VOL. XVII. . (: LOVER 37131017 111' FLA): GARDEN W ALL IN Fresh 2 .__._____.._____ HORSE and CATTLE FOOD a large stock just in. “Hag-A33 i ThisFinn? .‘Jl' a carload or less in a few days at THE OLD RELIABLE Drug,r and Book Store. W. E. E LLES. Feiielon Falls, February, 1880. Pro fossionul Cards. seamstress a...» JAMES DICKSON, L.Surveyor, '7om iiissionerin the Q.l2., , . ()onveyancer,the. Residence,aiidad- dress,F0iieloii Falls. ' LEGAI. a... in. .. .. A. l’. DI‘IVLIN, ARRISTER, Attorney-at-Law, Solicitor ) iii Chancery, Kent Street, Lindsay. MARTIN 8:. HOPKINS, ARRISTI'IRS, SOLICITORS, 8:0 ncy to lioan at 6 per cent. Kent street, Lindsay, Ont. l’.S. .‘Janrix. F, D. MOORE, Mo- Oliice, l G. H. HOPKINS. , pmng ATTOMFY e selioi'rn thumbs of the wholesale houses to compete with us. L y ' l ‘ . ’ i ‘ l O l l o ’ slaughter prices at which we are selling all kinds of Winter _ and Notary Public. Money to Loan. Office, Kent street, Lindsay. HU DSPETH St JACKSON, ~)Ai‘tRIS'l‘ERS, SOLICITORS, kc. Of- !) ï¬ce, William street,Lindsay. A. Hoosrmn. A. JACKSON O'LEARY 8'. O'LEARY, ARRISTERS, ATTORNEYS-AT-LAW, ) Solicitors in Chancery, tire. Ofï¬ce, Doheny Block, Kent street, Lindsay. Anrnun O’Lnaav. Hucn O’Lnanv. MCINTYRE & STEWART, ARIIISTERS, Solicitors, Notaries, kc. B Ofiices over Ontario Dank, Kent street, Lindsay. Money to loan at. 6 per cent. on easy terms. D. J. Mclsrviin. Barron, Campbell & McLaughlin. ' ARRISTE IS, lite. Oflice: Baker’s Block 1% Kent Street, Lindsay, opposite Veitcli’s Money to loan at lowest rates of T. S'rawan'r. Ilotel. interest. ' mt}!- Oue of the firm will be at their of- fice in Jordan‘s Block, Feuelon Falls, regu- larly every Tuesday. Juan A. llauiios. Jenn CAMPBELL It. J. .‘charoiitis. " MEDlCALT†A. w. J. DEGRASSI, M. 1)., OllONEll, Physician,Surgeon,&c., Joe. I Residence, Brick Cottage, Wellington street, Lindsay. .._. .__.,..__ ..- ._.__...__. DIlS. WILSON & WILSON, )ll‘i’SlClANS. SKIN-[CONS k ACCOU- 1 eliers. Ollice. Colborne Street, Fcuelon Falls. ES. Witsos, M. n...\t. n, c. .u.. u. c. r. a 3., Ont Dr. A. Witsos. it. ii., .\i. e. r. a 5., Out. Du. ll. ll. GRAHAM, ‘illADUATl‘I of the University of Trinity I College. Fellow of Trinity Medical School. Member of the Royal College of Surgeons of England. Member otthe Col- lege of Physicians .e Surgeons of Ontario. Other and residence on Francis-St. W est, l’eiielon Fails, opposite the Goalie oï¬ice. GAS.â€"â€"(YIT.~\LIZED AIR.) Go to J. .\‘r.::t..\xns. Dentist. Lindsay. it' you want teeth extracted positively with- iiut pain. Has has been given bv him With great success for over ‘.‘l years. He studied , with Dr. L‘oltozi. of New York, the inven- tor of gas for extractingtee-th. humbers or persons are wearing artificial teeth made br .\lr. Neelaiids so years ago, and never rcquired any repairs. Gold crowns, porce- lain crowns and bridgework done. \ isits Feuelon Falls. .\lc.\rthur House. on the third Taiwday of every month. Call early in the day. 404.12 it t. hat’s the flatter Ii‘ISNELON FALLS, ONTARIO, FRIDAY, i ii a ‘5." V, «.3. ‘ is. if; it With “‘ni: ‘11“ u :6 and - 0'0. 5" .- .4 (“a Pounding own the Prices and BREAKENG THEE WTALLS of the high-priced dealers in Fenelon Falls, with our It is impossible for these down town men who are under the See the Come and see us before you do any buying. WE GUARAN'ITEE TO Save You from 25 to 50 per cent. ON EVERE’ DOLLAR ~~X’OTI SPEND. Don’t ask for credit, as we give none, but remember that the H. place for genuine bargains is at me 65 cos, TIIE NOTED BANKRUPT STOCIi MEN. SPRING as IWEEUS, lllllUSililllliS ll SUlllllliS have just arrived. Call and see them. womm»«wwoowvoo¢»wom M†omnoooowom' 1 i 3 k HATS, Btl'l‘ll snow in) FELT, 1. ~21 IN ALL THE LATEST STYLES. CIJARK & SON. ‘i. «iii-Z llld English Eundilinn Powder, used by such well known horsemen as Joseph Staples. Manvers: Geo. Werry Fenelon ; Albert Ware, Fetielon ; Wm Hancock, Mariposa: Geo. Skuce, Ops etc., etc. TESTED AND TRIED. Rain or shine, it. won‘t. hurt any animal. apron}; AFTER 25c. EACH. 0R FIVE FOR 31. ‘Vo E- ELLIS. ALGENT, FENEL<>N FALLS. MARCH 22m, 1889. wnuwwwoo a: 3:; 2mmâ€; éhEE’ile-Esii?