The following text may have been generated by Optical Character Recognition, with varying degrees of accuracy. Reader beware!

ie £ "He restoreth my soul: he leadeth me in the paths of rightecusness for his name‘s sake. "Yea, though 1 walk through the valley of the shadow of death, I will â€" _ fear no evil: for thou art with me; 2:&-@&@8”” "Thou preparest a table before me In : the presence of mine enemies: ¢ fifi--dwflndnfi & .g‘x-mdwlh.oh-'l._ tor _ever." * w . 1 . Jesus said, in teaching his docâ€" trine, "Your joy no man taketh from : you;" but, as one observes the goings and comings of mankind, what is his impression © as to the apparent greatest need of humanity today? that Psaim which he must have made his own, because he so often ««ferred to God as a shepherd:. â€" â€" he knew was to be inflicted upon him by a carnallyâ€"minded society, infuriâ€" _ "He maketh me to lie down in green pastures: he leadeth me beside the stil} waters. ty hm Trgomas ated by its misconceptions of his been permeated quiet fidence so beautifully depicted in what things we need before we ask. And he bas counseledâ€"us to pray, believing that we receive what we _ The Bible, that precious volume \which, with our textbook, was orâ€" ‘@ained by Mrs. Eddy to be the joint mol the Church of Christ, (Manual, Art. XIV, Sect. 1), teems with admonitions to be glad and rejoice, to look to God with joyâ€" ous expectancy of the attainment of Our Father Knows Our Needs _ An allâ€"good God certainly would wmumhd‘;unnbfl-u pared to care for all our needs. Christ Page 4 "The LOt« Jesus could not have faced what meant them to have and to enjoy nothing less. . Joyous as follows: < One among themaxnm servâ€" ices rendered to the id by Mary Baker Eddy, the Discoverer of Chris« tiarn Science; the Founder of The Chureh of Christ, Scientist; its forâ€" ever Leader, and the mauthor of its to Scriptures," ““:-“m-r.%* ways to an a! good aloneâ€"because God has crea The subject of the lecture was «"Christian Science: The Religion of by Earl McCloud, C.8.B., of San Anâ€" tonio, Texas. Mr. McCloud is a member of the Board of Lectureâ€" ship of The Mother Church, The First Church of Christ, Scientist, in On Monday evening, October 9, the members : of First Church of welcqmed the public to their church edffice, 387 Hazel Avenue, to hear a lecture on Christian Science given 1 ul points out the need for seek~ ing and striving after good in his ep.:le to.the Philippians where he say ;. "Brethren, I count not myself to mave apprehended: But this one thizg 1 do, forgetting thase things which ~are behind, and . reaching forlh unto those things which are befâ€"re, 1 press â€"toward the mark for the prize of the high calling of God in Christ Jesus." F say ;, ~Bret to rave ap thizg 1 do which â€"are forlh unto befâ€"re, I p: the prize of th: air res ter Hec.t ha~s ne th a Christia; Science Christian Science: The Re ligion of Joyom Attainmeni by:>*s: % Earl McCloudy €. $. B. * of San Antonio, Texas â€" _ Meniber ot the Board of . of mmami.im'md Christ. Scientist, in Boston. Massachuseits Mankind‘s Need for Joy ~ : =1 is my shepherd; I shall r2t is it w» are seek nes Winetner consc Auatimest" . ceeking? Everyâ€" lously or unconâ€" And there were also great herds of sheep, and goats, and cattle, and other: goods to be transported and dim, nor his natural force. abated." Mrs. Eddy points out this fallacy that God not only has set a limit upon man‘s life, but enforces it. She cared for. $ iss Thus did his experience refute the despairing note of the Psaimist about human frailty, by his carrying on this great task for forty yearsâ€" unwm'n.:wm:m And what was his condition at the attainment of a long. ‘full life of Deuteronomy says, "His eye was not in command. And how many were in this migration which he directed? The Bible says there were about six hundred thousand men, "1 there were women and children Mrs. Eddy gives us, in the chapter "Pootsteps of Truth" in the Chris= tian Science textbook, intensely vital statements, which have served to reinvigorate many who had faitered because of the belief of the passage of time, forgetting that God, the Giver and preserver of life (who is lé':&u fi'mlm '~‘= of the earth, or its revolutions about Let us consider Moses, who, at the age of fourscore , undertook one of the world‘s mm :uh- grations, in the face of a ruler who was backed by great force of arms, and carrled it to such a paint of success that he could leave its culmination to Joshua, his second In the ninetieth