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T ® .ll'. £ ha s * y 2Â¥ § h on‘ K s o m 35 8 For instanée, there is the road of man‘s ageâ€"old search for Where does that come out? Why is it that no one feels itgneassn;y do any more traveling as though was not found when once he honestly come up. with this Son of Mary Humanity for thousands of yearsâ€" they tell us now for been casting: about for t veiled mysterious being back of created things. 'l‘hey_:nod him by a hunâ€" dred names. They gave Him a hunâ€" dred attributés.. x2 They had their prophets their .. : ~lests. they out with a sort of intuition and laid hold of the whispé word â€"Father.‘ But ever and n the word:and the vision faded and down in the dark valleys or on the hill tops . rose the cruel smoke of their sacriâ€" fices and the shrill cries 3{nlheep-- yes and of men and women and childrenâ€"cut dreadfully rt by the priest‘s knife and . the gurgling sound of death, No one had seen. _ Then a bamf of : pu and fishermen began looking s y into the face of: m& and @\ away: at ‘ the ‘end of the with quickened ¢ _and eyes and set feaâ€" a tures) as though all the while they ~had been looking steadily into the ‘ face of God. > t # And what have we lea sin’: ‘the â€"fact s Is himself Mcp.t:l h the years. You and I this ng un and life better than Matthew or Peter or ‘James or John and have lGoked farâ€" ther into its mysteries. We underâ€" stand man het\efotnd ‘we know %e fashion of his long creation. e understand . the World and those | farâ€"fRung | stars. e‘ have learned much, .'fh yet how far have we gone beyond this great soul that came out of Béthlchem and Nazâ€" areth. I don‘t know where else you will ‘go. to find God now. L can‘t send â€"you with any conflidence to what philosophers have said. I can‘t send you to the page of history and be sure that you will make any disâ€" covery. I can‘t send you out into the wide realms of science and content that you will look fpon { who seeims rather to withdraw behin. the gnir%.let of life. But Ifin take you to Capernaum by the shore of MEAT SPECIALS FREE DELIVERY Libby‘s SLICED PI?N]BAP‘PLE 9 cans 15 an. cam. ... 21 2 c o o o s n hy Cacke . As he passed by Jesus sw a man named Matthew and said, Follow me. I wonder if iI would not be interestâ€" ing to a er down some of these roads and see where they lead. No. 2 size can Libby‘s Fancy Golden Bantam CORN 9, cans : . Ma .9:9â€"19 These two ‘different events: The first tells familar story of Matthew the publican: As heututholfi]tofeum one day, that was like all other , taking in the hateful Roman tax from sullen crowds of Jews and buying nothing but contempt with the little coins that clinked for his‘ ‘s hire, into the bag at his girdle, he looked up and saw a face, It‘ a face with something in it that dream of when for a while they have forâ€" gotten. the fever of life, §omething about the freshness of la hx i¢ Per pound Libby‘s Fancy Solid Pack TOMATOES 9 cans Per Per Native BEEF FLANK STEAKS Fresh Dressed STEWING CHICKENS Swift‘s Premium Spring LA MB SHOULDER ‘In) response to numeroug requests from friends who have wis to u: one of the Rey. Joseph H, Taylor‘ nenmunpmdu&od in it for preâ€" servation, \we take pleasure in pubâ€" lishing the following, which was deâ€" livered Sunday morning, Aug. 25, at the .. 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Frida! and Saturday TY MARKE the ages, _ . $ i Lit_e:i:uro'l‘ loftiest ideal . , (l;hfl phy‘s highest pergonality : .: riticism‘s supremest prol } Theology‘s fundamental doctring and Spiritual religion‘s cardinal necâ€" e;fl;:v. | § .> Personally} ially, politically, re: ligiqusly, mufinfiy.