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rdtheehmh. ointmvm Will N (W, 26 Park . Ptttatthe . Tho) F.ts Choir ml New Pal Pr_e..anrn" abymw. math [ Chanda. MI Page f that! More tho Wei club platform- mions with out. It“ the My 9tt “I, ll. Camden an. ”new; V cc! out 7:45. A: ”Thoma”, Ptttttytymiy '.%'rf2,f'gttu. neon-him!!! ”lavish nomad!- h Guy». vie.- it 2gt l i may sometime. “2:0?in by want new. h thickness and Ninth P. m ming onhiw The L magi! an“. qehrtrvieriittie handgun-di- . United. c Pm much. -tended to humanity to -t, tfaster. If. assistant r. NOW‘ 8t “W maity'nanludw ‘the Pram libel-I and friend! dir m mm a td lemurs Mt30 "I 'r-hast M link” Dan 0. leaner: by whoa: and ) mum and: on Church I IdtheMnin- to u esiree- grounds by It. INC co. W tam not and for Than-by.- t nice Bu. UNDRY thr WS agent-cl a“ "3? “an! My ndtt, Data: " LII DQH‘A "was“; Rim-2a Dr n ind-k mil " "ahip. M ir. t.U ytotytir" The choir clawin- "Imity brterian t'rlT AM W Dr. ti truGliii "glow TM If". Put-m the Church Ramona Fink. an new»; Bed-1.4.. muaieat an; In“ clinch In“. ff.'f; ”I '3 .th you: Inta- cox i Am. a an. W .34. of t ig'sfter our likeness: and let them here dominion." "Dominion" means '%reeeeigrt power"; then man’s free,. d. is a part of the, divine order at tttttgs-God-tteat-rd end God-es. hblished. In our own immortal Declaration of Independence. that aharter of Amerienn liberty, we mad that God has endowed man with inalienable rights, among which are "life, liberty, and the pursuit of happiness." Freedom, then. is men's ndmral status. he- stowed on him by his mttor. l ' Christ Jesus Brought Freedom . hbohingback upontheliveeof the“ who have been the greatest “actors of- our race, there is one who‘stands out above them all- u, great Heater, Jam the Christ. no paused and demonstrated aj - measure of freedom than mom who has ever" lived. Be over-came and destroyed - form. ad bondage that tush is heir to. Be -ietelr annulled the? seeming fet2 tun of sin, poverty, 1bersditr,.dt's, else. discord, and, even triumphed over death itself. It made no dit. hence whether he wan in a toxin; 'ttem, whether he web confronted by an angry mob, seemih: luck, con- t'lous disease, or imminent death; he experienced complete immunity and freedom from evil; False the- dea has taught us that he was en- “ with some supernatural pow. ‘er which mode this possible, but the Mhtiiat record and sealer. history atrtqhtdr Mute this. The Scrip- tim contain unfailing proofs that .my stheri, besides Jesus sailed “he of divine power and thus atttthted their freedom from adverse “do". In Gibhon’s history of the Roman Empire it is recorded “his spiritual power was util- hlfor three hundred years after the ascension of Jesus. It was only after corruption and materiality he crept into the - Christina chard: that this healing power l nemedtobelost and tobecome dor- lent. Dbcoeery of cm Science Finally. in 1.866, after the conclu- llen of a treat struggle, in America for human rights and liberty. there "ttte to a gentle New I England man, Mary Baker Eddy, a divine. revelation that won her‘ freedom ' from the results of a’ serious" neci~ dent end impending death. Karina gained her own liberation, she set “out to discover the divine'lnw ttr.Winnu-tberoftu - df Lectureship at the Mother a"), the ring phat-eh of new "gtiarttistr in BOOM. A“... A m- ,“ot-the bean-e it a fallen: ' 'tbtoer records the human raee’a an to obtain a greater use of 'res All rightlendeavor in in. w by a desire to,overcome that Viki limits or restricts, and to at- " that which brim freedom and mutation. The human race. on it. irmrd march. has instinctively re- tdied “he: anything that mttutt, my to take, away ita religious, poll. and. or economic liberty. This} who“ "piruiokfor freedom in ttttt a mac human hope, but be: its 1.5. in divine Truth. In the very bagittnintr of the Bible we learn that and created the heaven and the W" We further learn that God gaid, "het us make man in our in- , - Y. Wing. C.S.B. of Pu:- M... tlalif., delion 3 been” on My. Science. Tuesday evening, I a. DierBeld (inaugu- "hool. n. mm m ”)0!qu by First (gush of Christ, Scientist of High- ts" Put. ' presents Lecture On christian Science Tuesday Evening mu, Npmn St, mo e'1 am _ C g youré _' teuriidiiie" tine, moyb-le and Man ' L' u Telephofé Com lany. _ H '-t,2N'tt 'tttwrt" m" My mat,s_atru_ttrmretrsrr!ur mhggpu. Itiu,rmtt