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A, the awnkwning ram». my ton- "drmr in the porn Ind pram " God M infinit! good Minu- anw‘r. The basins.“ imp" In": mrd‘nglv. Light bog-n to fitter in thmmrh tiny rhittkst. Rope hum mow buoyant. Wrong thought: m rorrreted. Fur dispelled. A...“ with at one the had m0 of o'nquul "hr, inn-rind nub-untillly in .s",rrttt worth And were soil. In! rirtMy tho ”mint-u v" mnsfhny Vacuum. Creditor, Inre paid, Morin boldn- received their mom-y And mpl, '/,,"'kr"" human! “I "turned; in II. venture. All that we manned in I material tense m involved and It seemed About to be swept away. There would be Wreat loss to tndi. tors and Itocbholdtn. The business at this juncture Wu placed entirely in my hands. The reapomritsitity leaned to be wholly mine. At last I "rake! The Btrtrggle begun. For days Ind months I sought to pin. by "retest eftort, in "tsderrtaatditw of the power of God, good, whom t knew by this time to be the Indy Mind. hoping to Ipply this knowl- edge to the problem which “new about to overwhelm no. Ania and min the hadron: med at the pbint of complete Ir- nihihtion. It nppeu'qu that etch tar. mom would be the end, but to- morrow ulways hmuzht a "with. Now it was a tiny glimpse of God's combos", that and the day by lift- ing rnurlwp hieh "Knuth to weather the storm. then the cmnforting u- surum». "U. I In with m uhy.‘ own unto the and of the world? restored my trout. Then stomU. day hr thy um! unimt trvmeniou- od), Ps it comm-d. l Myrrh more tad more tr, mo farts of rrnl being and my rrlati rship to them. Sm monlh- passed and 1 very pminun member of my family was healed instanartteouvty by Christian Science trratment, cf I ditKatty which. a physici-n the had pru-Eously anemia! the a» said would rquire in immediate operation. This healing brought me to the point of xoing to the Chrinmn Science church (Ker sionUlr, but nil! no genuine awaken, ing took place. Then our 3m." Son was drtivered from an Alarming com. dition quickly and perfectly. I was trrateful but my interest in Chrb, tian Srienn- was still more or less run-1. . Then finxlly - smother critic. I had invested subsunlial sum. Along with others, in . common-ill “In-u; Ind ringing: mutt-s. Nearly "rrnty-tise yenn I20 I was aerinusly Ill. The dittVulty was I go-called chronic one and nppan-mly deep- "uni. lt had "maul Ur yield to and-tn] treaitrnt. Emmet-t and skillrd members of the medlcnl pro- fession had been appealed to. One of them Wu a close and balued friend. None had helped me. At this point and as n last mart. help wu sought in Christian Science and henrme Cl, IOI‘I'd. But I “as not unkind from my mental lorpor. My newly gained phyniml freedom to no on with my life and work In in the days before satisfied an. _ -.. ._" Fur 13am: cinch. Mental A‘mkening 'thistrated A pt-rsonnl rxpn-nv-nre may tilurc- Hate the levml unn'rrnal rt"itancr to the mental calf whxh (‘hrmam Swain-r " making to this ago m 1': presentation " the power of God, good. even thourrh It romn-s with with crrrlmess. Paul and m hr, 'tstirs to th, Ephesians. "Awake thou that sltopsst, and “Lev from the 'lead, hm! (‘hriél shall "'rve thw- tight". lie wa,, not speak " of physical sleep but of m! nun; drNiri.ner, with all its Para" x.v..._A “pd ach.'imetv, upon the ronhlnn of Wm». Mhl‘!’ the l~rth ur Jenn. Stil'. all "re not fully awake. Many ll'l’ yet unwply 'uicir. Krvicavurmu tu turn-rt this human 'nx-nrnry tu mental lmharuy and shrc- 1m: ~\rnl "tcc.rt diam-rd the wrtolw Course "f human Btru.us? That r.,. '0 ML nearly um lhwrsan! gents hyve. wxwi-d m Ir Hub"! of human " Fl mrth IL fa lures as well as in ach.'imrtv. upon the corridors of pan-hr» cbttt of th '.turt urn! \A'm'h rl As a whole civilization from the lnaginning has been ntisfled with It. so-called .ccomptishmenus and culture. Rarely has It welcomed the [hummer whose message demanded " rendnrialivn of established theories und dogma, and " Is content. if only tG nmzrnul Interests be undisturhtd. lndulenmw, procra-unalwn and open hum-lum‘r hav.. often seemingly check-l the drvclopmenl of .right