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ategt Ni )0 op tarvalfinen | / DARD MAKE _ AFETERLIA roowd neveilly w & Clark, Inc. RAL "STREEE .â€" bland Park 408 |â€" dâ€" Park u«;" al, 2 W x150, price‘ [ ales O MIF iter heat, lot, st kide, nvs:’ !prlec ) CARS &1 TIFUL l ODEL western De A n M tinte Sat 3 EPX 3. . ® TNEE MON. rd |Park, HHI.}; / :ioa St., licago . BENT pot CGarage 0 utiful nd in HIGHIAND . V alue â€" Harkâ€"â€"naear isgt Tertace month H beattr INT. NEW$ fl’art 21“ KINOCRAM t .50x140 ce!ob{. 8 jvealing the 3d laug! a Beau f 1nols to r day, | We ase ngend t What & 100x * 1294 Addiâ€" price daily |â€"222.â€"00,: 2 Amc. â€"â€" mb enfi hnd " 7 _. Obviously the heal of the great Teacher imiiicnudd‘ existence T:nd operation 0 e divine power.. indicated, noto.in but ibtd;y genceâ€"that Jesus ed te and scientific: knowlé of God. If the position be taken that Christ Jesus was a wonderâ€"worker who by some supernatural power |and for some mysterious purpose set aside rule or law ofâ€" being, the whole missi of the Saviour falls to inâ€" deed he could no erE: Med a savior. If his acts are to be vic ::8 a fipondic contravention ;‘ law value as a is lost. His life and w mm; no meaning or pro for us.. We would be‘ without, hope toâ€"day.. But allotted to this lecture, of i Sciente ‘and its teaching of ‘s availability in human |experience, G‘Bov;‘n thrl:'uxb the el:dhe ltvbof s always beep available but there have been f« who &rmd enmla‘gh of the truth to demonstrate it in human experienc Oecui%‘tu M :t, various periods ip history“, ::d ave Kand great pro: f ceersâ€"? raham, Moges, EYS:I\.\HI- sha, Isaiah, and othe Thesamen approximated Truth ufficiently to upâ€" lift the thought of theil pooylc‘oand l‘yrmpmtial proof detmmonstrate to an ost always doubting thought, an available God. _ Conffacius, ,s«_gm, and Plato also repre: t;modt.’ hen men were met or & x eqncept of God igh s 4 but the actual Science or law 0 beâ€" ing, the relation of God tomané’they but dimly discerned. s . This remained to be exemplified in the life of Jesus of | azareth. The son of a virgin, he came in fulfillâ€" ment of the ageâ€"old promise to save his people from their sins. He thereâ€" fore was known as the Saviour or Wfiay-show;g. This way was & scienâ€" tific one, bein, based nqnctwdfir- standing of (‘aod nd His law:/ He defined for all time the true or Tight way of thinking and liyh z, the way of Life, Truth, and Loye. Mrs. _;;'l%dy and all Christian Stientists regard Christ Jesus as the Righest example of spiritual living the world h'goev- er known. They reyvere and honor him as the Wayâ€"shower, and unâ€" speakably grateful for his Â¥0 of selfâ€"abnegation and righteousness. . _ Jesus was no vio of law. He Te dn thet is cariofug onl t par vo carrying ou purâ€" m: and pll_ol; of . J's ulv&fi& purpose esus fulfillment of God‘s will. Ibm he came as he himself red, not to do "mine own will, but the will of the Father which hath t me.‘" . He came, as the Bible , the Mesâ€" Sigh,‘ to seek and save that which was . lost.. ... ; cV t l} . in human experienc ;t. various periods i ave grea svere. "Abraham» Mos sha, Isaiah, and othe In fulfilling his mi and redeemer, Jes the only wageto save lost would a he demonstrated in and the suffering, and deliu:B men |fro: said, "Ye 1 know| the the truth shall make f _ The perplexing problems of . life toâ€"day, its physip suff , its g::erty, its discordant ons . in iness and the home, its e to sin, all theése are leading men to see that life without God presents a hopeless outlook. Men have t?fi to realize that to depend upon matter in any form for salvation from: these conditions is to lear indeed upon a broken reed. Under such circumâ€" stances, then, it is not surprising to find thousands of pedple questioning, "Is there really s God? and if so, what is His nature? Where is He and is He available?] Is there a God who can help me solve the problems with which I am Conffonted ?" In the words© of that