10 Bald Men Grow Hair * Surprising reports are coming 'from men who were bald or losing hair and wri acquired a new, vigorous growth 4 spot and real, healthy doped all over my head . Heiser. Imagine the enthusiasm of rt H. Flary when he reported: "My wag 8s bare ag the bottom of my and now I have a good growth ir." Geo. M. Schwank reports that with a second application of the ped Salling; then a new growth started. Anyone who is losing hair, or is bald obtain & box of Kotalko at Best's Store, Princess Street, Kingston IR C. Dobbs ght Hurts Some People's Eyes Some eyes are sensitive to light. In many cases this is the only variation from normal that can be detected. For such pa- tients we supply special lenses that prevent the harmful rays of light from entering the eyes, and comfort is secured. If the movies and bright lights bother you, let us fit you with a pair of ado ---- ELLE EEIN SAILINGS FROM 8T. JOHN, N.B. To Liverpool April 38 o.esssves eo Montroyal FROM MONTREAL To Liverpool Mey 1 20 ceeeseess Montonlm Bay JOT 1 errr Mantra, To Belfast, Glaagow MB pene on Hamburg. "Apt, S0[May 30 .....oone Marioch 'To Oherbourg-Southampton. i bk Antwerp ado an 1? ssessne Minnedosn 17 wevecneace Melita FROM QUEBRO + To Liverpool May 19 ...... Montroyal May TiJune 4 c.oovne Te OCherbourg-Southamptone i . , rarer, Empress ot Seetand Te *3ay June 0 ........ Empress of arwssanse dn Ee ---------- FitzGerald, M.A. FHE DAILY BRITISH WHI Sunday Services in Churches LIFE IN THE EARLY CHRISTIAN CHURCH & St. Paul's-- prayer, 11 a.m, Preacher, Canon FitzGerald, M.A.; Sunday school, 3 p.m.; even- ing prayer, 7 p.m. Preacher, Canon St. Andrew's Presb Rev. John W. Stephen, minister. Public worship, 11 a.m. and 7 p.m. con- ducted by the minister. Students, '| soldiers and strangers cordially in- vited. Sunday school, 8 p.m. First Baptist Church, Corner Johnson and Sydenham streets ----- Services at 11 a.m. and 7 p.m. Rev. BE. Hooper, of Brockville, will preach at both services, Bible school at 2.45 p.m. A cordial wel- coms to all, Gospel Hall, Orange Hall, Prin- cess Strest--Lord's Supper, 11 a.m.; Sunday school and Bible class, 3 p.m., Mr. R. Hunter, superintendent. Mr. Harold Jones, evangelist, Al- bany, N.Y., will have charge of the gospel service at 7 p.m. Mr, Ernest Thomas will sing. St. James' Church, Corner Union and Barrie Streets--T. W. Bavary, rector, the rectory, 1568 Barrie street. 11 a.m., morning prayer and holy communion. Sermon subject, "A False Proposition." 3 p.m., Sun- day school; 7 p.m., evening prayer and sermon, "The Time of the Sing- ing of Birds." Queen Street Methodist Church-- Minister, W, H. Raney, B.A, B.D, 30 Colborne street. Public wor- ship, 11 a.m. Subject of sermon, "The Salt of the Earth." Sunday school, 3 p.m.; public worship, 7 p.m. Subject, "The Foolish Rich Man." Students and Visitors Wel- come. / -- St. Luke's Church, Nelson Street --Rev. J. dePencier Wright, M.A., B.D., rector. First Sunday after Easter. 11 a.m., morning prayer; 2.30 p.m., Sunday school and Bible classes; 4 p.m., holy baptism; 7 p.m., evening prayer. Seats free. Visitors and strangers - cordially welcome, -- Bethel Congregational Church, corner Barrie and Johnson streets-- Rev. J. Alexander Miller, minister, 92 Clergy street W. 11 a.m., "The Law of the Life Which Is Eternal." 7 p.m, "The Tyranny of Things." Sunday school, 83 p.m. Christian Endeavor Society, Monday, 8 p.m. Prayer service, Wednesday, 8 p.m. St. 's Cathedral---Very Rev. G. Lothrop Starr, M.A. D.D,, dean and rector; Rev, W. E. Kidd, M.A, M.C., curate. Ninth Sunday after Easter, Low Sunday,' 8 a.m. holy communion; 11 a.m., morning pray- er. Preacher, the dean. 3 p.m. Sunday school; 4 p.m., holy bapt- ism; 7 p.m., evénsong, Preacher, Rev. W. B. Kidd. The Easter music will be repeated at these services. -- Cooke's Church, Brock Street-- Rev. T. J. 8. Ferguson, minister. Our motto: "The Union of all Who Love in the Service of all Who Suf- fer." 11 a.m., Rev. Dr. Morgan, of Queen's College; 8 p.m., Bible school; 7 p.m., Rev. Frank Saun- ders, of Calvary church. Parents may leave their children in the kin- dergarten school during morning worship, Everybody .welcome. Chalmers' Church, corner of Earl and Barrie streets---Minister Emeri- tus, Very Rev. Malcolm Macgilliv- ray, D.D. Minister, Rev. George Brown, M.A., B.D. Public worship at 11 a.m. and 7.p.m., conducted by the minister. A.M., "Growing Wings." P.M. "Winning the Bat- tle." Sunday school, 3 pm. A cordial welcome for all. Next Sun- day anniversary services. Preacher, the Rev. Principal Bruce Taylor. Calvary Congregational Church-- (The Friendly Church), corner of Bagot and Charles streets. Rev. Frank Sanders, minister. 11 a.m. Rev. Frank Sanders. 8 p.m., Sun- day school. 