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Highland Park Press (1912), 6 May 1920, p. 3

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:dr‘t T15 Nâ€"G MRS {INS rk (H ihiwg‘o 4L A\ fin] yin._§nd ’ne 2? {u ENEFEI the So tall has caused all mrrow and suffering on earth where did r'\'ll come from. what is its cause an! orig:n'.’" When in- learn to think in acconl With llivme Mind, we rind that evil in indivdtial coir iicivusness disappears and that. there- fore. the only cause for evil or sin 13' n falsv belief. a wrong thought, and, not ll ~{Ht‘ltual fact. In the degree that mar. v'easex to think e-vil. evil: and <17: fi<appeai'; and proportion- eagl) .1,‘ that disappears-iii? takes pf‘ar r. goes all the mystery of evil. all its preserve and power, Healing The first step toward freedom from cVil is generally taken through the deyre for physical healing. The heal- ing method of Christian Science, the healing method used by Jesus. is unique. but theme is no mystery, noth- ing supernatural about it. lt is the simple teaching of Jesus. the spon- taneous and natural result of better, thinking. The physical healing in Christian Seience is not for the ur- pose of making a man more com ort- ble in miteriality.‘of enabling him to {at more food without discomfort. or indulge more freely in appetites 'V ad passions without evil effect. but he sole purpose of physical healing is to reveal the truth about life. Christian Science heals the sick ‘to establish the fact of the reality 0! God as good. and it heals the dinner to prOVe the Unreality of 7"“ or evil. Christian Science does not teach that sickness and evil do not seem real to the. human conscious. ness; but it does teach that the human consciousness is a false consciousness that expresses itself according to its false beliefs in all the phenomena of eVil and sickness. and that healing through correction or overcoming is accomplished only through the un- derstanding of God W" V"; law. The beginner further ask<. “If God [5 Infinite Good, _:ncuranie. only because some mt 'havc said that they. cannot cure tlici ‘Jesus never said that disease is ll lcurahle or difficult to heal. but ii gsteail he did say to the woman wl' .had been imVH'd together for man years. “Satan hath bound them" i other Words. hei'_belief in t‘\’ll ha ,cuused her physical infirmity. Th ‘niujvl’lty of cures Wrought liy i‘hri.~ tian Science have. liven of disease ipronouni'ed incurable. and the urea ranks of Christian Scientists today 31’ composed largely of those who hav been compelled to itui‘n to God fo aid lit-cause some man had said hi could not heal them. That is indeed 2 happy day when \veileai'ii that imii cannot heal. but that God can. ant tines. ('enturies of time-wan never "Nil“ 3 lie or false claim time, {or it Wu: false from the beginning; neither can centuries of misconception diminish the power of God. who is the same 'yesterday. today. and forever. , Mankind's Greatest Enemy Fear is the archehemy of human- ity. and many are 'those who are fliving under its constant pressure land know not how td escape from its lbondage. Throughout all time man ihas bowed down to fear as to a false ‘god and is confronted by its sugges- tions in all the activities of human existence. Fear attends his advent ,into the world, and throughout his life he is educated to be afraid; afraid of the food he eats, the air he breathes, and of the wind that blows; he is afraid of his brother man, afraid of his own body, and afraid of God. Little wonder that he is sick and in trouble. Christian Science reveals that God’s universe including man was created without; fear. that the real man has no fear‘of disease, con- tagion or epidemic, therefore fear is' without hom- and withnm (1151' .mi' i Thruuzhout human in» 3' man has deified himself. he has created God in the image and Iikness of a mortal instead nf tintimg that hr himself is the image and Xikem-ss of God. Be~ Cause (ind has been helim‘ed tn Im- a mighty ham: manift-sting jcainusy. anE’rr. i‘evcnzv. \‘HiUHL’ his wrath upon his pvupte: the belief that might i~ (h: hm 410“: In thy utmost. that mar. and <1:: 6391) \1,‘ pm c gm‘ an {all has tamed and iufi'ermg on earth further ash. {If (ind where «in! an] (”me I vauw arm! win: 11"" When the beginnvr iii ("hristian Sue-nee reads in the Scriptures that (Em! pronounced his cmatinn good; that ho was satisfied with it; that he wzh viitire-Iv SBUSHHi With man made :n his nwn image and likeness; that this man was given dominmn uwr all the earth; the question is sun- tu arisv. what has taken plan: that man is