The following text may have been generated by Optical Character Recognition, with varying degrees of accuracy. Reader beware!

Premises “NC! for such] dinners and with" before or after Open. "ietiorCus she is very well Let wonderful cooking. Every Kinda!” being {native of Lil as? w'AYriBr- btty io Inform GATE D EAT AT Wrecking Co. House' Cheap 1ttEeiiit,i,t,2e an" $.3ng 'ri,'/ftiiviji1,i,i,ii. tttAtl.- e e tt “than: “10.- Plug " block south N THE OPEN AIR? AN COOKING? (,Sereitaders fumigi 'Ne; Mes, MerNo "ElthfhMat'r WAVE thave System' - is” RAVINE DRIVE ' DINNBRS saw-1:30 MARCHI any needed repairs to " of Daheing mid Lake ELAN D PARK ' dates in advnnct so we mi.- and service. s, Plumbing and it Highland Park ING 325 North Ave. RESULTS . SYNOPSBOFIECIURE 0lHlIllItllgllltM8ait0) Many .mttr Interesting Lecture on Christian Science on BYWM.W.PoR!ntR,C.8.B. CHRISTIAN BCmNCR-. m, BEA- SONABLE APPEAL ' THURSDAY. JULY ”I ma Lu: M A. T 1’: l 27 . , " u y Flux chaste! my}; renting, of mam -- “PERT-61113:! 18 hardw- ine to hear . lecture on Chink}: same by William w. Porter, c. s. B., of New York our. number of the Bond of karma; of the Mother Church, the First arch of Christ, Scieptist, in Boston, Hui. Follow- iraLis [any]!!! of th, Mayo ttivtrnt Thought rightly rented to the divine Mind or God men!- the Godlike man. Christina Science emphasises and demonstrate. the feet that became men in God'i imnge end likeness, men must mtUet the inexhaustible re- sources of the divine Mind or God. All that the divineiuind has and knows, therefore, belongs by refteetion to God's perfect SP',',?) man. The just Nnaarepe _Tm_er pininly_ taught the true relation of man to God: "Be ye therefore perfect, even as your Father which is In heaven is perfect” and again, "All things that the Father hath are mine." Surely'no one may object to this true idea of Godlikeness which Christian Science is bringing anew to mankind; because, until the nature of man's true selfhood is un- dentood human beings' will be in ig- norance of their natural rights and privihrtreer, and will continue to suffer} as a result of this lack of understand- inc. There must be 'a beginning. however: the arrow never Meg while asleep in the quiver. To understand and to enjoy man’s true selfhood thought must actually begin to refleet the qualities of the divine Mind in the activities of the daily life. The teach- in? and the practice of Christian Sc ence are such that they consistent- ly and successfully ihold thought in constant relation to the divine nature. In this way the truth and harmony which belong to the divine Mind are related to t e needs of; human exper‘ Christian Science fu1f111s the com- mand of Jesus to preach the gospel and to heal the sick. The command is to all mankind and in all ages. It' has been said that Jesus preached but one sermon, the Sermon on the Mount. The entire career of Jesus, however, may be said to be a {drum wherein he preached the goepe by healing the sick. One has become accustomed to think of sickness as something related solely to the Betsh. Christian Science shows that evil mentality, unless cor-. rected, results in physical disorders; hence the comprehensiveness of the command,--') the sick.” Christian Science not only, restores the con- sciousness of harmony in the event of sickness; it also establishes and main.. tains this consciousness of harmony by removing the erroneous mental "sieurttieytttiNe.h induce sickness.“ . ience. rune-Wu w-u-u ---â€"â€"~~ ~77 _ .p,,e,ttt,rtfgfdTkl ideration of the subject if some pe Ii',?,',,':',, concern- ine Christian Science,'vlew 3mm with the pin-Ease to deride or to com- bat. let in ope that any such will find somewhere in the compassionate appeal of this Science that which will transform derision into the spirit of genuine interest, and change comba- tiveness into useful eo-operation. Discoverer and Founder Mary Baker Eddy is the Discoverer and Founder of Christian Science, and the author of its textbook. “Science and Health with Key to the Scrip- tares"; and it may not be apart from the just consideration of the subject to add, that whatever is known today concerning this Science, or whatever may be known hereafter