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His relationship to His creation. ..-s..-.{' ": s are some of the vine Life, the creator, maintains and tmirizhtts prostrves. nowrnitts don" motherhood of God. And Truth t in another way : our Pather God, the Toires. and interlipents or anf thinge the purity, the chastity, the beauty bmmm of God and man which is desigâ€" mated in the Bible as the Holy Spirit, Ti s on: is known today as ejer This understand~ .mm u-n‘t:‘u God smakes clear Cod‘s threefold nature as Life, Truth, Love. These namés lhm-u‘:“ ..-s..-.{' ": epeego 30 vine Life, the creator, maintains and enstains . consciousness . eternally, feeda with strength, y, beauty, fiomdmmu.fi' in gbmmmdm = . Wichaitevintinge o the Tess of God. Truth. Divine Love or God is the Giver ef this invitation and we are thus Love‘s guests, so let us become a6â€" o%mm ‘The fact that we Afe to buy this wine of inspirdtion afid tinde: indicateés that we are gdn in exchange for it. e are to exchange the condemnaâ€" tory. nnvorthy.au’“ gense of ourselves Standing given us 6y Christisn ance of our true seives &6 the likeâ€" ness of CGodâ€"a likerisss which is perfect, capable, worthy, and praiseâ€" worthy W:n:n\omvh':-b- understanding, hatred, envy, in order to acquire the wine or understanding ovlme.mmwnpfiun-n of pride and cold intellectuality, forâ€" Many are wWilling to come awaf from the discord, confusion, uncerâ€" tainty, and fears, the wars and ruâ€" mors of wars that are going on in the world today, and some are even willâ€" sa Attract. All who come are asked to I‘i‘flv.bmnot‘.mm ur:::n.?m T8 m fines "]“- ration, understanding" (Science and Health,. p 598). and milk, or nnm nourishing. satisfying truth abou OV U Rearmale Rebremnemciint flm"ommu! u:no' the waters, to the tributaries of His pleasure; in other words, to the outâ€" VE havsrenmes OM ... M 3.3 hmhmw E."‘“““M""""“’ an thn of Love has woiced its tender plea to mankind m;mmnm*&. ‘ one that thirsteth, come ye to . waters,. and he that hath no ; come ye, buy, and cat; yea, buy wine and. milk .without @wareness of its request; second, a nm n.nd.g and which and m‘:l.&mum Science, Mary Baker Rddy, writes (Miscellaâ€" neous Writings, pp. 107, 365), "More fl'-o:m-u":mw. needâ€"this ’ru..“ nisg of the heart of bumanity that which inspires Under the Auspices of FIRST CHURCH OF CHRIST in the Eim Place Auditorium Margrect Masters: C.5. 8â€" Held Monday Evening, Highland Park, I!lincis and love Him more. Mothis Church, The Fiest Church of mcotive participation in its . each one of His creation. March 15, 1943 Late sn h unou int | sean Sitgreiich Priacipn SCIENTIST omer states that "oolor is in us," not o s x P xcâ€". nOt attract to matter or to Tiiky, but to tire Bourcs of timt bonuty, in materiel y inge in 00 * !n 44 6t If we consider the h-z:t a child we must Admit that it not Always consist of that which is eviâ€" -... m:-'.'=-u. m ol in nnie. in mt mm that we recoghize and apprectate SeRKGY: Jo>. inteliigence, id purily lnkb'm c?.m I:.: Love, outlines beauty of holiness, Cuaccrrars -,â€"AM-Lni. and tite universe. Mra. Bddy states (Rudiâ€" mental Divine Science, p. 6), "AB beauty and goodness are in and of Mind, ~m~.n- God," and, created anvthing c or use temonenpetare presses through man is a necessity 2, Foupmag of the vejacts we would nie ooo t repgatise beauty does not belong to divine Principle, bnt to pemeneuly fandtuian n the likeness of Principle, must thereâ€" fore be without besuty. All true beauty, whether it nw-‘ ces K , be» :‘-nn it is ot..hm.. is unmml.' each one of fi‘ugnm:' hot 7 c es macke on pression, limitation, or lack appéar, o inaine peing ‘.'.1'%:';.‘ ihizm-dfiml'nnahdfiq- B..ld-n--n throughout creation" (Belence and Health, p. 507). A work of art is beautiful; so God‘s art must express beauty ie Rakit of seiociating love with the of associating love with personality rather than with Prinâ€" ciple, and we are inclined to believe mamu-mmzm Principle. This is because we realize that is God, the one mm:.. erlcln(.