not expressxnz his eri-given do- minion today 1’ ('hristian Soienm- rc- veais [u this age the fact that nothingr has happened tn Weaken ul' tn destruy. man's God-given dommmn. It is im- pussihlv that man, manic in thv image and ilkk‘nefis 0!. Gwi i'uuhi faii intn‘ MI” and 3m. yet thu belief that he (“Li Salvatim‘ :,~ gamed through right !:.nkinz. Many theories of salvation have been presentmi to the world. but «nly one hm prnwd satisfactury and whining, (,‘hrxst Jesus came as the way-shower; he declared and demon- strated a full and «omplete salvation. Jews did not {with that a man must «1w 1n order to he saved or rvavh God; nuwhen- m the Scrxpture-s is fuund any authurlty for saying that he run- slth'rwl Hill and death at a” nercssary w '1 award With dwim- law; but he dm my. “If a man keep my saying, he 'hall never see death." UHld . ‘ ..,. r -u\ f’luklllllll'l \ {nought [ti (‘t-aSt‘ Ill] t‘fll‘U’l tmlay. cum. nf‘alllik' “'(il‘k l8 tit H‘Vt‘fl {ijt'tt I'xn'tmm “huh is (lt-ath, wiiultl [lent the Svlt‘ntt‘. or trui A «q: \il that t‘nL'ailt‘s man's Elttk'n- This {mm at; Work in tion, thv Alaily ruutmu ul' business, 0:” .‘czuumt-ss (If the sutl'm't- haml- aiul family. the urrat manufac- ‘ith‘S- Thv human ml nix-mg acti\'itir>. :tzi'icultural, devel- Y'U’Nlun‘t‘ntflll)’ in with L") -pniun', all the pursuits of life. would and that \\‘hll'h_ has evil (9856, Every mmplaint uf thy body mental quality rarmnt ho :~ o'xprt'asml thrviuuh thought. If man Wholly through the ai-tinii wm‘lil m»: think he L'Uul‘! nut be con» [Inn ul' quiritualilaw that fitltfljn [.2' bodily p211” and (liswmfnrt; h“all“. l‘ht‘h'tlzm Scieiim ! is unly when all things EH‘v resolved ”1‘in u (it'siro- tn knuw .ntu thought, min mental mnditiuns, Will Ht (nul. It Is n that thv mystcry ut’ ('Vll disappears. 1“ ”5 ”lfiuvnx'cfi' fill-Snit- All wrong though: With its discordant 'fl'W 8““ hHWWdMN wvakt results run he t'anPt'tcil by right ,It‘rt's ability [1) (lo what i> thinking whit-h can be mntinueil only Whjl‘itiuii tn zfiiuthci' m {rum the <tanilpnint of i'hangeless the least (lciri'mfi‘is in ltst Truth. DlVlne l’rim-iplt- ill" spiritual ”WHY”: is not dcumiplishi Unfnl‘jmgg ‘ «'unt'entrariim n..r Luna“. ‘ wa-y thinking person cognizes things that exist; because of his hellef in the existence of things, he believes that there is a first cause or creator. (‘hristian Science proclaims that (ml is cause of all (mated things. I: declares God to be Omnipresence and Omniputenre. the all-inclusive in« "inite ()n», ”1'. as Mm. Eddy so com~ prehensxwly etatvs. "The Adorable tyne“ whwh intluiles all life, law, power, intelligence. and action. This all-inclugiive Omnipotent or the One I’rwswm-é ts best understood as Mind. The- ”m. .mmxpment Mind or one tmmmifi Belnfl' l.‘ expressed after 25 (Min klntl. then all that expresses 1: must he mental because the activity .1? mind 15 thuught. Everything is mental, i\ helm-r upon it good or evil. 3 \pmmal or material plam‘. All that we arr cunSt‘lUUS of tnday is thy re- w;' of thuught. that wv exist as mun m5: M the rmiilt of thought that has rum- hvt‘m‘c. All the histnry nf the past and all present human activity an- mental, l'IVury human achieve» nn-nt- un-rg.‘ tllSt'UVt'I‘y hruught tn j;2hf~rl< the result of smnehmly's ‘hnught. If it “'t'l't‘ possible for thought tn (‘t'aSt‘ on earth tmlay. mm- -.... ., pt find that the term .It; a ale one for God. 83“ 'cnzv. VHmm: hls wrath wpte: the belief that might m 4m“: In L’hz‘ utmost. UK! ‘2. ‘hi\‘ grnwrh human a rm‘nrd of rho vruolty of w: Sturz- the «iay< uf :wmnwnt Mmmutcrs have: irun rm! ul' tyranny and < oxempHr‘lmi by Xerxes unmandw! his snldivrs tn ‘ shed tho waves of the m'xc». thy mafim. bids m ll. anti} C~u1.'l_\'.\\‘(‘~m- the ”f ’1‘ LJ!‘ r ‘ tab-mm mmf.‘ 4(‘untinued from Page 1) \‘lx‘rh‘f‘ Sahulion :t 1» <1)l]\¢‘~ thn' thy hoaL w- :< wrought the nvtinn of urn! Munro”- f» ”immor- mnwrnmont wricmmn Hf most appmpri. VWF‘W a..