mental ncuvity, but its momemum not is well mull irresistible and it is' 'r*eectrut nn nuzftly, silently, but as Mindy us the tides in their ebb «ml flow. Slu-lrnls of vmrld aftairs Kem‘l'ally murals the fundamental correctness of ths cvutclusior, but call attention of the Board at lecture-hip of The Mother Church, The First Church of Christ, Scientist, in Boston. In... heard by a large gathering in First Church of Christ, Scientist, Highland Park, ha! Sunday afternoon. Fol, h'inz is the complete lecture; “Christian Science; The Power of Good," I” the title of the lecture by Pun|_ A. lunch, 08.8., member Given Sunday Afternoon at 'irll Chunk of Chrh Scientist of High“- 'iryfl"1't'"rregor-rftsiatt to. m of urinal; to be absolulely in. devoid of unity; of every thought 4's of .irknest, Ind dibease; to have no tt, communes: of I life that must ter- m Iii-u; Dalmatian: to dwell conscious. 55-1, in the [urn-m of Life which is Br,' all good? Would mst this be henna. if than] joy? l " To take from life Ill of its joy lt, has always Mn the rttort of that' W? an): enemy of mankimt, mortar ny mind or tho ram! mind as Scrip-V tum puts it, Mrs. Duly aptly nnrl‘ m- mlphicnlly all: thi, mortal mind N lnimul mmrretism, and devotes I we brief but vigomm and mnmlous '- rhap'rr in her text book to it, This ht chin of evil - han hum known no variously throuehoot the am By “Jean- it “a culled tt murderer u in they words, "He Va I murderer of Tm tho 'eeirtrtiaee, and nhewfe not " in the Truth, Nona” than b my ml Truth in him." " is this like. my ly trtrthrat uni evil name which _ k-lhsly ends-van to rob mnrkhtd a! my!» joy q knowing. trusting Ind tnt.-), pollinating a. lnIhMy nod God“ in Vhlr‘h We ml. Evil. bow, a joyom “ling. tSriiliVieGc'iitrie" to in: . . ' " 5202 a.t1'leittt not: joyous in Md to 225311;; _ We... ,‘u-“uuvn, u) FREQ?” "villi Without 'ntervaattion from the tretrirritsarm and to atdice in spiritual Im-l hint. manifested without break or‘derstanding. “not long halt Fe treLl chm-me. With thew- premises It tween two 1 (union: ?" he demanded of" rented Ire find oumlves cttteppVt-,urt"n'r, hosts. ”seabird on the! In: I universe completely filled with heights of Carmel. But they ”em-Irvin} God. Rood. who in and ever has tx-jd him not 1 word". He altered the. isted enluzively Ind alone and who‘priests of Bull I supra-e test, Thes') exerchee ebuolute power and authority‘eccepud his challenge but failed. as'. throughout the entire compass of “isle-v31 .hnys must fail, when mn-i treation. Nor it this all. the mnclu- fronted with divine (nod, Tyt:,i sion inn and hm, duty: and {Or-'tem'God. When Elan turned lo we ever been the (In and it leads lohn these wont "Hear me, 9 LoNL; the comforting near-nee, that there-die" me. that this people llAy know, is no evil thine. inhmtre, or power that thou art the Lou! God" . . . _ new exixling. not he: there 1ehttni"Thrm the tire of the Loni felf and; in mliey. such I power to harm, irlconsumed the hum! sacrifice" . . . . jute. kill or destroy a single one nf, “And when III the people at it. th, y God'. children. lrCG -- AF T - Since then. in the universe of Spirit. there is no thine or power to withstand God or to divide athority with Him, or rxprexa any sense of him: apart from Him we wle must agm that He alone includes Ill good. Likewise God's pmsence in His uni- vene has linen continuous. that is, without interruption from the begin: hing. mtsttirested without break or change. With these premises It rented we find oumlves conivmplat- In: I universe malady filial wivh’ - -".". ...T.. m.