orders to tho 'tairs, loan the children» mange W bah. pm tseeded titreeuti-re? stand "urto,Mtheiir warm. any mm. r .mmum new. dat " Ast. Bo keep a 'ci"i'ii",iii',aiii we to-elf I What, th i: is this right under- standing of that makes us free, restores ha ‘ny. heals disease, and reveals si)'i1tiiil One of the tlrat things that We learn in Christian Science abo+t God. is'tbat He is wholly. tirely, and completely good. The mum“ declared, "Thou art good, Ap:, doeat good." Again he declares, "P taste and!” that the Ford is 1 f blessed is the man that truste . him." In strict ac- eird with th tj?lii,'ii,t'i: def1nition of ' Chris _ Science deduce (Emma 7 5 Writing, p. M), " he Berhttitiits name God as (cod, and the y ttltemrfot,God is also good. Front: premise comes the hated cone on that God is nw. tnrally and - (eirte1r',ittitnite good.” The' fact of 1.. goodness of God " once utterly G, ye one of the e.1)Uf now ~ i, mortal man’- on- ulavement, n ' y, duality, or a be- Irtf mm Fay And existence at - _-V.-.. "IVWIWU or (tttpied Hair. Then that i', ich f us, unfetteu In; and us is In under-tn ding of " which true, ml, an: actual. ll homing comes from itrnomnee ridge bel i ind that which free: in spiri enlightenment and monstr- ptreoption‘ of divine [ a. J ' but .wer/ytumerl Minted out the '.y of true uln- tlt in that Majestic statemeht. "tt continue . my word,_. . . ye shall Igor the Ah, and the truth shall make you fl 'i" und in the Chri» gun Science? textbook we hive this helutiful frblative (p. 390).: Nt ii our igno ” nee of God,' the divine trineipfi, w ibh produces appartnt discord, Ind he right understanding at! Him res ire: htrmony." , 1 What, th i: is this right under- 'ttuaNtkdueme" up M. P. m RELIABLE Hymn DRY CLEANING co. A "," '“V'Ull - ' on ”at. and "tiiieeitt I of 28mm, Ihe found . t he: a; we: not mince!- ' but w in Meet accord with God’s Will . the divihe Lew. The cult-of 11tttPyvGit"tar. gin“! and selective-t forth in the . mum Mane. textbook, “Sci- ence Ind Health with Key to the Sex-imam? /rMterms, Ike writes (p. no): “Thifoiee of Gmrtirtrettiit p! the Aftii, tt clove we: still echo- ing in our led, when the voice of he henna of this new emetic pounded $ri',ieiici, of universe! (modem, ' in: e fuller acknowl- edgment a't:ltlus rights of man u I Son of Gtd/dieai4inir that the tet. tern of ein._i sickness, and death be Chicken from the human mind and mat its freedom be won, not rough human, wgrfere, not with heyonet I t blood, but through Christ's di:fhe Science." We know that Seiene ii divine knowlndam m. that had tthue L, 'tmth-ai-age-a-r. ”*‘dm BILL! HON! am 8801' 21 North Second Strut " Youth 8W M Minoan. P. “as 1"rlttt With my to the *9? More: an. we. (p. bt'itieg, or Goat» ham frivnn slave was still echo- Ir 'larld, When the voice of ui. tt this new cmnde “35511301110“ of universal L Scripture. she found b«lint: 1m not mirunl. " in perHmst word with V.td the divine law. The " llbon are most he“. _elear1r set forth in the Ecience MMkI “Sci- re Bdenee." We know i? “will? kngwledze or '. Throw pny. J tion where both good and evil oper- ate; that he " subject'to two pow- ers, one id which is beneheUnt and kind, and another which is ,tnietive and .harmful- that at onetime he is controlled liythat which is right, and at other times by that which is wrong. Christian Science, the Sci- ence of inhito good, repudiatee and disprovea these wrong assumptions. and then the fear resultin from these false and erroneous L',','.,',',',' is annihilated. God made man In His own likeness, and inn is a part of God’s creation. 'God governs His own creation, and hence governs man. There is only one way that God could govern His creation. in-j eluding man and that is in a lust,; true, and right, way. In the' realm‘ of inhn'ite reality there is nothing to fear, to induce leaner support fear; There is nothing. them to frinen man or interfere with his freedom, harmony, peace, or joy, There is' no power contraryto good that can enslave man. The Psalmist declared, “I will mu: at liberty; for I seek thy precepts." The precepts of God show us that His power is operating for the good of all that Re'uimtade,,and as we walk in the light of this truth, fear departs, and His peace is continually with us. True Set/hood Nothing is more conductive to lite' city than atrue sense of individu- God’e Power In Good . The mrer-aiti1abilit, of good " once