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.IC l often feel as if you were not half alive. in the Bible as if to show that they ought. i i' ‘ I am compelled to make such a confession to be read together, and that their spirit Ipersonally. I want to get alive to the and influence are essential to a complete l utmost; not only having life, but having it practical character. . l “ more abundantly.” I have some iii“ in Still, while the understanding sought ‘ ""â€" l me, thank GOd 3 bill? I want it to qUiUiieii for in the prayer is evidently of a general 3 g ' SERMON PREACHED BY PASTOR ' me more completely. Sometimes we get Sharagier’. the former portion of the verse 7 i . "‘°URGEON ginto a sleepy state. andulhen the spirit. links it, With 0' "i- °' - ;chides us, and we cry, This Wlll neier A SPECIAL UNDERSTANDING ' do.” ’ " The righteousness of thy testimonies is ' WE NEED QUICKENIFG, of the word of God; and oh, beloved. . . . . . ’l we need above all things to under- e'verlastzng: owe me understandmg, and I {pi-:tpremfldot ylpu no? feel thattil:a a1: ns; t stand what God has revealed. Take v - OS k ..I .”â€"â€"P l 119 : 144. e ieve a ose w 0 are in care first that you know 1., Search the shall lzte sa m ’are the very persons who blame them- ScriptureS, let them be the man of your Yesterday afternoon I was the subject-selves the most for the want of eitr'nest- right hand. Knowing and believing, it ofasomewhat singular circumstance. An ness. Here, then, Is our prayer, ,, Give will be time to advance to meditation. esteemed friend and relative came over to me understanding, and I shall live. Consider the words “f Crud ; weigh tnem, mv house, evidently laboring under great, 13 not this a very proper and blessed test them, dive into them. The richest disturbance of mind. and having inquiries ' prayer fur aspiring minds in the Church ore lies deepest. There may be sands ‘0 "mile of a very important order. Helof God, of whom I trust thereare many of gold sparkling upon the surface of had 393“ ii Seiliiemi“ Who had informed 2 present? Such men are not satisfied “'1th the Bible, but the great, nuggets are re- him that it was generally rumored that I l tliemseii cs, but press 'forwiird tc that served for those who dig deep both by had been taken Ill. With heart disease alldlfirhich is yet beyond and above then]. ddy and by night. Consider W811 the had died in a very short time. 'It was‘They have not reached that imaginary words of eternal life, and then go on to clearI was not dead, and the great fear climax which some prattle of, who dote obey their teaching. You will now:- was removed. The question was Pllt, upon their fancied perfectness; but their have an understanding of the Word unâ€" “Would you like to see him 2’. BUt my’motto is “Onward, Upward, Heaven- less You practice it. To this must be kind friend was perfectly satisfied, audlward.” These dwell on high, but their added experience, for who understands was to” full 0i 1037 to “'iSii ‘50 linger: he i cry is “Higher, higher.” They are calm the word till he has experienced its truth would go back and answer with certainty l and happy, but yet they sigh 1:011 a gull and power? But what a blessed knowl- the many inquiries which continued to be i serener frame. they have power m prayer edge 0f promise you receive when it is made at tlie'l‘abcrnacle. How the reportebut they long for more of a wrestling fulfilled to you! How you understand originated I am quite at a loss to tell. If. spirit, and for greatef prevalence with the reality. HOW you know the meaning has eVoked much kindness, but it is rather ‘ God. If there be any here who are fired of communion with Christ when your face odd to feel called upon 1:0 assure your with such divine ambitions, what better shines With seeing mm? friends that you are yet alive; I can but prayer can they use than this" “Give me show myself and ask my friends to see understanding, and 1 shall live {2’ for themselves if I look like a dead man. i SPIRIT [7A LLY ALIVE. ,vâ€"u tuna ..._â€"â€"â€"â€"â€" snni Fiii‘l ALIVE. \N'HAT LIFE MBA NS. Permit me now to say that no man who is at all awakened can really live B li~ . 