the 1nd This the hat r an the tan- 51m the Act loo. 10d hot he Vet but- lob- 3-1:: of la .1. " "iitgli2filfigtii) 1y ,iiiifiail 2rl of ft an true and 'ifl'f,,MI m " moment the economic aituation. Alarming statisties are being pub- lished an to the large number of um employed in ptactically every country on the globe; but if the truth yet; known, the number of than actually 1l',t','itlrr,', is far greater than that speci $113 the statistician. A die. tionary nition of "ttoempiovdd? in givenao“not ttomeorturnedto account.†Jll'ur'tdy be: better de- scription of the mentalitiee of literal- ly millions of mortal: than this? In- 1tyLPt fttifllihttr man’s birthrirbt at tive hi of, Wiiiir'""T""'" T". Ptehieni of Ute-plenum. t',2gd,ty ever u timehahen will: co rs, Dru-ties _ m, those able to solve blunting: prob- lems were more. needed? Co‘nsidor for n momnt a... _..._x- _,., .. Collette Seems Remodeling - Altering tive - 7V "___.- - '"t'H" lent; of titanium , or mud- ingly i'at2' discus. ty to lift ltf,',,uNithttilriiitLi'iirriit1Gtkit,' theory that he in but“ Pinett. I', all“ calls, tti,,", .3 13.15 n (owned nutter: - 't'ii'ii'li'iibtiii,','iCilt itrdtg,'g .2: try recitinf this um 2,flh'2f,t%lg 'pledged, iiiiiiiGi' theology of a " n t A "tr ( a h Ion: 6faorroit . 'ii,i?,.F'?irir,rc, the autumn] doom. _ ' See your farte--aitus, ttmorrow, Mm?†hm'withinr the . What . bungling comforter h» the . el)','.,,';,'),.':,':',',?""?,?,"),',',',',":,""," 1ttgt a: 'ci'etttith, Comforter, Minn joy- 1 ouslytlmtmisnotasighinason1 of sorrow, nor is he cursed " Adam’s 1 pro . He is not Jmtterinl, not I e"vrl'fd5 frog)?!†-e' tihhitr angling t la militia " is Creator, and is trow. I .e.me4 by the mttatteinntiiur, -G.,. DRESSMAKva vitod 1ripttttert1sarktan- {ions shout tho Scriptures. The IT,; er noon 'mtpottttad this: “How old was Adm when“): died?" The elated thon‘ht; "h a moment or o “(Then all [rstt'l,ll,td'i',i'g"iiiei'tii'iii 1tetr=FtF-iriiBirr7ifirtii'i you and I know about Adam the hotter " we will -59†In a word. My, this is the 'rttr that Christian Sei.. ence my tthu-to-tttoA" earn- est folk who Insist that dolivouneo for tbs human family no; “on; the path of PaAeritl.i.pa.yt, 11et_,tonhss%iG or woman how low with the prob- lem; of 2t2t Inimdi , or seem- ingly hopeeu disuse. to lift him up pr heal him by maul-I'M! "-- Denim-c. Fitting and Pinning Service W awn; 0"!!!“th “may, Fob. no, use Wither in}; A; 'E"Pl'rfETmmrorCiFFie", htrt he ahrars voted ut‘hi. [I and _ 'l"" .tltouehe'sid (WWW m we MO Glued iist l 'S'tttt,ti'itt.iit,'s', 'iiii5 in _ var I tt .t new!!! ' (hh' ho is i,'ldlldl"'fld door of I" (Continued on pm I!) ’to the hiiiiriii%Griiia'di'i" 13:71: idea to meet the need. More, with EELPENEE, of uterythtraiteit one ,,,__v__._mun. In. “I! " on: I nblin'g them to conquer sin, sickness, I lack, and 1rmteltediiUa, end to gain " least e taste of haven here and now. The Comforter then bids us ec- oept the loving invitation found on 1iettttiERiiririii',"PrG%','l, Science end Health. and lean "on the "ruining ittfittitaL" Now, to lean man: to, 'ry.t-ftt-ymatorrCaGi-aTc Wttt.-chiiitlii, Science uh no to ltelre Gadget His word and 'git-ie,', an, m or support 'l'ld on on», " Him. This means that if one is confronted with e titt',tif lack, he "rill be u u elttle child to trust univene to are for him a he would trust e tender outlay potent. And gin end min with the lilencing of manner-km of feet, self-will. eel!