destroy: ‘ quickly Ind utterly the fears, of e human mind, and brings fmedo Tt has been found and proved in Chriutim Science practice that much of the fear of and bondage to evil wring: from the belief that, men lives in a crea- both ttttod ind evil. The pudind point of Christin Scienéo in that God is htthtite good; that Re are- ltes only good, known only good, promote. good ,dnd that His cut-,- tion in primarily and tmnlterabir good. Then God's handiwork ex- presses tood, refueta good, and mitosis good. There is nothing wrong or ungoodlike in or of God’s creation. F Your Public Serviice Store beatuihr-anoreeconoeniad vut'onoeertheieunti, ofloft. evenly-Jihad light 1itrheugrqtttteeneroe, wyouzooml'ot aim ornapinuyouxl’hblk Tro HIGHLAND PARK PRESS 521 Ml Ave. tnegtphetioetan. b-my 1iglttirqr8ilveond so hxserandgoldtigtirhedb-.i I. I. S. Sill: All tall momma Olav. 1rtttrhaetfattreehtt94 la." 'elity God is inthtito good. mi no we , this divine verity we no y that men’s true? sellhood .1:an express goodness, righteous- ness; and virtue. In theses-intone we 'itil,. “The 2tirhtotnttratsatt ir,' head the lend, ind dwell therein .inglly Thi word "right" - which is true, faultless. - ine, ,' or actual." The reel use con erit only that which comes from his Father-Mother God, The men of God’s creating, the “Son of the" ighest,” inherits the wealth of the goodness of good, thd her- mon of Soul, the glory of Mind. Whe we have righttully end lew- fully received an inheritance; the) law rotecte us in our enjoyment of it. "hi-tttine man the Bible deel s, "Thou modest him to have own ion over the works of thy 1 hen ; thou hast put all things un- der' is feet." This dominion gin s cons tuent part of man's 'inherit- once, and can never be taken qwey. He nnot be separated from it, for it is forever associsted with, his true dentity. In our human rele- tions ips we. naturally try to asso- ciete ith the very highest and beat .--wi those who express noble queli 'es and high ideals. As we identi y ourselves with the real man, the man, of God's creating, the s iritdnlly good and real ere mani sted in' us and through us; we s ’inte ourselves with them. ' T Concept Brings Freedom It ometimes happens inhuman exper ence that an innocent person is wr ngfuily accused. We learn in [Chrisian Science that men's real self 1 the reflection of God's good- ness. To identify ourselves with any o er concept of men is always k' one of mistaken identity. To sc- cept s real a mortal concept of man rings bondage and restriction. To ac nowledge only the divine con- cept rings freedom and liberation. To be 'eve in a mortal, material con- cept f msn {otters and limits us. The xtbook of Christian Science tells s that "the fetters of men’s l finite apecity ere forged by the il- lusion that he lives in body insteed Tell B. P. 2900 "atheism! ”Abundant tomauseeing mpae hymn: , alimen- maid.“ Khmer I}: ministers of e er chu l lteer--the Reverend u F B, Cornell _. of the Union eh roll. 3the Reverend Frederick J. Solute _ of the North Shore Methodist eh lt andJRabbi Charles E. Shulma of Norih Shore Congregation In "tl--- will all participate in the Servi "tunutrivimri' is thé If 'tiett whith the Rgverend Richtd C. at. bot iJr. hu chosen for his at the Uhlon Thanksgiving Ge in which all Gleneoe chambe- will join; on Thundny 1t,'e'f.n1'dol, - her 31, at 10:30 o'clock. l if r the tervice will be held at the . Shore Methodist church which ' lo. cated at the corner of 1taaol fund GreitnleU “canes in Clem. ; _ 'fThanksrtrivimr'trii Sermon Topic Of Glencoe Service ', of menu. in matter In?“ in Spirit" (Science end an! P. 228). When we live ' 3 a community we ere n ril tuba ject to the love of thet'eo'nm _ ty. A: Are perceive our so we see that men It in dwells in the kingdom o and is subject only to the lain of The fetter: at evil drop " C for we ere no longer in the of error, but we ere in the jaded on of God, where freedom ie‘the ht- ful and normal condition Itf m . where the Bible undid! may be red. Authorized Christina “and {meaning IOU" .-Nr" ”It." ' a... I. ' p... 1 CHRISTIAN sad T Ira). Tm . - ( 'tdt_totetmh,t.ettrdi immwhq 't2mete8U'mbare..othe [ -aatserrr-he-. ”cm-damn“ [ ”an“ FIRST CHURCH] "t.lllt-rt-t m M an d but laid-t Illn- “pumice-ub- bled has. PM “unkempt!” LT"n t%lallit cl 7 4’ 57 wr YOU ARE COhDIP Invrrzp YO US! 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