‘ : : s i .“i i a s s s“? O .0000 1 2 j 0 9 2 E ‘2' J. o O 0 O 9 9009 A NEAT VILLA in Fenelon Falls, in perfect order and with good outbuildings. A good well and cistern on an ’gacre lot. with garden and fruit trees. Terms easy. Apply to d.MCl“AitLANl), or on the property to D. McDICIlMlD. Fenelon Falls, March 7th, le‘s‘h.â€"-44‘ ï¬etice tedâ€"Citeaiters. In the matter of the Estate of the late Thomas Ray, of the Village of Fenelon Falls, in the County of Victoria. labor- er, deceased. Notice is hereby given pursuant to the, provisions of II. S. 0., Chapter lltl, Section 36, requiring all creditors and others hav- ing claims against the estate of Thomas Ray aforesaid, who died on or about the 17th day of December lSSS, to send in to Messrs. McIntyre & Stewart, of the town of Lindsay, solicitors for John Knox and Wil- liam Corneil, executors of the last will and testament of the said Thomas, Bay, a state- ment of their names and addresses, the full particulars of their claims and the nature of the security (ifany) held by them, on or before the 16th day of J’kl)l'il 1889. Ray, deceased, amongst the parties entitled thereto, having regard to the claims of which they have then notice ; and that they will not be liable for the assets or any part thereof so distributed, to any person whose claim they had not notice of at the time of the distribution thereof, or a part thereof. Dated this 4th day of March, 1889. MCINTYRE h: STEWART, 4-6. Solicitors for the Executors. WI OI Tl UI Who are the Fanatics? A Reply. CONCLUDED FROM LAST WEEK. â€"â€" ( Communicated.) You say in your next sentence: “ To rea- son with him (the fanatic) would be as ab- surd as to try to enlighten the sun with a farthing candle.†Sunâ€"Candle ! l a simile or a hyperbole '? get your rhetoric, and Who were your teachers? Do tell us. Did you study it by candle-light or by sunlight ? We pre- sume that you know experimentally the significant meaning of the word lucubmtion. Has it affected your brain and e’yesight? We fear that you must have been studying it when you should have been sleeping. There is such a law in Mental Philosophy as the association of ideas. Do you ever study nature ? If you do, we must confess that you have no soul, no genius. “ En- lighten the sun with a farthiug candle ? †Pugh !‘ Your next sentence is as foolish and stu- pid as its predecessors. What do you inâ€" tend to express when you write such non- sensical rubbish as the following 2â€"“ lie is an unreasonable and an unreasoniiig man." Let us paraphrase it. A man that exceeds the bounds of reason and does not exercise the faculty of reason. flow can he exceed the bounds of reason when he does not eni- ploy reason itself? We think this is a faithful portrayal ofyotirself with your own pen! Do not get lost in admiration over the picture, and, please, injure no one. When you write again, sir, please be very lucid : recollect that verbosity is cured by a. wide vocabulary, and, further, do not think that we possess the same unlimited leisure as yourself to solve your conun- drunis. Our time is I‘cl‘j/ limited. Your next sentence we may term a lubri- cator. You endeavour to pour oil on what you think troubled water. There was no storm, except in your own soul, and it was exhausted before it reached us. We are sorry, very sorry, that you troubled your- self. We presume that the printer's devil or compositor has got the worst of it in “ setting tip†the “ copy †and in printing it. llowever, he has rubbed the type over, as soon as the paper was printed, with the “ lye," so if there existed anything, of which you were afraid, permit us to assure you that. it did not approach our dwelling- places; but, perhaps. it may still be floating around in the vicinity of the printing ofllce. Catch and strangle it i So the fanatic may not he. a! you say, “ neCessarily a bad man,†“ he may he an excellent man.