beautiful‘ solo from Mendelssohn‘s oratorio of "Elijah" Christian Science declares that is seying to us toâ€"day, [‘If. with all your hearts z: truly seel ne, ye â€" _ever surely find me." It declare God is available here and now, ‘ in our very midst. kerefore 1 shall :fiuk_ this evening, «uring time otted to this lecture, 0 1 Sciente ‘and its teaching of ‘s availability in human lexperience, ... _ is the same in e B eternity, and we mm truth which Jesus kne abled him to heal th e oae e man available in cbfhfi which . Mrs. wz’. ‘ study of the Bible i This brings us to & P s o God as understood â€" Seiâ€" ence. â€" In fact all ¢ons n ‘ iof Christian Science Â¥ Ay be predicated on & of Deity. But perhapg at tmis point Deity. â€"But ameone may lieve in God. A lecture on given last Monday Church of Christ, land Park.. The ning was Mr. Ric of : Evanston.. Mr. stantially as follows : BY RICHARD J. DAVIS., C. 8. Delivered at Fi Christ, Scient . Evening; C SCIENCE NUMBER 26 Part sUs M egat Was Cri er, Jesus Eecotnhefi that ;g'eto save those who were a‘ ical one which rated in the sick ‘gflqg' the dead, ing men |from sin. He hall know| the trufl?n:nd all make you free." Truth y say, "Rut L do NOL NCâ€" ~â€" What istian Seience nlrding i does â€" in« am : an fi“u‘ orâ€" an know you will pardon me eve through all » de:i'a that the same us k and which enâ€" eal sick and cast the understanding of which |toâ€"day is made ear indeed upon a id such ~circumâ€" y surpri to pedple questioning, + God? and 80, re‘} Where He e?| Is there a God solve the Rr&gems nted ? the autiful‘ solo from torio of "Elijah"‘ leclares that is i’ It with all your , , yes ever t res God now, !i_ t.‘ ‘.‘.‘ Church of t, Monday Church _ > dedâ€" _ ¢f tian. Science was evening. at First ientist, of Highâ€" iker. of the eveâ€" 1 J. Davis, C. S., avie. ‘spoke subâ€" a discussion of n Science, and covered her ind the life of as a savior real?" If be true; i Godâ€"crea is to and creato |u:? To the conclusion of the un lqin.. diseas Thinkin: of the eb evil is w thereâ€" a another One can naturall lowed which that was we follo es, se more and true"? C Christi and © tho in their We all careless to Deity their ful in her d All, she The grea seeing, a and e Spirit; stance; Health, she emp! actly best sta Chris that. the: All, one and im that si being is eternal, Science the one the ‘uni nature Mother, butes of goodness, (Science Evil L Mrs, y thro:w perceived t Go« :holly{g | ace of eyprything senses detlare &a 1 now somégne is t] what do yéu say al that God ful, crimin ishes the for whic sible. .Is of: God? make â€" yo {onr res ove, yo your rea pain, sin, family ? us? 'l’tr) t the origi we atte siciansg o the etern God has In 1i Eddy on p ness of 1 tian ay & is inclusive logically infinite. selfâ€"perpe cause, an in ghlige ntellige {e:Fted,‘ intellige tian Sci god: od; or com gods ?ef ing of e father 0 real, A lie â€" had for 1hne AU acting, & You V P Mx scious ; tha u. you exist} that f exist in (fhis u thing in |the hat brought [Fou a& living gntity, a m lin nd n+ w thak yo the powat to great group of 1i img beings, and as es out ‘. realize Ghlrcih; y M:{:i yes, in WH pa are billi : mdre “Vinfv t nkin , entities. hat oes does it indicate? W scious of| bxistence that some fOfC* belinz-,, 'i we| c selves? an any d..im the dis&n origin o crea&f)r part, of| |consciou enables to we behol even in tainly an| immeas only ‘pré af OJ : suggest that what ou no dgubt - h is that you do not zelieve the thdusand |or more difâ€" fering i:tdua confusing stateâ€" ments 1 g God in which manâ€" kind or cfimries involved itself. All thesp) you ima re:::mbly quesâ€" tion, and lin présenting ae. concept of God as erstoof. in ian Sciâ€" ence, I so w the knpwh_?dge that you will Hecept it pnly so far as it acâ€" cords with clear and logi¢al reasoning. Christian| Science| does not ask you to believe in God. It asks you > to know or ad Him. Christian Science o acceip& nothing on the bas f belief! or faith. We only ask that you will \think. t they | are wholly irresponâ€" hat an |intelligent concept Does thiat satis{y you and \ h‘p‘y Does it inspire t, your vener: n, your devotion? Does it satisfy to Ascribe to God all the d suff¢ring of the human d again, if God has made inuv‘;-n e and unthinkable f allâ€"our trouble, how dare , th h the aid of phyâ€" ristian Scien¢e, to escape inct of evil that this £ updn hs? | !?