'd )t I was led to turn a3 Last of all, when we shall not be so unless he knows the word of God and h 3; (iliiiigdihcdodlmyselfi and to say .. I ; much aspiring Saints as expiring sainrsâ€" understands its inner meaning. For this ear ‘3: i ' ' , c v , i when we come to lie upon our last bed, reason: Do you call it life to live without ~ .. . ' - u tion eel - ' ' wonde. whether there is my (1 es 'and to lock into the unseen, then may we light ? You may have been in the ._ . . I to whether I am alive .1“ the high“; ‘ still pray after the same fashion. When sepulchral dungeons of Venice, where not i sense " ,Th‘lt I am alive as ti) my . the eyeishall begin to open to the light a ray of light ever came to the unhappy! . natural Inc is clear enough; 9but {5 Ill-i inf heaven, and things but darkly seen prismier. To linger tlicro. do you calll "i L i spiritual hfe equally evidenced i1 fling“; before grow clearer in the dawn of the that life? To live without the light of’ quiry came home if, my‘ own fieart, (if! ,leternal day; when the songs of angels God is just such an existence. l therefore I suggest li’ t“ yours, m it may i begin to break upon the opening ears of heard of men who have been immurcd in - . 0 I've unto - - - prohtyou. Brethren, do y u I the soul, and heaven is drawmg near, dungeons for forty years, wearing con- God .3 Are you walking as those who are. . . . . . . - ~ . l for "race is n icninnr into vlor and clor_ stantl tl‘e manacles never breathm the alive from the dead 2 Remember, my a l a .â€". Y, r- Y Y . . . g . . . . , . - lis Comino to welcome its heirâ€"then ma fresh air,â€"do ou call that life '3 Can sisters. thatat .13 ‘inii‘in’ ‘ 811.6. that’lived: we pravia to live through the understand}: there be “ life”)ivhcre there is no liberty in pleasure is (lead While she hiethl may ling and experience of the divine word. Alas some men have‘ never been free, “0 woman? here come ipidelrl that “.m- .7 How blessed it will be to have such an but have remained captives to their lusts, demnation. B-rethrlen. , C; fuilmfil‘fifiijiunderstanding of divine realities that we never knowing the liberty wherewith ' ’ ‘ “is“ to remember t i“ “(m ii iii in shall stay ourselves upon the promises, Christ makes them free. Call you such Jesus to the church of S-irdis, "I know, . . . . , 9 ' o e the everlasting covenant bonl-ine life°, But more m'in ' men ex- thv works, that thou hast a name tliat'Sh‘tll re] 10 m h ’ ‘n . . 3 f . ‘1. ' l’ 1 t d ad .. Man . existland derive strong conSolation from the ist without peace, driven to and fro like i M ‘ thou nest, {LDC M 8 i ‘. §66: n HOW blessed, then, to un- 13 scre leaf by tile tempest, Never rest- upon the face of the earth, but into life ' oath of God. i ’ . , they have never entered. LIFE IN DEATH. ,. .ma... ._ to” . . ..; ,< derstand our living union with our risen ing, they are as a rolling thing before. the _ , _ 'Lord, and to know the experience of the whirlwind. Call you that life? “ There My 3510130: is iiic» may the Lord 1‘1 hie i happv psalinist when he sang, “Yea, is no peace. said my God, to the wicket.” help "W i" Sl’e‘iii "5 it after a. lively "iii!“ i though I walk through the valley of the Is that life? And then to have no grand l ner. A C‘mSiiiL'i'iiii‘m "i the text ‘Yiihshadlnv of death, I will fear no evil. for object, no object worthy of yourself to! help in iiic iii'liiii‘y "Sf" whether we iii‘ei thou art with me: thy rod and thy staff, be living in this World merely to get unto God or no : and i: may‘further help they comfort 1118.", enough bread and cheese m cat, just those who Sigh after the divine life to, Thus, I think I have shown you that keeping yourself breathing and your fam- iiii ' i<'- ~. 