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for and Delivered extra charge arm Park. Illinois rum ed Poultry enuc “min as vhaifer hone 987 Johns Avenue mrpOSk’. i\ {V OH 1' r Reummahfe Prices tor GUI m1 Repairing ,lade :ting Iompany 151' “'8” TelBOSoM (-er [S whance ~ ".mt- » 'leue u-mfu'l Ill: noxs 1;) it 1p- ‘Jd Continued from Page 6 Rationship m that Mind that man may free himself from all evil condmpns. He luarns to put out of thought the evil and temporal sense of existence, with its sinful und diseased bellels. and gradually gains that conscious- mws which knows only good and is not subject to sin. disease or death. Th1~ is mu m.- rmu-rutiuu in presâ€" ent-(la) language of the stafemenl “7--.... u.-. tut-urn.- IMIADu-v made by Paul to the Romans, thatn "[0 1w curnnll} lllllllit‘ll is death; but to be spiritually minded is life and. peace-t" There is nothln' strange about spirituality or spiritual mind- ednuss. Spirituality is simply good- “05>. Spiritual mindedness is right thinking. that is. thinking in accord with tlu- Ullv' truw cause. divine Min i. if all m‘il. ~‘in. and (iisuusv is mental. thvn it must be appart-nt that the thin: to he tlnnn- is to stop thinking ('Vll and in thinlg unly good. From thv world's point of View it may seem a monumental if not an iinposslblw task tn that out all evil thinking. \Vithmit :i >ur9 and cer- tain law tn gt. h) H' wuuld be so. But to the man whn has gained even a .flight unilvrstliniling U! the demonâ€" ~trnhh~ suprn-mao)‘ at tho divine Mind m'or all mill tln- :ivmunplishment wems but lln- natural and inevitable mutt-amp or tlw in“ uf (ind, operating through right thinkinu I-r spiritual (war 3“ muL wems but 1h.- nutcnmb of th. through rIQhI CHRISTIAN SCIENCE I£CTURE \mmh vurn :mmm \shu-h [hwy [AHi fm-n «'harzu'h <mp wnh \t.~ \n‘dmn, mu. Thl,‘ (‘rt'iltinh urn] and no urn! and no ("u-n fr'm‘tmn is {hvrr‘ .\«-k1m“l(-dxzinu :nr alone vsmw. -u- \‘ ‘-..__ truv about man MM thq- uimrh >prmu from .md 4 ;»y‘~-\>|nn Hf MHHL Thi~ I mu“. ‘top hmard getting u fur right ”linking. and ham thr (‘nrrN-t and mm M «'rvutiun Mind and its run Um} .md His unin-rst mun. rum- and ofloct ,3: fur all (rm lhnugm, H« 'H br {mind llw trm- all Mrrflnndinz Han‘~ Rt-Iulionihlp Reihuninu than from prlmur) cannon lot us .- l'inlll} H How is h Mun!" What is his {um nu)" Thv Bible dcsigw duct and hnngs ruv about man mmlurd. (hulk s «xv-utifiu. uxwlhmuin 50 Christian Science» touches tlint‘ mun thv real, true, nnrmul man.‘ is forevvr linked to (ind as idk'iI is linked to mind. for (‘md is Mind and man is Mind‘s idea. The real man. being mental and spiritual. cannot, be. and therefore is not. materially. physically, or mortally conditioned: s'Ian‘ such conditions are- tempural.’ nut the offspring of c-ternnl Mind. hut 0f its uppOsite. mindless matter. Man as idea cannot fall away fromi t.r be separated from God, for God is his intz-Iligence. his life. his sub- stance; nor can God abandon. over- look or funzet man. for He cannot lw svparnted from His manifestation. Man's Iift‘. health. and well-being are then-fort always 2: mutter uf divinv cunt-urn This unity uf man and God is a most essential point in the to‘m‘hinus nf (‘hristiun Science. for Without sumo intvllign-nt grasp of «iriginal vnusv and his rightful reâ€" lationship In that t-nusv, man is with- out a guiding stzir hv which tn. chart hi.- wnv um Hf [hr \\illirrnv-~ Ilf hi" The \ tnnonu-m Since God cannm evolu- vynlike Himsclf. mun must I quality and suhstan J¢~<u< sum. "1 and If vu- fuil (n ‘JI‘I‘P 1'v-Mur, U" 1"" (IHQ' 'u:m ht‘l‘t‘ (hr lmsic pnl‘l Hf ( ‘h- way out \rthly “W'- l l ‘Yuml and vtrrvml nnvnvw “nué nl, (“\in Mimi. “m svnnrn'ml} '11 (‘md would ‘be like a number \e-rml from mathematics. or a tone‘ nut-Med from music. or a my M' 434 wxmruu‘d from the sun. He! Ml Iv : m'n-quly. ‘\\ Hu- mun» 11M hr and i< v-lf-rwiit I unhnm Vu-L'ixmiu: :m M \‘vm thl~ Mind 'A‘ . Is tho- um- (End. and u: in k'hrlitizm Sch-mu) i: “irh <pirit, Futhvr \shH-h (hr Scrlplllrww 4 [Aninu cumidvruliu 'haruvtvrizv .\llnd’~' l Th:- \uturv ur \llnd mark HM m pimvx‘. Dix inr Mind mun-v. it must haw“ all :ln~ only Mind. it must -im; xln- unly true sub- ~ nuthmg In limit it. mu~t kw mvrywhoro. um nr manifestation. mum”, mu<t nvcvssnr- r ..... hr Scrlplurw Apply to n: (‘Ulhidz'l‘dlil‘h must m..- .\hnd’< rvlation- t-rvulmn Intelligence. uwulnv‘» hdrmun). arw tho- xmlurul order of l’r-rfvmmn i< HS stand- lonmxt Hf mil nr des- 1h~~ dnmv (‘hrifiiun th) from \- out “hut uhlp «0 Mind from Mind us n- anu standard us sm- i dl‘t' NW «Aâ€" I~ I: the“ «1- g u truc‘ hush 1! brings to complete idea it: manlfestm -r.