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Our “Want ads” bring results Telephone 550 The Foster Colonial Pump is Correct for afternoon and semidress wear this season. Perfect proportion of highIarch and Spanish heel is the feature of [this shoe. Shown in patent leather with white calf Uppers and other attractive ccncbiratiens of leather. 1 Office and Yard: Elm Place and Fink Street FRANK L. SILJESTROM LAKE GENEVA ICE Highland Park Fuel Co. JUST RECEIVED Building ‘M‘atefial Everything in the Building Line Telephone 67 North Shore Fuel Supply Co. Lumber Lime Cinders Gravel Sewer Pipe Cross Creek Lchigh North Shore Auto Transportation Co. We carry limestone, granite screenings, sewer pipe, lime, cement, gravel, sand, etc. All Ready for Immediate Delivery Another Car Load of Fords Just telephone 65 and the Ice Man will call Also dealers in Coal and Feed LEUER BRO,_Agents for KISSEL and FORD CARS F. E. FOSTER CO. huh Ave. 0mm: Edi: (H (A60, ILL. Evasio- Sme Cican Ave. and BM: Sim! A Also Coal, Coke and Wood --COAL-- fOSlERSHOES fimnaBWd/m 230 N. St. John. Ave. (hey will be pleased with our dell cxous KIT-IL Time" The greatest enjoyment you will find is at our Soda Fountain. For a very small amount of cash ycu can get much pleasure for your- self and friends "In The Good Old Summer 'n‘d Him plcuwd mlh you for the Geary's Home 'Bakery lee Cream and Soda: Bring the Ladies Cement Torpedo Drain Tile Scranton Highland Park Telephone 65 Such a SPI'Vn'v wuuld have been Vain and uwlrss, imlmni Lt would hue been impmiihle, if 1hr truth whkzh he prm'ed were not as true {or u. u it was and is for hlnl. Happily for us, this truth was the reality of man's being brought to light. Hence it was that Jesus said. "Becmise I'live, ye Ihall live £130." llis healing works, so far from be~ ing supernatural. were supremely nat- nml, fur they evinced the true nature of God and man. They septnted that which. in lhe human make-up. is il- luslx'e. destructlhle and unreal from what is substantial, enduring and real. In short. these mighty works Were part of the means by which the Master taught: they were part of the method by whil-h he bore witness 'unto the truth. His m‘ls of power were done in ac- cordance \vi‘h law. They were object. lessons in the demonstration of law. They annulled the scvming law of evil with the upsolute law of good. His unparalleled St‘lfâ€"hllt‘l‘lflk‘e (the cruciâ€" fixmn and resurrection) was‘incident and necessary to his demonstration of Truth. It was the supreme p'roo( of divine Love and Life The end and aim of his entire en- deavor was to serve his fellow men. and there ought to be no doubt is to the nature and method of his service. We have his own authority for saying that it was teaching; it was enlighben- ing the world: it was hearing witness unto the truth. His entire ministry was a sum-s of concrete lessons by which he ohjectlfied the truth or reaL ity of man's being. The essence of Jesus' work wns the illustration or ewmplificatlon of what is practicable for us; but his life Would furnish no example unless he were “in all points tempted like as we are.” It was essential to all that he sought to accomplish that we should “follow his steps;" that We should overcome evil and rise above dix‘cnrdnnt conditions as he did; that is. from the same plane or status of being and by virtue of the same law and powar MAN'S RELATION To (:01) There is another incident, recorded in three of the Gospels. that ought to be conclusive of this whole question. He then said, “Why tallest thou me good? none is good. save one. that is. God." This saying is squarely con» trary to the theory that Jesus WIS God and it points to the true and universal relation of men to the Author of their being, Jesus was. as Mrs. Eddy said. a “Godlike and glorified man" (Sci- ence and Health, p. 5-H; but his words «how that even he was wholly depend- ent on the Father. His was is reflected glory; his was a derived goodness. He reflected the goodness of God and the power of God; which is the true {unc~ (ion of all men. That Jesus did not teach that he