†What a wonderful man you must be! purport ofnll you have been saying? you know your own mind, sir, five minutes '.’ You proceed immediately after making this Is this Where did you 1 And further notice is hereby given, that after the said (late the said executors will distribute the assets of the said Thomas If he is all this, what is the I either 5.3:) or iiiipriponmmn, a, the case Do : l i l l I l l l i l l l I i 1 statement, to say, -- it is the way he does i it." many people too foolish to commit follies '.’ You say a few sentences above this that the “ fanatic misjudges and prejudges ev- erything that interferes with his one idea." We do think that this is applicable to your- self. Just think it over for yourself in your unlimited leisure. ‘ You give. us a little more of your folly in your next sentence. You say that the fun- latie's “intelligence is necessarily limited." ! Is your: '.’ if not. you must be an extraor- telligence! We regret that you did not . manifest a little of it when you wrote that l article. i You say that the fanatic “has only i dinary man, possessing such unlimited iii-- Do you not know yet that there are A. f l i i Well. studied one side of the subject." how many Sides have drunkards to study before they become sober inetl. llliti intelli- gent and respectable citi'lieiis 7 llas a i:i.'.-.- to become a profound theologian before he can be converted 1‘ It may be in the Chitin-ii. but not in the kingdom of Heaven. Has a man to know the process of volition and how the nervous system operates, before he can walk, talk or think '.’ llas a ehiid to know Natural Philosophy before it v-t-l‘ns er sees fire? Has a child to know Logic before it can say that sopliistry is not reas- oning? Has a man to study Mallioiiiatlrs before he can take his oath solemnly the: two and two make four? You proceed to say. in reference to temp- tation, that the fanatic demands the remov- al of it, and Scripture requires us to resist it. Now, this is fallacious. Do define your terms before you seek to prove anything. Ditlerentiate between generalisation and specialization. The word “ temptation ' is exhibited in Scripture under two aspect». It has two meanings, and, unless we are careful. we fall into serious blunders. l‘ is synonymous with the words «{[I‘lr'rn'um hit-Ks, and again, in another sense, so dillirrcnt that, instead of conniiug it, as the apostle says, all joy, We should dread nothingr more than to fall into these temptations. [In study James 1. 13-15. and especially verses 10-17. Do use the reason your creator has given you. Did you never study limit-H ‘- Analogy 3’ '.’ If not, do it, and that. thoughtfully. Accordingr to your argument. if we could really call it so, we should fill all places with hotels and all other den: of iniquity that men maybe tempted ntid have their Christian graces enlarged and Hi- iiobled. A man is strong only as he keep-t within his limits. if he exceeds them. he is ruined or destroyed. Your st:iteiii~-nt, sir, is productive of suicides. All tha‘. we can say here, and we deem it suflicieiit for the present, is, that it would be a Jan! Christianity that would approve of such a condition of things. It would be the sign of a dead Church and a dead religion. Thank God that Christianity is an nggrew sive religion, and that it is the avowed en~ may of evil in every form. Explain the expression in the Lord's prayer, “ Lead us not into temptation,†by your statement. What “we are taught to seek or shun in prayer, we should equally pursue or avoid in action. Prevention is better than cure. You conclude by stating that “ self-te- speet is a commendable virtue. but when curried too far it becomes pride.