concerning Christian Science. is due to this Dis- coverer. Mrs. Eddy did not gain her knowledge of Christian Science from or through any material system of healing. It was only when she torn- ed her thought away from matter and directed it unreservedly to the divine‘ Mind or God that her remarkable healing occurred, the healing which dates the discovery of Christian Science and which raised her from a; bed of sickness to full and complete health and womanhood. _ In turn Mrs. Eddy exhausted all that the healing systems other day had to offer without gaining any re- lief from her tsufNeintrrs; but from none of these systems and from no material system did she gain the knowledge which‘led to the discovery of Christian Science. Dr. Lyman P. Powell, iiGneiEpuettt1 sector at ruwuu, Allin-VIII -"W"'2r"" - Northampton. Maiitme1uuetts and onetime president of Hobart Univer- sity, wrote a pamphlet and I book critical of Chmthn Science. Prelim- inary to this . Powell studied vari.. on: "martuseripta and china, through which certain person: nought to tr',','; tion the nathiittieity of Mrs. E dr's discovery. "WcivR"r. In suite of these manuscripts, and probably by reason of them, Dr. Pot. ell recently expressed his opinion on this subject to the efteet that: “Chris- tian Science as it is today is really its founder's creation. Where she got this idea or where that, little matters. As a whole the system described .in) Science and Health in hers, and nothr ine that can ever happen will make it less than hers." Were further evi.. dence desired to show that Mrs. Eddy did not gain her imderstandinyt of Christian Science from or through any material system. of healing. it will be found in the feet that the healing methods used in Christian Science dif- fer in nil wnys from the methods em- ployed by my other system that the world has known except only the sys- tem taught by Jesus; and practiced by him and Ilia foil-, 'Mrs. Eddy states that Ill. gained the understand- ing which led to the discovery of Christian 'ssiae.fttmtt 1'lt!tclti/' Christi-n at!!!” A-v-o- - v--~w - Bible, which unfolded the uitderstand- ing of cum Science'to Mrs. Eddy, in not. an it lug my!!!“ Rein 3r- is not, n " all: "t'eL".T'irT'r. _-___ -- ronoounly stated, I Bitrie which has been developed by the Christin Sei- entists. The book, Science nnd Health. ha indeed thrown a light upon tht use. of the Bible. which has remind in mm trauma to the thought of man. The Bible which “folded. to My Night, July 27 LEE In. the nt'tt',tNi,t', Clix-h- tian 8d it the inn. . ,rhieh m u all as our forefathers have ted' tg1ttirt,5Cti,f,iatitl _ nu trit unkind. After her "$5 enter-d n I of h ind work, tyrants; of ahe _ in “Science and Health 1* Ka- te tMScriptpm." which 9 wtttt K. to the Bert tum." which ll the J,tnu'lhlt 36km“ textbook Within pages of this book Mrs. Eddy defined in midemtnttdntrre l the divine' ttit? of t y Pt?ti and with n this book to. be mind from innumer- ebie vi inte, statements and rem giving the rules by which this in: work any gy'"""'" end no {tested by men Din-in her lifetime 11., Eddy en- ,tn1 t few reformers have been ' le to endor--the full fruition id - trtnrrk'eo.uPud with human- ity‘s titude end unravel. ion Scientists uh of the world, record to Mrs. Eddy. that the ent of the world concerning this re nimble women shall be be: gym t chsncter of her life-work. i, ords f praise ennnot odd luster to s life tilted by love for God and for the ho on me. Of such” life the Scriptu proverb may well be ot- tered: Give her of the fruit of her hands; nd let her own works praise her in e gates.” The entonatrntion of Christian Sci- ence in the healing of sickness and in the generation of human thought is Code '1 recognized and nccompliah- ed Net Moreover, and because this ScienCe expresses the quality and con- vietiott of f1nal 'revelation, it is no- cgpted be a permanent dispensa- tion. ndeed, BO welrsettle4 it the cgpted be a permanent dispense-1 tion. ndeed. so well settled is the) recogni ton of the healing and regen- erstwe works of Christian Science that t uehttul men and women are asking with growing interest the guestio : How hes it been possible or 'stisn Science to attain its