was different in kind from other men is again clearly shmvn by what he said in prayer for them: “The glory which thou gravest me. i have given them; that they may he one, in en as we are are." The unity with (Bod which he eluinied was therefore 9 relation with the divine Spirit or Mind which be- longs to every nmn. it was eVidently the real man's mental and spiritual unity with his dn'ine l‘rinciple, which Jesus had made known in order that God-given qualities might be p03- sessed and expressed liy us all they were by him. In order to understand the word "Sun" us used by Jesus, We must con- Aidcr hi3 UM‘ m‘ U20 .wnnl “Father," for each of these Words is the ('ountkr- part nnd complement of lhc other. The Gospels show [hut he sing»: not only of my Fulln-ia lmi of the “(ht-r, your Father, and our Father. and that ho uwd thew Ulich inn-reliangeubly. This {IM‘L U" itsvlf, p!‘n\‘t‘< that lie dill not i‘x-gurd hiriiwll' as u member of n trinity Willi llh‘ th -r, nur dierrem in kind from ntlu-r men. 3;)! tlwi'v is furtlici' proof frr'mi his own lips. Several of hia utterances plainly imply that the sume relation in (End in \s‘liirli llP \llNNl i< the divine birthright of mvi')‘ mun. Thus ht‘ Ngxt’ilu' mi 0th1' men 3L suns or (‘hillll'("l 0." God, and lie é‘Xl‘rI‘x‘Srll his Wholo aim and ul'jwt in lllt‘ \nmln‘, “that “hon- I aim. Iln-rr 31- may he a on the other point. His words were, “I said, I am the Son of God." Surely in these circumstances, if he were God, he would have said so. If the Deity were three persons of whom hé was onu. he would. not have spoken .3 he did. God." In reply. he did not denydhat he was a man, but he corrected them On one occasion he virtually danied that he was God. Certain of the Jew. had taken up stones p0 stone him, and he asked them. Why? They annured, “For blasphemy, and been!” 'that thou, being a man, makest thyself find that Jam plainly aid that he manmnâ€" “nmtnthathnthtoldyou the truth." He referred to himself with other men an worshiping‘ Godâ€"â€" “We know what we worshipff HQ Iro- quently spoke of himself In >dl$tinct from God, as other than God. For instance, he said, “Ye believe in God, believe also in me." “THE LIGHT ()I" THE WORLD" comm FROM PAGE 01" word Christ is used with three shade." of meaning. R is used I! a :ynonym for the Messiah whose advent wu the subject of Jewish prophecy and expon- ! ution. It is used no I title given ton (he more question respecting the divinity of the ('hrist remains to be vxplirity answered. It in this: Who or what is the Christ? In the Bible the How long it may mh- for any par- ticular pen-on to scale the whole uh cent, and whelher he will do so with- out the change culled death or m spite of it, these are points of but liule im- portance as command with a divine grasp of the possibility. inrluding the problem to be soh'ed and !he way 0! Its solution. from human life to that which is pure» ly divine. Nor did hn- do thi< in 3 way that “m pers‘n'ml to himwlf. (m the con- trnry it was "the new and lulu]: way" "the way of the truth," which he “dedicated for us," He invited all men to learn of him. and he declared thnt we mm do as he did. ThervYore the way which he showed is universal. prurtivnble and M‘iontlfir‘, (ion of it. His ascension began when he first commenced to connimisly overcome m'il with good He began where we must begin. and did m we must do. With the knowledge of Truth he overcame one after anuthvl the errors which seem to make man mortal until he demonstrated the trmh of man's immortality. vompletely. l'ndersmnd» ing the infinity of Spirit. he put of? the belief of life in matter until ex'ery material element vanished and he he- . i . i 0 came invnszhle to human Sight. In this manner he ascended prugressixely Mr», Eddy wane fully aware of the importance of ('hrinmn Science No one fm‘i'snw Its healing and saving ef- ficiency 30 \erl :1: she. It was there» {on- but natural {hat she nhould Cher» hill the right in he know" as its Dis- r‘overer But ihe- only token which she demrml for her lnlmr in behalf of humanity Win it lr‘ilhfill record of her