Psaim, the tenth verse, we read: "The days of our years are thréescore years and tem, and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away." The â€"doleful outlook given in this Psaim has been accebted throughout the centuries as divine authority for the beliet matmmoulddoanhhphnnh’ and provisioning with the idea tha his earthly usefulness is to cease at or about seventy years of age. ; Mankind, on the other hand, seem to accept the false belief that they are destined ‘by divine decree to a short span of life, in which their efficiency is lessened by infancy, childhood, and adolescence at its beâ€" ginning, and by waning powers, decrepitude, and serility at the clos~ ing of this period. s ‘ ~_+~ What Started All This? What ~started all this, anyway? Whltb&pom:bgéormchsm& tation o ‘s plan for His. P roved son nc Helr? b Mrs. Eddy has made the tollowing important statement in the Chris= tian Science textbook (p. 246) : "Life and its faculties are not measured by calendars. The perfect and im~ mortal are the eternal likeness of their Maker." â€" / Ex) Soonâ€"after his arrival, the patient was quletly asleep. It was not an Instantancous healing, but many phases of the diseased condition deâ€" parted,: singly or pairs, as the work ‘progressed. ;"hese developâ€" ments were painless and without in~â€" convenience to the patient. This man m,ug’mdubouthub\qne-lnu very : time, finding that he had also been healed of the smoking habit. The Christian Scientist who ‘had done ‘the praying: rejoiced ‘at this, another proof that God is not afaroff, but the answerer of prayer, who is near at hand and always available. 54 Treatment is Prayer Treatment in Christian Science is ol (prespace." alâ€"ponen, aBd Ail! everâ€"presence, â€"power, ; e inclusive wisdom of divine Mind. It demonstrates that when one: turns to God in this spirit of prayéer, the seemingly insurmountable fortificaâ€" tions of error are,broken down or melted away, then and there. + > A friend of ours found himselt suffering with severe abdominal pains at a time when relatives, who were not Christian Scientists, were visitâ€" ing in the home. Such pressure was brought to bear that soon three phyâ€" sicians were called in. ‘Their verdict was appendicitis, and the solution an immediate operation in order to. avoid a fatal outcome. A Christian Science practitioner, called to the home, began realizing at once the power, presence, and ac~ tivity of God in h1 affairs, and the impossibility ofievil of any deâ€" of this activity. He gsaw that man, as God‘s image, is a spfiritual idea, and . brought home to himself, and to the case under treatment, Mrs. Eddy‘s clear statement (Science and Health, p. 463), "A spiritual idea has not. a single element of error, and this truth removes properly whatever is offensive." ; ‘‘The chapter on Prayer in the Christian Sciénce textbook points out the proper way of approaching God. It showsâ€"that divine Love is ever available to all} mankind under all circumstances. It. recommends silent .prayer as most donducive to active results. â€" It shows ‘that right desire itsel! is prayer. It demonâ€" strates that prayer must include an absolute faith in joyous attainment. It points out that we should not atâ€" tempt to use prayer as a confessional, to tell God that which He already knows, or ignorantly to seek to influâ€" enceOodbypnhetomBh already bountiful ou! * It shows the error of pleading with God, as one would plead with manâ€" kind: the error of reminding God to de what already is done. » What the world needs today .is this joyous confidence in answered prayer: in the home, on the playâ€" ground, in busirz :ss, in school, on the battlefleldâ€"whcther on land, on or under the sea, or in the air. On all tancy and of graieful attainment. It is the type of prayer utilized by the students and followers of Mrs. God Not Governed by Time This shepherd Psaim is a model P pu c veeg s abtainh S «h > Nue en had ready access to Spirit ual means for his relief. 