‘3;‘:_<> > based on the false t istence ‘of both| good â€" and llylfg ile. And‘igfofi say two tayses, om.:fd and . what is it but idolatry ? â€" whith are. being proved re untrustwo! and unâ€" we ‘accept the conclusion cate | We exist, we are conâ€" xfist.ehce zmg c‘mws ;\lamo s bro us . in d m te o: evolve ourâ€" aéxisany one ?r buen of t:s nction. of being the cmn:&pr f t’:.ll ?lj s conscious bei Reason to i ;zef.*ltwlll that even) in nmfn ay, cerâ€" *able| ‘effect," can A s &A iself-existe&t, uating, hnd immeasurable ads u &en’ logically to h ce, conscious C life infinitely maniâ€" of it all one infinite, ca ich we in Chrisâ€" wirt‘i: 8 ;lyigd"'ng fir , 8. i ence ir:i Health, 67. )4 is one. The allâ€" F:y g"‘au ce is. m st se. O . on }_ :%‘clm the) one happy detoGor to h aga) i f alllo ee that the pagans rather Put WM testimony of their senses, them| that'thex‘aj was much 10t n!od But toâ€"day shall those same unreliable sensâ€" f ) ‘and a devil or hall e Iollow! The Modgsic "Thou shalt have no e me"* _ Christ Jesus s = said, "He is a Har, and the ;it,”-ie‘t)}e lie: that evil is o. es e mls dame io iat wias the only name he vil orgltfllo s ‘m} a i Scie’nee htful| . ay Ltope m lize f shallow but: Mrs va initio reant| ex Iâ€" AM}; th itelli " _ (Science â€" and 587).. In the same manner t rd "infinite" exâ€" hgi y in accotd with the * dictipnaries, . Sei affirn}s logically cannot be more than one llâ€"inglusgive, â€" selfâ€"existent, ura . It mlso follows the cause of all conscious fâ€"existent it must also be d wt?oll . good. â€" Christian eals, itod, that ti:,ce God is AM, |th¢ infinite cause of €, including man, He is in only |Father but also ing, all . the attriâ€" ve, gentleness, mercy, and ‘our | F. ther-MgShqr God" dflH 1 ,p._l, i2 &‘th':&.f is chu the hat ;lot‘i’ty a ind niaks 1« l9 4 wise, lll-seG' the A .u‘fi:. cw:g' could fi l uerit lit "and ‘ of avi 3incvg:' that the erse €, elibzi acting, 1; Pri’nc il for ?n] they | ar nreal _ | ;. gh lpml.ll logic was infinite and tuck ‘to it in the that the material ie contn)iy. And mkingr "But evil, ut evil? Isn‘t it 1, actual, it must s a part of Truth, â€"Ordained. God as : the cause heré does it lead le and unthinkable intelligent creator e orig'?h)r of all let, and accident; y m men sinâ€" ick, :rfl then punâ€" ulses and instil:tcts You are living, oo::ithxfimakes you think. â€" You , that you have that you are ‘conâ€" re conscious that r the present you h and that someâ€" re of intelligence deman‘ha a correct praisal ~of < words taphysical sense. ossibility of : their use n applied Eddy gave them n she declared God ithat He is ids P6 e allâ€"knowing, aliâ€" lâ€"wise, bll-lovinf, ple; Mind; Soul; ; Love; all subâ€" ._ It asks you to id Him. Christian > aec:?t nothing on or faith. We only ng, thinking, movâ€" ur thought reachâ€" Mi "‘:atgide ttl:;rs n "country, f the earth, there like oiur?elvi:le\, all ovi ntelligent it p:cg(;laim? What ; then logically to rinen&. .'eonsgous e infinitely maniâ€" it all one infinite, hich we in Chrisâ€" itly ‘call God. : ‘h thirk:lnz. Mrs. ience and Health, is one. =;Th6hall- l m * risâ€" ”?ne tit in the It declares that > but and allâ€" ion which follows ‘ ‘sublime cause is Higblant we are, a and female created he them;" so is man declared to be|in Christan Sciâ€" ence, Let us‘ ider this man for a moment. If God|is infinite Mind, then man, His likeness, is the spiritâ€" ual reflection or image of infinite Mind. God becontes immediately availâ€" able to‘ us as |intelligence, wisdg:‘- and perception, |infinitely manifested. If God is cause /or the Life of all beâ€" ing, and man is the exact image or likeness of Life, | becomes avtit“ able t: us as . urd eryd{ife andquj‘f ing, the energy and|intelligence k of all: our. m m%nts and actiog, Again, since iis good or Love, then man is t [fofinplete imaieo"o? reflection of infinite good or ve God becomes available to us as subâ€" stance, suprlÂ¥, urity, and righteous< ness, infin tef mianifested. 