~'v. including as thv hush: Hvrv tlwn i< and onmplt-te ml us HH‘ what mam I'Mulmi tn Science rnuw 1“ mus: he unhersc .\l ind ma ~t;|tm under >ynon [nvv o‘\fl(‘(_ l [her is one with mathematics. ah the 1 tone is one with music, In the thy o! alight is one with the sun. mimun \is one with God. So long as God in. man is. They are eternally (orient? :ed iii-thought and action. a relation- ?ship clearly defined by Jesus when he said. “As the Father knowoth me. :even so know I the father." The Christ-Idea i in place of an obscure. mynterlous. or doubtful concept of God and His creation. Christian Science unfolds, “as we have shown. the true idea or scientific concept of God and man. which is the corner-stone of right thinking and living nnd the. way to Christian heallnz. The coming 0f< this true Men of God nnd nun in your consciousness and mine. is the coming of the (‘hrist that in to tree us irom the bondage of evil and des- troy all disease. it is Important that we understand just what is meant by the Christ. (‘hrist is detlned on page 5st! of the (‘hristiun Science text-hook, “Science nnd Henlth with Key to the Scriptures." by Mrs. Ed- .ly. us ”the divine manifestation of God. which comes to the flesh to destroy int'nrnntv error." Christ then is the true itlen of God and mun which comes to displace the wrong concept of existence enshrined in human consciousness. This true idea. the spiritual idea. of God and mun. taught by Jesus. is what Christian Science makes plain to the World today. lt,|s the Christ Iwhich Hilt)Ws‘ the coincidence and :nlritutii zmrcenicnt lie-tween God and This truv idea. the of God and mun. mus Mm! Chris'tiun Sch-w to (ho World tudm which slums thv (- spiritual ngrvvmvnl h mun. Th0 (‘hrlst-Mv pour] of great pricv. vh.- savior. [1 www- puuum 115: u .. . mun. Tho (‘hrlst him is indeed the pour] of great pricv. the redeemer. ihv sminr. [i i‘umm In much of us in lead us out of mil inln good. out n! i-rrnr intn Truth. mu 0! ignorA ancv inln Inu-Hiumuw, nut nf‘ lnflllt‘r into Spirit. ilWil)‘ {rum (‘Jlrth to know anm into Gm! lll' “Hun (\ompliflu! huh-r than all ”Nu-rs. hm uhh'h i~ kmmuhlw and under- >(.unlnhl(- h) nmh M! US‘ Thia true Mva muat lu- imlhiduull) umhr- stood m-fnn mun (.ln kmm God This Mvu luv" through ‘hn- axes .nnd Ii the- Faxing lmpurtutiun of lmd, tho e-mmnuiou «1! “ii Inn- and gwuhwsa. «-\vr t-\lI'IH‘Hl tn him will). tirvd of tho huJH of mortality \u-uld rvturn In hi‘ I-‘nthvr's h'HlM' and «wk for hmlwr and hvuvr thinga [H0 llll‘n‘ n. W in hi‘ I-‘nthi-r's~ hnurt- and «wk for hmhvr and hvltvr thinga Falst- ('imcepts Win-n \n- twuin in 1H) hold with? (rm- w-nw nl' hn-Inz. :u-tintlly tn ri-zil- izv in ipi'i' I)! J“ the- conflict and ih\(l'k'.\"i Hf nmrtul «\istn-nm- that lhvrv is indvmi :\ (imi whn i.~ zil- tngi‘thvr muni. “hm is :ili-“i'sv and ullâ€"pmso-rful, uni! aim is now avail- :ihlo tn [it"p us mw-rcunn- and master (wil. jll<l us «mu as \u- turn to Him. thi-n uur thinkiluz hi‘fliih In Chilllflt‘ We- hczin in «wk fur and in get :u-quninh-d with (Dad, ti, ohm the Scriptural mnnniand. “At-quaint nnw thysvlf with him. and tn- nt peace." A ~tramz~ v- u- um- whn is unknown. sirmm- (1H i~ tlrrvtnrt- strange tn n: if \w (iw nut m-tuuil) know Him. Th|~ hirn'ixxi\(‘riiu-vpt in! God as strange is just what Christian Science is horv to n-mm‘e. Let us <uppn>r that Mr, A. uni! \lr. B. livv .i... ....m.. .~mmnunit,v. A common n: it \w (lw not zit-tun“) KIN"! nu... Tln~ torn'lxti\(‘rvlit-vpt of God as strange is just what Christian Science is liorv to n-mm‘e. Let us Hippos.» that Mr, A. nnd “L B. llvv in tin- snmo- community. A common hrlit-f in thc- community H thnt Mr. B. i4 tmapprom'hnhlv. dlstnnt. dlfv tit-nit to understand. Mr. A‘. with- out any pvrsonnl investigation, hw llt'VI'S tlu' rvport and holds nloof from Mr. 8.. although ha- is in dire llt‘l‘tl of n frivnd. Mr. it.. in fact. i~‘ not the kind of 21 person common report has made him out to he: he is not diitnnt or difficult to understand. hut on tln- t-ontrary is costly ap- prnnvhnhlv. i~' intert-stt-d in doing )1:le is clmritnhlv. kind. and glad tn help othon What has kept the [“0" :tpigrt',‘ What has made tho-m ‘stranuvrn‘ Nothing hut n his» con- .(‘cpt t-ntertutned by Mr A., a concept which had no basis in fact, was not the outconu- of truth. hut was slmpl) ‘Iâ€" t w... An. |~‘ HUI Mgr mun. .. r V report has made him nut to he: he is not diitnnt nr difficult to understand. i but on tln- (-nntrary is easily ap- prnuvhnhlv. i~' intert-stt-d in duing )1:le is churitnhlv. kind. and glad tn help nthor‘ What has kept the { nn-n :ipigrt',‘ What has made tho-m stranuvrn‘ Nuthinx hut 2| false cun- (‘t-pt n-ntertuined by Mr A., a concept, which had nn basis in fact, was not the outconn- of truth. hut was simply a false bvliof, a liv. Mr A, was de- privml at Mr. B.'