&ientmr? ally, Jesus stands as the supreme . center of human interest today. | He |Himself is . the standard 0 measurement, the scale of weight the test of character for the ‘entire moral and spiritual universe. _ | seen. It is odd how people who have been haunted by the challenge of mt in to turn their steps 1étimes |quite unconsciously toâ€" ward Jesus\| ‘There is the story of Russell Conwell‘s life, préeacher, lecâ€" turer, : r; builder of a univer: sity, philanthropist. â€" He was a cap: tain in the Civil War and was lead:< ing .Ljeox‘nm in retreat across & burning bridge. In his haste he had left his sword. There had been no moment to lose if the men were to be saved. Suddenly a tall young lad from Vermont! ed : through "the flamés, The sword in his hand. He had back for i ‘his cloth; ing burned off and he died in a few days. It was then t’Ruu:a Conwell faced his best that lad aflanie with the sword Fifted high above. a transfigured . face, and,‘ & gilent vow went up thlt‘ri% he we saved he would live his own 1if and. the life of gall John Ring Therew. This was the only way he gave himself to the Nazargne. When yo\mt men dream dre::: and old men have visions they come to him â€"that‘s all. For a while we may turn ‘our faces nwt{ toward | som Damascus. as Paul urned his En% something â€"the : music of a name the Imlinm of a life? Some kind of celestial radiance dawning across the features of Stephen stories of one jhose footfall on the streets is sqmebow more than a memory, And then the face and the voice and a man |named Matthew and Jesus said, "Follow me." if 104 Who Is This Man n«fi Called ‘ l Matthew .. l Jesud the outstanding .fllmle ‘of ing. And then one motning» th face at the window and with ‘all h‘fg cover, he set out for what he RELIABLE LAUNDRY DRY CLEANING CO. Shall we follow another road just ‘{o:;n moz:mt to see w! it hfi t is the road to man‘s serious q for g;t.ru&md tfiommy‘ ( the : goodness that have always seemed to him to lie hidden a somehow, in his soul. szcinody & said that Matthew was like one of those beautiful vases that wome! like to stand lon ‘e.t,m &d mantle pieces with nicks to the wall but there were so many.nicks that they were coming around in front again and he couldn‘t. hide his condition any: longer not even from hKimself.. He ,&o’uld drape \a . little religion over (himself on the Sabbath if he could\ but the next day â€" wall hol knew in his heart he needed watchâ€" n_l'ahorto‘moum, 1e in Galilée or a well in Samaria or a hill beâ€" yfi:d;the walls of Jerusalem and leave you there alone . the light of \the Glory of God in the face of JESUS CHRIST. He was born and reared in povâ€" Quality Cleaners Phone H. P. 178 * P5¢ for for 25¢ 29¢ 27¢ 25¢ 29¢ 32¢ 25¢ 26c 19¢ 26¢ 29¢ the surge ‘of answering faith, and love the road of duty running away out of sight and all the while there is ‘something that we forget, We fo: it when we pray and aé@'n we up from our knees alone. We fo it when we‘leave Church and go k home alone. That‘s why Christianity, vivid and alluring as it should be, gets to be such a dull thingt sometimes. We forget that God stands ready to take far greatâ€" er rds with us than he ever asks bs, to take with him. We‘ forâ€" get that after every enlistment in .. | Matchless Jesus Christ _ ~ Task To\ Match God‘s Power _ Byt here is another soul equally bewildered yet full of a strange and undijcouraged faith ‘beckoning this carpenter out of Nazareth to a task that!can match God‘s power. My daughter is even now dead; But ecome ;and lay thy hand upon her and the shall live. And Jesus arose and Kollowed him in the first, God is ,lenéing a man follow me in the & d, a man without faltering .â€"â€"thgugh he has brought up face to face Mith one of life‘s staring stark impogsibilitiesâ€"is issuing his chalâ€" le to God: Comeâ€"thy: hand. ; W$ , overlook that aspect of the Christian Gospelâ€":as wel;z’about our daily busine::rit is our side we sde religion. Beauty of that life, the sgurge ‘of answering faith, and love the road of duty running away Moran Plumbing & Heating Co. .of «wor phet [¢: in:r:ted no | scientific appliâ€" ances and founded no world empire. ~ Hé was rejected by his own peoâ€" ple d.:]ruleifled at the hand of a mobj and yet the power and influâ€" ce of Jesus of : Nazareth goes far id the, combined influence and powér of the scholars, preachâ€" ers, | philogsophers, ;:statesmen, soldâ€" iers,} singers, artists, sculptors. of all the world. 