iclown In det When no!!! merely by weight, «I mondi m mu '3 ma. non um than bmltut bum. The New You-k mlluner who hm 3i moplano doubtlon utilised â€I. o! the model: In the Ihop. The out: V :he sea or tho ah. The comm he†the ‘00} will be I hum. The hobbit skirt ha gone-out of fashion evon In Paris. tad It will * be marked on the list "01'wa Mlladi says 'a nun chad ‘ ' geem to M him "ï¬lm CM_ An Ion mu: pdd $105 the ~ j day for ten 'em of'eom. Yet 3“. are people who risk their live. ‘ Ing for gold. The story of the mu: who fog! 81000 pelt} In an outer new i Buffalo restaurant in just to boo. i oyster business. ., Ten orphnn baby ml. W0 brou‘ht down from Bari“ â€I to the inner in this count?! I" a periment. If they do we}! to I“! raise our own Dell-kin coat. in llereupon the mthmmuc 1019! J:- horset climbs Into MI unflinching defs the chsufleur to "hit ‘or up." _, ; In whisked nwuy to the horse IWm % ‘ Mun-lags mu be 3 loan". but at proposal o! {l wonnn in the ' rune herself 0! (at 1 dollar a 7 l: emphasizing the fact 9 31W I“ strongly. The least chat can be laid of rotten 9“ industry declared to 1 in New York l. mm It will be In odur with the public. They ue banding linen lo M: globe trottera will expect to M them golf courses parts one.“ outdoor sleeping porches. A prominent: New York canâ€! II! been invaded by infant puflnls. ’1'! doings of the average student ml. this invasion éntlrely credible. again-e they move but of Indian , nre to be compelled ‘0 9" their wedding outï¬ts. baron: they take out much If the duty on "I "We‘ no ulna u..- drinking 1m PblMelphh manner. “but that the intonal revenue in nu?" The «an! M" may help you. W. ‘7‘_._â€"â€" Developlnl tho aeroplane 1. Mn: and miles- mimicry bthel‘. A New York woman In cnrmd it» cause her son rum to ma!!! actress. She misma- won em up- g He“ be back home again In I Fifty-six Indian: counties up“ I In popululon ulnce the 1900 consul. soon as people nuke s tortuno in valorom proportion; while. waters. The. â€midis. is becoming an rlnl at tho automobllul not ’01 Just think! malt food at Mayan" Yorke! “w“ Nearly every am that h 33*â€: .me sort of a “ring MM It. , Thins: to h! comm an In 05: MI "um" h: dents. All) «lu- than u MD†M Men are n«)lon§et satisï¬ed with3 that conception' of God which glues merely a reasonable assur- ance of a heaven beyond the grave to those who are found \vorthv. They desire to know God as a present hel'p'in every- time of need; ilit is possible thus to know Him. They are asking for present proof that they are solving life's prob- lems arig t and have not labored in vain. ' Tncre islno mystery in Cnristian Science save the mystery which 'eashrouds evervthing which is not understood. Christ'ihn Science can be understood, and when it is understood, it' brings healing to the sick. comfort to the sorrowing. and strength and‘ courage in the hour of trial and temptation. ' of C'xrist, The humble Nazarene was (the founder of the Christian religion. His teachings. and :he many won- deï¬ul works which demonstrated thetruth of his teachings; were the outgrowth of his understand-- in! Of Gpd and man. His. power to bail (be sick. cast ,out devils and raise the dead was the divinely 'aalnralyresult of ghis‘ understand- in. His mission was to make main the way of salvation from all evil. There is a divine remedv for every discqrdant conditionpf hu- man experience‘and. w’hen the Master’s teachmgg a}e'u n'dersbood. the one effectual remedv will be blind available. A LECTURE I IV wmws F. (moss. c. s. B. Member of the Board of Lectureship of the Mmher Church. First Church It is sométimés said that the im- mediate dicipks oi Christ were di- vinclv favored persons wh osé WM 5°36 it was to enjoy mam’ b‘C-‘s' 1823!th Christians of'the thnti~ 0th century may not enjoy. Th failure to see the conuectioiz be keen the Master’s teaChinKS M the healing works 3060 ’1 pushed by- himself apd his (mp: 18.1133 limited man’s possibili- “I! and greatly