- w.) Cbr. ..' the ‘Il"‘ that th.. {rm Um"- of God has horn woefully distorted. Thu-ohm}: hav. perpetuated this fat, lacy and many of the myths and suprsttitionc. of the rap" inn-n hnd their foundation in it, Vrdtaire tho otreh-rkeptie. said. “if thcre were nu God We should have Co invert ore" and n mud-m writer adds, "That Is what tn have been doing since the beginning of time, ruining God in our turn image". Christian Science based on the teachine of Christ qud that God alone is good disranls the possibility of "any in evil and ar- cepta the omttipotenre and rm- nipnennn- of Rood nlonr. " inches that lime this it mum! logic the Sequence must be that there is no division or separation of Power in God's universe which must he Ptttire- lr and irtrmitetr toad. Thereforr pvil does not exist as a reality or Is a power tris 2mm " 'stus' to, and mm»: aupt-IAJ lo ttood. The: 1-10-9- " Good I Whittier remind; us, "That Ill I') ted the Part hath had relating” I Ike our or: time glad" and this not an n-amurinw Was it no! that the mum God on utirt- "rstil, "0‘. Laurie. may, .5.“ -"'"'"'eN"" -.s_mWe.%. u. mum. relief from palm. freedom from (ht bondage of some unrartunate habit, release from the demon of lack and limittllon. the destruction of unm- form of fear,--fear of persons, cun, ditions. or ewn of climate. To all pa ples and from th" car- liell day-. wood and the omdiCons or "Mn-via which it rHtrtsents, have \cry property bvon understood to be 1m outcome. of Deny. Bu! this lrclie.t was always IUI“ tttpartied by :anu‘r ,,‘__. -v. am. Not one but desires to hear and learn something which he any interpret in tetms of tangible good. Good, to some. may mean I hirer measure of health. the "aadpoiett Nat itimrtratsi, that is, of good had its P"rer:--eo- in- Ehcrent in it, cousundy being may Nested by it, And uncut-My tinine ’mankmd upvqgl And onward to God. From whatever viewurdnt the indi- vidual my approach the cuntemplu- tion of good. and be hi, desire for " great or small, it is neverthele.s a fact that everyone is seekmg, wah some measure " cumulus», that {which to his sumo: stand, for good. Deep sealed in the heart of every one of us them dwells a desire to know more about good. I yenmmg to attain to the some! place of the Moat High, to that point of uades, Handing their!” good may be brought non kmly and more spe- cificauy into dnily experience and (lift: retained and used. l Good W {that can In the text book of Christian my mom: Science, Selene: Ind “cum with Key when we I u, the Scrapunu, Mary Baker Eddy, couvune I "a author, thus dermess Goad. "God; that the Spirit; omnipotence; omniacieesce; {mutant 'yeeipy,tsere; 09mm," (13.58?) ‘lts mm w it u New to M111; ai; ff“ tf gm“ sci- hem from i. and mmvzimc-s appnrpnlly to toad. has seemed to ‘n m In“! min the Very the "um- that can {Hm www- has Pin-n woefully distorted. "fuitr of Cod an“ of lhdnes- shun refrain of (out To [ “finial: Science by} Jumped» it m to no I. h'But even Et0hh healed I purify‘n: mid it be mible um and n fin! him in a sh _ Mon not: iorms baring can in the “times of If" forever ftom ul Iowa-in. watching the e4emetfs '1 . to be tu.t11t2itttir. wild ruin and seq-kn: in l '- of every thought “rd. the earth-quh- Ind the f t' house; to have no.“ fhsd some explanation. life that must ter- Thus in "Imp-cl. Elijah In w o dwell conscious-Wham the wind: of fake dortrir, of Life which is Beating ind crushing that ttim th, V " this be henna. been to mod mud tear the very rm:- dninn stone. of material Mnfg b t, u. .1] ot its 50,1th can with" touch reatitr or t t he Mort of (huupitim-l has ol the vain-n:- m a mankind, mortatuirtete point, Still in retrosp'rt b, I mind l, '3erip-rrets the sho" or inzrmihrlo a": Eddy aptly 'trirrrytrtie-s. Driven Nom home :a- i w. mortal mind {lustful-l activities by mam wh m ".4 Ana“; _ - - Lu“ .. _ Ott uCrirort war. discord In ".ort that I fall, he. v11 that my nu! threw“) [nan-r .1 “a. tPi'mtrm the tire af the Loni “If my! mrironsumed the burn! sacrifice". . ' . nf, “And when all the people at it. m y f) on their faces: and th-y i'i'tife the Lord. He is the God; Tm: _-i.___a .. . " -_- Son' and til ~-- ""'?Perm.httietit iiiiiriiir"J"ll"eG"att2jut ",e,tretpe_aG"iiia"k',",i ,__ _‘..‘..