9 w: ' ifdivinetuickerin". : . , ' . . ' __' . ' .' .i .. . a . d“""“ a th 1) i 1 ° :tliis prayer sounos well on every note of iiy.iii0“~iiliiiIâ€"' is that life? S” lieawni)’ ’7‘? , \ SIMPLE PRAYER. the scale. You may sound it out “f the object, no ambition worthy of an immor- ' i I. I‘iirSt let US CDDSitibl' this prayer itl'depths of seeking penitence. and you till Slm‘ll, do you call that life? Death its simplicity. We ask you to notice, l may run up to the very highest note with before you, “'iiiCii )"iii dare “0t iiiiiik 0f 3 first. that this is a suitable prayer for the l the expectancy of glory, and the word 1‘" ili’l’e’ "plus“? it be the ghastly figment of annihilation . Dreadful hope! Tome awakened sinner. He discovers liimselflwill sound well on any note you touch. . . _ ' to be guilty, and he perceives that there l From the wicket-gate of humble faith up . ii iiiiluf-Iili illl’Si ll‘}{'i'1l)le 3 ii” inc With- is a punishment for sin, and So far hclto the gate of pearl which admits into . ”iii ili'l’t‘ ’5 “Ui ilic; fill“ rather .call It a... , understands his position. Alarmed hyithe golden city you may go On praying. death Lord give me understanding of his Conscience. he thinks he sees tlw;"Give me understanding, iiidIshall live.” thy “Vb’i‘iiiSiiill: iOStlmmnt‘S. then I shall , ,2 Judge upon the great white throne about? II. The time has come when under our Ilever live till thou dost grant me this ff ' i ‘ i' to pronounce, the final semepci” and he! second division the prayer is to beniore boon. i vi Egows what it "in“ be, for it is written j fully opened up. . “ Give me underscand- . he soul that smnetli it shall die. so mo and I shall live." Here p, far he understands well enough. He, ”' . - . . . I I ' -' N ‘ .'E hears, alSo, that there is life, life in Christ l 1 “NW CO “‘55 D i - . . _ V s . ’ . i ii Jesus, life for the guilty; but his mind is i bec 1.1188. 1i- is deeply felt; the “suppliant b , - “lipiqnor... BE ME“. much confused with many terrors, and owns his need 0i understanding. Has y saying. . 1e lighteousness .Oi thy with the horrible dread of the sure con- that want been felt by you. my brother? testimonies ‘5 everii‘SimB 3 [8’1“ me UH- sequences of his sin. He has sufficient We are all fools till God gives us under- derstanding, and I shall live i I think he faith in the revelation of God to know standing. A sense Of our own folly i3 means thisâ€"that the word.of GUd When that there is life in a look at the Ci‘uCified the door-step Of all wisdom. He that is It is practically “Fl experimentally un- One ; but he does not quite understand taught of God is the man that asks to be (Il)eistood i35’_ the mind is a pledge 0f life. what that lock means. Then is his time taught 0i G°d~ and she who has chosen 0 30“ thmi‘ that God would take 0110 0f : to pray, “ Give me understanding, and I the good part is the woman who sits at us to be his child and teach us his word, i shall live.” .Iesus' feet to hear his words. It is the and then after all permit us to be con- Equally applicable however will this mark of a wise man that he doeo not demned to die? Is that his fashion? of this prayer, We have : ' III. N... we will take the third stepl and go deeper, laying bare the argument l THE WATCHMAN, LINDSAY, THURSDAY, DECEMBER 31, I891. .. Well, now. to my mind, this is the very bliss and blessedness of the gospel, that the righteousness of .God’s testimonies is everlasting. that though it has been tried by criticism and tested by experience, it remains the same in its spotless purity and in its divine infallibility to this «lay. Do you want a better gospel, any of you} Go and fish for it, if you do, but not in the waters of truth. Do you want any nobler promise, and surei- covenant? As for me, I bless God tha: the righteous- ness of his testimonies is t verlasting, and by them I mean to abide all my days, God helping ll'lt‘. SOME NE‘N OLE FRlENDS. The Story of a. Boy “'1“; Stays at Home 0’ Nights New. My father played a queer trick on me the other night. You know I used to feel that I had done myself an injustice if I did not go to the theatre about five or six nights a week. It wasn‘t always the theatre. but if it wasn’t that it was a music hall or per- haps a. game of cards or billiards with some of the boys. \Vell, you also know how I am situated as to business. I work for my father, and I have to be at the office at 8:30 in the morning, just as the rest of the