Illinois News Index

Highland Park Press, 5 May 1927, p. 12

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_ HEAR LECTURE ON tace Tm Christioes § We know that Christians " 220 _ .., mcunmmi/ury| worship carved images, but 1 VIOLET KER SEYMER, CS. Let us first of all look into the meaning of these two words, "Chrisâ€" tian" and Science." The words "Chrisâ€" tian" and "Christianity" stand for the religion founded in the first century, A.D. Christian Science is based on the inspired Word of the Bible, and stands squarely on the pure teaching and the allâ€"satisfying, redemptive, healing works of Christ Jesus, the Wayâ€"shower. â€" s ib Wianhiine io The word; "science" is defined, in part. by Webster 2s: "knowledge or faets. _Profound, comprehensive knowledge made available in work, life or the search for truth." 0 Ey Ao m eomnee ns n Christian Science is, therefore, the demonstrable knowledge of God, diâ€" vine Truth, brought to bear on the human problem of poverty, sin, sickâ€" ness, and discord of every name and nature. â€" . d In her work Introspection" .( tells us that she "Christian" "bec sionate, helpful, & tian Science is ! "Christian" "because it is compasâ€" sionate, helpful, and spiritual." Chrisâ€" tian Science is born of God, divine Love. It is. therefore, His revelation, divinely endowed with authority to reveal the true nature of God and spiritual man in His likeness, and with power to waken mankind out of its dream of sickness and sin, fear and sorrow: and through this spiritâ€" ual awakening bring about release and redemption from all that is conâ€" ual awakening and redemptio trary to God‘s You will naturally want to hear something about the Discoverer nnd' Founder of Christian Science. Since| her earliest childhood, Mary Baker | Fddy loved the. Bible and lived close | to God. good. Up to the time of her* discovery of Christian Science, she was frail, delicate. Mrs. Eddy was | highly â€" cultured and intellectually gifted, and she had a wide outlook on life. At about the age of fortyâ€" five, she met with an accident which the doctors pronounced fatal. In her extremity, _ this spirituallyâ€"minded woman begged the friends at her bedâ€" side to leave her alone with the Bible. As she read. in the ninth chapter of Matthew, of the instantaneous he::_l-; M oo es ERNMERIOILER : oc PRsios woman begged the friends at her bedâ€" side to leave her alone with the Bible. As she read. in the ninth chapter of Matthew, of the instantaneous healâ€" /‘ ing of the man sick of the palsy. thel revelation of God‘s will so illumined | her consciousness that she, too, rose [ from what was expected to be her} deathâ€"bed. and walked, instantaneousâ€"| Iy healed. Awed by this miracle, and | imnelled by her deep love for God | and humanity, she then withdrew enâ€" tirely from society. ‘and. for three ‘years, alone with the Bible, in her modest home in the town of Lynn, Massachusetts. che studied and ponâ€" »dered the sreat facts of spititual beâ€" ing and snirtual law, to which alone i the marvel of the healing could be ; attributed. â€" Thus. in quietude and j spirtual communion with God, she{ discovered the Science of His perâ€" fect creation. and wrote the Christian | Science textbook, "Science and Health | with Key to the Scriptures." . { HP ropmarenals ooo ns ons For some years before nublishing this immortal work Mrs. Eddy proved the truth of its teachings by healing all kinds of sickness by spiritual means. _ _ _ > 0 \LL ENETITS: : â€"â€"Mrs. REddy then entered upon a h‘f(»l of almost unparalled spiritual and human activity. until, in the ycar‘ 1910, she passed on in her ninetieth vear. _ It is not too much to say that every waking hour of these fortyâ€"five years was snent in highest, humblest service to God and humanity. The Discoverer and Founder of Christian Science was rarely seen, but this revâ€" elation has shed the light of God, wood. broadcast over all the