-: mâ€"n‘:“m'z;muz:“' . corâ€" ma-wmmum senses cognize about him, his faults, fotbles, weaknesses, as well as his personal good, his personal inâ€" tellect, his personal ability, talents, and accomplishments, which it is beâ€" lieved belong to him privately and personally, apart from everyone else. Whereas man‘s indiyiduality consists of his individual expression of God‘s amâ€". strength, . intelligence, uty, power, and presence. We alâ€" ways find a man of ideas interesting, although we cannot see or fee} those ideas materiaily. Christian Science mmvmn:?otmd‘lauuu to consist wholly of ideasâ€"ideas that law of Principle. nfiise ons to betiove a of totira o noviny m proadt unde: %m&. It cannot be reâ€" nor influenced by material conâ€" that reveaki Hib asture in a € fu) way. LSt us cunsider the offered. The failure of these things to bring happiness should mu: away from such substitutes, to love. Love is always happy. If what ‘wmmhm“dm is not happifying you can know it is order, universality, impartiality, and provableness must be Love. i\-: the name of love, and as most people desire to love or to be loved, they will try almost anything that is thus aflfl-Amhn God. Mrs. Eddy says of this name Principle (No and Yes, p. 30), "When """"""":3""-"" "'A-'-M"&-....: man, and divine Science." Principle is Lore I think you will agree that divine Beauty Universai Add to afl this the fadt that 1 h e _ _ therefore man‘s supply is sure, infiâ€" nite, tangible, and available. We do not rely on, or trust God for His future goodness, love, and abumâ€" : dance, but we confide in His presâ€" enoe, His Being, in the fact that He sas io mean in "It i wevem i somes m oo aie peâ€"erck x for his supply, so God relies on man Inedram o. sepag falr S * x can I -ghbdffii me #hat owe Christian Science you cannot make anybody do any» John tells us, "We love him (Godl, u.â€"n:'n-nnu'w-= on God because He first We have confidence in God, Love, be« cause He first and last expresses HiB confidence through us. Use your reâ€" liance on God by realizing your comâ€" ioan h birae p Te ye Your reliance on, and _&.’: tiaim and allibe a sppl of hase qualities as of your p ness, your perféction, and prové that ward. Do not let fear, doubt, disâ€" couragement, impatience rob you of When you pay a debt you want to m’m&nfi“m 31 .. ipmaamgn the depth in storchouses." Man has in dors diitthoat 264 thiss raad) ent facte db oo oi ack : DeBt is diways & sensé of incomâ€" pleteness. It expresses the belief that compititly axpreided God. whit e has lacked one or mare of thes rity, or goddness Perhaps fou ark you will not be aware of it; for God‘s wmmmux the absence of y we abeence of 508. Gon. and sn one with God must be besutiful, or physical * m mwcou the of holiness. o in ind % Te o un en t it materialism in any form, for he knew man‘s oneness or unity with God, good. Let us behoid man as one with or like divine Love, for then we shall cease to compare ourseives disâ€" paragingly with others, and we shall see our true selfhood as the incomâ€" parably perfect, healthy, beautiful, intelligent. and good reflection of our incomparable Patherâ€"Mother God, divine Principle. That which is one with God must be besutiful, Mmmmmm.m. or -m mwaoup the beauty of holiness G& .. so the nature of divine Prinâ€" clple is made knowp io us through with the truth tha: neither Principle nor its likeness, man, can be tempted by such things . Jesus said, "Take my yoke upon you. and learn of me." According to a dictionary definition, a yoke unites, binds, or connects. Jesus refused to be yoked or bound to _ Hipdole that you détin to be out mm.‘fl* to belittle yourself, to comâ€" ers, and to be afraid wel am.h-zo“-u your thought to nature of Prin tiple. You know that Principle canâ€" mhuâ€"m.‘“':ba uhpnn:‘-*pmn- 3:‘&-nh~ofl.=.h- m?m‘-m “l:.mlzt tells ns thet this Mind "t act a hi bp has wone io o and e renres P e aifaal &m::’-lfl sotng "“'E::"E‘?% : g.:â€",:-.-: 34â€" Ask poofieedh, 13â€"A dreams are all dispelled by the truth lt CarBhian Sueres. pricuitionte that our Patherâ€"Mother God is Toh er en m it eHpe ies o m t e id w‘iph soee it aio‘h "otools to it. The remedy for a bad dream is to wake up. % â€" A Christian Sciefitist, as a Auman n instead of being intelligently awake to God‘s true spiritual creaâ€" mess, innocence, guidance, intuition, and love of his womanhood as the reflection or expression of his Mother God. In this awakeness, in this conâ€" sciousness of man as God‘s likeness, there are no dreams of animality, or domination, to demoralize his manâ€" hood, and no subtle, beguiling tempâ€" tations to weaken his womanhood. comes to these dreamers and awakâ€" ens them to the fact that man is or expressing fatherhood and the for he is consciously exfressing the or he is consciously exfiressing the the M U am dnt moer ansiee """":“"‘.’:."