.~' friendship and friendly assistant-v for no rousun an all. Tht- (alm- (‘uncept wan tho- har- riv-r. \thit was noedvd t0 rt-sturo- a ‘normul relationship was lhi' truth In the cunscluusnt-ss nf Mr A is not the- lesson plain? Whnt is it hut n inhu- cunco-pt that i.-‘ heâ€" 1twm-n suffering humanity and (ind? it i~ just that nnd nothing “lul't'. Hi0“ many hun- acct-ptvd tlw cum- [“0” aupvrstitinn that (‘md is distnnt. unapprnavlmhlv. and difficult to un» tdrhtnnd, mvn whilo- thv thlc- dus- k-rilws Him as 3 (End "utJmnd" and nut Mar ufl, “hi. has Hgltl. "I will put my laws lntn tlwir‘mind. and writc- them in their lwn‘rts; and-l will he to thoni a (ind. zind thI-y nhnll lm tu me a [wuplr." (‘hristinn Science dispels our fulst- cunwpts 0! God. 1100‘ awn} with myth-r), supc'rstition. vignnmnco and (our. and enthrones in 1mm: the tru» cnnsciuuaneu (if God \\'hl('h shims Him to he all-good. all- nmu-rful, n-u'r :n'ailublv. rill-wise. to he thn- God who prvsr‘ntl) "hi'fllt‘lh :Ill thydiu-nsn-s." lu- thvy nwntul. physical. nn.r:|l ur nf othrr nature. He-ini: :u-qunintml with (Bud, it is well tu,ra-mvmtwr. is simpl) n stati- of mind; in other Words. trur row ~‘('iun~nes>. To know God man IllUil be thinking correctly alum! find. and that is just what t‘hristiun Scionvo is helping main tn do. I ‘2...” r." h that is just what (‘hrisliun Scionvo_ is helping man In du. Whvn the grille man u! Nazurulh \‘uicvd tho- nwssux». “prqni, for tlw kingdom of hoavvn is at1 hand." he vulcn-d the demand 0! Truth to those! of every age. laboring in the nhadow‘ u! ignorancv. superstiunn and (mun. Repent, simply means tn change your! mind. Sumo men think this n privi4i lege. especially mi it ‘ertninsr to re- ligion. is confined in t «A women. bull it is not. Change your mind. changeI \‘Uul’ though”. put away fnlsw con- N-pts of God. for now. how. at hand.‘ is in he- found ihe hnrmuninm state, ’l' helm; oven at the point of con- >l-i(u<noss. fur Jesus nivsnynid. "Th0 'tinudulu u! God i4 within ~Vuu." l l "ti-":0! 'l‘rulufurumtinn Vrronary i l rm‘rm-l u'vt'vwlnmling 0! v.-_;.. nan! v< t't- I\"‘ inn-lliw-W iun~~ hmn- (or man) years he (‘hrhl-inlt-u with thv curr m Jthh (‘hrhtian Sch-net- ,Ain Ihl‘ distinction lwlwmm (ml vaux nnd lhu Christ. idwn of God. which must ' l canoe. gm! nun u: Mind's ml Idea. whose rod almond In goodness. u the hul- tor uh! thlnkltu. Chrtstun Selene: uh 'l Inn how to mun this truth 9 . lcuble ln ht: d1“, problems. TM method la the supplantlng in co louuneu o! the temporal and man-1‘ use at llfe ud selthood with the true 1nd oterul facts of npmtu-I Illa nnd manhood. It In a mental trulloruntlon whlch gradually exchmm a” loner“! for the aplrltual sense 0! being. , _._...._..l- ..-.. -r..“v Mental trmolormdlun Is recogniz- ed by moiety as the way of prysreu and reform. AI! egucnuonnl eflofl is but the supplantin; o! lgnorlnt and limited concept; of being with more inh-lltnnt (mu. Tyranny und slavery have diaapp’eared as rapidly as man‘s thoujht hu ‘lllled a clever sent-‘0 n! the rights of mun. The whol» prom-s» of mental change seems the Iutural and right way to bettvr things. And no it ifi not only in attaining better things in human moiety. hut in that far more im- punnnt realm of thought whivh deal. with man's relationship to God. Thrnugh the teachings 0! Christian . . . . A :__u- -4“ lllll'ueu n... .‘W, , v Sch-nee thv {alm- Ind limits-d con- vvpls of God and mun nrr giving way Kn that true sense of being which liberates [mm the tyranny of Mn and (he slavery of (“RPMd belief». luc Flt-I‘l'v v. w The xrvatext proclamation of eman- t‘lpfltmn Her uttrn‘d was given by vaus wlu-n he snld. "Yo shall know the truth. and the truth uhall make you [rt-e." W0 cannot know what la trm- whllc- we bellow what ls {ulna Two “Mm-ts cannot occupy the same space at tlm same time. No more can nn vrrnm-ouu Conn-pt 0! God and tlw truv Men of Him lx- In thought toâ€" xn'tln'r 'l‘ruth (‘luocn )Iun‘u Hewpolnt That consciuunnl-Iu mufit chungt- up» on “lllt‘h has dawned the true Ide- o! (‘md and man. Llh-‘u outlook (1n- not rrmnln the Hfllllt‘. In place of re‘ gaming himself m n mortul of a few days sot loos-e tn 1: world of Inlustlce. llllrlt'r)‘ and Wu". to wonthvr the ~torm.