presen stsge of progress and devel.. opmen in scarcely more than fifty yesrs'.’L This progress hes not been due to he attraction of whine social futures. or to the promise o position, and n k, fame and Pa; None of these t ings belongs to ristisn Sci- ence. erenches logically: the con- clusion that the remarkable develop- ment Christian Science is due en- ‘tirely the feet that this Science is meeti the needs of humanity in s ntisf tory _msnner. . " . n The question may be askedztDoes Christi n Science never fail? No true Selene. can ever fail. One may fail to%nd ratand the science of numbers, or fail properly to apply this science in wor ing out a mathematical prob- lem. a person will assume, however, for s oinent,that because there has been s failure. to understand or prop- erly t apply this science of numbers the sci nee of mathematics has failed. Likew e there may be I failure proper y to understand Christian Sci- ence, r a failure properly to apply this .8 ience in the workingput ol a erly to the sci Likewi proper' ence, 1 this .8! problel Christi Any which must avails Love must " simple and " universally _ availa le to all mankind " divine Love elf is available. Such a sys- tem st express the elements of in- tellig ce or divine Mind. Matter canno be the foundation for an ade- quateVyrstetn of religion or healing, beca matter is not intelligent. This is a imple statement the logic of which may not be legitimately avoid- ed. hristian Science has been criti- cized requently because of its state- ments regarding the unreality of mat- ter, t e unreality of sin, sickness, death and ye.t,.the established sys- tems of religion and medicine have been fngaged throughout their his- tories and that too yithout criticism, in iii? attempt to escape sin and evil, and to destroy the pains of the flesh. ‘Wereithese systems to be successful ‘in th ir attempts to destroy evil and ‘sickn s, is it not clear that they woul come f1nn1V to the recognition with hich Christian Science gins, name , that evil, sickness, death, mo mind are unreal? Christian Sci e declares Emmy, secondar- ily, always t t God, the divine Mind is the on? creatdr'; that real creat n must re ect the character of the d vine Mind or God; and that true creat on consists. therefore, of spir- itual 'pr true ideas. Evil is not a spir- itual For a true idea; therefore evil is not a creation of the divine Mind or God. ‘. The Christian Scientist groceeds then to prove the truth of t is posi-i tion. I This is done by healing the sick and hy restoring thought to lines of riirhtrnetiriV through the understand- ing. not that there are two supreme powers, a supreme good and a supreme evil vial-ring forever one against the other', but that there is one mama power, the eternal God or g who is the one and only Mind. Because God who is the eternal Principle of man and the universe creates all that is itthl; and because this Principle 'or M nd cannot create anything unlike itself. it follows that evil and matter are not creations of God; hence they have; no legitimate existence and no have no legitimate existence am: no legitimate power, The only seeming power of evil and matter is that which mortal conscious- nesslgives to them. Evil and matter seem to have the effect of power be- come mortal eonseiournetur believes ind accept: them to be real. mfiercnua'e of the laek'of proper edu- cation in true f2Pgt,,',%' mankind, “tugged by Tort.al thettl. t, averag- “Lube“ u, luvs-o. -.."'r we, cepted as res] "aiGrneepiiontrof God, mfsinterpretqtiprt, of man, and mis- statements of Spirit or substance; and out " of these abysmal depths. has; arisen a “mist from the ir.rth"---a; cloud of false knowiedtre--thatt stands between mankind and' God, inf1uette- ing thought adversely to the highest Restorative Dethtttioatrr It is the mission and province of Christian Science to clear away and to destroy the basic error of mortal tttotuthte-Ahat evil is real! and that matter is intelligent. Chrihtian Sci- ence naturally lays strong emphasis upon the necessity for'gainintt a true understanding of God. tua vii yo! the_I'pytaee to Science an 1,ett 01 HIV Invnun-u w -_.-..