-.._ u“ uvciu. ,into the world, and ‘threughouut his life he is educated to be afraid; afraid of the food he eats, the air he breathes, and of the wind that blows; he is afraid of his brother man, afraid of his own body, and afraid of God. Little wonder that he is sick and in trouble. (‘hristian Science reveals that God’s universe including man was created without; fear. that the real man has no fearlof disease, con- tagion or epidemic, therefore fear is without hope and without God. and anything: without God'has no real ex- istence. because God i; the only ('rea. tor. Christian Scie -e says to the sorruwim: and fearfu. you are suf- ferim.r only from falsa beliefs. the re- sult of ignorance and :fear; ignorant-e of the ('hangeless law; of God. Good. and fear of the ever-changing laws of man. An example nf‘lthe instability of the laws of man lies in the belief of a former generatiun which (-unsidered tomatmw' to he a deadb' poisnn. while today they are recommended as a most wholes-onu- food” The Christian Science praetitinner knows that man need< to he freed frnnii ignnranu- and fear. which he remunitos as the pre- «lispwini: muse nf disease. The sick are healed tn establish 1hr fact of the reality uf m-ml and the unreality of error. The houlmi: it; (K‘hi'istian Sri- rl’h‘t‘ ls {mt i'nnrir‘ed Y” physivai heal, ing ziluiiu. lint may he applied throughuut iln- Whulv 11mm of human experienw. l: H inllmxl an intensely practical that it rm: he used in the routine of everyday life Sinw ('md i: the only (‘ziuse nr (‘te-zitnr. all real law enianutm {rum nim. and there i: | 1 t _ t fear. whu-h !‘ (Ilspwim: vat an- healod tn Fear is the archehemy of Human- 'ity. and many are 'those who are :‘:,,5 ‘ ('enturies of timwcxn ncvur make a lie 01‘ false claim time, for it was false from the beginning; neither can centuries of misconception diminish the power of God. Wbu is the same ye>terday. today. and fnrovei'. I __--. .\ \Il\»‘. lal‘ human domination or mntrnl is ex- vi‘cised. But the revelation nf truth mntainetl in thuSe pages npt‘ns the» understanding. and healing follows as a natural mnm-quvn‘cv. ‘ Thl- uhjectiun is snmetinn-s made that Qhristian Scivnvo pi‘actiw does '1),er take into accbunt the symptoms of (list-as», l_t does. hnwrver. rem-m:â€" niZe {ht‘ symptom}; but only tn unw- lyze the mental;rause whivh has produued the physical sum-ring If the mvntal cause. is fnuml to lie hati‘ml. fear. t'e-sqntment, grit-f. or anxiety, what pi‘t‘scriptiun l'UUltl he! udministcrwl interhullx: m~ u'hur an mumâ€"men Meson-He suggos~ (my. and hypnotism Weaken the in!» ,iwL's ahxllty to (lo what is right. llis hulijlflllull In another mentality, 1n the least (lem'eq‘is m Itself an evil. Healing l5 not Accomplished through emu-entration not holding the thought for others. but through comecmtlon of thought and purpose and love for God and man. ‘The reading of the (‘hnstlan Seiencé textbook. "Science and Health wit ' Key to the Sm’i - tures," has cur thousands of sie'» ness and sin; one hundred pages of the hook contain testimonials of he-nlv in}: through the reading alone. No mesmerie suggestion is used in the book to accomplish such results. no L _ I ' ~ ~2nw. Thv hum X'Lmdunu-ntall) in M and that “huh has mental quality tam whulh through thv [inn ut <p1ritual. law healed. (‘hrxsthm from (W mvm; i nut 1:1“ mvm. ' The teacher of mathematics does not subject his pupil to a state of hypnosis in o der to teach the spience of numbers. {mt reveals to him the principle of mathematics, the truth about numhem. If each step in the solution of a tprohlem Were mehtally imposed upon the more yielding thought of thQ vhild, he Would not be trained to think for himself: on the contrary. he \éould be St‘hOOlCd in the habit of responding to suggestion front without. . The pupil. to be alert. and progressive. must be taught to think correctly he must he free from. the personal (ioniination and control of the teaeher.‘ ln like manner,‘ the (‘hristian Science practitioner knows that the human will must be «livurrerl Van.“ _ out?" (Matt; 12, 27). and shouted thlt evil cannot i-orrect evil. The humin mind, unilllinined and uninstructed in spiritual law, cannot possibly un- derstand spiritual healing. nor the means by which it is accomplished; so it insists that it must be after its own method-that is. the operation of the human will through hypnotlsm or what is pepularly called modern psychology. Nothing: can be further from the truth ,,,.,V_. - . v.â€"u- correct this accusation}, made against his ealing works, Jesus said. "‘If I by zebub cast out deriln. by whom do ylour children as them _..‘on in. . A- -â€" not heal. It is artinn and uperw V that the sick an- Sclenu- treatmvnt knuw and do the- Is regenerating Mvsnn-xic suznos~ [111 ('H by [0 an hr ”\u H" many 1 W; ' 1n 3 HI had 1 wâ€"uwnu-mqu’bai ‘treat spiritual leaders hau- pro- p. 583i. All through hurnivhrniihistogl claimed for (‘hrist Abraham depart-i ed from the idol worship of his {nth-l tors, because he discerned somethinxi 'beyond the material sense of exist, zence and proclaimed the one God 13‘ 'Spirit. lsaac. Jacob. And all the' .prophets who followed were able. ‘through spiritual discernment. to look beyond the veil of matter. and to dis- ;mm the Christ. Truth, or Saviour of the people, with sign- following. A!