather in all its moods. They have been afraid to go out, and afraid to stay in; afraid of the dark, and afraid of the light. They have feared their Bu'tnfu;r"“ â€" tâ€" f Chris e great message 0 â€" tian Science to mankind is the reiteraâ€" tion of the message of Jesus, "Be not afraid," and it is showing us, just as Jesus did, the needlessness of fear. To illustrate: If you had a parent who was with you all the time, who loved you, and could conquer any or all enemies, would you be afraid of anything you would meet? Has not Jesus taught us that we have a Parent who is ever with us, who loves us more than we love ourselves, and who is not only mighty, or almighty, but omnipotent, the on}y power? Why should we fear? Just here let me UOUH, 11 IEIERIR, EITEMN) M MMOE MR CE CC God, bf Love, he is loving, lovable, and lovely. He is Love‘s child, enfolded in and protected by divine Love. Is not this what the Psalmist meant when he sang: "Because thou hast made . . joy, peace, etc. +°47 oo ied John defined God. as Love, and Jesus not only taught by nartative and parable God‘s loving care for His children, that they would be more surely fed than the birds, and clothed than the lilies, but in the doing of God‘s will, in manifesting the Father, he proved by his ‘deeds that God is Love. He proved that God could not send sickness, because in the doing of should we fear? Just here let me quote a verse or two from one of the }l{mns in the Christian Science ymnal (No. 81): "In atmosphere of fove divine, We live, and move, and breathe; Though mortal eyes may see it not; "Tis sense that would deceive. God‘s In order that we may the better define man to ourselves,â€"man as he really is, man as God‘s likeness,â€"let nsgohcktomdcflnitiond(?-od. Christian Science teaches that God is Mind. â€" Mind‘s likeness is mental. Mind‘s children are ideas. Man is therefore a mental being, an idea of Mind. Is this altogether mm Let us see. Whenâ€"you were d and you wanted some advice given you, or some favor shown you, did you choose the friend to whom you went for such counsel or kindness, by size or weight? Or did you select him because he was wige or kind, loving or generous? In other words, you recognized him as a mental being and chose him for his mental qualities. And you, Mr. Businessâ€"man, how do you choose your employes for proâ€" motion to more re?onsible positions ? It is not because of honesty, courtesy, intellisence, etc., â€" mental ?u:litiel all? ou recognize your employes as mental beings. _ _ | . _ |_ = ... God‘s will he oversame sickness. He proved that God could not and did not cause sin and death, because in the doâ€" ing of God‘s will he destro{ed them both. If man, then, is the likeness of "The Principle of being, God, Is with us everywhere; He holds us perfect in His love, And we His image bear." In the healing of the sick this is the first and great stepâ€"the overâ€" coming, the destruction of fear; and this is done through understanding,â€" knowledge of the facts,â€"understandâ€" ing the truth about God‘s infinite Love for us, His power, His presence, His Fatherhood, and our sonship. John tells us in his first epistle, "Beloved, now are we the sons of God,"â€"sons of God, with all that term implies of God‘s provision, God‘s protection, and God‘s perfection. _ _ w . _ We defined God as Spirit. Man, His likeness, is therefore a spiritual being, and as such expresses what Paul has called the fruits of the spirit,â€"love, VC PCR Sn Commn We see, then, that fear, which is ofttimes the foundation of sickness, could never be overcome by any such strange methods as mesmerism, hyrâ€" notism, . or s:dggution. but _ only through knowledge of the truth, as Jesus himself declared, "The truth shall make g:n free." * il‘s Inception * Let us turn our sttention now to a gation which many of you have no ubt asked yourselves: If God made all, and His creation is good, like Himself, whence comes the evil? Permit me to use another iMlustraâ€" tion. Suppose a friend rushed into your house some night and besought your protection and help. â€" You saw that he was fiushed and perspiring, and