-_ v, Mrs; Eddy writes these sitrnifleattt words: “Ignorance ot,God is no long- er the stippintr-gtope to faith. The only mum Ao,trdltett u. a tel “‘ - - A n- iii;iaSTiiark of Rim rrGniiir-eoitiideiition; but in Science never fails. '; Basie Error lsystem of religion or healing is to meet the needs of mankigd riraavto How nigh”: Life ttth" in Mm I Sci-j $3 ae,tt', 1tli'lt,','/8t 1’. no ' " which ere t,ut2tt,', u " Mention. We are conscione of Mti .. eon- eeious of the cite SIP. ,, of daily life. We In co _ "Mittret.ttr pres- ence in this piece " " .. moment. Thu coneciouened of i hum indie cute: or implies Kinds c J on with- out Mir! are can . I o conscious- ness o ex tencq. . speaking thus of Mind, we do tle l refer to the limited human sen-e ttttr, ind that is supposed to be Yuan one with the human brain, n to heated some. where within the aim E ' skull. The Mind to which we P. I in this con- nection in Christin , ience in the Mind which 1: lgifhti , in it: has. enmity, identitrr Th Ftfktite Mi ' then, without w ich , e have seen there can be no donadra neee of ex- _itst,trre, must be the a - . ', of ntl that (tPhe. must be that job we mean pr try, to express why: we think or Because there is mi -laee conceiv- i able where Mind it no " follows nat- l urally that God, who l tMnite Mind, l id everywhere presen T d is every- l where 1ttlig,','itt, " for good. l The Sewtures I la. l that God is , Love. ow is it pos' e' for an out- , lined "ure, a air" image. or a I _mental image, to con'v l an adequate idea of the nature, of imniice Love? Animal Magnetism ' 'i troyed One .te.ttttttimess'itttt 'i the trf/tt asked, What is meanti ' Chris an Sci- once by the term, nie t magnetism? This is a descripEv wrm which is sometimes much it" Bertstood.rAni- mal magnetism itCtrlt, 'ut form, and void." It is.all that ,i comprised in the degrading a‘d . orthy belief that evil is real Ian _-at matter is intelligent. In human helief destruc- tion or evil seems .8 certain and real than does Life orh u. and be- cause of this belief me is are more ‘inclined to look tori e certain ap- proach of evil tha t , are to expect the advent of g . a us called this belief in evil a m I de r a; Paul speaks of it " the "e"it'l H d'", and Mrs. Eddy refers to i as? I ortal mind." One may' not 'P'lt' a , ce the entire trittnifteanee of t e s v ment, never- theless it is trut/ t k JI of the sin, sickness. and destrii on that has come into the world b , human exper- iehee has come as th" result of the operation of this te a inn belief that evil is real and hat Batter is intel- liqent. It is unfort , ', for the race that men h'ave not n this error. Owing to this erron“ r mental pro- cedure which accepts,‘ MI " real and matter as intellige , mortals Md themselves eonfiont3Nwitt a seem- ingly ineompreh)ntsitiN and mysteri- ous sense of eit,t,' ‘which is ex- pressed in sin, ckn - , and death,- a state of existence hollv without foundation in Truth bnd Love, and wholly at variance wt , the nature of l divine Principle: It . this belief in, evil that causes'one it do the wrong thing instead of the , ht; to be late when he should be uf time; to be a failure when he she , be a success; to be sick when he s f d be well: and that produces t e il“ ion of death I when there should Ntte manifests tion of life. This ,ézhin evil, op- , cratinir in human “if: t, influences I one adversely to his " hest good and ' so deprives him of h iii, ightful inheri- ' tance of health, co deuce, success, ' and the enjoyment o [ll e ever-present . watchful care and g ' rnment of the , divine Mind ItGod. , _ I. . ... , Christian Science ‘ ches that this belief in the power 'nd ”till? of evil, or animal ma ' tism, n not be regarded with fe I and shbuld not be covered by evadi J, , or ignogig its false assertions. Us, istian ience proceeds in the mos Bt ectual manner to uproot this basic 3-r from human thought and to rem , _ its baneful in- ttuenee from human" perience. This is done by holding t ttt,t,t, ttet'tt,2. related to the divit . ind or G ; thus thought becbm I Godlike, yield- ing less and less e bl he suggestions of mortal belief, an- r spondmg more and more to true id _ , which reflect the divine Mind or 9f”. Material Theitr)t Inconsistent The