7 p.m., Rev. W. G. Jor- dan, D.D. Children's choir in the morning. Special Easter music at both services. Young People's Bo- clety every Monday evening, 8 o'clock. A hearty welcome and helpful message. Christian Science, First Church of Christ, Scientist, 95 Johnson street --Services, 11 am. and 7 p.m. Subject, 'Doctrine of Atonement." Sunday school, 9.45 am.; Wed- nesday, 8 p.m. testimonial meet- ing including testimonies of healing { through Christian Science. Free pub- lic reading room where the Bible and all authorized Christian Science lit- erature may be read, borrowed or purchased. Open every afternoon except Sundays and holidays, from 8 to 5 p.m. All are cordially Invited to the services and to make use of the public reading room. ' \ Sydenham Street--R. H. Bell, minister. 11 a.m., "Strength Ac- cording to Thy Days." 7 p.m., "De- ceitfulness of Sin." Recital after evening service by Miss Jean Chown, contralto. Freewill offering for organ fund. "O, Lord, Have Mercy Upon Me," Peagolisi; 'He Shall Feed His Flock, Messiah," Handel; "He Was Despised;" 'Thou Shalt Bring Them In," Handel, Jean Chown. - Organ solo, Mr. Harry Hill; Litany, Schubert; *"O Divine Re- deemer," Gounod; "The Sabbath Prayer," Reichardt, Jean Chown. Fundamentalists are invited to a meeting for prayer for world-wide Evangelical missions, Tuesday at 8, at 23 Mack street, "TAKE MY LIFE AND LET IT BE' The author of this hymn, Frances Ridley Havergal, was the daughter of an Anglican clergyman, Rev. W. H. Havergal, who was himself a skillful composer of music and a hymn-writer. Frances combined in herself an ex- ceptionally keen mind and a deeply de- votional disposition. She became a competent Greek and Hebrew scholar, and could speak several modern lan. guages fluently. She had also a very fine voice, and as a young girl was much in demand. Her deep religious convictions led her to look wpon her gifts as loans from God, and she de- cided to sing hymns only, and more especially hymns of a decidedly evan- gefical nature, The hymn "Take My Life and Let Tt Be" was written in 1874, when Miss Havergal was thirty-eight years of age. For some time previous she had felt that neither she nor her immedi. ate friends were sufficiently sfiifére in religious devotion. Her own account of the composition of the hymn is that early in February, 1874, she was stay- ing at Axeley House in England, where 'there were ten persons, some not professing to be Christians, and others very lukewarm in their relig- ious fife. A very deep conviction came to Miss Havergal that during her vi- sit every member of that group should become a devoted Christian, and her prayer was answered. She writes that on the last night of her stay she was so supremely happy that she could not sleep, and she spent the night writing this hymn, which came to her with as much clearness as though it had been dictated. The hymn which Is really & prayer of consecration, undoubtedly s- ses the deep longing of her whole soul. The fourth stanza, beginning: "Take my silver and my gold," she intended tobe taken literally, Sometime after the hymn was written, she wrote: "The Lord has shown me another lit- tle step, and of course I have taken it with extreme delight. 'Take my silver and my gold' means shipping off my ornaments, including a jewel cabinet, By Wm. BE Gilroy, D.D. Edivor-in- Chief of The Covgregationalist. Our lesson tells of the most wonder- ful experiment in communism on re. cord. It indicates a'§o in what respects the experiment succeeded, and just why it failed. If all the early Christians had been Eke Joses, who is better known by the name of Barnabas, the name that the apostles gave him, the experiment might have succeeded, and a whole new society might have been built up upon the principle of Jesus, "It is more blessed to give than to receive." If all Christians today were like Joses, or Barnabas, there might be great hope for the establishment of a new social order in which unselfish- ness and mutual aid would occupy the place that competition and self-interest NOW ASSUME ~~ Communism of Giving. But, as someone has said, "you can- not build a marble palace out of mud bricks." One hypocrite, one gelf-seek- er, one man who professes to live ac- cording to high principles while he be- trays those principles in fact, can wreck the basis of a new order, and plunge society back into depths of disillusion- ment, suspicion and distruct. The. only sort of communism that would ever work would be a commun. ism in which all honestly believed, which all honestly practiced, and which was primarily a communism of giving and not a communism of getting. The communism of Barnabas was a communism of giving. He was not looking for anything for himself. AH he thought about was helping other people. He had a farm, and he went and sold #, and brought the money to the disciples' feet for the benefit of all. It was his privilege to do that, He was under no obligation to do it ex- cept the obligation