4# What does it me to be a son God, a real ? : Does it not mban the perception iand jestablishment our unity with God, a realization tm we are the exact and perfect image and likeness of Life, Truth, and Love, the Father:â€"Mother God? : Christ Je sugs claimed his Hivine sonship and the Eriests’ and Pharisees called him @ lh.sghemer, but‘ he |was only as ) ing his natural ind divine henufq .#} :cgilfl of Godi sldl :;;tdo ehu‘ s John says, ""Beh« manner of love the Father: hath beim upon us, that we should be the sons of Gof#." |The New Testaâ€" ment is filled with| statements ind&y; c;;ing man‘s spiritual and diving un;vé ship. s car . P uP m ie + ce â€"Beval scientific state f being" says in Science and Heh T}(p. 468), {‘m is noâ€" life, t intelligence, t substance in mitter. All is infi;}p Mind and its i fni e manifestation, for God is Afinâ€"all.> Spirit is imâ€" mortal Truth; qmatter is mortal erâ€" ror. Spirit is the| real and eternal; matter is the firregl and temporal, Spirit is God, and man is His image and likeness. @r¢fore man is not material; he is ‘spiritual." t t hn Man €+88 Man spirituallâ€"â€"the exact and comâ€" plete image of God in accordance wm; the first chaptert © nesis, "So God created man in his dwn image, in the image of>â€"God gréeated he him; male Christian c* teaches thgt Truth or true i are in their vqrr nature omnipresent| and :ever avails able, and denonjinates as superstition the notion that|| majestf of Mmg and its infinite ifestation shoul find its beginninig in a piece of gray matter. Who eydr saw a thought : in a brain? No dnk, and no one ever will, for it is ;ere. Mrs. Eddy in what she has exgctly termed "the In claivaing igo spfritual neritage A â€" In claiming bis spiritua J the reflection of â€"infinite Mind, Jekus thereby ‘establisghed| his identity as. the Christ.| T he spiritual idea of ~sonshi Jesus referred whi d, "Before Abraham was, "" and, "I and my Father are Modern psy¢hology, of course, will tell you that the n is the seat of our intelligen}e,| that thoughts or ideas have thebt riÂ¥in inside . our heads, How inspiring! How reasonâ€" able! Consider Hor a moment our thinking even 0 uman plane since we rose this morrling. What has been going on? â€" [R htq, thought.g thoughts in rapid succession, so ast, so many, and sd ivaried that we canâ€" not be%t to |falculate or numbér them. here d¢ they come from* Where is their drigin? | A piece n‘ gray pulpy matfer inside a skull? Does spiritual %‘ th and inspiration find its beginn' \ in a cerebrum or cerebellum ? '_.: \‘@gain, if truth oP ideas originate in one man‘s skull or brain what sha 1" hq remainder of us do? / Shall we [b kv eprived of those ideas? How shall we get them ? Shall, we not have truth too? Ppl one." Christian Science distinguishes beâ€" tween the corporeal man Jesus hl@ the Christ or th which he exermmâ€" plified and lived.* If\ Jesus had not appeared as a human being practical~ ly explaining and onstrating. in the flesh this. Christ;sonship, mortals wouldâ€"not have appréciated or un ;g' stood him. . His healings were the gi'oots of his divine ip, and the ible . says "he did many wonâ€" derful: works in name of â€"God, What was it, then, that enabled him to do these ks?}|They were con> crete. exhibitions . of | spiritual force, of intelligence.