1 out of. this complaceney Eddy‘s plain language; Unreality of As in the case of exil in our Leader has shown the of sickness and disease, with all their and the re« ; of health and Thouâ€" And what about the sick}# Have they also .the right to look |to God with joyous expectancy of the i e ment of goodâ€"and good along? The sinner has been taught to golto God for healing, and he is assuired by theology that he certainly |will be healed. The sick, on the other hand, have been turned to materia} mediâ€" cine rather than to God, .m.; doing another of her grand good turnsâ€" for humankind," has |pointed out the fallacy of this in no uncer~ tain terms. She says, on p X 143 of the textbook, "The sick are more deplorably lost than the sinning, If the sick cannot rely om Cod for In my first reading of th tian Science textbook,, ment startled me, because placently had accepted‘ the impression that the sick, a ns snn ho marler how hi tian Science texthook, helps them ‘to change their and thus be rid of the false which Turming that morta! mund) gtitrn mn&.mmu own} acteptâ€" health <folows the parent. Mankind has come more id more to acknowledge the worth Ad suc» s t en ndoonr t on ner. fol~ lowers. ncmqunwé leader in religlon is claiming an even| higher and bigher place in the estlimation of thinking men and women.|/As this healing truth she taught is spread abroad ever the earth and the ills of mankind‘ are cured ough its ministrations, the possibi of the joyous attainment of, any |worthy d One of the outstanding t s she compléted in the course bf .this period was the founding @hd the launching of that great newspaper, The Christian Science Monifor, the mission of which she descriibed as "to injure no man, but to i all mankind" (The First Chuyrch of g;rm.smmmmpa,p. ). ~And how ond ly â€" the mldhbe,t:glbw at this time by this ably edited newspaper| which msdemnppeanmulnl when our beloved Leader, according to the reckoning Of this world, pasted the eightyâ€"seventh anniversary |or her ‘human birth! We can learn to say with her, “Latulthenlh our viéws of existence into loyelines freshness, and contihuity,|| rather than into age and blight" (Science and Health, p. 246). j What a debt of gratitude |we owe to Mrs. Eddy for her long)life of service to mankind! Alwgys she placed first the opportunity| to adâ€" vance the healing truths of Chris~ tian Science, in order that ie world might see them more ¢ y ~and take advantage of them. And what does Mrs. Eddy |ive us for reassurance against these lying arguments? Listen! "The radiant ty Midient in in onl movn A is its eterng) noon, undimmed by a declining sur}" (Sciâ€" ence and Health, p. 246). irs Eddy Aid much to prove this in her own experience. She accomplished so many highly important ach Y ments for the Christian Science Q ment long after she had passed the threeâ€" scoreâ€"andâ€"ten lie of limitation. She was put to many tests which) |proved thckecnneumdeon:gnctiv ess 6t her ~thinking and set ‘at |naught mortal mind efforts to limitor deâ€" stroy her lifework. * This very young Christian b‘fi‘mw:o?:nmcmu ic â€"error . tendency to begin arguing mediately after birth. eomad‘:o‘t:lnk.uknqpmm participa grownâ€"up . the mother replied,. “w:afi mean, darling?" > | A little girl of my acg tance, not much more than three: ohf at the time, startled her ts at the breakfast table by pu this question to herâ€" mother: "Mother, why do they say a baby‘s T & baby‘s not old." *4 This being a Christian The child replied: "People baby‘s one hour old, ‘one .d one week old,. A baby‘s not &D"Mm” :‘cek & AM,:u who â€"declared should be time no longer. view Peter describes when: "But, beloved, be not ignorant one thing, that one day is Lord as a thousand years, thousand years as one day." The Creeping Lies of And whatâ€"are we to do guard this inheritance of e against the . encroaching, es of age? > ] Existing in eternity, God (is no older today that He was the you image and likenessâ€"be any 9 You cannot. Age, then, is ~in+« fiicted through wrong. . We all are living right now in very day in which God created in His image, after His lik Mrs. Eddy gives examples Sciâ€" ence and Health of the of youthful faculties or of the reâ€" tention of them, demonstra that vigor vitality are man‘s ¢ternal ht, if man will but knows nothing about time, He exists in eternity, where His image and lHikeness, also Since God is ageless, man also is ageless. Oodmdmmuelnt: now, knowing neither @. y y % The Christian Science M keep hbetter watch ward fallows the subst‘thtia3, of She warns agai s hte of T H E) PR ESS assured . by â€" ) ' be othdr hand, eria} mediâ€" .l:ddyJ rand w ias |pointed 4 nuneu-, pagk 143 of â€" are more DP 'u'l » Cod â€"for ‘n; . »' "' hig stateâ€" is |I come i ‘nep.'”rv Mo .mq ....u.