Daily British Whig (1850), 8 Dec 1923, p. 19

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SATURDAY, DECEMBER 8, 1928. THE DAILY BRITISH _WHIG | Hard or Soft Corns Quickly Drop UAT In Foot Bath Sunday Services in Churches W. C. T, U.--The regular meet- ing of the Women's Christian Tem- peranoce® Union will be held in the Y.W.C.A. parloms, Johnson street on Tuesday, Dec. 11th, at 3:30 p m. All ladies welcomed. 3 Wonderful Corn Solvent Discovered. This marvelous eofn solvent affords immediate escape from foot agony, and by the agency of « hot foot bath, corns or callouses drop off and leave the foot as emooth as a baby's. Do it now, and in this way: Spread a few drops of Putnam'y Painless Corn Ex- tractor over the corn or callous. The pain stops at once. Another applica- « St, Paul's--Holy Communion, 8 a.m; Morning prayer, 11 o'clock; preacher, Canon FitzGerald, M.A.; Sunday school and Bible classes, {p.m.7 Evening prayer, 7 o'cloc preacher, Canon PitzGerald, M.A. St. Andrew's Presbyterian Church | thon or two of Putnam's, followed by a | hot foot bath, and tke corn drops off. | To get rid of your cor Putnam's Painless Com follow the treatment. druggists everywhere. a 3 you must get Kk. Xtractor and Costs little; at soldiers and strangers cordially in- vited Sunday school, 3 p.m. Bethel Church, Corner Barrie and Johnson streets--Pastor, A Sidney, Duncan. Services, 11 a.m. and p.m.; Sunday school, 2:45 pm.; Christian Endeavor, Monday, p.m.; prayer and praise service, Wednesday, 8 pm. Cathedral=-sSecond Sonday in Advent. 8 a.m., holy com- munion; 11 a.m., morning prayer. Preacher, The Bishop of the Diocese 3 p.m., Sunday schools; 4 pm, baptism; 7 p.m., evensong Rev, W. E, Krdd By careful studying the expression and facial contour of each patron, we furnish glasses that are attractive as well as optically correct. Modern- ness is a hobby with us and to this we attribute our constantly growing business. 'Re ARTHEY, RO. | Sydenham Street Methodist, chupdly VISION SPECIALIST |--The minister, R. H. Bell, will © 148 PRINCESS STREBRT preach at 11 and 7 o'clock. Song Phone 2108. service at 8 p.m Prof. M. B. Open evanings by appointment. Baker will give an {illustrated talk on "The History of the Earth and St. George's its Inhabitants,' reverant scholarly and timely. Calvary Congregational Charch-- |St. George's Mission, cor.' James and Montreal streets. Pastor, | D. K. Farig, till further not- fice. Sunday, 11 a.m.; 3 p.m.; Sun-| day echool; 7 p.m.; Monday, 8 p. and Johnson streets--Rev. J. 8. La- Flair, pastor. Rev. H.' P. Whidden, D.D., chancellor of McMaster University, Toronto, eminent orator, | and statesman will preach morning and evening. 'A cordial invitation to all is extended. Queen Street Methodist Church | Rev. Walter 8. Lennon, B.A, D.D,, pastor. Missionary Anniversary | services. Speci] preacher at 11 a.m. and 7 p.m, Rev. H. B. Kenny, of "The " Tabornaele. Belleville. | Sunday school and Bible classes at | 3 pom. You will be welcomed. Ban- quet nd doncert given by the men, Monday, at 6:30 pom. Tickets, 50c. Seventh Day Adventist Church, corner Union and Collingwood | streets--Sunday evening at 7:30 | o'clock subject. "Real Savages Cul: tured by thé Gospel." Great inter- ost is being shown in this subject. Pastor P. F. Peterson, returned mis- sionary from the wilds of South Am- erica, spent several years in gospel 'work among the tribes of the in- terior of that country. The lecture will be {illustrated by the wearing -- 'If yo. enw't sleep' turn on the t Ana Inks the brightest aay off | ¢ An adjustable lamp that can be used on the table or attached to is a great night time convenience that c 1'ttle money. By the Rev. ~--Rev. John W. Stephen, minister. I Services, 11 am. and 7 p.m. con-| ducted by the minister. Students holy | Preacher, | m,; Christian Endeavor, Wednerury | & p.m.; prayer meeting. * Pirst Baptist Church, Sydenham | Anniversary services. | LL.D. .4 scholar | ap the garb of the savage chief, and other articles on Interest. body