| What was the ‘er (Continneh on| Aour)y . * e Can we con of a universe wi:.z, out order, precigion} or law, a uni devoid of th ideas? < When thinking ceas oes not consciousâ€" ness also cease t 'bec?mes of a man without Mi ideas? A no& entity or none nce, (As a thinketh, so is and Mrs. Eddy sa in Science and th, on page 109, "Christian Sci \reveals incontroâ€" vertibl‘y that _ is Allâ€"inâ€"all, that the only realiti QIF the divine Min? and idea." | £ t know the | these true or us free. In ot is the savior |f! rance. Truth is sciousness,; red ignorant, dark, ing. , iginate and conckive of creation 0 as like itself, 1 :‘neteml. 4 good. Creation, th universe inâ€" eluding man, is fhe intelligemi ord ly effect of a sup mental ¢ and the infinite kayse is selfâ€"existint Mind, spititual gnd| eternal. The aeâ€" tivity of Mind is thinking, and th product of thinking is thoughts, an Christian Scienge declares that the divine Mind (or [ is revealed in thoughts or ideas, that these thousil:,h are eternal in fthe Mind conceiving them, and then o:!e that they are ideas of Truth, ifdestructible and imâ€" mutable. What{is) the nature of a true thought, of to put it ;nothg way, an idea of [Wruth? Is it not t enlighten, to fret from ignorance or error?. â€" Jesus shid that we should HIGHLAND} PARK, ILLINOIS8, THURSDAY, AUGUST 28, 1924 l id that we should Aideas) and that t ideas would ma rds the true id error or i redeemer of conâ€" ning, saving us f?:gx nd erroneous thinkâ€" gU&AT is ‘al will are that touri sour of u part lead: The two seals abou opin Com centl ma; ject the pan expe miss the : que ters® om tell Not voc on that as tion the will ship bet pat cat In . fou pum; plie{ labe! J our dang ther ty s thei AD JU fact drin ous! the * and fro Ra the. ty thei Dep de gout lie able way t month was the coolest f llinois has experienced since 18#1, rts Clarence J. Root, meteot of fegeral weather bureay ht Sp 'n&‘ ; in his climatological > mary for the month. â€"The temper t was iderably below the erage a greater part of the ' wo ablq gine ’ e water for thirsty to td the |object of a new project und j‘u h'st wee 'bz 'nnilt;ryw readhed in tate Public; H A ayltcnnfic sur of 11 ‘publicâ€"and private water § plies available to tourists along | principal highways will be carri d | as rapidly as possible, according Dr.|Isaac D. Rawlings, directof . public health, and an official { dicating t the water is saf B drinking pu es will be secure fastpned to the pumps and fa j“; at all sources found to yield waterx a sanitary quality." The Pike‘s PB oceah to ocean hichway which is SF STATE TO INDICATE [ 11 PURE WATER SOURC He FOR BENEFIT OF TOURI «en y‘ WA% COOLEST 1E ; ‘HERE SINCE 1891 ~of ‘good, will and c & een : th@‘ company and . ons."‘ S t he e Ne to the advertising expense | tamford Gas & Electric comâ€" being included as an operating se of company. ‘ The comâ€" n ruled as follows:. _. _ || experience and obsérvation ¢ mmission has been that fre y comp&ints by patrons in m elating to utilities are due to the ion of the utility to pmvw.,- nt information. ED e commission has always (@dâ€" ed a proper amount of f?,; y e part of the utilities in a.‘.?‘.;. their patrons may be informed o operating and financial comB umps & iAucets while â€"ceren will be jused in case. of ‘springs dition the seals it may be practical to stencil the "ffl p of ugmval on the base bd and similar places. Water i regarded as unsafe will % ed ‘in any* manner. wha‘ #j sts whiwish to minimize the r from contaminated water @re ore advised to look for the safe als when about to drink or: fill th [â€"bottle,; *~~~â€" /. h 5 ork Begun * W# ork ‘has already begun on that of State Highway No. 10, whieh k. K fph-?ga'nd frank stmmaq‘ itility on controversial ques assist in)‘maintaining a relat from Bpringfield to Dan ;, s nspection and analysis will take r three weeks so that the first will appear along this to”e the middle of August,. > ;/ hile saféty seals will not be & ntee that the water concerned lutely safe at all times they owever indicate that conditi ons favorable â€" for producing: wate is constgntly safe and that th ts can use water from thege s without undue apprehension lhappy consequences." e drinking polluted water,"| D ings