-.. “ : to W all Church of ‘. Ay, p. lerfully the at this time papet| which 1908, when din mm , pagsed the sary |or her 7 to say ing, ping acq tance, ree years old er ts at ‘â€" pu this er: © "Mother, I'WI T & stian e with noon, * (Belâ€" Eddy n own »lished so mievements o pnik m ly is jolted spread ills its of the y ap~ ir. folâ€" leader ’ higher bellefs h And . . She E::ét t or deâ€" ve us Elyln{ with old, Id," Scienâ€" n the : the ge Mepn ssions, bevlive say & t the of the there same says, UV w /~ Aue ‘â€" He commanded that the entrance of theâ€" tomb be cleared, and thm standing there before them all, he gave the most remarkable proof of hhexpegnncy.by thanking God in advance for the healing.© He said: "Pather, I thank thee that thou hast heard me. .And I knew that thou hearest me always: but because of me‘peomwmmmv{xnmu. that they may believe that thou hast sent me." ‘Then he turned to the ;omb-"md «ried, :‘l.mnu. come in simpler ‘or more dramatic terms than John? “Md'mmm came forth, bound g&nd foot with graveclothes: and his face was bmlndlbflfl."lthln%n. Jesus "saith unto them, Loose , and let which today, as then, restores sight, m.mwunm:x f is Christ at work, leading us out of darkness into light; out of sickness into health; out of lack into: prosâ€" perity; out of war and feat into Jesus Revealed the Christ In his overcoming of sickness, lack, sorrow, sin, and deathâ€"for himself as saving, healing manifestaâ€" to ancient prophets, which. is available to us here, today. joyous pt'lce;',to:: of sorrow into m’drjqu's%mmt _ * When John the Baptist sent to Jesus mfieo‘ hllni.cm&-b- quire if were © or omz,mtmmm.% attention was called to the works of As in theirâ€"day and his, soâ€"nom we: find spiritual rightâ€"ideas, active in the human consclousness, are the Jesus, through his joyous eonfiâ€" dence in the omnipotence, omniâ€" presence, and omnisclence of God, good, manifested that Christ he had been commissioned to make plain to a waiting, suffering world. you, Doesn‘t this give you an inkling of what may be at the back of your own fallure to work out some of youlrydemmtuom? Are you joy» ously expectant enough to thank Godâ€" in advance for your healings, or must you wait for mc'% healing before you can say, At Bethany,‘ the walling of the protmlomlmm. the weepâ€" ing of Ldzarus® sisters, Mary and Martha, and their friends, the doubt and Unbeliet of his disciples, and despite the warning that the stone should not be rolled away from the tomb because of the condition of the body which had ‘lain there for four days, Jesus never Jost his joyous expectancy of the attainment of. good and good alone. > Â¥ Jesus igives us a imarvelous exâ€" ample of Ins_goyous expectancy of the attainment of goodâ€"and Rood aloneâ€"in the raising of Lazarus from the dead, as told in the elevyâ€" enth chapter of John. Although Tug . to. td . Aufoan Blemnrdh, des. c f + o , Mfi. he did. not hurry to his side, but wlfiued events to ‘take their course,‘saying, "This sickness urngtodu?fio death,. but for the glory 0 o : * Joyous Expectancy and Attainment of Jesus #* Ns face,. The veather and . her.feow pupils came &0 hor with cries of alarm, but she caimly got to. her fo:t and wont on w‘th the #ame. bedy ‘only exprtues a material uo0 a expresses a J this bod:‘ and he mah:'“t.t ‘sesses ‘ harmonious wdimdue,tmdu to the of thought impressed upon it. You eimbrace your body in your thought, and you should deâ€" lineate upon it thoughts of health, not of sickness" (Science and Health, A little girl ‘of five, attending a kifdergarten, had been taught from varly infancy to look with joyous expectancy for> quick: and complete healing. Ozce d¢y, in playing about cn overnaeated ozzove. cha glinped and fell, the paim of one hand coming in full conta=~t with the redâ€"hot surâ€" You may ask, "Does Mrs, Eddy ::.;ymmukémmmmt-' printed upon the film â€" Just so it is with one‘s consciousâ€" ness and his body. Compate one‘s consciousness to the Jens, and his body to ‘the film. When your conâ€" Tith mols thongnts of uy deaurip. wrong of: any tion, can yourmfidy ery in alaem, "Oh, no, I don‘t want that thing pictured on me"? Of course not. Whatever of error is held in thought may be pictured on the body, unless cotrective measures are taken. The body is just as helpless as the film. the matter? Can it say, "Oh, no, I don‘t want that thing pictured on me"? Of course not! Whatever is in front of the lens, when the shutter flickers open and shut, must be imâ€" the film in the camera any voice in right knowing for wrong thinking. When you go out with your camera, do you point the lens at unâ€" es en in o l l wl Body Expresses Mortal Mind 9 . of God to a certain , aitending a a taught from : ~with â€"joyous and complete playing about began to‘happen almost