statement is' ometimes made that Christian Skis“? sts ignore dis- iease. The fact is, ho ' r, t t Chris- tian Scientists " . ignore either the disease or the l . The Chris- tian Scientist kno , that the only germ of disease i " mental germ. ome persons ma a ot accept this statement. Thers ' insist upon hav- ing a germ that t can hunt and capture, and puni I One ‘cannot, however, get entire . sway from the suspicion that the l an such dt,'; sons reject the s h nent regs 'utgl, the mental germ is , 1 use it demands a personal and a ple . nent mental 1,eet,thet'et'fti an- TK I use. also, it seems to be a toget ' too simple. and to be devoid of he ca. The state- ment, notwithtstapd his true; and evidence is not lac'wg even in ma- terial lines for its R par. Dr. G. A. Jordan, secretary , t e St. Louis, Missouri, Board) 2 Health, a few years ago, supili-I the newspapers of that city wit [ il tement giving his opinion re r " an epidemic which theh threa . that city. Said Dr. Jordan: " Eidemic is more years ago, an hum the newspaper" of that city with il tement giving3 his opinion re r as; an epidemic which theh threa . that city. Said Dr. Jordan: " iidemic " more psychological‘ that m-, tual." What does that mean? means that "tht ttit"?,',"' is more :jtal than actual." is is what Chr Tt n Seienee has been reiterating a reiterating for the past fifty yea and more. The voice is that of on in ying in the wil, derness: "The epi- M tel is more ptw- chological than midi; t." There is the mental germ'. Dr. g Weir Mitchell is reported to have a F; -- that "back of every diaease is 'il cause; and that ‘cause no.medicine I: n reach." Why (cannot medicine (' ckthe cause Christian, Science . . rs, Because! disease is tuntal;l wd it is perfectly‘ obvious, even to a - . an, that a man terial medicine ca P, t reach a mental cause. Dr. Wilt " H. Kellogg, sec- retary at the Cali ‘ in State Board' of Health. winging a pamphlet con- cerning the epi e of the year 1918. Summing up the e l situation after an exhaustive It - of the subject, Dr. Kellogg uses g, elfrauk words: "We are-Just as ' , h in the dark as ever ggfythtt , icrobial cause of inituenmr." n or, is forced to ask, after five thouaa i5'rearrt and more of material media , u “Rat as much in the dark as mretr, t, e interests of humtnity coy , the question. Must no the ans _ be, Because the search for the 'mir,' of disease has m HIGHLAND; in: nus. HIGHLAND mu. mot; ii. new?» speak " f refer to the Mind that I: but with the heated tome. h skull. The a in» "back of can“; tyd &,t, In we .’ nth the camÂ¥ no have "en tttttegg of ex- bor of ntl that rich we mean we think or -bey ahrars h mu!!! . LEW“ behave!“ {moment tttlfsN8tt of M in In lam-tho "tteta of tteunttae thought for an thousand - could malt only in animal? wr Christian Sew doom. dis-, toSimeitutitd1irfotthtryottnt. mind, which in diam talked“! mi which ls diu" .attltttautti byntdhc molding ttt'tl.t'l',',d and Love. Allthmistol irri, dim though and ',tijlii?i,,ii, tl n dismal 'lih"htj'kf . _ 0 tin: and mi . ih'p'trg, add , a murderer from ' and cumming which he MtMi “there an no truth in him.'t Now, if tiGi"iGto%iiiiGi'tiitGiortntrntniF- ”cording to the words of the win Nmrcne Ptophet-rtts?tt than ur- thlnly In no "slity In it to he oither lured or honored. The Christin: Sci- entist known thin. m is not than]?! himself. He is not permitting I imgzimtton to run riot, a. is prov. ing, in his everyday experience. that this mortal mind cannot prothres in its own beliefs. " titionl.:¢orlnl ‘or- whatever clue the: my be Gira itomorrow. gnything ioyt.tyftrtryitlt or to overthrow one of the least of the" little "ttMe-one of the but of than him of the divine, Mind, or God which unfold the nature and chants! "Rt,"',', true tItalfliood.i 'ste f 9 rent! vogue n In to: o mater-hf medication may: to be 111.