~nslmstlu- run) or he cruuhvd h)‘ thrm. I'Ith n \ague concept of God. tllxtnnt and tndlflo-rt-nt to his m-ml-. mun ht‘fllllr‘ to glu- plan- In his. vonwiousnv-‘n to tho truc- and V “ ll” Inn.- vll-rnul idc‘u nl Mlnzwl! ruming with his crn-mw mzo 1hr monnll ”Uur {Q‘Hnwilllp H uu Thruugh Ihv Hlmdmm ‘ lwuins In 501‘ light and h:- hau Ihdm‘d n pun infinhv plan, With t pvvuwn um. ...... , mmlol ho- soc-kn nlwnya ln (lulnk in nm-urd “uh Gui. good. “an |< Gud'! “\th “inwar- nnd rxprrrahm. the HT} rmlxxllnwnt ul [nod Kmmlnl (‘md an lnm-rpun-nl gnud‘ hv knmu that May c.1‘n never appenr In phyw lcul nullim- hul II nmnifHu-d In "in Mann, and Hm! (ha-rrlnro- mo-ry good though! and vu-ry Hm! word or um-d i~(}mliu m-Hnn. Unc- vlprI-snlnx Il- m-lf as mln'u real m-lfhmxl. Rvnllllnx 3.. nm yr In-fure lho- Iwnrm-n- of God, hr strives e‘nrnwtly to think m m- to hu- nl-nnv “Ilh Him. ”1' nun-kl mach day and hour In lhmk and to llu- up to hi~ highu-t undonlnndlnx o! “to in ”mi. and -n far as In hlm MN to lot hh' trun- m-lflmud ew‘r appenr in ”rough! and mm Mr I.- pulllux 0!! (hr uld man, In Pnul term: (he mor- ml w”. and is putting on the mar mun u! (hall "1an“ ’10! be good. it m an! “in :nlnlmm. nml MHmu-rs m I h In I'.\ ”'9 LI!- 1mm" â€" â€"W-,_r_7, leomclou ' “on And vllmnl. Ho 3Krllfllflm t a thought: an: not enhance l . ”true! Nfl lo M n he that 1 (In chul from the .rheu. (he no from a. true. the ,monnl from the Immoral. and ro- Mn tho "I, and mun-l u Influx no right to data. Keeping hh mind filled with out he- an. to be .the but p ion “alum I“ rvll. Fur. dlncou mm. hauntdlu-ne. Minimum-st]. .lnlhm'n. hm. Ind all sin. he url to twp out of his thought for as him” that they urn ' not God and 'honlore do not proper- ‘ h belong to lo reflection. man He filled with out the but p ion Fur. dlncou men Minimums”. .lnlhm- sin. he url to 1 thought for e hm! not God and 130nm I, belong to lo nfl agree-n to‘dl roe ' and robbers‘ hat 1n Fur. dimurfiumn Minimums”. .lnlhm- sin. he url to thought for e hm not God and 13001500 I, belong to I. re! agree-n to‘dl roe I and robbers; hat m u! happhmui-nd )u M. churn-let. ‘Wh uholnlnauon. ; or m: Juhn put! in he n from his thmghl. In: evll ln Who! «hum ll ur diclllnl upon It as u; now Mn churn-let. “Vb-(poorer Ivorian IMmlnnHon.-.ur mnkvlh I He." at Juhn put: in he wh- to exclude from his thmghl. Ho slaps loIeru- In] evll ln Wionnnenmopc ultlnl «hum It at dielllnl upnn u. but turn- upou It at elom)‘ and drive: It out ullh (bunch of Truth. He'beglm m rvullu- t l mun 3:- God hut mnde him |n not he nine 0! M'H in nny form but ma: dominion uwr 1! EH! ('nh h-w- W Ihnn mw-r I ”no I H h C (‘hrI-llan Science- phnws mun hour In drfo‘nd Mmulf nunlxm l-Hl tn o-vory form. I ll shunn- lhll H“ wh- lu (-umrnl find reach mun «4er through mum-I sugar-Minn, that In. lhruuxh mu thnu'ghlu ”mm lnm Mr ronH-lnuanefin. or by In} of lht- phyl- “ml «and; In tho Int unulysln both Inc-thud: arr #uKKl'llluu. Fall'- fiuhlle urxumem Aha,” ht, u Sch-DH and Hrnllh ('Xp‘nllu. “I! I1 I" (p. 330» It “-01: (n mnkr mun belie" it: (‘luim n! pln or uh'km-m- in 3 9:11 M Ma real on”. Man flndr that ’unl hm-uuw [he bod) mum "Ynu tune I pain." he do” nut hnu- m rnpond‘ > , ,,___ _...l I .m uirl' sunur ll.ulu‘-.‘ ...r 7,, and Hrnllh c-xp‘nlm. “I! I1 I" (p." 330» It “'01:! (n mnkr mun [milk-wk it: (‘luim n! pln or uh'km-m- in 3 9:11 M Ma real on”. Man flndr that ’unl, hm-uuw [he bod) mum "Ynu tune I; pain." he do” nut hnu- m rnpond‘ "\‘w. l hnvc : pnln and I am fliclfW ur hen-amu- mum-l ~ugxrnl|nn In”. "I hult- that mun." ln- lu‘c-dr in “~- rrpt aux-h I though! vim“ Mu mm- sl‘luuan'MI He lI-nrn- llnnl than r‘nlnu u! M'H nrr Jun! u par! of «vil’: lh- about mun. Thu an no pan of llu uln- mnnu» \llnd ur My: numb-n- ul‘um. and mun In" ru-r) rel-um tn UH- ‘orld ll) dlrpuh' and th-n) their legal“) "1- Iran" In Armor! huh nll (hr nulhorny n! (ind Ihmulf what I:- [he furl 4:! lwlux. uunrly. that man n In roam} mndn- h) Uud. h- HH NIH-nem- and Idn-n. ‘- dlvnw In qunlll) and churnrtrr lhnl ln- cun- nul be sick hfl‘uum- ('md nm‘vr made him “ck. bu! made Mm putt-m and m furvu-r mnlmulu Mm. nun nil 1hr 'chlm- of'dlucnrdunl and (HM‘Wd muterinl Mine an- vumrnr.‘ 10 God (nod, then-Inn a Mr I- Incapahlc o! rurnmrMn‘. lurrlnulnu or unpmunx upon or in an) Inn Innkmu n mmdi- lion [nr (iod'n cn-nurr Pu-cnuu-r Mol- m-nt h nut n phrnumt-nun u! (Bud hr hum: Hm! ll rnnnut kw a condition ~u! mnn v-ho |I u! and III God Hod ‘nlmu- u ‘hk ’uhnhuw! mud runmuun 0! man. M. Izmir tun Hm! there- In A-.. p... u! mnn ‘ho “VI" and In God (bod nlmu- u ‘hk ’uhnhuw! mud runmuun 0! man. M. Izmir tun Hm! there- hi umhhlx m ONT: mnn that ran rM-‘ pond to “finial Inna-alum Man In animated b «m- dnlm- Mind alone. Stu-h nmnqlum Nullnlluu of 1m- nplrnuul f u of being h- I (‘hriuun Sch-mu (r {mm-t It In an Inuduh- (hnt c-vll Id nlrkm-n cnnnm um:- Hand and IpH-mr lnr mA-nul nu;- gm-Hun "5‘ h unfilllul. for I! hm- .1Il llu- poi-r u! (Bud hrMnd H, II it nmh-nfnrwl. H n 6011 |mpar1mx Himn-H "trough Ntu Mn and h umnlpuunh' m lhv le-Irlng down 0‘ Un- “rundown 01 «HI. A l‘hrl-H-n Science lronum'ul «kuulnh-s error and Hot-nun nan. Thu!