family are sitting down to breakfast. In consequence I get my breakfast and leave the house be- fore they are up. But I can’t complain of that. I’m doing exactly what the man who had my place before me did, and between you and me I’m drawing more salary. But that’s neither here nor there. It’s the evenings. I used to finish work about 6, get dinner in the city, and go to the theatre or somewhere else. I had been doin it for about six months, and, when 1 lookilmck, about the only time that I saw my mother and sister during that period was at Sunday dinner. Nothing unusual in that, of course. The same thing is true of hundreds of young men in town. But they haven’t fathers like mine. He came to me one afternoon and asked me if I had an engagement for that night. “Yes," I said; “I’ve promised to go to the theatre.” “How about to-morrow asked. “Nothing on at present,” I replied. “\‘Vell, I’d like you to go somewhere with me.” “All right,” I said; “where shall I meet you?” . You see he leaves the ofiice about an hour before I can get my work finished. lie sug gested the Lenox Restaurant, at 7:30, and l was there, prepared for the theatre and a quiet lecture on late hours. lie had coni- bincd the two on several previous occa- sions. But when he appeared he said he wanted me to call on a lady with him. “()no I knew quite well when l was a young man,” he explained. \Ve went out and started. straight for home. “ She is stopping at the house," he said, when I spoke of it. _ strange that he should have made the ill" night?” he pointmcnt for the Lcnox Restaurant llllut'l‘ those circumstances, but 1 said nothing. Well, we went in. and Iwas introduced with due formality to my mother and my sister. The situation xix-is lizulirroiis and l began to laugh, but the 1.211in (licil away. None of tile llii'cc irvcii smiled. My mother and my sister shook hands with me, and my mother said she remembered me as a boy, but hadn‘t seen much of me ‘they really amount in thCmSClVC> 10 a hicntrcal i lately. Then she invited me to be seated. I thought it, KIEEP 7H5 CASH Be .Znnin on October 22nd. and endin g' -g '. 25,Wi11be - gin Dec' termini oil’s lBUYERS or HOUSEHOLD FURNITURE. WE HAVE DECIDED TO HOLD 'GREAT FOUR WEEK'S SALE commencin on the above date, during Which We 1 Wlll 0 ’er every grade of Furniture in our e warerooms at reduced prices. Parlor, Dining-r001“, Kitchen and , â€"â€"â€"â€"â€"â€"\_._ l Bedroom Setts, Chairs, Rockers, :In fact everything in our store Will be awa ‘ in price for the above period. If you geeglown l Furniture" and have the money there i won’t be much bargaining. l ANDERSON, N UGENT CO. l Furniture Dealers and Manufacturers, near the Market amt MARCH or IMPRGVEMENI; (u)â€" [hméi Art in the household and beauty in the ordinarv (pm-(1.. ,hfe was the gospel propoundcd by the late Professor 'Rutf-i; U lclcvators of the human mind, and to realize \‘l i Emadc in this direction it is well worth while paving '1 \--‘---'- . been .. . , . ,. -- :‘h‘ --‘~'~=’?:" 21"“?- imfieent show rooms of the old established furniture house w” ‘ ' 6° OWEN MoGâ€"ARVEY Son. 1849-1853 Notre Dame Street. MONTREAL- A walk through those spacious Show rooms- :5 Q. ‘ XL ’72 'f inn» 1.1 had progress 7 l . . . r.\\.-< £1 z'ci t-Jatzczzz 2:: :1» ncnrlrzal cxlzii‘f‘WI' l . . . Such must necessarily be the reflections lthcir line. It wasn't a hit funny then, although I can , . . e , . OI 31‘,le .25.. laugh over it now. I sat down and she l Pay; a VlSlt to this 111111 5 prOlIllllCIlt establishment 21‘ i 1“" 71 i i M. ‘ A A l . L' l". i‘ :. :CL: : told me one or two anecdotes of my boy- hood at which We all laughed a little. Then we four played ivliist for a while. \thn 1 linally retired i was courteously invited to call again. I feeling pretty small and doing a good deal of thinking. Then I made up my mind that my mother was a most entertaining lady, and my sister a good and brilliant girl. Now I‘m going to call again, as I have been doing quite regularly for the last week. tend tc Arkansas Traveller. I enjoy their company, and I in- went upstairs cultivate their acquaintance.