retarded the m or Christianity; “hie strong point urged by‘ CHRISTIAN scfï¬N CF Delivered Sundly. De_c. -l l, 1910 at First Church of Christ, Scientist, Highland Park. Ill. The Coupe] 0‘ Salvation Scientist, in Bosmn, Mass. Phone Store 200 VVVVVVVVVVVVVVVVVVVVVVVVVVV at a: FOR THE HOLIDAI'II’L» .a In everYs style and every price can be had Christian Science is that the‘ power to heal sickness and (16-1 stroy sin which was exerciSed by the diciples, was the natural re- sult of understanding what they had been taught. If they had not ebderstood, at least in part, the Master’ 3 teachings and in some degree attained the spiritual . conacmusneqs of being. they could not have demonstrated the power 10f Truth and Love ‘ lldll Jun. ..... '- "Science and to the Scriptures" book on Christian Science. It was written byVMrs. Eddy andihrs: published in.1875. In this book the author haspresented in a clear logical man‘ner the divine Pxinci- Christian Science and the then-cat A .Lle 'Health with Key is‘ the onlv [text ple of Irules for the application One of the essential elements ot‘ the‘Christian religion was earlyâ€: lost sight of and for centuries the‘ healing of sickness through faith In God was considered no longer possible or necessary, To say that the healing works accomplished by Jesus and his disciples were only n’ecessarir to. prove that the long promised Messiah had ap~ ‘peared among men in fulï¬lment of prophecy. IS to present aview of the ‘quesnon which has no Scriptural authoritv. Salvation. [as Jesus taught and demonstrated ‘ ' ,, :u -n a: Jug..- .__n, it. is a present salvation’from all that is unlike God. > It was the lack of spiritual per- ception whtch caused mortals to considen it the very natural and proper thing to turn to drugs and. other material remedies to; heal- ing. Thealmost universal exper- ience has been that his not until these material means have failed, or It was apparent-that they Would ’ ’ - ‘rrA‘..J Ul II. "no “VF“-'* do so, that mortals have turned in their extremity to God. It was the failure of material remedies that led to the discovery of Chris- tian Science. ‘-- Lx SAL 11.“. It» was never Intcnucy m... ..... book should take the place 0! the Bible. and it was never regarded by Christian Scientists as a gub- r the Bible in-anv sense It is. as; its zinc, in- y to the Scriptures. ..;-._ “mum-p house of stitute f0 of the word; by Christian Scientists stitutc for the Bible at of the word. It is, as i die-ates. the key to the . It uniocks this treasure divine wisdom and mal ca! the teacmnga u. ...- The basis 'of Christian; Sci the ï¬rst commandment. shal! have no other - gods cm.†Themabter declare ‘ D:11cio11sFr-encb Mixture an} Ban Bans. - - 20eents e pond >A330rted Klnclergartens -- b - » - - 20 cents o '0qu Candy Cherries Pears and Strawberries Cornucopus. Fancy Plpes etc. w1tb attachments for the Cbrlstmas tree. High Gale Chocolates of reputable Manufacturers such as Morse Lowney and Weber 111 boxes of beautnful and qualnt Jes1gn‘s smtsble later for Gloves. Jewelry etc. . a sweet and servxcesble 31ft st pr1ces to sunt everybody. Our competent staff is alwaysresdy to ï¬ll your prescription. SWEET LANDS“ ' the divine Pxinci- n Science and the application thereof intended that this nice the place ottbe makes practi- of the 9am? iaar Science is on his word and one other. name ely. "Thog shalt love thy neighâ€" bor as thyself}? "hang all the law and the prophets." Mortals have served other gods because thev entertained false views of the one ~ God. v Christian Science imparts the true idea ofthe Supreme Be. ing and thereby increase one's faith in good 'and gives him added power over evil. Chris‘ian Science rv'imparts the idea of God which is at ’once de- monstrable and in harm my wit h humanity's highest and p‘urest ennceptlon of being. God is no less the loving Father than He was in the days of old.