- xhruugu right nLA..LInn (flu-Inn“: NIFIH‘? hfl‘l ‘hf Himn-H "trough umnlputrnh' ‘0 H Hn- “rundown ‘ Science lronum'u Hun-mum gun. thinking: Chrlnllnn Sclrm-e hflll "wax-W- qu fivl. hrrah 1n DII‘NI lhp plau- Ihtp 1 MN“ ‘Hh u! sin. bum-hen 1hr [yr-m Ivar. mud “"3 “Hm" wuhflulw. the mnu-rnmrm u! duhu-"Wh N“! ”mama and. T Human flckm a sum Doll-lu- ‘ “mm. “1- all know that than. no“ n;lnov (and hruuxm bfum- mun I‘ll.“ nnotlu‘rifl‘ pray" that the (blend-m u-unllp Appear! In undc In court m ddend Mmmâ€"lf. I! thysflrnfl‘. 1 drh-nd-nl by reunon 0! m. I‘mh'fll 0! MI I‘m-e o! um mm um. ln :9er or | A (‘hn-u Nee-nu (1 Mn nelllgrnce mn to put jvrucr. N m - data-n. the plnlnufi. eve-n thwll. pr-yer IN- clllmt an III-r. MI) mun I‘DH)‘- It pdgme‘nt “an“! ‘hc- defendtm Mafia?” 0 dehun. thc unt‘ u though urn-HM enr- clilm» were punt-n true. E - lrl m “1990” that A, mm B. The i 'Ih‘h ah clutm- that he lulu-s Anna“ R. If! (ah-ta B. whould Appear, produce the ; "dolor. I (rm- (am. no l'lpnll'nl thl- fnlolly ol'lllh'l)‘ ll!" Afr- clnlm. \Ihlrh would then be can 91“!“ I nut of can“ an- wurthlou mm“ [)0 In no danger. The lrulh‘jno m U hu nut-d Mm. Hut ouppunr B. "In: ”Pr” ‘1‘ Ignorance M Mr. rlghu. or tear of AH" think -ur hecnuw hr t- m-xluenl. tm- (01,971!" H “ ' ' A,,_. :â€" _|.‘--‘umnm than cuciudgmt is tmn mint people drn' negr .0 van theirjm th- m ‘ulnee winding is done to "pine their a," lip. do honor run but hove w] .Noiiul Onlunl Mment to he tutu TN trouble it» not been with post‘- 1 mung-nu. more «(tea because of ‘huund actuarial; "inns! right on q the renal"! i'hr {unity M «if. chin: gull mw we and no load that m in“- AM ' morning to six o‘c U "fl‘flllllfillr. lllr .‘II‘ . u...‘ ... , - s 'iim‘ivlc, and. 3 "I!" ”w". Neither yo“ nor 'wn "cur ' g hnir'u breadth tho i‘ ( ”1"“. ”ch." ‘ flute Dd'." Through true prayer mun lelrm iol \i’r all know that than, uult inlhnov (and. A corn-ct underutuidingg"'mm 0' "'0'! ll" - VII-t nought by "um- m-n rug-int nnoihrr i M pray" in lhenion- o-uenllgl to‘gN‘“ In“ I “I! do ‘F ‘0 ' 'hcth- hat the tiIh-ndlnt u-unllp Appt-urlqll underutulding oi Christian 3" " nhnll 5" 40M“ “1‘ MV- l! 001111 to tit-lend himself. I! the ,fiflrnt‘t‘. Scientific- Pflyrr ill lhr pod-x" b, 9'" “mill tn. I“! de- khndgnt a, a...“ 0! m- ..M.tu- a! .II (‘hrintign ncmmpltahmem. ‘flrumon- *Ith its at , m hall of thee 0! thin right (all: in gnu-gr orlA (‘hri-tinh Science trcgmout hammering. W 'hdhfl' ' IN" N tee-nu (1 ill! negligrnce full: to put jvrucr. M Christin Science oxplginr MW W “'0 “V“? . l. 004. sud m - darn-n. the alumni. pvt-n mun. pr-yer u not Impiorlngaruâ€"uuywm-h‘" 0' the 8'90 hum- IN- clglm gn- lulu. ml) mun g‘nlfl)‘. ll II the uimplo- and n.1.ill"llih“"h .Id VCHMM , 'M W pdgmr‘ni “I“!!! the drlendnnt hygprofl'u o! lhiukinl “l I000“! Wilhi‘" rightfully "mud-,3“? Oehuli. in am in though thy-HM M'rr-vrrunt Principle. Moot-pow: Christin» tit-loner not urgue eliim» were punt-n true. it'll loud. God. it I! lhni thinkinghith may one. ”It do" urge gay [1-1 m. “1990” that A, men a, The ’ which nhuu out the chin: of Inn-tune to not-em ii: tenth II It singly c|uimg thu he mum. "In...“ a, .n‘trriu Ian-me Ind place: all trout. con-”pram“: them to the id 0 they thr ; miner. nmi inith in God. relying arr mad pain" to the not! oi the (ah-ta B. whouid Appear, produce [ruo- “it" up (apathy. lhl' f‘k", ol'itnh'l)‘ upon Hi! MOT and pinion tn‘nultitw d men ‘3‘. A3. claim. Ihirh would men he cut protect Ind mat-tun the integrity of have’ tried them and out of «run an- \i’nrihloun gnd BM‘Hi- univrrn. including nun. Thurlu'nmihg .The choir-av not hr in- ‘qud 1,. in m. dnn'fr, The ”ungu- oer tlml thl- Scripturul mandidividunl. No one can , orl out our' hu sued lilm. llui .uppmr B. thru "Pru without caning," simply mnn‘inglvliiotr for m. No con km mum...“ at m; rlghlg, or t...» of Ann think rlghiemuly glvuyr. Throughétk-d by proxy. Uh- rirer tint m hung... h.- t- m-gligenl. nu. (ogprty'r thua under-mod mun find: him flun-th tor ”Land ”h freely to den-ml himu-Ii. Judgment in unaltiwnm in thought And chnrgcteruhim who cumcth to iL‘, hovofler ho nguinri him nnd hr' nuflcn from the‘lllh (In-d. hi- ulvntiilc and dorngl‘lmuy he. hut north out 0! in false chiml the “aw in though lhay unity with (iivlm- Iind. overlwing,;murn tor Iny Inn.