â€" I nspcction through their attractive \varcrooms. r fvi-noa. (. . ll \.le Everything in the furniture line is to be found there f"0m five cent chair to a fifteen hundred dollar bedroom . A suit everyone. ' ‘ SCI. am: 7'1'1' r9‘4 .. No one need despair; the millionnairc can furni<h iv". 1. ~ ... .1 -.,. top to bottom with the finest and most costlv, and his mowing fill his little tenement with useful and prettvi articles at “if. it? .ij his more limited means. ' ‘ phi” “J bu“ On entering the wellknown and extensive warcrooms on \'otre Dame street, the Visuor is struck by the excellent displav of i i 1 ; 1 in the case of one who is a. Christian think himself so, and that he continues to v.7 ‘ t t 7 ' g ' ' )1 i ' ~' and who is struggling against tempta~ pray ‘ Give me understanding. You ARE rumour TEMPE” Teachers can enlighten an understanl- mg which already emsts, but they can- not gire one. Masters and instructors can profit nothing till we have an under- standing with which to receive know- , U . f in a position where for God alone can give understanding. 6 from without by the world, and possi- i biy you may fear that you will not be able to survive it. It comes with such Did you ever hear of a judge who in- structed a criminal in the arts and sciences laboriously for years with the view of executing him when the task was done '1 Nothing of the sort. If the Lord has taught you it is because the Lord has bought you, and he will not lose the pur- chase of his blood. If the Lord has taught you it is because he means to take you where your education will be coni~ The Latest Furnishing Fad. Am... .......... ............ Sideboards, Dining Table, Hall Stands, Bookcases, Wardrobes, is accomplished by discarding the conven- tional curtain pole and substituting nothing more nor less than a limb of atree, as Library Tables, Writing Desks, and Easy and Combination C} a. Of 1 11’s quaint and as .lapaiiesmie in its singularity ' ‘ and quaintncss as it is possible toget it. all descriptions. This limb should be a forked affair, simoed like a letter Y if laid on its side. The (gur- tain should lie draped over one lag ind the On reaching the second floor a beautiful assortment of force that you are staggered by its power you feel that you cannot bear up under .. such pressure, you despair of your spirit- :éjgs. ,g .' - ual life. Well, then, ask God to bring {Fir .1 ' home his word to your hearts, that you ’ may act wisely, and may meet the rebuke of the ungodly and the temptations of the Wicked prudently, baffling the adver- sary by your sacred vigilance. Pray, " GiVe me understand, and I shall live.” for a clear understanding. is need- ful for your preservation from the enemy. Do you n- = think that this prayer will ledge arignt. All real understanding of pleted, to take you home to dwell with th w ' t t. v ', . , e Old 0f G ’d mus come to us as it himself above. ”Give me understanding did to the disciples on the road to Em- - n - . _ . . an ' . maus, of whom it is written, “Then open- thaii: I shall live. I am qu1te clear about ed be their understanding, that they might understand the Scriptures.” The author of the sacred volume must himself One more, the understandinu of God’s expound it to the heart and understanding, word is the very flower and :drown and or we shall be rather blinded by its light glory of true life. thn u. man so un- than made to see thereby. derstands God’s word as to experience it, Brethren, the Psalmist speaks of under- and to practice ii. he has reached ‘ hit-{ii stagiding in a general wayâ€"“Give me poirit ocf spirlitlpal culture, and his life will un erstaiidin<r”â€"-as if he wanted the e on 9‘s i 3 Aaron’s i'“‘i With bu often well up grom the heart of the suffer- faculty for “3,, in nun-y directions. In and blossoms and fruit unto’God’s gloriif ing l=e.iever ._ To some, of our dear every transaction of this life we need to He will be such a man that he shall only brothers and'sisters life is one. long pang. be prudent, for we are surrounded by a need to take one step and be in heaven for bodily disease has tixed its fangs .in thousand