inimediâ€" ately. mmmcdlm,le’t:‘!; & more promising opportunity East, which led to a war correspondâ€" ent‘s job and the writing of suecessâ€" ful books, The news editor was made managing editor. The yourg Chrisâ€" tian Scientist: was promoted from assistant city editor to news editor, with a nice increase in sailary. The city editor was given more money man . from ?hhr section of the it went, many being blessed. â€" _ It didn‘t stop there. The man who :;ormuuwu e useful. He more Â¥ was asked‘to write editorials for a Much comforted, ‘the young . man returned to his work and continued In his consequent effort to see ‘{x‘:cmuwo‘!nmccomd;:nud mbply.gowunr’:onmeu-‘ ence practitioner, who told him he had the right to look to Godâ€"the» Giver of good and good aloneâ€"for the attainment of ‘his legitimate let them stretch forth the curtains of thine habitations; ~spare . not, lengthen thy cords, and stremgthen thy stakes; for thou shalt break lormnn'tbe'rlpmhmdnndounfi lére," > > f + ® A : young ~newspaperman: . who, shortly ~before, had begun looking intg Christian Science, found ‘him« self apparently needing more money. He couldn‘t see where it could come from untder the cireumstances ander which he was working: He felt led to follow the admonition of Isaiah, "Enlarge the place of thy tent, and %Mmcbmflum.m spir) part, because as a prophetâ€" of.the Lord that was what he could~ see when he lifted up his eyes. And as a result, he did not disappear.into the mists of%urlty. as did Lot, but, as ‘Mrs. Eddy has said, became an illustration of "the purpose of Love to create trust in good" (Sciâ€" ence and Health, p. 570). On page 593 of thaeâ€"textbook, in â€"the Glossary, Mrs. Eddy has defined the word "pronvhet," in part, .as "a spiritual seer." 7 ; And what of Abraham? In the fourtseenth and the fifteenth verses of the thirteenth chapter of Genesis we read: "And the Lord said unto Abram, after that Lot was separated m&m‘. unm?rmmmg:' rom art northward, and southward~#bd eastward, and westward: for all the land which thou seest, to thee will I give it, â€"and to thy seed for ever." | When â€" Abraham and â€" Lot, .his nephew, came out of Ur of: the Chaildeed, Lot (lifted up his : eyes “:um'“' but mif io woilg 200 weng ths nurm'cmuamm,fi he went into the land of Sodom and Gomorrah.* You ‘recall vhu‘np- pened to him and his family. _ Our Leader has proved in her own expérience that God supplies all need, taking as her example the soâ€" called miracles of Jesus, when he fed thousapds with a few loaves of bread and fewer fishes;*when he told Peter to take the tax money from the mouth »of a fish he was yet to catch; when he sent out his disâ€" s mt m ter e vance pri or % And how about those who seem to lack the wherewithal to meet the financial demands made upon them daily and hourly? May they likeâ€" wise look‘to the Giver of goodâ€"and good aloneâ€"with joyous expectancy of attainment? + had another attack of croup. She replied that, nwta-!nm:bbwfl this story from her parents, had 2'knovm of ever having had such disease. And so we see the Ohrist, as demonstrated in Christian &‘J“lug : afbo neals upon € finally and cumplctely.‘efimsuu even the memory of unhappy exâ€" periences. Ww‘mmm ‘tur.updthlchfidmlnnmuy, man affairs, shas pointed out that often.: the ilinesses of young children tutement'gt ‘Truth bhad turned the â€"I know: this family ~well. Just a few weeks ago, when I met this girl +â€"now ‘ & healthy, happy young womanâ€"I asked her if she ever had startled by this assertion the pracâ€" titioner had felt led to make, he reâ€" turned to his child‘s room to find her soundly and quietly asleep, and with no more symptoms ‘of croup than he himself had. in wmhn.&m&-m hm?“ll& application a'cm. to hu» There was 5o much noise from the baby‘s bedroom he could not hear the voite of the telephohne operator, but gave the practitioner‘s number anyway. When a calm voice anâ€" swered, he poured forth his agony of fear, and what the physician had predicted.. The emphatic reply was, "Let‘s thank God it isn‘t so!" Much only child was suffering with chronic croup for which they knew no cure. They drew the darkest of pittures concerning what he and his wife might expect with the ‘next seizure the little one suffered. For years he had had a faltering trust in Chrisâ€" tian Science. So, one night when he found the child with all the dreaded symptoms, instead of calling a phyâ€" sicianâ€"or a number of themâ€"he other room and read for a few minâ€" utes before calling a Christian Sciâ€" ence practitioner of his acquaintâ€" God the Giver of Good Alone A young father had been told by Every Human Need Met .