‘ Chri‘iut ‘ the Science to a stream J iving vuer were true. .Hln ovn folly hut pun-ignod. Through prayer he gains lulled hm. Moo-tut: um- In much the a light oi Truth in coaxial-anon tint - flowing out into human ions-cu. nme punitlon u 8.. the- ngn whufidrive- out four. huh: diluent. gndv‘fm to all who will _ rtgkc oi it: in hr-ing used. China- are being ngdc‘xlveu mgh the morn! utn-ngth which’blouingt. 3 unint- uni overcome. lin. Pmer in: A: ruled 0“ W... I?! M Scienrr ngnimt that. uninvt their Ilia. hug»1 _ nun l mm multifunction 0! hi. one-1m, Hodih. “There WW! 0‘.” "fl pine-u nnri'hcnith. Evil in the pining . h God I ' fl h l til! Ind in. I hm! 0‘ “I" film» ”w” ‘ ' ' r ‘ " ‘ ‘ menu nitration Hut 0' ” and noon- It is ul h‘GN‘d to note that evil il‘lflh'“! ““4 "" ‘ "1" W of" or int" even if" ' roman tall defined in the originnl tut of thclflwld Mid MI" Sinu- sin. MI?“ “’51th m“ mm m. hrr (30er Bible u acruur. The claim: Inna" mil in thr (nicotin- oi trons relationship ‘1”. 604.5 nd find it in totally June. and I" that nun need:- thinkinl. 1' moat N- plnin "ml the n“, “u ”m m, 3",“ uh“ "ml todolr mom-n m.- rightn. tum- “Marne-r of right "ti-Mu 0- tin only; right «ht-mug. n“. ‘_ Mg~.'m‘u . . , II‘I)‘ th-t overcome: thr world, the : doth". tho truth. that rtil never hu .Olh. "m ull evil. Ii h m"... God-H." dam-truth": 0!! id “(I Hi: “' '2! had. ha»- m-t HUI. and m-vrr can hue- 1 any ivgltimntr claim on man or hln’u‘” prit‘llvgt Ihon-hy h’ find- “. ‘ bring: lhlt man in u! (and. in nub-1:?"""";‘n :2: |‘nh;m::fl:::; NM! M. ' l I - ' V . k“ W ' 0' “" m- "'4 h" ' 0"“ ' “m1. earth pom. m: .m mum menu or . _ ' . I mun right in HM. in health 1nd town"... in the m lhli befuddlg 2:33:35»: rnruli'hpmxnni'fdiméx ! ’"Wt' "mm"! PM "firlr two thou-g. A tho victim of eul, pin or ding... "’9“ “‘1’" that '" "1th 1‘96. ”W; If. however. mart-I nun hu not out” (1'. 'Wfi'fl'aom .’ H'f‘ud‘n learned it hin rightn to immunity a": in Ih’eu'r'n“ h" when"; "g: Mun evil uni ulclneu. M’ i- nirgid ”I! d (‘hrirtnmion But what in “(’th “final” 0' that rigiun ”d D" “I M h' tmbk' Something in (“MI ‘ fen-e. or it knowing MI H‘.‘I M W'fi'" lb?" ”3 m . hitch.« , OEK|M‘ “3 “find him". "I IIIV 0' mil.“ n” M 00‘ 0' ”r. Ifl“‘ .. w d‘ \ ‘ ‘ ‘ nil in La him I» though the clgltm were true. mouth.” trmto Iulgh. “and witht . . to mil! in to the or at run unity. iiy friends. we have been moved tun" hurt in tro- Inf’Thc Walnut! _tng -[ioellnl against ll. We hau- mt been a" worth. it hn- horn with no"! - fending our rithis in Ii‘l‘t. health And 'haughtg. Rm,” 0' '0'... "n u ‘13.. 860500 hedlni, |t Locloci happiness. sometimn bun-r o! ‘trlng 00th- iungdom to firth in at if” "'0 CW8"! ignorance. Christina m also" thinking ‘1" until-h it in I CO!- I m th is n ('in u, lmI‘ to make our dorm-n. cw And univrrul right thinking in no mantra”; m 090 ‘ ...s.-1..c...m. 1" our well-Ming. vilul thinking. tint in. graying w“... .....- kc! only up HI: Ivan. and hll I God- xiu-n right m Me. In health nnd to happllwu. When man undorflnndd hh divine- rlxMu hr sumo! ho mp4! lm- Nflhl u! eul, pln m’ din-u. If. however. men-I nun In no! learned I! Mn rtuhln In Immunity hum evil um nlclneu. M’ I: nlnld of (hm rlnlun and pm in no 60' ‘ ’ ' 7 LA‘ .l-I-.- h. fen-e. or N Inn'uu m- up..- neulecu to defend Mum-If. In II“ u! then cut Msmt la nun mum him I» though Ibo clump were "no.3 ulna- mIIng I: done to flpl'l‘ their Isl-In. My friends. we have been allowing unjunl Mama! to be tuna against m. We luv- nut been a» fending 0.? rights to Il‘l‘t. health “6 happtneu. sometimes bun-e o! medial-net. more «flea beam of |xnorance. Chflsuw m also" .u, hour to mule our darn-n. 0W 1"” hklt’ 0! «VIP. china uul y}. [ oru- lhr‘lnlrlr‘ly 0! our won-lying. ullxn- t l mun 3:- (ion mu mum- |n not he Man of 9H) in lny but haj domlnlon uwr 1! ET“ n-w- n' more power m‘rr mu: mw-r I Muller. “no: man I! l‘fi-«orlw '3‘ ll Hui-inn mm- [MI-van but would doprlrr Mn nnd health and degpoil an“ and I" '1‘}! hum need!- »-n M:- Hxhu. lilo. nnd eh“ from lhl‘udy o! the truth as m mm: In an x a. true. thc‘Btblo uni nuance Ind “nun. ad maul. and ro-itu «Mun mhcnllon In duly “h. mu .- Influx In WM. II In duo net-many In (pin. hh mind npprouhln: 1h!»