-3 u, lm\:l‘ “as m ho had faithfully toned Ind x. ve , life sought hy them he is few: l, divine Lon. good itrelr. to Pratt.,-,, tut no det-tde-e on. be phrni t" Demons be they his: or (“n-mono" Still both: have an. that hm! ulna "and tmt "If-will In with”: an; artite"To7t,", fteytt Pte., the Jorrtter to "In on for an on" and the shaft“: :7 thee Awk§s~fwr hundred an? Nn eye to} “View" urri,jfe {ER au T, ,,._...,.., -m. urant> umaysy brings. sooner or later. d.s;<ter and: destruction. Greed and anriw, '"'e bition. appetite. seirorilt. pride and? passion unrestrained may for a _ moment chin: to be pater and mms) appear to yield salisfartinn and iueti-) um. but the evil fruit of these ttttlt, ceased. because ttGodhke, qualities is soon harvested. "any a smhbmn: disease has been mmpleh-ly heahU when one or more of the gallium“ Just enumerated his )ielded to thc' silent beam: producing mlnistruiun} of divine intelligent Mind. no d, I l‘l::-L :‘I - """"'..'.q. ........ xv M, Elijah illustrates the - of dr- vine Mind, infinite good, to rescue from peneculion, to plrserve {mm harm and to atdice in spiritual un- A._-o-__l:.._ "In . - Aka." whit cauw for " and arm- itude arises from the Power artd pros cure of good. as cum-sud by divim- intelligence. Gad. to “we His- chi! dren to walk m the path of health and holiness. thas prvservinc and defending them. Contruriwi,e the ao-calied human mind' fottowime its awn inclinations and desires always prulut and deli“; AsaiUbilitr " Good The immn: manlnhilily of Kurd i " v‘onlinual ~ouru- of " apd thank fulness. With out-stretch- arms. I nmmprvwm, unznirmh-m Father Mother Low. to use the exqupm name Mrs. Eddy ttives us for God. ., always at hand to m et nu 13- humu, newt N,, experience, ttrrwever extra ordinary may be the donartri, hom "Ver terrifrine the fear. but thi, L'Imd God is ready and Wa.t.tar t, " r ‘7‘. ”v.1.“ m.» nun» of these claim, to an “fl pawn . run e-xyrvn lhvmsn-lns is the bodily rxp.wivnr. of one drimndin: rtctt, rmpciuusms~ is comumly fiHui will. you! no that neither thoughts of disease, mid-r3; failurm diw rd n: ram-n dvulh itself. can Cnd ttgtrarte. Wstit such lhuugnis ‘lumwi axdmVsrn it follows in a perfect seuunnn- ths. Now brain. is sun the you" of prowl, vi: that m-rry summon! an: every sumcluAon heel upon it. o, emanating from it, leads only h health. happinexs. gvnuine Snort-Sm [bellman-n! peace. longevity. ind abou- all, wefulncsx. Thi, 23 suf- ficient rvnmn for holding to th', tunic fact >0 persistently that nun mortal and consequently nct sob, ject to sin ur "isease. Fourth. God. c'ood, being ommpuu-nt and musing His children to ' His power we run successfully mist all evtl. The Road In Health mortal Git ,,, an..- - “.1ou. l In this connection it is well to 'ttaorrmber that. “I ehitdres, wt, reflect and express Him mtinubul)‘. constitute the only red creatioec A, the Bible assures us "Now an we the sons of God." We I”, [linden sandy start from this fourfold gin-uh ise: First, We In children of God. Second, God being Spirit. we, th, children, are 'spiritual. Third, Beisp spiritual we partake only of the qualities of Spirit Ind therefore an: in reality. neither material not show ma non chum. he cums which tone“! me with and low. M mum M from ou: (an '"eroreutoi-toViGrii,'uGTe “WWI": In by thud-bu man) that the mount-Ii.- itself has Men lubl u no! hi: m ner, p.) ' ‘W Wing. Ne it 'rv 'orftt "d this ph- or rm ",ttr,free an be... min-h- new i " $13: 1.x. 1:: forty days t - - - - v v y mu thack N in: arms, U l r- 'ttt Father m the s-xquhm , . " for Go i. 'f u V: 1y humur, urn-r rxu; l.. nmnd. hrm N T _ Nr, but. th, ew : Mn . rt: " Shy am' urn. Air a!" '. pres ___ of Ro Ni c, apd thunk I arms. th- L Father, Hm to. "mu 1iyPtttronize. The Press Advertisers (new: 1::ch --- ""e--#a.W%.Pa* 2420-22 South Michigan. CHICAGO Telephone Michigan 2400 Jun. 6. Huber Service Station. ISMElmwood Awaits. Evanston --------., PIERCE-ARROW S " uni; he“: 52475 m tt 7500 (ATBUlluo) y-ree-at Iliitsiirrtigie:,ij! "huh“; t'eauutut,rtorrmeovith 'n-rTuisitedeeail o"em"ightiulofdriving. 'inalb,thetearethenewuwprus-.tuuwest in"'A-hismerBurinnosingwinstan, ---'-t hasr'i--Azmwquaiitrbe-uuau. -then youll understand these Fundamental Improvements that Hangs! wellhedAmericans. ButPiacoAI-rowismomthananautomol hashadaml Iftheeissuchathingasari cars,PieriArmwistothem 'IGI‘CffHI'I'OW s"c"ammgasahstocmryamopgmoeor sAnowistothe manor born. 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