snares and pitfalls, and if we He is a shock of corn fully rine, each their flesh. There are others whose life do not exercise discretion we shall be single stalk bowing its head towards the l is always from hand to mouth, and S( me- taken all uiia'vares and become the prey earth as if it asked to be ingathered Let times bread is scant in the cupboard, so of our enemies. We bear within our own us pray God to give us an understanding 1. (tihat gi'i'iliding poverty. breaks them to natures so much to confuse and confound of his blessed word, for then we shall be I. lift-h- hes: are slpre‘ 1lls,Sas those know and entangle that if we are not taught ripe for glory, and in the higheSt sense :ubqectvt: 300;;2: filials iiidlfghiiiiirohfiie prudence and understanding we shall cer- ii Will be true iii‘di we shall “live.” l the] pinion away of one they 10?; (g tainly never escape from the mischief that _I cannobmake out the notion of cor- a . is within us. V\ e are frequently tam professing Christians, that a change bereavement has followed bereavement , . . Ch' . . _ -i till they seem left alone in the land. Dear ' LIKE ME“ I.\ A FOG” conietsliloyerh ristianity its theatres move ~. one, who have been who cannot be sure where they are. on, at t ere “5 a Christianityfor the It happened but the other day near Milan first century, and a rewsed Christianity ‘- CALLED T0 s 7 ‘ . in these ways have yoiLiFiidiliicried out at that so dense a fog covered the railway £08: tghliiihetsezrgl gill” \peylyg-e become 5 times “I shall never be able to bear it i ‘ that a number of workmen who were thaty this" is th fill are awaie ll I shall die of a broken heart under these: employed upon the line heard the sound centur' We he inane otud 31106568an1 ‘i’i oreat afflictions O that I might hide me Of an approaching freight train Mid liuht Did we iim en: t e e ectric . In the urave’Z’; You fear tliiit run will rushed to get away from It i but at that Incest, a'nl'u’lnfne (clan 61113”:th We are'the l- perish if the pressure continues 'iliut vou‘ very same moment an express train on thgntii:5 ] erfethpeop tehi 8lIteinBr lived . will do no such thino God ivill lie] which they had not heard or seen, came cour ref] 0 e car it is “Oi: Oi you to hear your burdens by sustaining rushing upon _them, and Let-lb them to “'e 8:, [:1 e on (pm; pail: o 0say so, for your soul with heavenly meat that other; Riffs: tSueh is ourf condition at tunes are The?) “3113:: :ZhderfiiiiiYi-ibgili'iiizf: ' know nothing of. . . r3 0 get away rom one temptation ‘ i it.“ made lighter, the shoulders shall be made escape one form of evil and We rush into With them. They understand by stronger, illld ”113 shall be done by your l another. Haste breeds heedlessness, and CULTURE AND THOUGHT 22:31:01} éggarig‘d“i?;?{:;dggi:%ip‘;:eiii: warmth oF zeal is apt to beget indiscre- so much of these things that it is an honor its supp-mint: power Breathe then the tion, so that we daily need a good share to speak with them. The gOSpel that was Prayerâ€"“ch; ire lidderstandinn and I 0f undersismdmg as a ballast to our sail. preached to the poor, which childlike shall live ” . o‘ ‘ JA Christian man should be a sensible persons understood by the enlightening L ., ' 'man, a man With all his Wits about him. influence of the Holy Spirit. is in their I think C 10C] that a large number now l He needs to posess the wisdom of the eyes a very poor business. They sneer present are not so mucn suflerers as} Book of'Pro'rerbs as well as the devotion and turn up their cultured noseset what workers. bow,I know that you .whoarewfthe Psalmsand therapture ofSolomon’s they call “the simple gospel." as if a working for God and trying to win souls l Song. Those books are placed together simple gospel was meant for'simpletcns. THE CROWN OF LIFE. a”: , .. . 1 tion perhaps, my brother, you are paced Next, the prayer is directed to Gi’d -~ -- ‘ k, \, BAPTIST, Cambridge Streetâ€"Rev. W. K. extension of the Y, and along llm i)l‘:‘.?l('li or leg that rises upward --:'iio wilt-ii; . is to perch lllll"l(lill'lld and Squirrel"- :i::.l Emir; u. ' clinging moss. 1le om: of ill u.