- Ptcot human outlining there comes on e - t~r~ . -_ _-,, - c- - -ul'. “F Am his antiserum the child 2 in 1l'lfl'fd! introduced tr, hie teacher ed to numbers. j1'it)'lllt,'it's'i; he burns their names and soon in childish _ â€nulls title "t.tf.iriirhrji"iii'i"ii? a One any on returning from school his mother “in, “What did my little boy gt learn to-dey?" Promptly he repliee, r parrot-like, "One pine one equi- n two." f‘How down know it deed“: glories theid mother, “new? gl,',', miner _ on so ettttitdtn _ . little', "iiiie'i"1ts,,', child." There is not t elig test doubt about it. His .fnith in the teacher’s knowledge and . gidance is wittttiiit e. kw. But one ' y he is pinyin? withJeme toys; . and phcee one hock upon another .. block. Greduelly it_dewne T,") him l , that this is what is meant r'Nhte I ' and one ere'two.". At that moment , blindofewith ':i.iy1itpetukaiiiiuraFri;i, F 'tyiastiejiiiaFiFarGii his thought, for. . lowehhy on ability intelligently to ' nae h 'gtrineiple and. solve prob ems. Faith Becoming Understanding [ Today, to the children of men in ' the great school of human experience, comes the Teacher, the promised Comforter. It finds them struggling along, vainly 'rtrlvintrtoiia their prob ems, without the slightest un- derstanding of law or Principle. Gents ly itdends their thought to the recog- nition of God as the infinitely good intelligence or Mind which governs in 1rerfetrhrrmony man and the uni- verse. At first such a glorious con- ception of cause and effect seems " most too good to be true; but let us accept it on faith at the outset. And what' heartening evidences have We _ to strengthen our faith.' Not only is there the greet mass of Scriptural tes- timony as to the healing and saving eiheady of spiritual truth, but the ev.tr-inereturinir army of present-day witnesses . won but tbert)." "But 50' - I kn" mi, t" " the ttAg, cry a hmnlmity. First by he Jgtthtditene1 ter, 1ritit,-uremiii-S frfl-'G5 111m. and but}? by proving His 'tetttaiity and I†In detsionateiiidii.' .7 rtttt, the Pint Men N†9tetitu5ii"'iiii%otu, of the WNW df Jtrterrttrhtrtrtmtt', or In- Hon, th to begin onc’l on thin. {1.18. lad!†tth' in an: ot'titt q tM6r---in up no": . e V 'ractmuf, - tut no ar! _d2p,ffbtz'iiii,ie TU thinh ttur-l-tAt/tith-ti-s-e-. A to Ah'22 the 't'l',','Jl. TIt mad was now" man- he at “This is life mu that they might know thee the only true God, Ind Jung Christ, Whom thou hut sent." "But how tttnr' I know mint" is the ttAr, cry tif humanity. First by heal. irttlrsd, _ 4 to #iin,uerniifis-s; rm; - m... “A. 1 Tue Nov the.itrst the problem a: â€â€œ3“!!! mt “on. th to begin ig, and no ttu tq uatr--in "tirii “ninth; for ien our faith! Not only in rent mass ot Scriptural tea. to the healing and saving -spiritual truth, but ‘the let my 9.! 'prgsgnt-duy I! the PM Step is itrst lesson: the child introduced 2 his teacher Fyyrrimus 1 he learns 'er-T com- Peet.' t.her truth And himaettet all! in em Shophereagldyouwingetlsouneetoevery‘ mesmms‘mï¬c 3391C}; LAMB show 20113111.; S . POUND. FINEST NATIVE POT ROAST Dnlmn POUND.-... POUND...-..:........:.:: fjltort_Letr of the Finest SPRING LAMB Palmn . 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