} ii"irtiUGiGh mind. Take any entirely tl from the humun‘quy consider: hind. _ Precaution Ind Att2'lr, _ Human being: we "tiptr in bvery eoperiry e' runner to find a - out of the Wilden”: of belief Ind discbrd Intd which mortal belief has plurtted them. It, is I ad com- mentary, however, upon these do“. that many of the methods which ue followgd_ ,prgduce‘ 'enftt.t",. more IOIIOVeu (yuan-u. ova...” painful than those trim which humu- ity would escape. Never More has the need been so nest so now for s definite ind s final ststement of be- httr--n statement of being " once Christian and aientitte-rdttieh will lend the individual into the true un- derstanding 'of being end selfhood. Evidence of this need accumulstu‘ upon every side.” A movement recent- ly orgsmzed within s well-known church spproves the healing of -the sick by power, but insists that this healing work must be done in .e,t,t'teei tion with physicians of the esan shed medical schools. One sesrches the theoiogy of Jesus vsinly for s prece- dent! 1 Announcements, recently made in the newspspers ihdieste that the Brit- ish Medial Associstion hss spproved and adopted s system of meats] therapeutics to be used in medial practice. The system sdopud is ssid to be thst‘of suggestion. Lee sup which 'u din " all. bad-d IL' 1ttiftrldine ttt"M'ht “(I therapeutics u: w - --_ "n pmtice. The system ndortad in said to be thtt‘of suggestion. Mental sug- gestion represent: the action}?! one human mind upon another. I: it not clear, then. that haunt: thought an make use of suggestion just a readily for evil purposes as for good? Anoth- er aGGFiit.yile!. n tttur'..?, er mUVCIucI-w 'r"e""T"'1" ., - no to establish Christian hear in the churches adopted the ,',fdilllf of hypnotic or mental swath!» and this method was aid by the “that of the movement to he the can. " that used by " otUr mm- of mental balms, including Christian mum auvmmmi tut'tt",s't was iiiiii,"ii,iii), 'i?lttl,'iu?i1tiiitiieh?fhi'l td it:fsii'ii"ibtii a.“ - iit'h'g"g"tt4 Ma." luau, hammthosutmtluhu-ulo ttttttUdo-et-ttata-ti-tki. qtee1ettntetotkorr-mt tii1,iiiS'ir,'ir,'it:.ri'irii'ii'ii?7i. ”Manama. “would an. thomukc-mmsm 'ttetttttttuttonnrtttatCtMstl4 gt,t,etd,,rf,ht,t',t,eg."e,1t gig',',',',',',?:,',',",,'.",',',:':,','.',", In tihmotiitrtt-timtetmte o,utiittenetityurCoitthttetmtr?4 upon another. SM in has: all W' this "tgsettoshowtutttis t human or mortal mind that in sick. Bow, then, is it possible for the $1.717); t,'tP2lieP, " forth. mind that in sick tint moan sick»... to be at the “new the - of the. when? The I... .fountnin does not and forth "not the human at mortal mind sick- neaa involve: hnmottsin or m “on, Moreover, when en operator wins use: hypnotic suggestion en-i den ontomucattothepatient that the latter in not Itch. that ha . all right, and that there it nothing wrong with him, this operator ta than: something which. from his own' view- point, is entirely lake. He believes thepdtienttobehiek;tteknqntUytru by which he can know and and” the statement that the patient not lick. It h, perfectly clear, More. that when this operator endeavo‘ra to IN (at to a patient that the patient not sick; a process ia introduced wminvlglvea a Jett'"',', at the Pd o o vo are show that thimproeeu l,frlt1iUl', show that thimproeeu is not "tru. tian and that it in not mm Jt is ,iud1etotartutttunototrtn- tirutttkUnee. U . _ . Albrief lutement " this mt in- dicating the,proe1sthrm of Science will be of interest. It has been seen that because the warts! mhid produce: “ch it cannot A the; same time be the healer of sick. net. We come, " this mint. to eye of the moat importh {data in the entire theology of Christian Science. It is this: Beam the human or not. iit%iauitno3tteitvmtheut It follow mtuully indjqqihyy tint the divine Mind or God is the at heeler end the only medicine wh con be need in the liisiof strietwoeiaat- iiNiuit)eevyr.uiU.he.ueh. The notion of the divine Mind upon the human mind diubuee and deprive- the human mind of the error gait evil is ml Ind that matter in in [gent The action of the divine Mind, in this way, diubueee and deprives the hu- man mind of its an» consciousneu' and the human inind, being deprived of its false eonseiot----or its eon- sciousnees of fnltritp---ia halal. In this Why. briefly stated, the “a: m hepled end the errintt ore restored to useful lives through the ministration: of Christian Science. A very differ- ent Why, all will wee. from that in- volved in the unholy practice of hyp- notie suggestion, or the idolatry of matter-medicine. The use of