†You may have self-respect. We do notdeiiy it. hit, unfortunately, it has become pride. There is very little humilityâ€"that “ good †and “essential†thing that you refer toâ€"in your composition. Do you think that the iiian who would not deliver a brother from temptation has much self-respect? Yet. from your statement on temptation, this is. your position and condition. The drunkard can boast of humility, as well as you. be- cause when uuder the influence of drink he, lies on the ground. (This is giving the original meaning of Inmum, which means the gmlmdd We,as Christians, have aban- doued the Pagan meaning, and are endeav- oriug to show the Christian meaning. Yut. while doing this noble work, you brand 1H as fanatics. Would to God. sir, you had a little of otir fanaticism. You would in: a better and a nobler man, whoever you are. If there is any law that hinders Christian brotherhood, amend it; failing to amend if, trample it. under foot; but if that should involve loss of living, blessed be God for such poverty: it is the true wealth. Further, we deny unhesitatingly lhnl self-respect when cairied too far l)i.'t'(iltlt‘~l pride. There is both a distinction and a difference in these two words. A man who respects his character is in no danger of displaying arrogaiicy or llfllli(‘lll‘. 'l‘lu- great evil of humanity is flint they do not respect themselves or any body else, and as a natural consequence they become proud in their self-ignorance. We believe [ills to he an historic fact. it is demonstrated 0'! almost every page of sacred and lll‘llil‘ll" history. We should insult some reprer’rnt- atives ofjusliee if We told them they um:- appointed of (ind. They would know that we were not serious. it would distress our reason, not to say our conscience, to rot-o:- iiiseiii some, true men and true lcaIlI-rr. Sometimes We are driven to think that there must be some little iniscliit-Vons z'riziâ€" ning sprite that throws out office: and tligiiities, never imagining that certain llil'll Will have the incli'ablc impudence to till..- them up. Yet such are many of those who sit to administer justice. and many who profess to teach the world true rclit'ion and undeliled. He who preside-Sat the head of any institution or society, aecular or sacred, should be at the head in «wry Senteâ€"aintellectually, religiously, rympn- theticullyâ€"should entitle himself to ht- at . the head not by some Vote that mean? ‘41"- cess of partisanship, but by the right of superior mind and superior character shall see in future that the man who i-s tried for selling drink shall receive jllnii"“. "I. I, may he : we hate injustice. L’eforc we part company, let us give you the ideas as well as we remember of n writerin reference to a certain class of persons, by no means small in this world. whose prominent peculiarity is whining. They whine because they are poor, or if†rich, lJt'CflllSc they have no health to enjoy their riches; they whine because it is too shiny : they whine because it is too rainy ; they whine because they have “ no inch." and others' prosperity excl-eds theirs : they whine because some friends have died and they are still living: they whine because they have aches and pains, and haw: It“ll('-i ; and pains because they whine, and tin-y whine no one knows why! long to that class. We do not be- They are canine, W" are human. They lxlrk and bite. We worl; and pray. We Would commend to your earnest attention Job 12. 1-0. Good day.