evidently fearing a pursuer ‘;ho that he was chased b&a ghost up in the park or woods, Now, what was his trouble? What will set it right! If you know that there is no such thing as a ghost, you will be in a posiâ€" tion not only to detect his trouble but to help him. You will see that his vnlight arose from a supposition. True, he may have seen some reflected moonlight, or a newspaper, but you know he does not fear either of thn.:g. He sunposed it to be something:. elsé, ’:‘hen he Ifielievod it hfl]'fihhtp chuend im. intelligence. to follow him, & malice to harm him. Then he fearâ€" seeee e d t o Tols was not in sight, and upon lnguiry as to what was his trouble he told you THURSDAY, OCTOBER 14, 1926 Continued from Page 2 life, love; why> he‘s Now, to make use of this illustraâ€" tion, the Christian Scientist should know that God is unchanging Love, the same yesterday, today, and forâ€" ever. He should know that God, the divine Principle of the universe, is available to him . wherever he is, to the solution of any problem in his life. He should want his ‘yroblem solved, not his way, nor this one‘s way, nor that one‘s way, but God‘s way. And he should know that if he conforms his thinking about it to that which is absolutely true, step by step, rejecting what is false and accepting what is true, he will reach the corâ€" rect solution of his problem. _ It is just possible that an illustraâ€" tion from‘the realm of mathematics might assist us to understand some essential phases of prayer. Suppose that a boy in working out a problem in mathematics has allowed one or more errors to creep into his work g;da the answer is &omefi:flit’ ml‘::t nning again to wor out, w should be hf:‘lttitnde? This. He knows that the principle of matheâ€" matics is unchangeable, the same yesâ€" terday, today, and tomorrow. He knows that it is available to him to the solution of his problem. He knows also that if from the beginning to the end of his work he conforms his thinking to that principle and rule, steJ} by step, his answer will be right, and he wants his problem solved, not this way, nor that way, nor even his own way, but according to the princiâ€" ple of mathematies. _ ©_ _ _ _ _ color, use some nical or surgica im; male s to me:{l:nial or m:{lfid“ firflg\; male heart ? W:fldthathulhim" Reâ€"| > Is member, his disease is not pe;'spin- J w tm“ ?on or palg::atiow it is belief in, and t::u ‘inufl ear of, ghosts._ No, that treatment | through just :xll not Eeal. But {l. through your rizheo\l;l m nowledge of the truth about ghosts, | work do‘ riour desire to help him and his wilâ€" i . t:u t t:g::n:nt: be hetl;;e"d. you assist him 49!% & “t;?:um e acce a i pcr) he will not on& be tfreed‘hmf'rti:mt"{t:; o sw false belief, but from the effects also 'Mrtr:l.'inmn‘ Thl;lo;:;ngowfll :t take to heal him ? g‘:viou:" uxv!v‘ C P ment your f rrect ac'ce%t: the truth a{)out t;iee n:ve;?llllz t?il'( i * will be healed. Just so it is with the * cJ s ’ healing of disease. It, can disappear | th mt ies as:roadily, as darkness betore. light. | ctples of John ::eh:nt h:nd{:ru the :light of truth one g?lhe:afi{\golh:‘ A y and unrea i false belief, turns from it, l:zi ?vtl'nolll:t o cmomanded 1 heartedly accepts in its place that i mmdey their ;vllnlx‘ch is k;ternafiy true, he can be free, ::;en‘:!e:i l:hm:a] ve known it t 5 ages the hea number of people :hgc;:::e bleel:lma- 5 e it the. ed within a few minutes. There are oo mhos. des Christian. Scientists in almost every find ,t,hus ge« city on this continent, doubtless here Th i in your own town, who could tell you a 4s uP of instances of almost instantaneous io dciom e healing wlich have occurred within ickng that 1 their personal observation. You will met::;"th.t s have seen, by means of these il?listn- Sei ¢ of heg tions, that disease is not of the body. t Silly thtcren primarily, but of the human mind' ov h Shir mbte and because of this the remedy muae o ol sin and d be mental, even the eternal truth :,v nching to about man as God‘s child, expression | rj h io mihess, or reflection. ‘ nghteo(\ix c Pari Christian Sfe. and that ; Sc;g::;"Treatment