Results

White, Vicki, Brantford Expositor, Summer 1990     "It was a warm, calm night at the Six Nations forest theatre on Friday but the audience heard the stormy tale of a man who spent his life fighting for native rights."

Monteiro, Liz, Brantford Expositor, Summer 1990     "Jarrod Skye of Six Nations has been dancing for 15 years because it brings him closer to his Indian culture."

White, Vicki, Brantford Expositor, Summer     "If Arnold Jacobs could choose between selling art and creating it he would have a paint brush in his hand and a smile on his face."

Roper, Wayne, Brantford Expositor, Summer 1990     "Highway 6 just outside of Caledonia is the third transportation route to be blocked by Six Nations residents in support of Quebec Mohawks."

Brantford Expositor, Sep 1990     "Wearing native headdress Hughy Kyle Henry, 4, poses wit his father Edward Laverne Henry while his mother Connie Henry takes their photo in front of the blockade on Highway 54, east of Onondaga."

Smith, Christopher, Brantford Expositor, Summer 1990     "Arnold Jacobs hangs one of his original art pieces Friday afternoon in preparation for the re-opening of the Two Turtles Gallery today."

    Thirty-Third in a 62 part series, Pledge of the Crown Wampum Belt describes a wampum belt created by the British to represent the ongoing relationship with the Native community after the war

    Fourteenth in a 62 part series, Six Nations Killed In Action is a list of Native Chiefs and Warriors who were killed in action during the War of 1812. This list was compiled using available informati

    Fifteenth in a 62 part series, Roster of Battles of War of 1812 is a chronological list of the battles that occurred during the War of 1812.

    Sixteenth in a 62 part series, Tehontatenentsonterontahkhwa describes the Wampum Friendship Belt, and its historical use by Haudenosaunee (Iroquois Confederacy) as a tool of diplomacy.

    Eighteenth in a 62 part series, Traveling War Belts describes the visual symbolism depicted in the designs of Wampum Belts, and outlines their relationship to Native spiritual ideas

    Nineteenth in a 62 part series, Norton’s War Dance describes John Norton’s participation in a traditional native war dance.

    Twentieth in a 62 part series, Realities and Stereotypes describes the negative racial stereotypes of natives which existed in American and British political cartoon of the early 19th century

    Twenty-First in a 62 part series, Scalping and Torture describes the use of scalp mutilation in the War of 1812. Employed primarily as a tool of intimidation and psychological warfare by all sides in

    Twenty-Second in a 62 part series, Financial Incentives describes the system British officials had instituted to financially reimburse native warriors and the widows of deceased warriors for losses t

    Twenty-Third in a 62 part series, Peace Council at Amherstburg excerpts the speech given by British Lt. Col. Reginald James in front of the Council of Western Nations on September 14, 1815. The speec

    Twenty-Fourth in a 62 part series, Great Merit is Due Excerpts quotes from letters by British military leaders acknowledging the enormous role Native Warriors had in ensuring a victory over American

    Fiftieth in a 62 part series, Cleansing the War Belt describes the blue coloured Wampum Belt which was being used in Native ceremonies in 1815 to celebrate peace

    Fifty-Second in a 62 part series, Tehcumtheh’s Betrayal describes the circumstances leading up to Tecumseh death on the battlefield on October 5, 1813

    Photograph of Olive Masters and Annie Waugh outdoors. From Left to right Olive Masters, Annie Waugh.