earth. Confronted with the superhuman task of snreading. and_ establishing. the knowledge _ of _ Christian Science throughodt the world. Mrs. Eddy wrote in one of her hymns (Poems, p. 14): ny Hear Interesting Lecture at Church Edifice Thursâ€" day Evening, April 28 love she equbuuee MARS Ne AIC Resese world. She trod the way rejoicinely, assured that it was the way of grimi- tive Christianity. revealed by hrist Jesus, the Wayâ€"shower. Mrs. Eddy was also led to establish TÂ¥X onct areanization of The Mother Jesus, the Wayâ€"shower. Mrs. Eddy was also led to establish the vast organization of The Mother Church and its branches, daily inâ€" éreasing in number, power, and inâ€" fluence. and forever saferuarded by the flawless wisdom of the Byâ€"laws in her Church Manual. & Uncertainty About Prayer, ‘The particular aspect of Christian Science which has been chosen for toâ€" day is: The Science of Demonstrable Praver. â€" _ . This question of prayer is one about which there is much uncertainâ€" ty, much controversy, doubt, confuâ€" élom. and disappointment. _ So much that some discouraged persons ;! altogether ceased praying. Manâ€" kind is led to know how to cone with its fivbk- of poverty, sickâ€" Ns CGb "anprow. und all their sad with its prob! Of mess, sin, sorrow, and eonsequences, and . sk eonsequences, and skepticism and ntheism have almost stifled humanâ€" ity‘s best hopes. ‘The "I don‘t uhderâ€" M’m;t'-d-.um”;:-"h fact hold many today. every alb-hr.ul‘oohf-'h of human conditions. To ‘Shenherd. show me how to go (Ver the hillside steep. How to gather. how to sow,â€" How to feed Thy sheen; T will listen for Thy voice, Lest my footsteps stray; I will follow and rejoice All the rugged way." o God‘s will. Mary Baker Eddy erstEnt h.‘m â€""I"" '|"' "_"I'â€". -'vu--d.-lth-'" hagy e se the true nature of God has was often rendered very C nan ause trospection _ and 5), Mrs._ Eddy med this Science In other words, through some human: superstition* Again, do not others resign themselves to sickness, and to other afflictions, because they beâ€" lieve them to be the will of God? And do not insurance agencies, even in this supposedly enlightened age, desâ€" \ignate earthquakes and other wholeâ€" | sale disasters as "acts.of God"? God As Love 600 Now, the complete and final revelaâ€" tion of God has come through Chrisâ€" ltian Science with its clear, practical | message on the subject of demonâ€"= | strable prayer; that is to say, prayer | bringing to mortals definite proof that \ God is infinite Truth, Life, and Love, | whom none need fear, but whom all | must obeyâ€"thg.God to whom all may [ find access, through whom all may | find redemption from every phrase of ) evil here and now. _ o ce oo acnnee aueiner ins weilgloms you to consider the religious views of modern Christians are not i b\’. § not -t ’0::": , have you whor | disregarding ~God, ‘ believe . in Eie Ahrough Cprimnayy agroiop; a re ast » and even mo"“. a P“& “‘";‘I::L,: God, the giver of all good, and of good alone, is unceasingly pouring forth life, holiness, healti, intelliâ€" gence, and joy on all His spiritual creation, and Christian Science teachâ€" es us exactly how to perceive, to reâ€" ceive, and to m#nifest these practical tokens of divine Eove. y Prayer The Christian Science text book opens _ with . seventeen wonderful pages in the first chapter, entitled "Prayer." Within these pages, every unbiased reader finds much to ponâ€" der, much to rejoice in, much to learn, and much that may cause him to revise his old concept of prayer. It is the mission of prayer to siâ€" lence fear, and spiritually attune the ear to the infinite harmony of God‘s creation, which is totally free from fear. sickness, sin, materiality, and mortality. As God is revealed, huâ€" manity is healed. I should like to quote you a few lines from a wellâ€"known hymn which indicates the different stages . of vraver (Christian Science Hymnal, p. 