of his own heart and conscience. There is no evidence that he was required to do it, But he had learned the lesson of God's grace. The Hypocrite"s Way. The communism of Ananias was a communism of hypocrisy. He pretend- ed to be thinking about others, but he was thinking of himseif. He sought to get the credit of giv- ing up all that he had for others, but he lied, and was not sincere. He did not have to give up his pos- sessions, as Peter reminded him, but he had no business dealing in lying and hypocrisy. Is it not strange, too, that lying and hypocrisy are often found even in the most noble sur- roundings? - Christianity 3s first of all a matter of freedom. Its law is a law of liberty and love. Laws may protect society against abuses, and may do much to restrain individuals for the benefit of others, or of society as a whole, but law can never upbuild the kingdom of God, the society of love and brotherhood, where each estéems othér better than himself. Ananiases can 'wreck any so- cial experiment, whereas, on the oth- | er hand, it wouldn't matter much what the form of society happened to be monarchy, republic, soviet, or any- thing else, if all the men in it were like Barnabas. The Barmabas spirit would soon change things in the right direc- tions A The Churches Task. The task of the Christian church is to create a race of men like Barnabas --at least as unselifish, devoted to the commonweal, and Ohrist-like, as Bar- mabas proved in his action, That ideal and that task must never be compromised or lost sight of. But in all our social building it must not be forgotten that we have Ananiases as well as Barnabases. Communism as a mere theory has nothing to offer. Communism as a thing that unregenerate men could hope to put into practice, and thus es- tablish a new society over night, is un. inkable for any sound logic, as it is futile and dangerous in practice, We have seen in our own day all that sort of communism has to offer in experiences in Russia, where we are told, it is now being abandoned. But over against such futile and Christless communismn we must set, not an ideal of individualism and sel. fish, or self interest'but the ideal of love and service, of devotion to the commonweal. and as an ideal, nay as a very principle of practice for those who are willing in freedom and honesty to accept it, when communism is being trailed in the dust. . GC. ---- E, SON OF KAZAN James Olivér Curwad A LOVE EPIC OF THE FAR NORTH eo SX Coliod those jaws out in the darkness. It was sickening. His hand went to the Colt old yearning to Baree; the heart-thrill- ing call of the lonely graves back on Gray Loon, of the burned cabin, the abandoned tepee beyond the pool-- -45 at his belt, and he thrust his empty and of Nepeese. In his sleep he saw rifle butt downward into the snow. With the big automatic before his eyes he plunged out into the darkness, and from his lips there 'issued a wild yell- ing that could have been heard a mile away. With the yelling a steady stream of fire spat from the Colt into the mass of fighting beasts. There were eight shots in the automatic, and not until the plunger clicked with metallic em- ptiness did Carvel cease his yelling and retreat in to the firelight. He lis- tened, breathing deeply. He no longer dagkness,-nor-did- he hear the movement of bodies. The sud- denness and ferocity of his attack had say eyes in the "With the big automatic before his eyes he plunged out into the darkness, and from his lips there issued a wild yelling that could have been heard a mile away." driven back the wolf-horde. But the dog! He caught his breath, and strain- ed his eyes. A shadow was dragging itself into the circle of light. It was Baree. Carvel ran to him, put his arms under his shoulders, and brought him to the fire. For a long time after that there was a questioning light in Car- vel's eyes. He reloaded his guns, put fresh fuel on the fire, and from his strips of cloth with which he bandaged three or four of the deepest cuts in Baree's legs. And a do- zen times he asked, in a wondering | ¢r- pack dug out sort of way. "Now what the deuce made you do 'What have you got that, old chap? against wolves?" All that night he did not sleep, but watched. visions of things. He heard again the low, sweet voice of the Willow, felt the touch of her hand, was at play with her once more in the dark shades of the forest--and Carvel would sit and watch him as he dreamed, tgying to read the meaning of what he saw and heard. In April Carvel shouldered his furs up to the Hudson's Bay Company's post at Lac la Biche, which was still farther north. Baree accompanied him halfway, and then--at sundown Carvel returned to- the cabin and found him there. He was so overjoyed that he caught the dog's head in his arms and hugged it. They lived in the cabin until May. The buds were swelling then, and the smell of growing things had begun to rise up out of the earth. Then Carvel found the first of the early Blue Flowers. 