- ter centuries of trial And great sufier- l ‘ ing. with here and there I glimpse of' the Christ. Truth, which gave, strength and courage to those whoi discerned, came John the Baptist de- l, daring, “The Kingdum of Heaven is at hand:" and immediately following lame the greatest prophet of all. the 'man. Christ Jesus. who gave a «ii-iii. onstration of the ('hi‘ist. Triith. rm dear and prat-tical. that it Wlii fun-w- remain a dispensatinii among men. The healing of the i‘flli)‘ ('hriitiiiii i-hurch was ii natural part nt' it< n- ligion and will always ri-maiii the natural part nf ('hristiunity, Again came the long night ui' mate-rialium in the result (if the wailing faith uf the edrly Christians in the pnwm‘ u!’ (imi in mm» them (rum [It'l'\“<'ullvi7‘, ii» their dire distress they yielded tn the temptation tn which w.- nri- all suhv jetted under pressing virvunistnm-os. and made the- lilihlakt‘ uf hmking mm)" from thv qui-r that hiid always helped them to men- iiiaterialism: in stead nf turning in God, thr)‘ turned tn :1 human prl‘sllllililty: Mllli pt'rhiuw TH Ullt‘ (If [iit' llllxl Ui'tit‘ and lil‘ reitt‘ul iwrsonulitim tha: hi~tury r.» ul'cifil They imihvli Kn (‘Ulbtilnllni‘ III i‘t'fl‘iellli them and llé‘t‘iiu.\t‘ nt' turning from Principle tn llt‘l‘M'n thl'll' yum-i- tnheal was inst. Ritualisni and were; many usurped the pl‘pOfS that .li-su.~ required of his followers, and for cen- I turies preaching and profession werr‘ considered the essential: uf l hri~- ‘ l I Tho (‘hrnt Hr Truth by “huh Jesus nvrn'axm- the- World. l'uul sanl, "Wax without fathrr. Wlthull! mothrr. WIth out dewent. havmx neithrr heginmng of days nor end of life," (HebreWS 7. 3». Mrs. Eddy (lifincs (‘hrist as “The divine manifestation of God, which comes to the flesh to dPstroy incarnate error." (Science and Health < but it was whully l)_\' hl> winks tliiit a he pmvml his divinity Truc- n-ligiun l\‘ nut in theory. but a knowledge uf . the M'll‘llt'l' nt‘ lu-ing. tn lw wruuizht ; nut in lift- prat‘tlt‘t‘. Thr nrwl of Iht‘ ' Wurlnl today fur M l‘i‘llL'lHll \\'hl('ll my jplt't‘s II> fullmu-i's tn l'lllulfltt‘ (‘lil'lxt Jesus in his toarhnnn and prut-tiu- l\ fully met by t'hi'istian Srivni-v lf Christians arr In mniinuo in thi- Wnrtl as t'ullu\n-i‘~ nt‘ ilvsus. tlir)‘ must pt'u\'(' tht'y non-pt it to lip trim lu)’ (lain: the \an'lx> .lvsus pi‘ovml what he: know by what llt‘ (lid, All: that he said ul' illll Win fi‘niii tlw‘ has» of thr ilciimnx'trzltml (‘hi‘i~t. ,Ti'iitli. uml thv mnu- (‘lirixL Truth. i» in availulilv and Ilvniwii<tialnlr {will} Vax' wlivn -lt‘~'ll>‘ lth'll upmi t'fll'tl‘ :\ Lumallml lH\\' that l‘ill‘. ln- iirttillml wr' svt zisitlv; that wim- ~llph‘lnnllllfll' (‘VUHK may l..- [)l‘tullli't‘tl. um new: ii law but a lu-lirf; the la“ uf iiitinitv Mimi i> rtvi‘nul thl uiirlinnuiiu: illlil L‘Hnnul imuihly lw \‘inlutml m- wt aside that wâ€"vallml lllll‘lh'lfi’.‘ may lu- [)(‘l’flil‘lli(‘('l. .lt-.~u< (llll nut \'li'lllt(‘ Mir fulfilled all lll\\‘ and lntllVHlUHll} lu- (lid all tl‘n‘l'v was tn (in uml tin-n \Hlll In his f()ll(l\\'(‘l,\. (1“va guinl Ill('(‘l. l i hun‘ uvvrt‘nnic- tl‘u‘ Wurlil.n l.lviliri 1"), 5:51., [liv “'Ul'lll at. lllfltt‘l'lfll wn<v and hls is the rxumplv fur .'|ll tiiiw It Is grin-rally .‘ht‘t'lllwl h) u“ ('hl‘lSUfllh that (‘huxtmnzty ”mm c-ssomially I“ [hr system taught unn xiumqnstmu-d by ("hrxst Jews and n is szsu hehrw-d that vaus' plan uf xah'atum rmrah thv er- way; in the hvahng of dim-aw. ramm: the th'fld. and in a“ thv “‘nrks of hi< ministry. hr was hearing witno<s tn the Truth In uwurdancc with tho law of (huL (‘hristmnity 1< hut thv ('H'i‘d of any wd; it is the demand u! Um! [u he ('hristhkr and In prove {mth by Wurksfi Thr (‘hristmns of the World believed in Jesus as a teacher and >pix‘itunl lender mSu-mi nf a hvulvh \hungeless and impvrishablt- vaus. the man uf' God. know no link nnr lxnmutnvn. ”1‘ turned water intu “HH‘ wht-n thr-rv wcmwl to be A link at the marriage (vast. hr multiplied the- luuvrs and the fishvs whrn {hr multl Kudos ln-lievvd therr was no th‘a‘l. he‘ found uuld in the fish" nmulll whvn [he uilsuplvs wnnl thvn- was no mum-y fur tan-x Throughout his whole run-yr hr (unwantly supplxwl Kho- m-wlx' of humanity. prun'nu that God H :1 )(ul of abundance. At thc‘ mu>t lrucial moment in hi~> whnlv run-pr, when quakl-n uf mvn, t-w-n by lH> uwn (llsviples. Jews \un {urn-Ii [w pl‘nvr thv abundance nl‘ hfr by «VJ-running: ‘lvuth “H the (Tins When hr «in-lured. “Thy will lw (l(lll('_” ha- nn-n-anw death. luwuusc In llm-lnnnu the will 01‘ (Iml lH' declarml {hr law 0f life. In un-rrmmnu (lt'fllh, man's must. fun-ml cm-m}. hv prm'ml (h.