- :' that via: can‘t describe, but 02.; ~..-. imagine. ' The Churches METHODIST, Cambridge St.-P.ev. T. M, Campbell. Pastor. Services at 11 A.M.. and 7.00 P. M. Sabbath School and Bible Class at 2.30. Classes at 10 A.M. Prayer Meeting, \Vedncsday at 8 P. M. Young People's Christian Endeavor Socxctv. every Friday evening at 7.30 METHODIST, Queen Streetâ€"Rev. Newton Hill.” Pastor. Services at 11.00 A. M. and 1.00 P. M. Sabbath School at 2.31. P. M. Praver Meeting Thursday at 7.30 P. M. Anderson Pastor. Services at 11.00 A. M. and 7.00 P. M. Prayer Meeting Sab- atli morning at 10.30 A. M. Sabbath Sclipol at 2.30 P. M. Young People's Sootety of. Christian Endeavor Monday at 7.30 P. M. Prayer Meeting Wednes- day at /7.30 P. M.â€"All seats free. 81'. ANDREW‘S (Presbyterian). William Street. Rev. Robert Johnston, B.A., Pastor. Services at 11.00 A. M. and 7.00 P. M. Sabbath School at 3.00 P. M. Prayjerr Meelgng liVedncsday at 8.00 P. M. oung cop e's Christian (7‘ ~ Sabbath Morning at 10.15 mle Streetâ€"Rev. C. H. Marsh, Rector. Ser~ Vices at 11.00 A. M. and 7.00 P. M. Sabbath School at 2.30. Prayer Meet- ing Wednesday at 7.30 P. M. ' If the load be not and we fall into another; we hope to Paul was buta farthing candle compared ST. MARY’S(Roman Catholic)Russolsn-oct â€"Rev. Vicar-General lament, Pastor, PABLOR FURNITURE meets the eye. SUCh as 3, 4. 5. 5 and 7 piece parlor suites. 0.3.5 niece suites, gilt chairs, corner chairs, ottomans, divans, tctcâ€"a-tctcs ofaxband foot-stools in plushes, brocatclles and silk damaéks of all Iltit‘ newest and latest shades; also a full line of fancy centre. card and w =z‘k-iablcs. statuettc-stands, ladies writing desks, music stands and “”3““: . . \ .On the third floor a fine selection of Rocking, E35,. am? Reclining Chairs claims particular attention. The celebrated bent amt? furni- ture imported from Vienna, Austria, and of which the .‘dcssi's. licGar- v . . r ' ° \ ° - . . a my make a spcc1alty, also occupies a prominent posxtion on ilxzs moor. On the fourth floor bedroom sets in profusion arc to be goimd frcm the cheap ash wood to the elegantly carved set valued at fifteen hun- dred dollars. Brass and iron furniture. of which thcv have iu<t receiv- ed a very large consignment from Birmingham, Eno-lhnj i< llll especial- 1y noticeable feature; handsome solid brass bedstegds and. liz'i‘llv cots for children from $30 up to $125â€"therc they are of the limits: (lesions: neat iron bedsteads as low as $5, and rising to much lilo-hu- com-(52311 also be found here. A great advantage in this house i: iliziiilio price Of every piece of lurniturc and article is marked in plain :ioizi'cs, but owmg to the widening of Notrc Dame strcct west. which wili recessiâ€" tate their removal next spring, they are now offerinor special induce- ments in the way of Discounts off the marked price: The entire cs- tablishment is a model one, neatncss and order prcvailizm .»\-cr\'\\'licre; all available space is taken up to accommodate the cnbrmmz; stock Sr. PAUL‘S (Church of England) Russell WiliCh they carry, and from which purchasers can select at their .ibcrtv. Their new passenger elevator will be found not only a great covenicncc, but also a luxury in its way to carry their customers to anv of their six flats of ‘show rooms. i The firmly established reputation of this well-known house is a Re“ Father Nolan. Comic. Services Siiiii'iCientguarantee that 'outside show is only the last thing aimed at, at 8.00 and 10.30 A. M. :ii i ”.00 Sabbath School at 3.30 P. Mii i p' M' Y- 1“L C. An ROOlll‘w‘ ('H". ](( lli, .‘llnl (ium- l)!‘lll:"(\ hi5. olii‘” (lnily liliilll gum A. M. 1010.0015 M. .l’i‘.",‘v." l’l::i~.‘.‘ mooring Sulliidny ill 8 l'. H. You; 3:; iin-ii‘s mvci my: Sunday :i: 4.1.3 I". in. Slwrtl mill'l'ssiH'. (‘uoil aim, '; . .. . "‘- .-ii a. 3's \\ ('l('(?li:l'. i1. ‘ ¢,. {- 1.7 1"". Him“! (7. l‘: C.” . -.. i'i‘ic: tary. " ' ' i .82: and 1852 Notre Dame Street, carrier of MCGiii street. and that stability and 00d ,. l f . ~ . ld established firm of Megs“: ‘3 uc or mom" are to be found m ti"? o Owe” M (Garvey (‘5’ 5074 V 3:.