is cordfally invited to attend | { this lecture. Seats free. | Chalmer:, Earl and Bardie stroets |~--Professor Morgan, D.D., will preach at 11 a.m. end Professor | gordon, DD, at 7 p.m. Pofes- sor Matheson"s Student Bible ciass, {2 p.m. Professor MacClement's | Young People's Class, 2 p.m.; Sun- {day school, 3 p.m. Young Peo- iple's Society, Monday, 7 p.m. Stu- |dents and strangers cordially invit- led to all the services. | Christian®Science, First Church of { Christ, Scientist, 95 Johnson | street--Services, 11 a.m. and 7. p. m. Subject, "God, the only Cause and {Creator, 8 p.n. testimonial meeting. | Public reading room open every af-| | ternoon except Sundays and Dnoli-| . | days from 3 to 5 p.m. and on Thurs- 8 [day evenings from 7.30 to 9.30 ip. m All are cordially In {vited to the services and to the read- ing room. -- | Princess Street Methodist Church | | --Rev. John K. Curtis, B.A., minis- i ter. Rev. Reuben Calvert, Inverary, will preach at 11 am, and Rev. R. H. Mercer at 7 p.m. Anthem in the morning, '"Tlie Fear of the Lord," Simper; in the evening a male quartet. Sunday school, p.m Primary department joins in worship with the congregation at 11 a.m Visitors cordially wel- | comed Seats free, St. James' Church, cor. land Arch stieets--T, W. Savary, [rector, "the Rectory, 152 Barrie street, 8 a.m. Holy Communion; 11 a.m. lany. Sermon subject, "The |Coming, Spiritual preparation'; Sunday school, special service; 7 p.m. Evening prayer and sermon. Preacher, the Right [Reverend the Bishop of Ahe Dieo- [cese. 8.20 p.m. sing song. | -- St. Luke's Church, Nelson Street. --Rev. J. dePencier Wright, M.A, B.D., rector. Second Sunday in 'Advent (Bible Sunday), 11 am.,| morning prayer; 2.30 p.m., Sunday | | school and Bible classes; 4 p.m. | holy baptism; 7 p.m., evening pray- | er. Music---Anthem, "Conquering | Kings Their Titles Take" (Maun- | choir. | | Union Lord's 3 "git p.m. der), Miss E. Danby and Solo, "I Will Lift Up Mine Eyes to the Hills' (Eville), Mr. H. Robin- {-son. Seats free. Students; visitors | and strangers cordially invited. -- Cookle"s Church, Brock street |Anniversary services. Rev. RK. 1. | Hamilton, B.A., of Brockville, wil! Fpredeh at. 11 a.m. and 7 p.m. {Special music. | AM.--Anthem, "O Worship the { King"; trio, "Praise Yo," Mrs. Treneer, Messrs, Lemmon and Sim- mons, P.M.--Anthem, "Lift up Your Heads," ladles quartette, Mes dames Treener, Coward, Misses C. and E. Basson; solo, "Lead Kindly Light," Mr. Lemmon; violin belo, Mise Douglas; solo "The Promise of Life," Mr. Treneer; male quartet- te, Messrs, Lemmon, Newman, Don- nelly and Filson. . ny Bucking the Beasts of the City Jungle Charles Stelzle, {ures you need can be pi Py us--we wait you to allow J ust show you around the place. You've seen the Itallan working on the raliroad. He wasn't much to look at, perhaps. But he wasn't hired for his looks--he was put on the job because he could do a day's work, And he's doing it. . When you stop to consider tha: he's buck- ing up against some of the hardest problems of life--physical and moral--the marvel of It is that he's doing so well. ! It's rather a curious thing that we , | take the weakest of our kind and Re en wy subject them to tests which would @§ break dewn the very best of us, and 9 ® then we criticize--"criticize" is put- S: tipg it mildly--when they fail to come out of the orded unseathed. @ We pay then the smallest amount of wages that they whl stand for. We compel them to live in homes which are insanitary. They are forced to live in communities in which every n influence has a tendency to break { down moral fibre. " Their children are subjected to | the worst temptations of city life. We "segregate" vice, we license low- down dance halls--but always are these debasing agencies and In- fluences placed within the area in which the peorest, the weakest, the most needy of the people are com- polled to live. i -. . . 