-ua..’;‘.' 32“ ....;‘-....a..-.-..‘.‘.'.‘:.‘: theless it claims consciousness and its claim to consciousness is through e n nfi‘hâ€"n’-:-d-nu- hature aé God‘s likeness, is a dream. Adsm was one of earth‘s greatest dreamers, and almost the first thing he dreamed was that he was incomâ€" plete. Human beings are all Adamâ€" apin aneme :. of his likences to 0‘& ead tw dn -,.En.:? ols efi n ee 12 o tineg Pised is and porpelct go this you will find that your reâ€" Pad dn en e oo is infi reaees Christinn Science the Awskener sustaining you in harmony now. en with position, and still others with prog{ â€"® Exn h es person, but as the dise as that ‘ hich i Mind, or inâ€" a-h&--.. Life. ‘This e e ind C esc e sB Roogage sge oee mm 14 than oo ts is ie tonen fdstoal ie a in oo magofit n of Christ, or the Godlike mai. _ hears Doopnntne Gannint taiee in s divinity of Christ and in the blood m“a“’?{fi- chance you have rejoiced th the ftindâ€" Roble ameifed deed ‘af some man or noble deed of some man or woman, in the tender shy beauty of ;v&uh?.mu.m Ts mc isnn o donass fin&flmm tered your consciousness. This is the Chriet wiiting you thet 100 me the foen camtioes oi um Ohri. um is Perhaps in md%mh:: 5 wherewith to carry on. This was the Christ telling you thst the ;&M the presence of -m':lmmh-u'afi"r': have felt comforted and. reassured :la.h-mmmb:m'l:l: ummh ",.,..’?:.rmm.n the suggestions of revenge and reâ€" sentment disappeatring before a sense !Wmmmflnq- ing is the Christ Every message 0 1oed in ths Chitls: mobun oi io 230). "This awakening is the forever coming of Christ, the advanced apâ€" fi'â€"fiiâ€"‘â€"f"â€"fi""â€"â€" the appearing God‘s nature as the creator eviâ€" denced or expressed by His glorious that your dreams are very real, but u=l is part of the sleepiness God, in His love, in His naâ€" error and hea‘s the sick." P ‘ F3 works. Christian/ Science is the Sciâ€" ence Jesus used in doing his great mmm-:m:-:: needed no discovery of Science, he was a natural and divine Scienâ€" tist, but she adds: To one ‘born of the fiesh,‘ however, divine Science must be a discovery. Woman must fl”l“hn‘hw‘ :-nu::..'m. and none but the % none ‘poor in spirit‘ could first state this dmn'l“: inigas of Spirit, could utilise Truth, sratigh of bel s Hereuce. to the pprehe of the age" (Retrospecâ€" "'l 2ddy is the Leader ot ”tv iÂ¥ired and knew more about .“,, ?.luhr.o torts JUBD did. nealing the sick dse: mond of tol o S ue B talt Snrough this ledding; in other words, J mn m es neork c ta mc c i ealhs nema naen a fefaterora.s ship, of Â¥AL: in in ts mranank feading fHint. i8 hiso leading us. It is :f.lfl llh.ll“:lule lll'l‘m Teades. an Wle s P e gimen a leader She has showed «s â€"the way to go, by making plain th: footsteps nature of God and man, and this ¢umm’mm¢- even as did the pillar of cloud and fire by night. and the human is emacnmiey out to UB is a woman, Mary Baker mm-lumn“h ?Mmmhohlbn.zunn: intelligence, of good, in his own conâ€" mess. He does this by actually treks te, (eern, pinied ow Iaderanip o aportieiay t P may seem & pleasant thraildom forf .-nn.n'nmum the leadings of Love, the natura) inâ€" nate desire ‘in every man: for right, continue to rouse and lead us out of materiality into the understanding “m“u"’-‘.:‘f.".::"fi.'r..‘ wu:nhdmm Israal, mmmm"m,um" Mwmflflunl_ :mnm “uhmnfi pressed itself formerly in the deeds Memueettneieccoctestnementengee a a. f se A mlaiie i inal inielionat on mess and allness of Love. Material 8ll things are fovely: tm crentions af are . gmmwfinum fore nothing to fear The leadings of ponpree.. tyen though this bondege and of | justice Love alone can M.Enu of evil. fear of it, &‘W‘ to fight ‘t, to evade or ésâ€" figlizm expressed in aggression, 16« Jemale. or likeness of the divine Us, ahead, gives a higher concept of Toursdoy, March 11, 1943 The Leadership of Leve _ are all misleading, for they