- rnntxnuity Hf (‘I>n\l'llv'l~'u-~.\. Ylh' (-h-rnalit)‘ nl' lll'x'. ()m- of thv urratrst turmonh that beset mankind is the {var of luvk. The law of Infinlu' Mind Illvludos nu pro- vision fur pun-my and lack. ('hrisuan Science teaches that the amplitude of God is the sufficient supply uf man cnahlmx him to be fed and x'lutht‘d and is the true huhiLfllH‘c whirh h r no cc or’aafety in liVing in db- tianity; than than .mmf n M- E i obofite‘nce to his law. The engineer fillment of mphecy a woman bring- .fwho spans the yawning chasm over mg... new ight upon the tuna, I‘which great trains are rushed In a Vllion o! the eternal Christ rains. I safety, owes his accomplishment to u of old. became of the world' great :iabsolute obedience to the laws gov- need. Christian Scientists lieve I erning construction. These lawslthat the revelation of truth a ap- were in existence in prehistoric daya. : peared today in "Science and lealth but man was limited in the execution l with Key to the Scriptures" by Hunt 'of them because of his ignorance ongaker Eddy. What will be the; place them. Christian Science is the rev in human history of this book that . digion of opportunity. There is an.: has again revealed God to man and old and hackneyed saying that oppor- i that has given such liberation to hu- tunity knocks but once at man's ; manity. such certainty of deliva‘nce? § door. old and hat-kneyed and al-‘l'un its revelation be nnythit! less most universally believed. When it is ‘ than the revelation of the uni heal~ understood that opportunity is a v mg Christ, Truth, of the agesfl'n u- divine idea. or right thought. there-Inerting th-t (‘hristian Sciencdzheala fore boundless and unlimited, and ttxla)‘ as it did long ago We ha Q only that it is always knocking at the door to oficr the teaching of Jes . the of conSciousm-ss, man will enjoy suc» . prtmfs of his ministry. and the-fruit.- cess instead of failure and when he of our work. This practical opetation knowx success from the standpoint of of (‘hriatianity will nlwnyu b? the Principle. he will be able to understand Wltmuis of Christ. ‘ the failunw ut‘ tln- past and profit (‘hrlstlan Scientists do not claim thcrclw. ihm nu. lull “W, l i l I M i‘ I ll 1.. l t" l i ‘ll (.hrl'it (.hl‘ihl Jt‘: [no la“ uf mtimu HM unrhnnumu um! hr \'lHlfl[(NI ('1' s’t-t m! mlrurlw.‘ may Pu- dni nut vmluto hm and de‘HluaH} in- tn 1in and than \Hlli (Ho «>1. gum] Ih('(". I {- wurhi." tJnhn 1"», matcrmi wnu- mu! y “’1“ m» dom-," ha- hm'uusc m ‘lm-lnnnu hl' doclarmi (hr law 'omuu: (It'fllh, man's m}. hv prun-d (h.- nwlu'1~m-~.\. 2hr .‘Au‘x'lllwl h) u“ (‘huxtmnzty ”mm system taught mm an- all suh~ rvumstam-vs. Hf hurkihL’ had always fun-Vo- mun. hrwlmn ' 12< n- ill the Axum ‘V‘FF "The last fifty years hnn- Witness”! an intensity and breadth uf intvrmt m Bible study unpmq-du-mmi in [hr hx~t~ry (-f the ('hn'stian thnh," h l‘hnsLiaii Sin-Mists Mii't'pl ihr Yt‘athinfl vi the Bible (rum (it'nellfl 104 Rcvi-latiun and believi- that the golden thread uf’ Truth which runs thmugh nut uniu-s H“ flirt-s as the (‘hrist is H‘- u-nimi, Siivnn- and ”08101 has given an illumination In the Svrlpturu (ha! rnninies the sluilvm u- i-nmprohvnd. Lhi-ir spiritual impon. If Hu- MM» is Huii's “uni tn hls‘ pi-upir. thvn it is fur “\- [nday tn kmm and in Limit-r «and it. Nu longer iiu (‘hristiun Scientists n-ad the. Scriptunw m a [WP {mummy manner. hut it i~ Lhn-ir lil‘ ith' in read and study thvm daily, ho: ‘ HH‘H 'l‘ruth‘ Mankind tun c-nu'l'ued hut eluwly nut nf paganism Levausc It has nut knuwn how [v pray Inn-Higvmly. It }'u.~' praymi lo mory kind of xrnv'rn lmngv. and to a humanized gen.“- ('1 llvlty which. aftvr all. is only ms uwn gravrn imamn ('hrxstlan Srwm'v treatment 13 prayer. but It does not create nor change anything but {slu- N-Iiefs. neither does it operate hernuu‘ nf any mount argument, but bevnuu. Prayer 13 suppused ti. lifl\‘t‘ a place in the daily life nf every enns' tent ('hmtian. and is generally bel wed to be the means by which man com- Htlinlt'lu‘x with God; Jesus authed >0 min-h importance to the right um} rep! of prayer that he gave the great» est of all prayers. beginning. “()ur Father. which art in Heaven." No “here did Jesus. teat-hing as hel‘did ‘that he Wm: not ,(lml. instruct his'fdlv‘ lower“ to pray to him; neither did he! iiisti'int them to appeal to any other’ personality. but withuut iiitereesd'ion.