'We do these things collectively-- | as a municipality, perhaps--but can | we deny that every last one of us RTT ¥ > is responsible for this perfectly in- human treatment? Talk about the ancients giving the early Christian to the lions! Even these had a bet- ter chance to escape--both here and hereafter--than have many of the children whom we. are giving tp the beasts of the city jungle. Until we have individually enter- ed our protests' against the evils which are perfectly obvious to us all, and which our united indiffer ence has made possible or permis- sible, we cannot feel that we are blameless. Does anybody imagine that the church as a whole can free itself from the blame which is being put upon it for allowing the conditions in our cities to go on, when one stops to think of its tremendous in- fluence? You say that the church people are not in the majority. Well ae good. But doesn't everybody that church people are to-day dont. ndat in practically every aspect of life, and that while they may not have a majority of the total of votes they surely have i enough, collectively, to wipe out apy evil that exists to-day. Think for a moment of the mén who are in the lead In the 5 financial and economic world Most of the.rich and the powertur dre identified with the church in wome way. Suppose that these alone BUY A WATCH OR CLOCK Every- | 2:45 | Morning prayer and Lit-| should say that the evils in social | life must go? How long do vou suppose the evils would be permit- | ted to stand? . But we need not put it up to the rich in the church, exclusively, or even primarily. There are to-day nominations in the United States. Suppose that they should say, unit- edly, that social justice and sanitary conditions shall be such as would make for greater brotherhood could do the job. But there are 242,578 churches in the United States, having a mem- bership of they should declare for these things. This of itself would constitute al- most half the population of the United States. In addition to the regular church members there are mapy million of adherents who say tnat they are "as good as church members" --and they would give us the impression that they believe in the church and what it stands for but, for various reasons, are not re- gularly connected with it. body doubt that could accomplish almost anything that it set out to do in the field of social justice, and do it better than any other group? - * » e began this discussion with re- ference to an Italian, typical of others of his class. | life with its burden? Because our charitable or philanthropic dis- position? Not at all. We should] attack his problems because he is | attacking ours. Every working man a contribution to the common good. That Italian laborer working on the railroad who is shoveling dirt in a construction camp | debtor of tHe man who will later | | ride over that railroad track in his comfortable Pullman, made gmooth- running because the Italian made a good job of his shoveling. Every- | and factory, on the street and on the road--everywhere, men and women and even little children are bring- ing their contribution to the great treasure house to which we all come | and draw freely--the wages they re- | ceive by no means compensating | them for the service rendered. To | all these we owe a debt of gratitude. | The least we can do in return is to ! use our influence in securing decent living conditions for them and in doing our share toward making their lives richer and fuller and freer. FREQUENT HEADACHES -- A Sure Sign the Blood is Watery and Impure. People with thin blood are more subject to headaches than full-blood- ed persons and the form of anaemia that afflicts growing girls is almost always accompanied by headaches, together with disturbances of the di- gestive organs. Whenever you have constant or re- curring headaches and pallor of the face, they show that the blood is thin and your efforts should be directed toward building up your blood. A fair treatment with Dr. Williams' Pink Pills will do this, and the rich, red blood made by these pills banish- es the headache. More