91): "Praver is the simplest form of Jacob‘s Ladder t \â€" Pragor might be likened to Jacob‘s ladder. of which we read in Genesis that it was "set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending‘ and descending on it." Note that this ladder was set upâ€" i on earth. which indicates ‘that, God,. | gnod. is not remote but everâ€"present, i end that heaven is not a distant place {'n be reached after death, but a diâ€" vine state of consciousness which is, | in everâ€"increasingâ€" measure, attainâ€" i sble here and now. â€" And what are the "angels" ascending and descending: this ladder of thought? Angels are {v'nt fancy, winged figures. On nage 581 of the Christian Science textbook {we find this simple and appealing definition of angels: "God‘s thoughts 1 passmg to man: spiritual intuitions, i‘ pure and perfect; the inspiration of | goodness. purity. and immortality, | counteracting all evil, sensuality, and : | mortality." â€" _ = _ speech, â€" . That infant lips can try; Praver the sublimest strains that Hi Prayer is the Christian‘s vital breath. The Christian‘s native air: lis watchword overcometh deathâ€" He enters heaven with prayer." Teachableness | Perhaps the very first rung in this | I~dder of praver is indicated in Job‘s humble desire: "That which I see not. teach thou me."_ This desire indiâ€" cates the teachable, humble, listening nttitude, whereby a mortal does not seck to gain God‘s ear for the purâ€" vose of pouring out his mortal woes, but seeks to incline his own ear in order that. through spiritual sense, he may catch the pure, healing, reasâ€" suring messages of Truth and Love. This willingness to learn more about God, and God‘s image. humbles intelâ€" lectual vanity, pride of opinion, pesâ€" simism. and leads up to the next rungs of hope, faith, expectancy of Tayer is the heart‘s sincere desire, Uttered or unexpressed; The Majesty on high 0 %v\'ou see that every true, spiritâ€" ial thought and desire entertained by cou is vour link with God, everâ€"presâ€" Mountaineers find that their range of view widens as theyleave the valâ€" ley; so true thoughts and right deâ€" sires grow stronger as they ascend nbove the valley of materialistic thought and aspire to the heights of spiritual perception. It may seem a long way to the top of the ladder of praver.â€"to the summit of spiritual understanding. â€" but Christian Sciâ€" ~nce teaches that from the start joy is added to joy, and that with every rung attained. conditions of health and character are improved. Another rung in this ladder of asâ€" rending thought is the ripening deâ€" sire to understand and*obey God‘s will rejoicingly, knowing it to bestow only holiness, health, and perfect purity. This resolve always to obey every call of God, good. leads to the mmnfm.nnvhiehwmed the angels, or thoughts, of courage, yenzvmm, and peace. It is, thereâ€" ore. the rung on which mortals learn to dr? discouragement, worry, and «»!fwill. Christian Science teaches the great necessity for understanding the statement in the Lord‘s Prayer, "Thy will be done." divine Mind logical to admit that these evils w sycnâ€"ud are h:!‘:lh'- every case irectly cont will also agree that God, whom Chris: g::m_s;-wn;:' one. -fl-..:rm | iple, jbeneficpent towards all, and same | in all ages. _ s | to a wonderful rung in the ladder nfi ‘ prayer. We meet here the most cheerâ€" | ing, _ strengthening, indispensable comrade in daily lifeâ€"the angel of Disease, then, as well as sin, is unâ€" :!grintim;, contnru)id to Gol‘:-‘ will, or ist Jesus wo! could not, have healed it, l.nmm Sciâ€" ence would not be haalm‘_ndu-‘l.ll easelto euide. and to guardâ€"mortals from | | ORTOmE NV MIOC CNWP PeRee CCC to and to l thmcn_lm ryed mvfl. They thurl onu‘“â€"-fl-n'-d:.hj-_ i in alto sgren that Gad, whags Chiaw moral standard, mo kindness, no jusâ€" | tian " Sei as divine|tice, no honesty, no eapacity to disâ€" | tian Science designates ice, I ' | bene‘ feokl h"nd-m .and the ame n oold be no right, 0%‘“."’ fic‘ewnt fe* 8t ability whatever to resist h-pt.tllli o Piecgrer sin, is unâ€" I-Mbfltfflfifih“‘m‘-l‘““w Disease, then, as well as se ) ar Ged. w cting christifin, contrary to Cn":-"m. evilmin the M‘ml"' i# oC nave bee wo_uldm &m Sciâ€" | obeyed, mankind '““d speedily s Ts meal nat . “'hoal' sickness all | engulfed in a morass hmmn t "he morld us in uo sdolng today: | from which there would escape. over the vlorlg‘l as it (I}‘od s y gass s r«ogmt(ilco:; ro:sulu whenever it}, .. ., wl know God as perfect, operaâ€" is lg C â€" : â€" s ‘uinderstood, and obeyed, NDE 45| vive, divine Principle, Love, available to a wonderful rung in the io mortals in â€" .‘:‘:'-,y & and prayer. "ts me:: he;e ‘heindhme\ lhem(oreh:nut a .bu-llan. on P stren; ning, unwavering. This gratitude Nd“m :':":;md: in gdta"y lifeâ€"the angel of | svite of the discordant evidence of the e3 ) "But," one may say, "gratitude 8: quite natural when everything is goâ€" ing well, but here am I ill, worried, afraid, anxious about my loved ones, and about the future, so ow ecan I possibly be expected to feePany gratiâ€" tude?" Real gratitude is much more than a personal matter, and I invite vou to consider gratitude from a gratitude THE HIGHLAND PARK PRESS, HIGHLAND PARK, and raised the dead, he was D 1 Y 18610X Gratitude There Is a HYDROX Agency Near Your Home YDROX is the richest lee Cream made anywnere H in the world in any real volume. If is far richer in butter fats and higher in food values because of the great quantities of pure rich cream that go into it. It is richer in flavor because only true flavors â€" the actual fruits themselves â€" are used in its making. And it is the pride of Hydrox that its cream is so pure that the tiniest child or even a very sick person can eat of it with absolute safety. SPECIAL THIS WEEK of MATIONKRAL BAIRT PROBDUVCTS CoRRPORAT1I0~ were only matter, brain, and the five T\krstamling. is fed from the deep, everlasting wells of divine Love. lThrun‘h steadfast gratitude, courage | is maintained, di is banâ€" | ished, and even under ing circumâ€" { stances the prayer o:n? ritual !nu- tude looks Godward cries: "Open ‘thou mine eyes, that I m{. behold | wondrous things out of thy w." An P BUTTERSCOTCH ICE CREAM 50c Full Quart Brick is the richest Ice Cream made anywhere iniflniainboâ€"tll MW P Lolne mce, one| and onl made apparent ct, operaâ€" onthe{u‘i.(nui-nc“‘"‘l â€" available | thought. To ilustrate: If some obâ€" need, and ject were throwing a dark shadow on uliess and the floor, and you wanted to remove ‘‘°s" °00| tho shadow, would you scrub the of God‘s beneficent law .....uz........ It is in the darkest hour that the Christisn Scientist cl most firmly to graUi~ 'â€"M;w;aâ€"g;f&snfii- one those it th which divine Healing Sickness u may be as) rsel n {yo:uuwmmhdunickbody without the additional use of materâ€" ial means? Christian Science diagâ€" du_;;m I say which was only a shadow of a soâ€"ca So marily mental, mental cause, ies 45 i oc porfcct Couner so, in .h-p-mm-"'a' amot* * . a mental cause for spiritual fact, based on a.a:â€" sustained by spiritual law; is the natural fruit of spirituality, and uucn.nomuammlh :hyfiiul condition may seem to be, calth is available to:bw spiritual understanding, regenâ€" crates mind and body. Every physiâ€" cian will tell you that fear is one of the worst focs of health, and it is obvious that fear is a mental state which material medicine cannot alleâ€" W i BEA ES 48 Aboiag viate. Fear is contraty M M"O" Love, contrary _ to God‘s goodâ€"will, contrary to His beneficent . omniâ€" active laws of health, holiness, and immortality. ‘Through the study of Christian Sciâ€" ence, fear and all the ignorant beliefs of the human mind begin to disappear The doorway of health, Godâ€"given, Light Blots Out Darkness THURSDAY, MAY 5.

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