or life,.dland th;t n the illustration we used a lctet O 0 ment ago of your effort to heal yn;gr Chsp i friend of the ghost belief, you have o i5 Ine been given a hint of some of the needâ€" hk Srasurt ful steps in the healing of sickness: Fenline is mp We said, you will remember that . oche effec through your friend‘s desire and wilâ€"| 25 o es m lingness to be helped, through your| me 264q it ag affection for your friend, your unselâ€" o read it 90 fed desire to help him, and your vyont Pn 9 knowledge of the truth of the situa. | eth much." | tion. he was healed of that belief. A of treating th Christian Science treatment or prayer tian .{:tem, must then include an understanding| PlPY his mat« of the truth about God, and about man tal, method _ as His likeness. His perfect child; righteousness an affection so unselfedpe as to desire ma{d’even clai another‘s good only; a confidence in | °" part w God‘s allness; and an understanding | }UCCess, of his of the absolute nothingness of any| tiah Science it supposed opposite. successful . pri i 0 wl n a Aicrinia ar f want to ask wyon how you would heal No iration, pai tyl:i:“tflpe a m‘:l:'l pers on, pain‘ ace a no eololl': use some mechanical or surgical Here are indicated some of the esâ€" sential features of pra{er;â€"prayer that it not only desires, but includes selfâ€"abnegation, righteousness, underâ€" standing, and acceptance. _ whole : process evil‘s inâ€" ception and d-vfiopmt: !1; A supâ€" position that. there: is ing beâ€" side God and His good. creation. (3 A belief that this something, call matter aad evil, has life -:: intelliâ€" In such a prayer the element of peâ€" tition is never lost, because God is recâ€" ognized as the one upon whom we are absolutely: dependent, and from whom we expect:to receive. _ _ .. _ _ hich might have developed into sicle | that. atick â€" with ~all its . apparent W m. sickâ€" i nmundmz:sf.h. e Mm.nduy.“l'knwyou Here we have an illustration of the | are a t stick." _ In other words, CEEWOUCE 000 ETV EBs 1120 @HC . HAEVERREE gence. (3) A fear that this matter or evil can harm us. (4) The effects of that fear. f Now, before we go any further, I Such a;prayer accords with the statement: of the first chanter of Genesis that everything God made was good, therefore evil has no part in His creation. heil o Such a prayer conforms to the first Commandment, which implies that there is no life, mind, nor power in aught that is unlike God. , Such prayer heals the sick today as is did nineteen centuries ago. ; You will notice in this definition of prayer we have included the feature of affirmation as well‘ as petition, and this may arouse an inquiry in the mind of some one: Do you affirm that you are well when vou are sick? How can say I am well when I know I am not .tt a‘fl well?h You (:o not igl: pect me to anything so imposs as that, do you? gell. T shall answer your question. Permit me to do it by means of a story or illustration. Such prayer carries out the comâ€" mand of Jesus to love God and man. Such prayer follows Jesus‘ instrucâ€" tion how to pray. ; * be: fear‘s effects,| science, and you could stand before! manner of sickness me read it again, "The effectual ferâ€" vent prayéer of a rigteous man availâ€" eth much." With any other lgtem of treating the sick, save this Chrisâ€" tian sEcem, the operator may emâ€" ploy his material, or humlrt:llly menâ€" tal, method entirel{y regardless of righteousness on his own part; he ‘ma{u.even claim that moral obliquity on his part will in no way effect the success of his system, but in: Chrisâ€" tian Science it is imperative that the successful practitioner, be Christian, a dilcirle or follower of Christ Jesus, not only in name, or in outward acts, but in his inmost thinking. Our Master said ml:finz his pracâ€" tice, "For their sakes I sanctify myâ€" self." Sanctify mutz "to keep hom spiritually pure," an he who wo today practice ‘this Christ system of healing the sick must first forsake moral evils. By this we do not mean that morality alone fits one to be a Christian â€" Science practitioner,â€"far from it; but he who would practice Christian Science for the benefit of others must: be moral in the highest and strictest sense of that term. _ _ A still further qualification is afâ€" fection,â€"that kindly feeling which is characterized by the giving out of unâ€" selfish_love toward an otll:gect. What an .