disturbances to the health are caused by their blood than most people have any idea of. When your blood is impoverished, the nerves suffer from lack of nourishment, and you may be troubled with insomnia, neuritis, neuralgia or sciatica. Mus- cles sfibject to straln are undernour- ished and you may_ have muscular rheumatism or lumbago. It your blood is thin and you begin to show symptoms of any of these disorders, try building up the blood with Dr. Williams' Pink Pills and as the blood is restored to its normal condition the trouble will disappear. There are many people who owe their present state of good health to Dr. Willlams' Pink Pills, and most of them do not hesitate to say so. If you are suffering from any con- dition due te poor, watery blood, or weak nerves, begin taking Dr. Wil- liams' Pink Pills now, and note how your strength and health will im- prove. You can get these pills through any dealer in medicine, or by mail, at 50 cents a box from The ams: Medicine Co., Brock- A ------------------ { Creative Energy | Religion must have a Dacksround 'ot phi More depends upon 'the bature of this philosophy than we think.- Two persons may recite if 3 among men--the preachers alone | Why | should we be interested in his daily | of | that is doing a day's work is making | is making a. where, in the lowliest places, in re ness and love | tant star. They place Him upon some golden throne. They are ut-| teriy at a loss to know how to re-| late God to the universq and the | universe to God. In religion they may be orthodox Christians, but in | philosophy they are antiquated | materialists. They are alarmed | about the progress of science be- | about 220,000 ministers of all de-| 47,407,251--suppose | Can any- | this aggregation | He is merely | cause they think that science will rob them of their God. Undoubted- ly it will if they can not grasp the | philosophical thought that the ulti- | mate reality of the universe. is In- | finitéd Energy. i * . Ld While it is right for us to hold firmly the distinction between spirit' » OT ds a TT, "FRUFT-ATIVES" SAVED HER UFE Operation not Necessary After Taking * This Famous Fruit Medicine 8928 Union Sr., Vincovves,/B.C. +I suffered with all the symptoms and matter, yet unless we can see : how each approaches the- other,| ©f Female trouble, with chronic Consii- Vo | ; spirit permeating matter and mat-| Potion and constant H I had a ted manifesti rit hall | pains low down in the back and sides i pg sprit, we shall of the body. A doetor advised me to never be able to understand either| have an o eration. 2 what is spirit or what is matter. It | | started taking "Fruit-a-tives" and a is in Invisible Energ@ that we find| this medicine has completely 4 spirit and matter blending together. me Stall wy misery and sulioring. od B. Seience has recently discovered that the terrible = nstipation, and what 8 all matter can be reduced to elec- saved me is the fruit medicine, a tronic activity, negative electrons *Fruit-a-tives." revolving ,round positive electrons. | Mrs M. J. GORSE, Here we have the grossness of ma- "Fruit-a-tives" are made from 3 terial removed and in its place a the juices of apples, oranges, figs and i a | refinement almost spiritual. ~ But prunes and fonics -- and are absolutely free of calomel, senna and other 3 what is back of this electronic acti-| drugs which irritate the bowels. "Fruit-a-tives'" will always correct : Vity? Surely it is energy in the | Constipation and Biliousness. 50c. a box, 6 for $2.50, trial sise 25c. At a¥ a | form which we call radiant energy | Gealers orsent post paid on reat of price. by | which pervades everything which FRUIT-A-TIVES LIMITED, OTTAWA, ONT. i exists objectively throughout the London, Eng. Ogdensburg, N.Y. Christchurch, N. Z., 1 entire universe. But back of this | gaan ana x radiant energy there is evidently = Mind Energy because everywhere ; . 