“ His love for humanity and HIS tender care for all. no longer seem â€too good m be true," became God is becoming ‘understood, and His ever-presence in a demonstrable fact. To those who hue approached in fear and trembling not knowing in whom they have believed. Christian ï¬cicnce says. u did Paulto the Athenians. â€Whom therefore ve ignorlmly worship, Him declare I unto I Chriation Science not only correct. the {alee'beliefa or misconceptions of the nature an character of God, but it also shove thnt mortals hove e very wrong, Conception of God‘s creation. 'l‘hie‘Science teaches tlm God ia the one-inï¬nite good and the! which He creates coma not be lees than gocd. neither could it possibly have anv in clinatit n or tendrncv toward evil. God in Spirit. thet ‘whlch He creates la apirit- ual. The Scriptmol teaching is very deï¬nite that God cretted man in Jib} ‘own image end likeneae. The mortal} concept is no more correct than the mortal concept of God. , V The line ofqdemarcatlon between men God's {page and likeneu. and the nor- tal, material sense of men is sharply drawn in Lhriat‘an Science. and this la why Christian Science la found so etheâ€" iive in dealrot inn-sin and: healing] nick- uieks. When his decfared that .man is neither a alnner; nor an invalid. it in G .d's image and likeness that ls'retetb led to. Sin Ind‘iuckneaa felon; not to man, but to the [also concept oi malt. In proportion as the true senae of man'a VJ_II Highland Park, Illinois bondagl : A KB I‘ neea ie no more the reality of Iae'e‘b ‘ in; than eln ie and that the note pow that destroys tin. heals eiekneee well. Bio ta no partotdivloe Iind. eeit: er don it. Belong to the true minim - nee: of being. Sin ia the miieetatio of mortal mind. or the carnal mind. fa Paul terme‘lt. Mortal mind ie not ‘1 mind for in reality there ia but ("1‘ Mind and thin Mind ie itï¬nite. .Mot l mind aigniï¬ee the beliefol a mind apa t from God. sickneee ieno more eeppor ed by the divine Kind than lein i When the thought of ein ledeetrbved i a mom! mind tin does not fled 'exot - aloe in word or in deed; likewiee wheh the image and {leer of dieeeae le «€- atroyed in homes coeedoeeneae. diaezdn will not. appear on the bodv - The epostie Jenee recorded an etc . nal truth when he wrote â€The prey r of faith ehall eeve the sick." The prayer“ of him ie the prayer of epintuel meg. “ending. and thie prayer in the I. t eï¬ectoal. m «m the oelv truly eflt: } ual remdey. 'l‘hie prayer hoot. an i -; nononitv: ital not heeeeehinx God [4 do eomething He haa not done. ought not do. it He werenot influence! by humen deeire; tether ie it. the heuri- lng. or reailaetion of. what God leuaï¬d‘ whet Be hee alreed’ done for all run:- k‘lnd. The preyer of apitlteal antici- standing bringe man into her-arty oi the divine bra that he. and In the - tree that the law at God reign in hath- I'i conaciootneae the euro oi flange Meringue-ell ae the eenae olpig‘. dieeppeare; lee b nude every jwrglt whole through obedient: to divine lat. : Chrigtian Edema input: I m4“ conect mm. at God ail Wenâ€:- ly a truerunuof tho puma-cull Iq'a tive of payer. ‘1! W naq'c faith in guodï¬nd 1: infant! [bu pram becomes more “all. The Mm}. ol prayer is not to inlan- nr infljtznfa God. but :0 bring hum-In, into wzqyd with the divme Pï¬nciple of nuiv. ' t [mm exismwm God mun w '.£f Goddou is good. andvlwfle willslaineviulile. Wham in n I‘- ulnun thatbeub‘omduek to damp or influence God? ".The chem-l (W- vent prayer at s riglmoa man cu HIE much" beau-he in in harmony Kit with the “chanting m 0! God. 3 roam-“WWW m-hmflh :- catchm- Womcmmwm «.uotmndu'thï¬' warm: the shoddln; or Moog unr- mm, tho u-mm- In sec-I If 4* have u lot writa- w B. mulwhmmd'mmu the.“ 11 you would hum. Th. “autumn!“ theo 'flmmlthm" Ilium'tï¬wmmwr 409': you «u m m nit-uni; - _A-A- -1 _l-‘ nutshell-Ind. wï¬ionihnm’ ' u on a; u nocuuluuoltho ll.- Lam Jun Uh)â€. mm the tun-mug:- pun-cm mwwmmfllm xmumedumotocniovvm nan- may autumnal-l8 bud†V.“ This ll very 0m mm am an! usual-u- um mum-alt. Aden Inc may in (it at