declared, "makes imperath pplication of every available gpl vice to. help individugls proiee health,~ For these reasons th rtment of Public Health has #h en the project of inspect] z/ th and analyzing samples of f wb d priv water supplies availâ€" travelers along the main high of the sthte. f . MB very source found to: be: satig: ry and . ucing water ufe!' D1 ing purposes will be r?f~ ‘labeled) with an â€" official ertificat Seals will be umps and faucets while c ilth Department to Exam Drinking Water Supplies On Sla\te Roads and to â€" Label the Good _ Ne t Tourists 3 he > rec enormous f umber of tourists and the ever present danger to n to ocean highway which isq e No. 10 in Illinois, is the: he schedule of the survey. _ along the hard roads wil:hj occupy the attention of the rs for séveral months. | : denifl the petition of t r at Stamford, Conn., who obâ€" interest to newspapers is the in of State Public Utilitie nission of Connecticut which reâ€" ble Decision in Case MDQG n Connecticut Advocatâ€" _ Publicity A ERTISING DUTY, __ _ __ COMMISSION HOLDS 4 frd id ~~Over ‘there, a| "chemist‘s shop" stands for our "drug store"â€"and a "warehouse" for a store of any kind. Nor is wood alcohol bought :and sold in n m on | goods" fbeeomuhi&npery" or "me ccry”optheathercidc.afi-m 1 in "drapers‘ shops." K known by other namesâ€"if ‘they ¢ {:‘t npinqc}l:. theyl n'eh ‘;ktrenn thzroeen." .if ithey sell chickens ey ate “poerma.”‘ Angd our "Hello" at the telephone won‘t doâ€"â€""Are there ?" are the words in the Enxlc): mapner. And so the comparisons go. "Suspenâ€" ders" become "braces," and a "check" a "cheque." The English sweet tooth evicans who ; went . to thi:u?mxmmer to : attend thob;:“‘ national Advertising convention learnâ€" ed some new things about tandâ€" ing and use of the English of the Engâ€" lish. ‘A glossary of business English was prepared for the use of visiting advertising men to point ont the pitâ€" falls which may be avoided in the . uge of trade terms. KING‘S ENGLISH AS 1s) |. (BPOKEN OVER THERE Différence in Business \Terms From Those Used in U. S. se i Are Indicated t i in Highland Park 12 years; with Mr. Denzel 0 years Hours from 8:00 to 6:30 p. m, After 6:30 by to 8: Appointments must be made before 6:30 _ 4 <~â€" ~Telephone Highland Park 1990 it /+ NO SHAVE BARBER SHOP & BEAUTY PARLOR Solvay Coke FRANK SILJESTROM PAUL HARDT Phone 65 . Phone 67 YOUR ‘PATRONAGE I8 RESPECTFULLY SOLICITEN Hair Cutting . . Shingling _ Face Massage Bobbing Shampoos _ . â€" _ Hair Singe _ Marcelling Manicuring | ; For Allâ€"Men, Women and Children _ Rooms 8â€"9, upstairs, State Bank Building j 20% cheaper than hard coal Cleaning, Dyeing, Pressing, Repairing and Tailoring Press A uniform and clean, smokeless fuel for home heating plants. Made in Chicago from carefully selected coals, No Smoke No Soot Few* Ashes C H T C AÂ¥A G 0 Pre HIGHLAND PARK FUEL Phone 335 â€" ~â€"â€"| 382 East Central Avenue Telephone H. P. 1868 w w ORDER YOUR DEALER TO Fill your bin now At Present Low Price . ZENGELER D. L. MUSTRIC FOR SALE BY lh Expected at Grept :#â€"lm‘ End of This Week and to ; i Inspect Station â€" f Broad arrows are no : ummth.em{lz;qt Bri victs, ‘and the authorities are. dâ€" mimtfifimt& ers lounge suits to wear. & _3 \_ Freparations ‘are being made| at the Great Lakes imayal: training #t tion for the visit this month of Setâ€" r;h'yof the N.x‘ Wilbur. Mr., Wilâ€" bur is due in Chi August 22 &nd whflethemhemvifltm ‘gta tion in order he may study |its practical uses to the government.| It Will be Mr. Wilbur‘s first visit to the state : and all preparations will |be made to give him a royal welcop The local station appears to be - eve of a new wave of prosperity and it is believed thnt?he navy sectetary‘s visit augurs well for its futu is not satisfied: our â€" it aniru the *Bhnl' e come to â€" "glossary," for it represents a « mendable effort to make tht English safe for democracy. | SECRETARY ‘n"llwun l ' | MAY VISIT Part 2 VOLUME 14 43