‘ In approach God with loving eonfi-l denu- Hnw many good (‘hristlann have absolute (‘Ulifillent’l‘ that prayer is always answered? The crying need; 1:! the wurld is to kno“ how (4) m), “right. to pray the righteous prfi'er' which X1\'Jlll(‘[l'l niueh. "SCH-nee and Health With Key tn the Serinturfii” [to nfler the teaching of Jemia. H19: ‘pHNJfS u! his ministry. and the-fruits? (if (Mr Work. This practit‘ll (ipmtion I of (‘hriatianiiy will nlwnyu be the’ witness of L'hrisL ‘ ' (‘hristmn Scirniists (10 not (him that the full scope and meanti- of‘ healing has been uvromplinhed upday; .‘ they un- constnnily striving for ihe‘ mind of ('hrist‘. that they mQy do" in-ttrr Work today than yestmhy.‘ Progress is the ('U‘rnll unfoldmm! of !: Truth in individual i-onsciousneu. and ‘ the gri-wth (if a student of (‘hrifliln‘ vanm- 1! the pnmf of his {nth The Bible- .uu: - nu .m] vnlxty. but His (‘nrpuneamy ! z-P'h «mm. The I chimed u wornul. than qu its anti ‘. or the temporal. ! RIM dexcrlbni as: uhrrnl. Spirit I valid-d - [m thu- rum; : Ind matter. we unrulily." l'mm "I mum-d It (Mini-n. bm-auu I! u rompansmrule. helpful. and ,upintual God I called immortal Mind. Thu! \qhwh Km», suffer-n. and die", I namwi morul mind. The- phynic-l «man. nr ~ mum» nalunn I (Alli-d rrrur and “0'. Soul ldenominnmi subaunre. ‘erauu- Soul llunr Ix trul) rllhrtxn, rial. God I rhzractenzed a» Induw! account 0! her own life: Slie write- of her mt discovery; “My immediate man from the; .leflecn of an injury caused by an no' frident. an injury that neither medi-g lrine nor surgery could reach. was the "falling apple that led me to \the dis- tum-cry how to be well myulf. nnd‘ how to nuke othm no. . . . . then withdrew from warty abnuli .lhree yearn-«tn ponder my mission” tn nearrh the Scriptures. to find the Ht‘lenu' of Mind that nhould talu- the: ”1mg! (if God Ind hhfl" then) to the Creature. and reveal the went iura .tm- l‘rim‘iple - â€" Deity. "The Bible wal my textbook li answrml _ni question: an to him 1 In healed; t the Scripturi-n haul in. nu; u iii-Vi weaning. ii m-w tunmii- Their spiritual signification appeared; and l apprehended fur thi- first time. in their ’0 iritu-l meaning, Joeiis' teaching an deniomtntlon. and the Principle and rule of :piri'tiial Science I fix! mehphyaic‘l healing. in a ward, Christi-n Science. 1’ lapiritual acme ll The Christian Church founded by In. Eddy stand: for pure democracy. the brotherhood of man, universal participation, growth. and culture. Where each individual has his place in Divine Mind and cannot u-iurp the place of another. The true izndentanding of God reveal: the true hmtJierhood of man. Knowledge of (Eod in true education and only n the gained through the study 0! the letter. can the truth lw demonstrated: to have merely an in tellertual sense of (‘hnltian Si‘iemr inthnut the npmtual perreptzion u! it- teaching. HI in lose l1!" real import um! lrr barren of fruits ”The letter nnvl tiir unfit must lmth hear uitneiu am! ”my: sit'm- fullvvw" The “(Irlll trmuilini' in autumn flllll surrovi hin- L’I‘l'll not-d u! the (‘nns forte! today. but the great convul- nu pmhlenu (In ln' with-«l ultimate Ji only thruuyli the unrlorntanding nf Principle. A» ('hrintian Scientists lmk upvm the world's treat ti. l"l|‘l' --- | wu ttven to the worlaf Thin experi- ence in mat com rehen-ively set, forth In her book. "inn-Mon and Intmpertion.” n short biognphicll account 0! her own life. She writes of her twat dtocovery; “My immediate unwary from the; doth-cu of an injury caused by an ac" ‘cident. an injury Lh-t neither medi-g rtne nor surgery could reach, was the falling apple that led me to the dis- mvery how to be well myulf. nnd‘ how to nuke olhm not . . . , 1’ then withdrew from awn-1y lbnult three yum-«tn ponder my mission! tn lurch the Scriptures. to find the Emma- of Mind that nhould ah the: thing! uf God Ind hhfl" then) to the trvntunu Ind row-n] the urn! tura .nw- Prmriple - â€" Deity. Mrs. Eddy time n( dt‘VUlt‘dh' rv- lt‘llflluutt pure-nun. um bonnie n mem- her u! the (‘ungreyationnl (‘hurch when u very young mrl. rven though hrr (ants-union of faith In: not in u- mrd with the strict and n-luntleu theology of {but day. She h-d din- wrm-d God .5 Lm'r. and throuxh this discernment [mt hrr fear of the old ('nh'lniitic decree uf pn-dntnutmn. With maturing yrurn came the (unwrâ€" tiun v! the unn-hahlr nuturr u! I“ thmn nutrnul. Ind at Int. she wax lvfl tn du- u the rruult of gun m)ury supposed to hv (In! Shr then called fur her Bible-,nndwhllr reading u! thot lllr1‘h wrough by Jesus realised that. t ., ..... , 0--.. Eddy. She says. m "Rnrnspectiun and lnlronpn'llon." than from her wry childhood she wan nncht-d by a hunger and thin-l after divine lhmgl. a desire {or something heme-r than matter and apart {mm 1!. Thu npir Hun] dc-nre made her always Home (1‘8er m thouxht and purpom- tn the- vndrsvor to Imam and bu undw‘xtund (ind. Ludo mon- thln fifty yrurs ugu thcrc was just one (‘hn’stlun Scientist un Mirth. the [)Incuvrn-r and Founder f ('hriuum Suvnvr. Mnry B-kor (My. She says. :71 "Rflrnspectiun ‘ I l,, ‘ n. . land wxuion of spirit" (Efdt‘fiulu’l :X-H). At this point they may he ; ready for Christian Science and when they understand It they can then drâ€" ,tlun-. u did Job, "I Lnuw that my 'Re-dwmw liveth." Mortal mind hm u'lthm nun-If nu ‘Mlvthl grace. It suggest: m- «mm .