-nn Lord is m&;ew: the Lord P in on c lan day, nor the moop by night. _ _ "The Lord shall thy cut and smy coming im Arow in trom all evil: he whall preserve thy conquer and restore the world to ® state of mind when he sang: "I â€"will lift up mine eyes unto the hills, from whence cometh my help. Toio mt w 2e HiP ie ne un‘:h'hthl&bi'l not slumber. â€" ~ © t cPhas o e Leve Alone Can Conquer It is the only way in which we shall be able to see the road to world sailvationâ€"to fréedom from this lyâ€" ‘ing claim to evil‘s domination. Only through Love can this be wrought out. Hate and revenge can never win tie victory. We are happy to see that throughout the democratic naâ€" tions there is freedom from hatred of those who dppear responsible for .‘This is the prayer of constructiveâ€" ness, the ‘antidote for the seeming ‘destructiveness of evil; expectâ€" mfifln luunmunof’bladnu &’m atyahumd mmAwnwm&“ we all are struggling. Love alone can Thursday, October 12, 1944 And what was it Jesus said in the t':llt!;:p;} < of Luke‘s begin to come to pass, then look up, and lift up your heads;; for your redemption | draweth nigh." j Look up!! Looking down, we find only the tion to believe in the reality of Look up! Not down! Look.up to «ivie Loyve. Not down to hate. Look up to Life. Not down to death. Look up to divine ‘Mind. Not down to mortal mind. Look up mm*lotmwm.lm:‘z to Spirit. Not down to matter. up to Truth, Not down to error. Look up to Principle.. Not down to nothingness. m‘:"-yomo!mhnmadm cord, €, ,mm, rh-r.m“m:.?nvy;m. and dishonesty is not to be attained Soever. spiri attainments that complete liberation can come. Never forget, when asâ€" gailed from all sides by evil, that this is purely a state of merital chemâ€" icalization, which a «comeâ€" divine decree in the tmage and likeness of his Maker, given dominion over all things, nothing can cast him down from that high level which is his by g:m liberty. We, ughrb- Scientists, have come to kn9w the real man is not in bondage to any materia) sense of power. Created all forms of tyranny must yield to a diviner sense of his freedom, his Mankind, reliecting in some Ge« gree the spiritual qualities, faculties, and attributes derived from the creâ€" atorâ€"the creator of good: and good ages s dominators and destroyers. The real man is indestructible because of his Maker. He lives h-rmn': aker. ves on amm-fihm stage for a ~season, temporarily wrecked â€"nations, and wrung tears from the eyes of millions Where &re they now? Vanished from the sight of mortal manâ€"all but forâ€" gotten save for crumbling pages in the fading history of this material universe. They did no good. ‘The evil they did lives thus but feebly after them. L 1 world domination, have striven : utilize their falsely mental powers :ommu otbc'lwlnd to turn all uman agencies to their own glori« fication and material enrichment. Jesus said, in part, in the twentyâ€" dmmuun'-omd: "But :when â€"ye shall hear of wars . and commotions, b#â€" notâ€" terrified. . . Nation shal} rise againtt nation, and when these things begin to come to â€"piss, then look up, and lift up, your hua.mrmudl:p:::mfl% nigh." How seems brought in mmtbe be t Into. to healed mmmafi’wum- ing life, substance, morality, spiritâ€" uality, religion, government, prop» erty rights, family ties, and everyâ€" thing else that has been considered to make up an ordered and orderly Has Christian Science anythir2 to offer: by way of solution? tiave we the right to look to the Giver of Mâ€"-mdu::dmâ€"-flmmjoym mfi attainment crisis? , we certainly have. > The teachings of Christian : Sciâ€" ence show us that the world" conâ€" sciousness is being stirred to its very depths that it may.be cleared of the poisonous elements .lurking there. The powers of this éarth have bean fium“mwmmm is not based upon a right spiritâ€" ual foundation is crashing down. The eyes of ‘mankind are "being> turned from the insubstantial things upon which their ependence has been placed to the substantial things of comsent n be promperon; or Fou oo to be well strong, to be happy and .joyous. We all can be spiritual seers. Weinsed to be, because today we are being assailed through the fAive material senses with the seeming evidence Of war, chaos, destruction, From the beginning of mortal hisâ€" MM.M In this world chemicalization, alâ€" World Healing on Way by Hope in World ASairs wX e 1 ;,ml’w K5 i 20 if : M o