life; nnd the maly dehmnil which she made m. her ,‘nllmu-n was ihat the); ahnuld mule guod use of her discovery fur the hem-fit of individual and collec- tii'o numhndi THE Rl-IASHN FOR A ('Hl‘RCH The final disappearance of Jesus has been commonly called his ascension. Truly regarded. that Wax [he culminaâ€" tion ol it. His ascension began when he first commenced to consciuusly overcome m'il with good He began when» we must begin. and did m we must do. Between Jesus and other men lh a great difference of degreeâ€"degree of uttuinmeut; but (here Is no burner he» twee") \\ hut he beams and whu! othfl' men. may hemme. As he hlmself sand, “thher I gm ye know, and the wny ye know." ('hriuliun Science the-reforo q-xplmvm thm (hv difi'vrvm‘e lu-(weon Jn-sus and ”{hc-I men wns not (hut he “an Munc- the lruo standard of manhood. but lhn! human hfu is below par. The dxfivr- once is no! that hiw mentality and H1 r- itunlny were uhnorma-l, but that he Wfl.‘ mnre normal. Hur need and duty is. nut to worxhlp him as (iod, but to nnprecmtr him as a man. and (u vmu~ lute his example. nun x In ("H l‘ “I”! Imus wenâ€" gm»! for? index xonw The nl-jt-CL then. Hf whal 1s t‘uHm‘l (he incurnalmn was fulfiled wht-n God was made manifest to human thought througth man. Hence it was that Jesus said. “If ye had known me, ye should have known my Father also " In nth» (-r words, written by Mrs. Eddy con- verning the great Teacher, “Through the magnitude of his humu‘ life. he demunMruu-d the divine Life" (Sm "mo and “mahh. p. 34). clex which Ji-aus “ruught (mu km.“ the deitic law and power v made them poxsihle, normal “mi urn]. Tn undvmmvd whntmer ha- or did one mud. know the Prmvip which he lived and acted. FA‘z-ry dance of real life i.~ a Witness 1: Principle of helix. urid this J Principle of God. ahmsm] for”) \n- mm! sow Hm" I. (10‘! his! lhul duim- [m'u‘ h nHlYltâ€"(wl :md ofl’wtnv (hm-mix To :xpprmzutc the nah-Hmonm- Jo. .15 pnsrt's>w! u‘ mvnt porrm‘ GM is Mnni, dump 5111115 )5 Hm Ho i» the Mind of man. To cumprrhvnd {hr sowullvd 0U Tn meh-v'~1u1:d mmhf’rxtml vu- m 'hmu u( 011- mm in hum but is :- Tho-re is another pmnt that needs tn he «nmphas'rmi in this vunnevtmn. Thu- helwf than Jesus wax u mun- (hm; mnn. 1h:- thvnry that he was able tn «in us he did h‘vnuw he was GM. {Huh to perfWYUHIt' n {“159 vomept, nut nnl)‘ 91‘ man. but of Um]. This mistaken Hrw linnls 1hr knowledge 9f dmtw power and ':m.ut;1m: It (urm thuughl xmuy "rmn 1hr wurwc und I’rinrlpio nf im- Miss and immomuty. To do this a true concept of man in lbsolutely es- smtinl; and it is a main factor. for with it we can then begin to realir‘ the truth of Paul's saying. “I'm: uvvry one (if us is given grace 30w" 1 ing to 1hr measure of the x!!! -v' Vhrist." WURK ()l'T \Ul'R SALVATIHX" ml individuulity in Spirit or Mind, where evil does not exist. In other words, to be redeemed from mortality is to perceive tnd uhieve one's true manhood with it: goodness and power, with its lnredom. whole- is, in Paul said, to “put all the old mm" nnd “put on the new mm, which ll renewed in knowledge that the im- I‘e of his creator." To be and from evil is to lift thought above sinful md mortal personality in matter to man’s in“. Wonudwhovmthom Womwcompubdemnd living “yr“fln my 0! the man." the]: he showed which he owned for :I'o pin the true and wage-n: m. THE CHRIST DEFINED THE REFLEFTIUN OF GOD A opium! the life “hlt‘h ‘1 vu- mmt KM tn knnw hl- mmxm- Life “hu‘h ut in refit-Mud by mu: d the hue whix'h rxh \n- mm! sG‘P Hm" I [hut duim- [m'u‘ h Hm lmn- h mud HH‘ (humuh mm nah-Hmonvv \\}.x-~ \\ hlrh MIHH lk‘ nu! "HT“ mu-t \‘HH rm! l“ll~ (hut h .4 Q‘\l (he by Uh {erred is thus: The Church of Christ, Scientist, hur- zained members only as thou who have come to Christian Sci- } ence have gained I better life. There gun be no just cause for offense in this. ‘ It in the object of all churches, And ' nonc of them need feel I lou whun I ma finds in (‘hrintiun Science what he could not, or even did not, find elu~ 1 when. n n after the discovery of ('hrnflian Sci- onre before- M rs. Eddy founded a new church, and she