\('H.\(‘ o! hnppmen Ind pleasure; it man (houses to look to mutur for “tutu-lion, he must accept I“ ”11- .«uflq-nnu that ncrnmpaniet‘ this be~ Inc-{t Jesua‘ nutemrnt. “The flash pmfiu-th nothing." in Identical with the statement (If Suvnt'e and "cut”. m what 1: known M the Scit‘ntifir‘ SIatenu-nt of Being. that"A1l is lnfi» mtr Mind Ind It! Infinite mandala!» hon." (‘hnnian Scwntism have found that the touching a! their textbook‘ 'vd slate of mind. Searching fut n!» ’isfnction and hlppineu he- has firmly» 41] mm every plmniurf only to find ‘disappommwnt. Husmem And the fnuumulalion u! mum-y have “'1'" the rum! uf numy to gum (mum! and pen-v, uf mind. but the gag] hm. Jew-r bee-n I Willro'vthwwmp Jun [ahead but never within grasp. Men 'hnvo been prom- u, bvhe“(- thu then- N no rehxious bun-hing that is saun- !m-tbry or depend-hie. and at last Ir xive at that plucr In their experium'r where they excl-1m, “All In vanity ”r Lhduxht; the st’or'yr'oY'Joi;‘:§l‘i-ii}7'il; zllustr-tivr u! the life- of every man born in!“ the 6mm. Mom! nun. hkr Jnlu. h." looked :_n \iun {or a cuuenv , The Bible as a book uf humnii his» ilur)‘ would be of no iruro mine in May than an)" other nncmni Msmr)’ ,wrn- I! not for that thread of Truth which hut prearrvod il throurhout all time and has made» it sacred to all ('hrini-n proplta The (fhnutinn war- {In-. the strife in lndiVIduli (‘0anqu urn. ix ever the same in the our mminx of evil With Truth, therefore. [he experiences of [he pvoplc of God. of i-very prophrl and A wide. depict th conflict between 2 and evil ex~ perienced by every mortal. Reli‘ious history Prue-nu dim-rem mnditi'ona . The that tenet of I Science Church reads, “We take the ‘ inapired word of the Bible aa our iii!- ' tit-lent guide to etemal Lift-3" Chris- ‘lttan Science teaches unreservedly. an ‘ noceaaai'y for aound doctrine what are considered the eaaentiala of re- ‘llgion; it teaches that there in one ,i‘nfin‘ite. omnipreeent Father~Mother’ Him. the creator 0! all. It teacher ithe divine annahi'p in the (W merit '(‘hriitt; the Holy Ghost. or Comfort let. in the hnfuldine eonuiouaaéss u! ifatherhood and aonahip; the atone- ment or man‘s at-one-ment with God ithrough (‘hri'nt as demonstrated by ‘Jeeua when he proved that life u eternal; the bapttnm of Spirit, which cleanses from the impurities of the varnal or fleshy mind: and the resour- rection thmuxh pmgreas and gruwth tn Truth into the complete utinfatu tum and perfection of God and hl!‘ likenen‘ l foint ‘rom Plato, the pagan ph llwwl upuI-m. out ’va {5, Qmfig'lfnywa-tatement tunes from the stand- of demonstration and prod. iloaopher, tn the mom advaneed thought of Emeraon includea centuries of time, but only here and there ia‘there a [lint of light. No human philos- ophy or theory has ever solved the prgblem (if life demonstrably. an no human theory can solve the belief of on] and matter. from "hlt‘h belief issue: all sin, disease-and death; only the teachings atJesus. the maxter inetaphyaician, made clear to- day thruugh Science and Health. are «equal tu so great a demand Mrs. Eddy says «if Jesus that he. “was the Most M‘lentlfit' maria that ever trmt the globe. He plunged beneath the ma- tertal surface inf thing: and found the spiritual t‘auhe" Because Mn. Eddy “plunked beneath the material sur» face." she has revealed to thh’ are the: time in'ailalili- t‘hnu 1‘...“ “it: - The IHMuH-ror and Founder H N“ A! Imhmn. ..~ uu‘nrdmfl to their run ’44.! n,’ Hut): and flu) umu-ml uy. -qr-:am.'xny ..{ Gm! wzll end .1] Mr”:- and wrlfm'r. um brim: a pennant-m z-l‘m‘r, t'hrntwn Svivntisth bulimi- that day “'1“ «amp when “all IhaH know Him {mm the lean 1mm Hw '1‘":th and Cnd'l low- uh.” M- 'mmnfmtrd among men (urn-I today. but the great convul- nu pmhlrnu (1n Du: with-d ultimate J) on]; lhmuyh Hm undernundmg nf Principle. A» ('hrlnmn Sch-nuns lmk u’mn the- world's treat u. Hun. rmuhmx from (-onflirhny ibnukht. (hr) an- nnt dxmnnyvd DU! (im-oumm-d, They know that Gm: Inurn- (hc (.mx‘vmr and that flu earth n M M travnfr-rmod. Th.