&ection Jasus had for mankind! How she {ear‘ned to bless his fellows! He had the strength to be tender. His affection went out to all to fither them unto the truth of their spiritual manhood. To quote but one instance: you will remember that toward the end of his ministry it is recorded he said, "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy chilâ€" dren together, even as a hen gathered her chickens under her wings, and ye would not!" And all who would toâ€" day minister successful to the sick must have this Christly affection. perfect man, who appeared to him where sinning mortal man appears to mortals. In this perfect man the Saviour saw God‘s own likeness, and Jesus attached great im nce: to the healing of the sick.‘ Ago the disâ€" cifles of John he pointed to instances of healing as a proof of his Messiahâ€" ship, He taught his diacifles ‘to heal, commanded them to heal, and comâ€" mended their healing work. Not only so, but he stated that throughout the ages the healing of the sick would be one of the signs that would follow, 1n_nd thus designate, "them that beâ€" ieve." These signs are apparent today in the fruits of Christ?ln Science. To be denominated a Christian Scientist means that the individual so desigâ€" nated is an earnest student of the Science of healing; that he has volunâ€" tarily entered the army of those who are waging ceaseless warfare against evil, sin and disease included; that he ts seeking to establish the 'relgn of righteousness, the reign of right, in every department or activity of his life, and that he is endeavorinf, as rapidly as he can, to leave all for are a straight stick." In other words, &“;‘:‘&.“'mm'""" ho bar in the mat 1 a nal gr‘nl science: related to the situaâ€" On... > N3 Now you and I are going to judge :-nin either ‘of. these two ways; ther from a , whereby we mlxhtbeutzg_ ed to define him as "a featherless biped," or from the standpoint of the Science which reâ€" lates to him, the first statement of Tisg in ate se oeoed meoted , in: d ‘crea & m; male and female created he em." 8 Is there any doubt whatever that Jesus knew thisâ€"knew that man is the very image of God?â€" Was it not through {\ut such, knowing, such righeous knowing, that â€" his healing work was done? flm this illumnatâ€" in% statement from our textbook (p. 476): "Jesus beheld in Science the Practitioner‘s Qualifications One of the essential qmlifications of the practitioner of this Science of healing is righteousness. James tells us, "The effectual fervent prayer of a righteous man availeth much." Let Jesus indicated another necessary qualification of the wouldâ€"be helper or another in his story of the good Samaritan, the story of the stranger or outcast who so compassionately asâ€" sisted a member of a race which usually regarded him as an enemy. How compassionate should we be ‘with those who are in distress. How paâ€" tient should we ever be with their doubts and fears, and how conscienâ€" tiously should we endeavor to equip ourselves to remove them. | Need of the Hour Mankind must be saved from sickâ€" ness and sin. Through the Science of healing which Jesus taught and demonstrated, and which has been again discovered in this axnllin and sickness are beinafheded z Mulâ€" titudes are testifying to this fact. Witness the testimonies: % healing voluntarily given every Wednesday evening in every Christian Science church throughout the world, as well as those which are m:!