did no thfln only be- came the nonreceptiye attitude of the than existing churrhoa made a new vhurrh necessary so that Christian Sciem‘o might be presented to 1he world. The other fact to which I have {erred is thus: The Church of Ch; Then nre two {aru either of which ought 1:» put nn end to hdatility 01' this sort at «mot and forever. The firs‘ of these flu-ts n- thn! 1". years elapsed A reuwn fur hosthty in Christian Sriem'e whirh 1s (flu-her felt thin spuben Is that Mus. Eddy founded a new churrh; she added to the number of chun‘hes; and members have with- drawn from nthcr churches to join this one. Shown”; [his promise in her youth, Mrs, Eddy hmi rpm-he‘d the age of 45 v hl-r, «he {mun-rm! l‘hristian Science and {111% im‘iiuse (we 0.’ the world's benefiu-tm‘s. Spiritual growth and sCiPHti ‘v utunvnwm had in the mean- time prepared her to receive and im- part (bu comprvhonsive \ law of divine rvnlit)‘. In these (‘ircwnstmit'cs Mr. (brser v'ue- mm} of Mrs. Eddy 20 his son. Hzn’lTvH Form-r, With such earnest. Imus u'ui t-nwhnsn 015! the words \renâ€" prowrn-d for history: “Brlght, goal 1‘ .rv, ayr. hr “mm. I new-r be- fore hnd n pup]! u:th such depth and indeyemivnf‘e of Lhnught. She has mnw gn-ut future. mark that. She is an mtvllvvtuul and xpinxual gemua.” mrd uhxh- shr “as a prl and young “umnn her unmunl comprehension was often observed by (hm-'9 who knew lwr M-sl. An instance n! this will .wrn- as illur-trntmh. From the time when phe was :1 girl uf 1.3 uxttnl she mnrrwd at the are 0! 3!, Mrs. Eddy resided \wth her par. ents at Ttlhm. Near llnmpshlr‘r. where the l:l‘\'. Enoch t‘urser was pastor of the ('ungn-gutmnul church. He re- ren'ed her mto this church when she was 17, and five year! later officiated at her wedding Meanwhile he was, hrr punter and tu some extent her tutor llumwlf a man at mature yelrs mud lzt». ml vulturr. his cuntpmponme- ls n.’ rourm- entitled 14) 0'15 P\ lllt’lu'I‘ much wright. Anotho' argument that is some- “"388 0”?!"1 an an (Ada-Lon to (ihrls- tun Funny n \‘u: .v m ran. m and shlffillfl 1': .tntenwm, but Lhe gist of 11 m 1*“: (barium “‘(mu'o should ilHVe h't‘.‘ I |Sl'4"»V H' ‘ "3' ‘i'Lnt‘ VHS else. I! “as nu: mmh- m , ‘51) fr; ugh any «me 1‘, .Jmm many p» mom LL. ¢uked {or rohgmus leadership, hence most people Were dispum-d to deny or to mlnmuizu Its impurwnCe. Indeed the “mm nhtnyx has been hmth to credit any [wry-on with having rendered it a grout spiritual M'I‘Yife. The average mun 1~ n-udy lu m‘clmm a material hrhllflrhmu‘l, but h..~ lentuul expec- luhn is wr} flight. 81, fur fl.- Mrh. Eddy i! L'unm-Irned. hvr tithe.» for a great Hpirxtuul service in mnnkmd 15mm pron-d 11) what has how] :u'anphshed, Chriptiun Srient'l‘ hn- mm bwnnn- u uurldwnde religion; um! ;r~ uumic-rful rvrlvmptne Value-w- ;:~ hm“)! g und mum: i-fimencyâ€"is a (m: n.’ u-xthvnlu hmtory -a furl that r-nmml lw rm’t-rshi nor turned back. It Is BIN! (r-m that Mn. Eddy was a [wrwn uf (-xlrnnrxilr.ar)' menu! and spxrmml «'apmvl)‘, mm from a very c-u-Iy “gun from rhnldhood she was 8 prufmnui slum-m of ‘he Scrxptures; an! uhxh- shr “as :1 pr] and young This in a Mnition {on any en lad (or 311 time. Thus it Vin that Pun] spoke of the Christ A: Inving deliv- ered the children of [arse] from cer- tain forms of evil at the time of the exodus from Egypt; and thus it is that the Christ new-11y an be with every one always. “even unto the end of the world;"â€"~e\'on unto the end of error. up. Consistent]; '10: it the hu furnished n (infinite statement of the Cllrht on which both Jew Ind Gntib my unite. That in, “Tho divino nuni~ {nation of God, which comes Ito the flesh to destroy inch-nah crror" (8d- once and Hulth, page 583). A (‘UNTEMPURARY VV [TNESS A FA LLACHH'S ()BJECTION never sought 3 per-tonal l Chime HA! Mfg. 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To the ‘ Science In complgu d nifiea tint event or 1 or natural but whnt 1 law und ence mm 0! won Isaiah: “ norm, m w let Lhc )e break fullnwmg. the leader mem she ¢ lentum of from hortd spoken (hi hope. an en and i humnmty )3‘ under. Put i trial SIX in 0: haw Machi