- nuun-u of H'dH‘lduulr- In \u-H as 013' .f Laimm. ..~ wrnrdmg to their run '44.! vu,’ Hut): and 1h? umu-ml m. It Would be strange Indeed If :(‘hmlinn Sciondlul do not low und :erre Mrs. Eddy for be! unselfish ‘dc-votion md commenter.“ her gm! ‘wurh for l'he btui that day In- inimally eel ve n their por tion .1 the result of her consecrated I!!! Work. 850 mwr encounmod the “£3th per-0nd udul-uon but .I. ‘wnyl turmd hr {diners to the wor» uhip of God, away from pcnonnlily w Principle. Humanity will sometime radix: that it can never re y in debt of gratitude to In. F . the Discoverer and Founder of Chrinn'ln CA4-â€"â€"~ Discoverer and Science. \MH rmum'xpate the whulr humnn ru-r {mm um, disease and drlth. Mr», Eddy bu ro-vruk-d the way of do-hwnnrr {or u'onun m 1hr way of “Iv-tum for a” mankind. (‘hrutinn Stu-nee hu mum- hetu'r Men and Women and It hut elevated wom-n hood u 1! has purified manhood b) uwmx :- noble! cluunnhm u. 1hr- world Humanity has slowly uulxruwn iti- III‘M'H‘"! beliefs and its muny {the gum, while history show» lhnl W(l‘n‘!1 has but slnwly arisen from a xuu- of (‘apllVlIy and bondage, ll ix this an l wnt helm! that has been the basis of any uppmitmn thro hu- heen to Mm Eddy's leadership. She has rvrr been thc- Rrrut friend of woman and lhmugh hri (om-hinge man) u! ur- haw inn-n KH'VH strength and com-arr [u mull the pruhlemrs (rf Iifv sum‘efis» fully ('hnstun Science does not nd~ unu- the superiority of wmmm. Its nppeul 1K fur univerui >pirilual suf‘ frame, whu‘h WI” equalize- and unify the thuukh! n! men and Women. and \MH rnmncmmp 1}“. mini. 1......“ \wn- den-mum} U: be, nnd nlw-yn Will he of urea} benefit to humanity. Thu au'umpluhmvm was the result of um- wnman'» clear understanding of God and relumw upon “my ur- vth It“ hie is» [At try ith all llll ir- . r”. ‘.V..‘_u. nu lll.’ tertal surface uf thinga and found the spiritual eauae" Because Mn. Eddy “plunged beneath the material sur» face." she has nwealed Lu this age the saint- available (‘hru-t. Tmth. whit-h heal» and savvy She pmved In M- a moat (‘Unlsg‘t‘rlu‘tl follower of (‘hrist Jesur and claimed nothing more for herself, Throughout all time. here and there. men and Women of uplifted thought have been able to heal through faith. but they had no hmmlcdge of dlvnie law urn! the pm- u-an by whirh healing iiiight be ac» wnipliahed for all. Their experiences were fragmentary and nut the n-‘ult of a knowledge «if Principle. lt ii. no miracle m I(‘(‘()n]flllhh results when one Ii shown the way through a Mi ('ntlflt’ rule and Ill l[))ll(‘lllon, but the great miracle Wlfi t is. that in a unrld and age of ijfl'l materialism. a vuiniaii appeared, who thruugh «tend- ‘aint faith in God and a desire to knuw lllfi will in nrder tu help mankind, “In able tn peer back through the am lurk-i- u! error. ignorance, and dark- nen and perm-we again thq- ('hnht iHh‘l This wax the mlrlt'lr. and yet it wax the inevmihle I(ll1ln of Truth. ln "Science and Health With Key ta ihr Svhptura." Mn, Eddy has set furth a scientific syatem With definite rulea {or practice. Whu‘h will enable any Klnt‘t‘rl' aeeker ti. prove the truth of lwr revelation. In the early year- uf er ininixtry. with aublinie path-me an courage. ahe waited,w0rked,and prayed. until she gained a handful of >tudenu~ {U :33”! hei in raining the «tandard of ('hriatian Science on :earth Today l‘hnstian Science I! known throughout the whole world; in many Villages and remote placer there 13 a Society or (‘hun-h organ tuition and most of the larger vine.- have many uverflowmg (’hUYTh“! Mm Eddy also eaublixhed the ('hrii- tmn Silence Journal and the ('hrlr tian Science Sentinel. monthly and ueekly publications invaluable tn EtudenL- of (‘hristian Science, Later uhe founded the great lnternatmnal daily ('alled "The ('hrisuar St'tenve Monitor." a newspaper ('lH‘ullU‘d and read throughout the world and genei ally acknowledged an entirely reliable in its statements She also founded and directed many other ICHVIHeS in (‘UnllH'UUll With the (‘hunh Whlt‘l) \wre «lei-igiied tn he. and alwav. will r unrhi YHHIIIUHA' m autumn am: u hay- L’I‘I'll "(‘l‘d 01 the (.071; Houu. ii 'pmu.‘ Vern “1:13.:- W .°' ”W “who: cv- Church rnury And nu! {he n-‘ult dm- uf Principle. It 1:. no ucmmphah rvsulu whrn rnch- Wlfi this. ‘hu ”1 a r of arm-ct materialism. u :n-d. who lhmuxh «lud- }0d and a desiri- u: knuw «n nblc to they had no or «fl Qu- pn,.

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