'That night he packed up. "It's time to travel," he announced to Baree. "And I've sort of changed my mind. We're going back--there." And he pointed south. CHAPTER XXX. A strange humor possessed Carvel as he began the southward journey. "| He did not believe in omens, good or bad. Superstition had played a small part in his life, but he possessed both curiosity and a love for adventure, znd his years of lonely wandering had de- veloped in him a wonderfully clear mental vision of things, 'which in other words might be called singularly active imagination. He knew that some ir- resistible, force was drawing Baree back into the south--that it was pull- ing him not only along, a given line of the compass, but to an exact point in that line. For no reason in parti- cular the situation began to interest him more and more, and as his time was valueless, and he had no fixed des- tination in view, he began to experi- ment. For the first two days he mark- ed the dog's course by compass. It was due southeast. On the third morn- ing Carvel purposely struck 'a course straight west. He noted quickly the change in Baree--his restlessness at first, and after that the dejected man- ner in which he followed at his heels. Toward noon Carvel swung sharply to the south and east again, and almost immediately Baree regained his old eagerness, and ran ahead of his mast- A week later Baree answered Car- vel's question by swininging west- ward to give wide berth to Post Lac Bain. I't'was mid-afternoon when they crossed the trail along which Bush McTaggart's traps and deadfalls had been set. Baree did not even pause, ¥come to a head quickly and heal clean« ly, when a few drope of IyhenBullding « « He headed due south, travelling so fast that at times he was fost to Car vel's question by swinging west excitement possessed him, and he whi, ed wherever Carvel stopped to rest-- always with his nose sniffing the wind out of the south. Springtime, the flow ers, earth turning green,:the singing of birds, and the sweet breaths in the air were bringing him back to that great Yesterday when he had belong- ed to Nepeese. In his unreasoning mind there existed no fonger a winter. The long months of cold and hunger were gone; in the new visionings that filled his brain they were forgotten. The birds and flowers and the blue skies had come back, and with them the Willow must surely have returned, and she was waiting for him now, just over there beyond that rim of Keon forest. jeg, TIT (To be continued) Kitchener Light Commission has made an offer. to Waterloo to sell them gas at the border at 85 cents; the town to do the distributing. nd DODD'S "KIDNEY The communism of Christ as a hope, | should not be lost sight of in an age | Their experience with the wolves broke down the last bit of uncertainty that might have existed between the man and the dog. For days after that, as they travelled slowly north and west. Carvel nursed Baree as he might have cared for a sick child. Because of the dog's hurts, he made only a few miles a day. Baree understood, and in him there grew stronger and stronger a great love for the man whose hands were as gentle as the Willow's and whose voice warmed him with the thrill of an immeasurable comradeship He no longer feared him or had a sus. picion of him. And Carvel, on his part, was observing things. The vast empti- ness of the world about them, and théir aloneness, gave him the oppor- tunity of pondering over unimportant details and he found himself each day [| watching Baree a little more closely. He made at last a discovery which in- terested him deeply. Always, when they halted on the trail, Baree would turn his face to the south; when they were in camp it was from the south that he nosed the wind most frequent- ly. This was quite natural, Carvel I thought, for his old hunting grounds were back there. But as the days pass- |} ed he began to notice other things. Now and then, fooking off into the far country from which they had come, | il} Baree would whine softly, and on that day he would be filled with a great rest lessness. He gave no evidence of want | Hil ing to leave Carvel, but more and more | Hi Carvel came to understand that some MODLER & CO. Kingston's Model Store We wish to anmounce that we have purchased § few more 2 Fant Suits to retail at -- $25.00 and $32.50 Our Blue Serge Suits $29.50, $32.50, $35.00 are worth coming out of your way to inspect. : ' SPECIAL PRICES IN TOP COATS $17.50, $21.75, $25.00 models and The Guard in Covert Cloths, ' Tweeds, SPECIAL ORDER DEPARTMENT 'We have 400 samples for your inspec tion, at-- : $27.50 to $60.00 MODLER & CO. 4 - ~ Sait] sibel iL ol 2 th i E i 58 i sil FES i F 1 : Hi i hiss i LH E41 in : i 3 I H hi iil fi that 1 Hg 1h fief pail