3 and in ail ovjective tings mere | BUY ADVERTISED GOODS } are. unmistakable evidences of in-| . | telligent activity and directing wis- | They Must Always Give Full Value { dom { | { | | "| and the law of spiritual harmony. In certain creatures we find vital) energy which seems to be a blend-! ing of radiant energy and mind energy. Life - and consciousness | seem to go together. The power of intelligent choice based upon .pure | memory and reasoned reflection seems to increase as we rise higher | in the scale of conscious life un-| til we discover moral energy maniy festing itself+in righteousness, good- | a ot WM * EL] » As we watch radiant energy ris- | ing into vital energy, and vital energy rising into mental energy, and mental energy rising into moral | energy we are brought face to face with human personality, but since | the fountain can not rise higher than its source, we begin to realize | that there is the Infinite energy, the Universal Personality, from which flows all the energy in the universe, | whether it be radiant, vital, mental or moral. { This Infinite Energy works in ac-! cordance with the law of radiant vibration, the law of vital rhythm, These three laws are essentially one. It is this Infinite Energy which gives unity to the whole uni- verse. It is this Universal Persona- lity which is the source of our indi- vidual personalities. God breathed |. into matter the breath of life and man became a living soul, The philosophy of energy will no longer permit us to believe in a six- foot God seated upon some golden throne in some far-off star. God is the Infinite Energy which is the ul- timate reality of the universe. God is in ceaseless activity, ever creat- |\ ing with wisdom and goodness. As| St. Paul says: "There is one God | and Father of all, who is over all, | and pervades all, and is in all." | The Mind Energy of God can pen- | etrate our subconscious mind and influence our daily behavior . The | Spirit of Christ, who is the supreme revelation of God, can permgate our inmost soul and transfo our cha- racter. If we will only"observe the law of vital rhythm and spiritual harmony, we can come into tune with the God of Redeeming Love and Infinite Energy and we can en- ter into fellowship with one another. What could be more practical than this? --F. H. DU VERNET, Archbishop of Caledonia. Barns Destroyed by Fire. Phillipsville, Dec. 3.--The barns of Arch Stevens, progressive farmer | at this place, were destroyed by fire on Sunday evening between 5 and 6 o'clock, How the fire started is a mystery it being first noticed by Ward Lawson, a near geighbor. De- spite all the help that soon gathered from near and far, the drive house was burned but the house was saved. Thirty hens were burned, several tons of hay and a new mow- ing machine, hay loader and binder and cutter. A small Insurance was carried. Mr. Stevens intends start- ing building another barn right away. yi - Jubilees Are Celebrated. Peterboro, Dec. 7.--Mr. and Mrs. William Hannah, Manvers town- ship, celebrated the fiftieth an sary of their marriage on Monday. They have three children and four grandchildren. Mr. and Mrs, Alvah | Wilson, ot Peterboro, 'were enter- tained on Monday evening on the oe- casion of their fortieth marriage an- niversary. A as A record of steady growth in capital and reserves SIN CE the inception = of this Bank in 1855, yiis| Cavial am the growth of its capital and reserves has con- 1857 439,148 sistently kept pace with the steady progress of 1362 | 893,048 g Canada. 1872 | 2,255,421 . --a record earned by Sav .is A adherence to sound poli- 1962 2000, 4 cies of banking. 1802 | 3,338,983 3 | 1002 s193128 TT 1912 | 11,176,578" v 1917 | 11,555;306 1922 {12,061,241 You will get a friendly reception at any branch of "BANK-TORONTO | BRANCHES LYNDHURST KINGSTON Special Prices on Davenports, Chesterfields | and Couches Davenport Beds .... $37.00, $45.00 and up Chesterfield Suites--5 pieces--Lamp, = Table, 2 chairs and Chesterfield. *Worth $250.00, for ... ....:..$200.00 Extension Couches $10.90, $12.50, $1350. |}

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