- quoulhm -to re- he an. to be_mrmber Mn! God and no! mun gav- [Must I“ rvll. «rm the uniwm. It “I God'n will hnlrnmlmneund not .lhe person-I wul n! morn! r. Inn. And nll‘umn [hit mun comml. Not Infn~ ~09 out of Mmquemly people come (0 (‘hrlsflu . um they no Selene. (or help um the deflate “up fit ”I! M I'M! to Me. health and “hail! uno- bun-e of 501»: «non balsam 0' ‘9.” In: new also" mm at dorm-n. 0W ‘“ '. chill! mud W" up]? [)0 III nun- II'U" of thquenlIy , k- (‘omr (u (‘hrlstlu ey urn Belt-nee (or help um the desire lo pthue God work In thelr ")3 We! tn‘ He,wllh (0 Ir" God that to do and per- thtevoa i lup- uflor a nut: adfirt- on the bout rr hln‘vuy M‘Hlm to do lt. flat-h n lllll‘ denpoll ‘0! mlnd never sou mar lo God. [or vormh Ill but failed to rm-uxnlu- llml mut‘n la," n ‘ whole bolt“ In the exprrulun 0! ()od ”elude MM is stern-ll)- nubhct to Mt: ulll. toleru- vhlch govern:- the unlwrnr tur the t-lklnl ’ benefit um! happlneu n! all nluru fiell-«urrender. surrender u! the a It out I mnntl "use of mlfhnod. h- tu-oeunry beglm’lo know God lot-lul mun muut be umldefiillln‘ lo lM Ood'u will hr dune ln nny ivholher or not ll mlncldn \tlth hl- l lh'lllpenonnl preference. Ian) bunlIQ-M rr mwtdenln ought m-wr to work out tlw man hlnny men would In" ”mm. and TChrlullnn Sch-urc- ‘lll m-wr help ‘thmugh u dluhum-rl bunnou Oral or ,gln- (lu- sllxhlt-nt null-than to an) 5M” purpmn- lt n thr uprrntmn 0! -\ll tn (iud'n V1“ nlum- (ind tlwt-llt-lh I‘llh ll whim"! that h- M an humble Ind con» rltrllu uplrlt Pru-ndn. It rl'qull‘l'l Irm- In huu’ Plllw [hat “'1'“ near It) lw llhmhlr Into h”? It Ihould further bc‘ borne In mlnd w Phyl- that God C'Mht'll nll mll, \hul He don nut llllfrdll‘ nt-lnnlmc-n. u-H-ulll. ‘....In.lu . 7.â€" u- idhhmumt) ur hill In In) mnn, [Ir l\~‘.‘I m-kr h- undrn‘lnnd (‘vud mun! why u: \uu. >| (b furl In mind and he «\ Hun; l1. nurn-ndrr Ilw mortal Rn" ”f 1-0” mud all U! M: false munal b0. hr!- au- rnpldl) m Hwy vnnw In llxhl. ‘Hr mus! lu' plum-r1- nnd lmmml. Sumt- ltr} lo [M m inc-urn rurrymt n “L [It lu-ll alum: with lhrm. undur “HQ‘Y. ‘Hrll Is uul Mnlul belle-h- and tho- flrw n! sunning: lhr) Inn-vllahl)‘ hrm‘ Surh a nut main-v nn head- un) In ('hrlnlinh Sch-um mud mun fimlr lhnl lu- munml ln_\ lmld n! hrn‘ru um: mu- lmnd uhllr holdlnx m. In lwll will: the (Mm We ran» .mn unvhr hut "nun-n (ind In Um- mul lullnllr. and Ill: Mvulnxr come hut In llu wll-M-o-IH. In Hw hypo» -...A hr :4. ”u ‘nrldlp I)”. who. hul In llu se-H-M-o-IH. In Hw h) ATHI' or In (In unrldl.‘ Hist. u rung!) “rapped In 1hr unrnwnh- hu- N'Hruncvh quM Ir) u Hlllr unl (h-m-IQ. humility. unm-lnnhm-n. pur» H) and finndm-M Thur \u "1- lhnl hrnuir n no! I future Mun n! "and rvfu" hul n pron-m n-Iurd lur Huh!- » A. A..- M!- nâ€"quy nu. .. y.“ rum lhlnlmx. Instead of mm. Mr ‘ In) In!” ho-nu-n, nun mun Ihmll,‘ Mr flu) In. and (Mr in just! an Irue I (Mn dn.‘ uni hnur u Ilu-n Jrnup said N l 'h- lhru- rhlldllh- uunmh-I u! ”mu m Hut our IIH~dr In “In an undrhdnndmx u! (‘hrlnllnn 9:069an, h- [min Hu- Mhnd u! (‘hrIuL 1hr con- r m-louuwn n! Truth - , Huh in mm», through Mud) And nppIh-nucm. om- AcqulrwthI-u qunlr Mn 0! lhonxhl and cum" mm lh'» In: om-m-u um: ru~r~prcnenl “rod. ‘00‘. Thur In man‘n eon-Nouns» 90* Mic-d ‘Hh undue” lhul Mn. dhwmw. and uurrmr nn- hmu‘hl under Nllh’l‘t“ ‘ Hum mu! Am. and drnlrnpo-d. > (Muir: an.“ . "w Bolw'horr then- Inn been n hitch. flout-(hing Nu been out 0! tour. “This drn' our no van Iholr mouth.” III-m:- lull“. “and with my“ up. an honor ill" but u" no moved {half heart In "on .0. (II All M II, \hul He ‘lflnhm-ng. N’|'-‘ “I. in In) formv He hly- (mu «- m-;-~ ,_ him-n1. slrucflon. with m at M in § uuflerml. or whether , ' 'obI-dlolll tn the divine lplum . ,1", mun-ken of the [ma humm- nuur.| than": and well-being . vlueh In d "m, :nre rlghlful‘y mum-<14: WI“: Christian Prune! not argue Mnklnghuh my one. *It don urge any of ma- ! nne to not-em “I tau-h at. con-“Mann: lhem w the nlylnc‘nn nd polnu to the mom to‘numhuk 0! men and [ray of have’ (fled than and Thuflu'nnflnl .The cholee' us! be In- mnndldividunl. No one can , orl out our' yucca-inflation!“ up. No con km rhroughétk-d by pro". Uh- Hrer tint Ind: him flair-HI tor ”Lind “I! freely (0 “ruler“ him who came“: to IL‘, hovofler he dornnl‘lmuy he. but Mb out 0! It; rlwlnu,;murn [or may Inn.‘ Chfl‘hn nun the Science to - ntmm J "In: vuer nu um - flaring out “no human tons-cu. we. undg‘fm lo I“ whb "I" rtgkc o! II: n which ’ bio-Mm. 3 1"?" II: A: fined on page la! 0! Schum- § “3.331;“: Hum. "1mm who: one mu o(guru-«ml. Hut 0' not .” and noon- W 6 er or In!" even I» ' mun“ II‘ ”W “’ .phnd mun Ind Mu « Mr (30er i; ' ‘3. A 1‘ 31. ‘4 (I n r. r, ,0 or. u part of the (nu- I'd .ennunnl inhuman- ul God “WW litm- ‘u-Il. Neither you nor hntr'u breadth lho l‘ m. mu mum or Mm; «nation of those luv- . want “ lo 3 you Ind I In! do in to wheth- ier we nhnll b0 donfin And Melv- slrucflon. with m at ment. . ‘ hzuuflermg. or whether , ' Shh." lu- au“, 'obI-dlom tn the divine . d. 004. sud ”u, mun-ken of the [ma humm- hcnlth and well-being . vlueh In Mn! j -m. !Ir9 rlghlful‘y entitled.