hymn» that or suggestion in ony form in to "re condemned; it is an evil which can- [not be too strongly guarded against. The evidences of confusion and the indications of wrong procedure multi- oly. SuiBeUnt, however, has been laid in this connection to indicate that there is basic need of I divine Prin- ciple, end of an iMuenee, in human thought which will move mankind in the direction of their highest good. Children PM . . The remark ie sometimes been! that Chri'etien Science treetlnent in ell very well for the adult, but when it comes to the question. of 'trtttpti the children eome “tangible" end Inb- etentiel" form of treetmeet it neoco- eery. Convincing evideettte le by no meene Inching to prove that Chrletieu Science treetment is He, elb- etentiel, end reel. yield reedily to the loving. ”new inihtettee of thie treetnent. In Chrle- Pt Science the thought of the child turned ewey from the etmtmrtrtq. Io,',', of evil and 2tt 21t tte. nen question t', Heve evil end when been reduced. et ell beceuee the childnen here been taught to regard evil end eickneee to) be reel? Freedom from elckneee conetitutee lemony. mrnr cell the child he conecloue of her-:5 while he in nineteen} that all L lichen an real? One 4t.agttt6 It comic“ of lumen: sud PM V“. the admtimd Him ittttt+ I” his thought the "matttr of an III sickneu. - __ ' , ,AJ. pol-ante. who? quite like other ner- enu. would - to have their children under Christian Science treet- ment mule-e they were perfectly eon- fident of the main to he expected from such treatment. It - be ree- otniud the t!ltt ttttt Ite?..'? le; hounds upon thousands of Club- tiur Sdence tee? are (Ind to Inn their children: under Christian Seine. treatment writ-n the necessity for and! tmtmente ta. Itilnottobeuo named that than tptr!.ttitAtitt.e “In”! m - m..- ---e" -e" enee parent: love their children M iriipGiiiiFGdsthorre.tatt? elect to give drugs and operations to their children. The situation would i't""GirtTriiiuGjitmtolt-t1tt degree of parents! am to be i'ilaGirttreiirkTatiiirofdrt-" ministered. "tht Union-d Win." Mortal eminence. from anme of 1 View. involves mystety. I begin-‘ ning, it: tnnsit‘itl passing. in n Iylr terr, its dognn of religion 1nd medi- cine is involved in mystery: it! helm and ita hell on inexplienblo anti-z. nEortal conscioucneu latitudes wit duel! no solution of this mystery. Christian Science (lemma-nus that the divine Mind done amnion the remedy for mortal eortseio+ and its m.irastifhmtietets. It is all: to any “therein LrtGrr-thttteet- tire world why in not continuum are Venn wnv - - _.w"-_-"" some phase of mortal ‘exim which amount- to I problem: Ind my per- 32 would be - if he could ht'.' . t n way is available trttery.ttr, problem my be solved. Without iiouttttherenre than who m tistmthtg iGGrwhoredt1tese, word-ind)“: thought there is the desire, W- Jari,rhore,tttnt-mtP {and somewhere and was” which "iJiiiieadtumoertuturro-td Mme-I into which mart-I - in” 'b. "a bun-bl 7Pdtgttd.'., his _ A'g'afggt,'gtr mum :utllc no! men-um “Crumb it'ttggt,'t was": kingdom. It dtlBtattttonttntti mg...“ 2,'tt'tt fturaNt only Int, Mist-tau God.t!umb one“ it,tgts ttyeyfetltt thew- jit,'f,'ta', 9m. _,', 'i,),tilitt2,td hunt!" . Viki _ V b mam-pl 'at"iUtrt.t tho-tuna. anal-cum who!» ,‘glolokcm Truth’uvnyh staph!“ W Main-m. sunk MA " Gi h: a -, an ' [but]: w - a."aftr. -ftsat1rgteytt :Oub 11M.“- lovfomdhin r iiyii'iiirt'ii. “Mum. Iteilr',',dhNt ttttgd, -‘ t,"fSl,ttgttt w.“- H M‘,, breaking“. - Whit-Jolt“ ehtid'ahand, . nun-mu “new”: MSN., 'mttrnHgd- Mains”. than“! forthcboyw "bunny..- ttNa' I . 't a? ttta m to. ,m c 'tnntinetothin ittumetttwhiett " 1gthrmtitr erueltraf, ', a .uma- inbondue. ' £32!me don u _ ", A2l_t1qtt.tH!peed codohtold ' mania-tn. ttseehttehorNtarMtyttrtete-thl, ability to let ttoe-U de-tmt" much. - ttntot-rN true henna 'iitateHHat Sciencc. Hold '-. 1rgt,'=rt,'.' itttruerelntie “9‘th __CI: Mwiéi'm his} Baum" - at that I'd-ting» fgttg"U.t fig: my" ,ri',i?tii'l'ir .. coming htto I cone-pt I)“ nnd treittg. _ -- . _ . l uaii'aG'iitiird - 7' - hold he thorutst: "Betroeand thtre'tt,tt!tt*h Betta (Jamaal. Thrperfeet 'tutu-e'yfr-- Tint-elf hthalyr-L" ( swan-n. 'arouir Mei m 'nrstne-tht-9.