‘ilhd weekly in the Christian Se periodicals. This healing work must go on "till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measures of the stature of the: fulness of Christ." Sickness which is rooted in ignorance is usually more easily healâ€" ed than sin which is voluntary, inâ€" tentional, or willful, therefore any system which cannot cope s with. disease is not equipped for t overcoming of sin. Today, as never before, is appealing for help to be shown the way out of m of sin and sickness. There is only one way out. "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." The sysâ€" tem or Science of healing. Jesus taught and demonstrated for us needs no amendment. It needs only to be ence teaches can be done, and what our Leader, Mrs. % has mnd' * The call is loud today for such practitioners; those who are wl'll‘g:tg to eonsecrate their lives to the task of THE HIGHLAND PARK PRESS, HIGHLAND PARK, 1 PR oth view of man healed the R i Public notice is hereby given that the Board of Local Improvements of the City of Highland Park, County of Lake and State of Illinois, has filed in the County Court of Lake County, Illiâ€" nois, a certificate that the following improvement has been completed, and that it conforms substantially to the requirements of the original ordinance for the construction of the same, toâ€" wit: ‘Paving Lakewood Drive, Highâ€" land Park Special Assessment of said Court Docket No. 291, and that apâ€" plication has been made to said Court to consider and determine whether or not the facts stated in said certiâ€" ficate are true. That a hearing will be had upon said application on Monâ€" day, the 25th day of October, A. D. 1926, at the hour of nine (9) o‘clock in the forencon of said day, at the County Court Room of said Court, in the County Court House, at Waukeâ€" gan, in said Lake County. Objections may be filed to said ap, plication on or before the hour of nine (9) ofclock in the forencon of said day. | { â€" SAMUEL M. HASTINGS, FRANK L. CHENEY, JOSEPH B. CARD, â€" â€" W. M. REAY, _ | > LYLE GOURLEY, Board of Local Improvements of the, City of Highland Park. f Dated at Highland Park, Illinois, October 7th, 1926. Citizenship night schools in Alaska are maintained by the Territorial Govâ€" ernment, and will be established in any community in which 12 persons signify their desire to enroll. In adâ€" dition to reading, writing, spelling, grammar, and arithmetic, history of the United States is taught and the fundamentals of good citizenship are inculcated. . Pupils enrollied this year include 99 citizens, 104 aliens, and 103 persons who have declared their inâ€" tention of becoming citizens. _ a pines. | Provincial and municipal literâ€" acy boards have been organized in all parts of the island; 250,000 persons, it is said, have pledged thqu' services as teachers; and a small textbook has been prepared ‘which will be transâ€" lated into Tagalog, Visayan, Hocano, Bicol, and Pampango dialects to facilâ€" itate teaching. . â€"It is part of the plan to offer a prize of 1,000 pesos each year to the Province reporting the e aras iy prayer; som lergest reduction in illiteracy. CITIZENSEIP NIGHT .<â€" _ 8SCHOOLS IN ALASKA A campaign to wipe out illiteracy in five years is. in progress in the Philipâ€" ie progle, soue Radly o Thine, for Thee, An :Reriu p:n of L« TIRE AND TUBE 25 South S These are the Greatest Tire and Tube Values we ha .__ ever offered car owners. All new fresh stock | at prices you pay for ordinary tires. : | | f Buy now while the sale is on. E1 . HAAK‘S AUTO SUPPLY CO: All Sizes Firestone Gumâ€"Dipped T'%q at Greatly Reduced Prices _ NOTICE of Love, whereto MAIN SCHOOL: 509 8. WABASH AVE,, CHICAGO, Opens Sept. 18 Ni lim ce dn Pn «on meliiigeriaheantialfen ofciecnredle cce nnsome HICHLAND PARK BRANCH || [ 397 CENTRAL AVE., Highland Perk State Bank Building. ‘:g;;ul.r.n Helen E. Taylor Gertrude Janits M‘YH y Pupils may enter at any time . ; | _ , Private: and Class! Lessons, â€" Piagno, Voice, Keyboard Harmony, Sight Ref wishes to announce that it | its . b Fistth Uhited Cigne Btore, 47 D; Bt. Joins Avenne,) In the future all orders for ~13 Tel. H. P. 181â€"182 Telephone 391 JOHN ZENGVE“‘ R | MOVINGâ€"PACKINGâ€"S BAGGAGE and FREIGHT T i will be hkcn at du.lhh Office in FIREPROOF WAREKHOUSE B + & uNortlmlod | wE OPERATE OUR OWN PLANT â€"*__ HIGHLAND PARK OLUM w SCHOOL OF Highland Park Trans and Storage Company Cleaner and Dyer . pre tya J8 sutly flm Telephone H. P. 109 o Reaee sic) | "J tind tor Catsier tÂ¥