“ (I! F.-. Founder 0! Christina Scwo‘ In . MIG. refined. and cult _ Nat Inglnnd I0m1n. A mud!“ Nov Hampshire. bhfl received * curl: rvlmom trmtu from PM can. becoming a member (reunion-1 church in her In. Edd: early In life ex amply "Hm nature. O ’: with: for the truth the Bible Huh! It. It! for merely nun-made a evidenced by her rem". ” m “w duclrllw o! the p Innuon I hnl she jolnrd the orthodoi. church. Put-Ina through hum.» ‘ ah o! more Ihan upuul sever“! dim Irunlln; in God um! than in Int» mun- of Him. Nfi. Edd! QM the la“ 0! Christian ho: a I time when a revere soc thron- em-d ht'l’ Mfr Ind hrr «nu III. hid to he plu‘rd in other t gutter“! n-mp-dlen. Her om gnu ' of this npiflltunl hut thruugh um Ill!“ v.6 --r__-AI L. am. F|llllllunl .uw ...._._r ‘ the-n lwuled uu {unwed In conâ€" New retirement from M)‘ for wvtrul gem In order that e ml‘hl (he' more diligently drvae' er lune u. the study of mo ficflflnr sud glvun from [hem I fuller «mund- Inx u! lhhi law And m up “Inn to human needs. In ”7!: (hfi‘text-bool u! Chrkuu: 3cm. ’ cc ud Heulh with Key to the Mural." “I puhluhed by her , g forth Hu- rvnult 0! her hbnrm 0 Bible. ‘m. winch all the woman 0! (‘Imntlnn sch-nu are In mmenl. and m- book. hnvo «wart malnod Hm bat-OI of all Chr‘nll‘: 80W Urchin; ' For her unfnllrrhu: ruor‘e In the {nor of a work! 0990:1941 p her. hr lwr uufnmug de-votiun 10‘ flurlplc. . L‘ 4-....nlm, luur u: .- um... _.,,-, V lwr uufnmng devotion tnT fluclplc. for her love for God und h. dcvotkm m m.- mum of unlw-rul _ ("mam and for h" "we um! I leaner- nhlp. (‘hrtuunn Sclemista_ " nor md rupm‘l Mn Eddy. Thu recognise her arm! unfit for than munkmd. "on the r n; and mulling plain 01 the way mama- uul um unho-nml yahul . Tu hold a Irma-r uplnmn 0! her a _ her life» work would be to deny h- true. II vmuId he to that out ty And Iruvr Ihe hem Irofl‘n the h!» grulluda- I'hH‘h nhuh ( ' door on good. to Mm Ibo tn lh ‘doceivcd ‘ 1- lA-il â€"-nnuh. Inna"... y.-." , uul Ind unlu-nvml yahdl . Tu hold a lt-nwr uplnlun 0! her a _ her llte» work would be to deny lr true. It would he to that out ty And u-uw the hem tron-n the ln» grntltuda- I'hlt‘h nhult- ( ' door on good. to lllm ulto ln lh ‘docelvcd. Wm all nee-d gratitudr. w nmltudt‘ gow- land ln hand ‘lth ht lhlnl- tux, Grntltude it- in the u- ‘imu-ledgtm-ut 0! good 9 nt. Grun- tude I: the recognltlon «,Ood wlllt us And opt": the door)- ;fihou‘ht to heavenly lhhl‘h '7 Mun} vxproulpmn u! at highest reg-rd and reaped forzplu-atcum nlld miuhurrr nn- to be hand in tho» wrninp of Mn Md). dflmuxh 5hr rould not vuncur with he" New upon nwdlrnl and r9111! ‘ sumac“. (‘hrhalhm Stu-nth!!! unto In no how ”my toward Hu- mmflc‘ [protest-Ion nm m‘ard lhmw “mu rolixtoun amnion» dmm from 1hel|{.4»wn. Thu W In the talk-M 3m th“ rum a! 0-HT} Individu ) think n he or .hr may chm-u- fin medical ulr relsgluun maturn. I, from Inâ€" ("hon-nec- [mm «than. "my at but thv nme privileflglor ‘them «In-n. :‘x M) {rte-nan. hm IvoyfihIngp an- huppenlnc In the world ”day. Even expertence. rvery phemnon. hov- WVPY Insignificant or 'noever 1m. porunt It any mmJ the norm! rumba of union: to lher nd thought at the little child. h but pun enhâ€" w of the temponl md- grin: phenomena of evfl or. u part of the (nu- phcnonon- u! God In In; lum- nv-nL..- "A“ I‘M I b‘h I'Qnfi A: fined on page (a of Ethan-1. a" and Hodlh. ”There WW! ofie "II lfll’u'flml. Hut 0' not .” and noon- ( er or In!" even I» ' rum“ und .3: child must Ind Mu Mr correct :1 n-Iummhlp wnh 004.5 nd find It In the "y mu m. am”; whoa. lhru right (Milli-.3. Iho- ‘. ndfl'flamflu ”roam-(mum at, :4 ud Hi: run“ Inn-Ina"... ”dim-(rumhwcflpk ad ""1 Mon. ‘5‘; ‘ I ................ rue. Includes In" . ‘18.. Ichaoe he'ulnc, 'g In are cot-Many on" o( "M reading Com"! "cm. uh mt day. [mm m flood-ak- j" "rmIm n w- member 0 Con- :h in her rlh00d- In life e\ mare. O a» made - r rem". ” m (h; p lnu‘m u- onhdoi church- :h hum.» ‘ I“ 0‘ sever“)! dim nu! not!“ ‘0 Ind! rs. Eddy 0’00 muan hon A! I are soc Huron- her out! III. hid other t ”.3011“! m musk-mun m n75 thfi‘textbook 2, cc "d o the Mum" hep , g forth umrn. e Bible. um! I “ ”misty I no y. Thu rec r then d 1 e r “I he way H yahul . TI ! her "9 deny ‘1 u! out ’ roll-n ' nhuu- ( 0‘ r tn lh 00' ltudt. K" d ‘Hh N in in 1' [00d 9 I“ :l’ ‘3‘