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Hm wc mutton“! with a cgg-P ”$355 ‘Vfiucn seems tar in n 00110313313 an: part of Inn's history. which '"“' ’ .' ~ - pthedofim discuss under the name of 5 “ff-zen», ,bui'ld hospitals and “tempt to“ heal pain! , "The philosophy of contrast is also urged. How'are we to mine honesty if mm. do not help us; how ap- preciate truth it no liars abound;_ how, be grateful for the ease of health it it he not offset by‘ dimes? This leads too' far. it the action of owner is in any way conceived of he having piece in the plah of God; be- cause it would include in that plan all the when of iniquity. I! lying line were ordained to‘teach undue wane tmtih.‘ they could not then be ‘ebemina-tion to the Lord " If it is only by meeting offences that we my in race. then blessed is the men by whom the offence math,â€" Diem be Ahab and Jesebel; bles- ed Fe m; blessed be Herod and Judas? But this we do not believe. ’When we say, “Blessed is he that eo’meth in the name» 0‘! the L0 ,” we mean “one that bflngeth good tidings, that publlohoth peace.” It ought to be unlvemily clear to human Mansion that evil in be- lief constitutes a. condition of per- vm or reversal from which con- version must be gained. before what- is true and normal .ean be known at Ill, or man be apparent as the like- ness of God. Jesus represents. the Son of God. Judas presents the re- versal at true manhood and integrity, 3nd in that condition or mind mis- represents both man and God. It ought to be clear. also. that ,the proc- ess or'oveneoming evil with good is not a struggle with adverse environ- ment, but a. contest with wrong habits of thinkink. The kingdom of heaven must first be established within. God- linen or goodness must dieplece un- godlinees or godlesanees. m m W In he hurl-II. and mm“ v1, Wed my: and mm! ”671! hub no pat. i‘hfiifi'm vision 01* 004! m (in: tb u: in cm: Jed-I. In,» and: ’fHé um um and me hath aka the “then", I never hack! it argued that his goodâ€"t ness and power to blue had any other spruce. than the Mathervaod mth fihom he m one. He'm remained as the 01er 11!}th of God’s chut- ncter, but who would say that the hypocrisy of the Phgriseeu. the envy of the priests. the treachery at I dia- mph, wore Agencies in forming the chmuy haunt? Why, then, Will men a‘rxuq for the beneliqent reality of evil? It evil works 800d. than its agents are our benefactors; and ‘why. should the- most active (loan 0! evil be untrained .tyom their benencet'rt activity by our prisofis? It 13th the_ great muvuy of the present lite, and some believe ita'dlmtrouaiottects to be eternal. But. i! we scientifical- ly cumin. the chime of sin, we see how they can be Momma _md an- nulled as they‘ were by the Master who "m In all points tempted like as we us, yet without sin.” The that axiom rein-ding man in Scripture II tint he was mule In the Image Ind after the nkenell of God. Jenn Minded his disciples 0‘ what this hauled, suing, "Be ya thereâ€" loro Meet, em as your Fate: 'wMeh um haven is pertect." Wht, than, I! lint, It. In my theory, belief, W or “on which misrepresent- ”vu- vviu'iibiviid- 'v“. Queue-e... c.9035; lug moral evil with spiritual good. lien tan Into ain'hecanee they neck for good from a non: basic. Glitteâ€" tian Science shove that what is good comes trounced primarily and that men need not hurt nor destroy other men in order to find good. It reveals the fact that good comes according to inflenhh ‘ Principle. chattel”: 'i'rom ego’to age. eves-providing blen- edneee tor the para. the honest the chute, the truthful the loving. DEL-{WRANCE FROM EVIL. Should there remain. any mlhcon‘ caption regarding the possible, per- manence of sin and error, consider the' petition used universally by Christiane to'expreee their desire for divine guidance. The Master framed it first for the disciples, who said to him: “Teach no to pray." ”When communlng with Spirit, weieay to the Heavenly Father, “Lead us not into temptation (where all other leadership than Thine takes us), but deliver us from evil." Some commentators read the petition as it they thought it customary for he to be ecathed by temptation at the hands of God. and this were a'prayer for special exemp- tion from the regular ' process. But there is good sense in the words of Jameez. “Let no man e‘ay, when he is tempted, I am tempted of God, for God cannot be tempted with evil, neither tempteth he any man." We hue the m to emote! 153::me “EH“ aim"3im”””'Wi 11km II It not no mu. flu in!“ and 2mm of man every little child: ask: this 0! us? '1‘!" child oxpocu mthfnlm rollo- Aupon mm mm W, hat faith In love. Why trod-mention 1nd mm In eoâ€" v‘enly condemned? Not only boo-nod tho “bread: of momma out oxvocuuon mums the .000 with who II untrue, but becauao lt nelson: ul with Melon of others did mom on doubtful a: manhood On the other Inna. why 1: it am a true nun help: us Ind gives no joy and hope.’ He um up only: the {men Ides! 01 min: he renou- our' trust in manhood; he expreiséo God's likeness and honoree us of good._ \ Guinean: Science deals succeetuny ”-3“ a. n. '05 “0h?!“ Magnum 1: MW but right union. 03”:- ract conduct. truthful tum. where- by nun euro-u u Ooh lmuo “an bunt: at holhom." themotGodeuconm what If God were telnpted with em or knew evil, how could we expect from God deliverance tn 1 It? '1: evfl constituted pert of the (“fine knowledge, We should have to learn evil in knowing God. Jesus taught that to know the true God wee' lite and peace. If this been, and we may not doubt the one who best proved his teachings, then We are delivered‘ti'om evil and find it to be'neither actual the guidance of Spirit. This the Psalmist understood when he laid: “Thou art my God; Thy 3pm: in good; lead me in. the way of upright- nees.” Christian Science teacbel that the eternal Principle underlying all team? in good:' hence all forms of evil an tranllent and false concep- tionn. existing because of recognition, yet having no real being. ' FAITH.‘ A senator whose custom It was to question men and women of wide experience gend proved ability, re- garding their belief ln immortality, round that they were more deeply in- tereeted in this than all other Id)- Jepte put together. Bald one: "Iwuld rather be rare that when a man dies he will live again with Ma conscious Bookseller; Newsdealer and ’ Stationer. SChool‘ Supplies Books Novels Wholesome Candies \f ALBERT LARSON The ' film to buy high graclc‘ Stationery in Bbxes. 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