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You make no 358 Central Ave., Highland Park â€" of a despised race living under m whose national existâ€" was totally destroyed less than years after his death. , Ǥ no books, composed no ,wm forth no elaborate codes ws, had no army, no navy, no d, nr‘.llibnriu, no stenogradâ€" VO DOWN PAYMENT A Sep.t:emb'er Easy Monthly Terms THE PRESS ‘ ‘Here then is the technique of apâ€" plied â€" Christianity. And by the way, ‘there isn‘t any other kind of Christjanity. Is there? The scienâ€" tists 1 a distinction between pure: and applied science, the one to _plfif it crudely, degaling with theory and the other with practice, the one with principles and the other ‘with application. Some of us seem to think that we can é‘li”o the same sort of classification in reâ€" ligion, | ,Prro religion and undefiled ‘before Go and the farther is this ] keep: our Christlike p ples 4 _e;ztiuinanyvnym" up ‘with living. I don‘t know anything n the Christianity that isn‘t apâ€" plied Christianity. If any of it is incapable of application it belongs in the wastebasket. I say here is the fechnique of applied Christianâ€" ity. “fome, thy hand. And JESUS Arose and followed him." «‘The ‘approach of faith, I wonder if that isn‘t where most of our failâ€" ing begins.: We became Christians as Matthew did by entering upon an adventure in the fellowship of Christ. But there is a day when exâ€" 1 periment must turn into assurance When life closes one of itt great, stout deors if a man can‘t to God himself and say, Come, thy hand, then Christianity is utterly meaningless. And if. this simple record of the Christ, "Jesus :arose and followed him" isn‘t the pledge of an eternal response to that gesâ€" ture, . then Christianity is worse than meaningless. It‘s untrue,. If that is visionary and idealistic then there is nothing in theâ€" New Tmm' t from cover to but comfortable fiction. | God‘s affairs there is a plus sign in‘ religion which stands for God‘s enâ€" listment in bhuman affairs. . And that‘s the heart of the Gospel. I speak with a good deal of feeling because it‘s just here that we begin to p]*y false with it. Christianity isn‘t so much a way of life. The secret doesn‘t lie in what we can do. It‘s the way into life and the secret. lies in what God can do ] # ~ J. R.Notz Hardware Co. 756 Waukegan Road, Deerficld â€" Tel. Deerficld 13 or these dealers _ â€"_Enjoy These Modern Adv @;Fully Insulated ‘Oven & smow‘ ® ‘Oven Heat Control © Broiler \ © Instant Top Burner . ©@ Large Se ©) Full Size, Spacious Finish _ qormofiiuhrMWWo " can‘t go on forever in the attitude I’of ‘people who are cautiously. testing ch.»mchofcodquum ‘‘The hour strikes when we t to march out on it nmfl:gond the careful little safety zones where we hartily dreamed of going, but we |vpught to march without trembling. We Nee 3 NWP es P We N AOC Wt e B0 1 OW C t NE 0E V"!”V ‘V‘V_,V"'_“ Â¥ Deerfield Garage A . C k £ _ wilg A4F C higud '~ f Thet’hu?qdw Jesus: with A dis, pute that sprung M"fll two : brothers ; about. an it tance and it did not: himâ€"no useâ€"to match ‘a thing Jlike that with God and they came to make him a kirg with an arniy at his ndwg'i is Hits disâ€" w signs. ‘His own ciples camée\ requesting| permission to sit at his right hand Kingâ€" dom. And none of it I wasn‘t «wor whikfi match such things with God. But Lord if thou wiltâ€"clean. There was a cry that stirred him> and. he went out with all his power to méet that halting prayer.â€" D6 you suppose we get '0_1 The soul that comes at\last to beâ€" lieve in Christ has with supâ€" posing and beating the bushes and seeing howfk:.rq â€"wind blows or how the land lies} ° There is something forthright abput it. _ [ â€" _ Jt o Oe o d t oC n 1 1 ¢+~1 _ n 745 Waukegan Road: _. _ > g;:;‘, h } s M‘ A P & A {":’ S CORDS PISTON RINGS Are Ga m teed. give m f â€" ; withe mhfiu:‘hq speed. . °_ .)| } | af L8 \. ‘©,50% LES§S CYLINDER WALL L. e â€"_ _ John Leona 3““-:52..11&‘-.“&“.1 wtinses hliste oo oes UR WeiecL . cealn Chevrolet Salés and Service wollh p i 4d 5) exbatiet ouf lown res onl,‘ en on ?‘ his ‘me % we ‘t P sta rtihg N \ AHS P dsi=*$ ‘a PHC * o 1st JohB say$,‘"In THURSbAy.. .i“'af § fel, Highwood §19 P A NY cpteis oW w quite well o |} Thare 4 God, to da.