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_ - T--- -., -_-~ ““ Principles of G'eNogy,"leading to a delib- erate rejection of the hypothesis, and adeci- t sire affirmation at the reality of species in nature." " Professor Sedgewiek," says the same eminent writer, " has communicated to the Cambridge Philosophical Society an the examination of the evidence bearing on Darwinian hypothesis not less searching than that formerly directed by the same hand into the doctrine contain ed in the work, entitled ' Vestiges 0 Creation,' and with the same result-a a-. cided rejection of the hypothesis." And if these opinions be thought antiquated in the face of more recent research, Virchow, who surely is in the first rank of the professors, and abreast of the latest discoveries of mod- ern science, proclaims with no faltering tongue, that, with regard to the alleged con- nection between man and the rest of the) animal kingdom-so far from " this desider- _ atum in science " being proved, on the con- trary, “every ppsitive advance which we‘ have made in t e province of pre-historic anthropology Iysssaetuully removed usfurther from the proof of such a connection /' the " when we study the fossil man of the quater- nary period, who must, of course, have stood comparatively near to our primitive ances- tors in the order of descent, or rather of as,- cent, we always find a man, just such as men are now ;” and that " we cannot teach, we cannot pronounce it to be a conquest of science, that man descends from the ape or from any other animal ; we can only indi- cate it, as a hypothesis, however probableit may seem, and however obvious a solution sense'in Which I am Taking these remarks: and with all the weight of his acknowledged authority, " We have no right at present to set up this possible connection as a. doctrine of science ', and I must enter' my. decided pro- teat against the attempt to make a premature extension of our doctrines in this manner, and to be ever anew thrusting into the very fore und of our expositions that which has so 05,131 proved an insoluble problem. Any attempt to transform our problems into it they apgwr.” And he adds, in tii/AG' sense in w ich I am making obese remarks. rrtGware that Professor Huxley thinks he had found a "demonstration bt the kind that I require, in three successive stages in the genealogy of the horse ;but besides the precariousness of the adduced facts as evi- dence of a developmental sequence, few in- ductive generalisation which have taken rank among the principles of science have ever reste upon so narrow a basis of ob- servation M this. And thinkers of much eminence have thrown grave doubts on this theory, which at least bids us pause before we accept it as the undoubted account of the present condition of things. " The specula- tions of Lamarck," which were in the same direction, says Professor Phillips," have met with a full and fair examination in Lyell s But are they not stated alittle too posi- tively? " Itused to be supposed," not so very long ago, "that the sun was a dark body enveloped in a. luminous atmosphere. The reverse now appears to be the truth." And yet, the theory of evolution, which was trs- sumed as proved by Professor Tyndall is ranked by Sir. John Lubbock among the conclusions of science as surely proved " as the discoveries of the speetroseope and the development of geometry." I have already said that it would not disturb my faith, if it were ; but when I am asked to accept as a proof, that " without community of descent, how can we explain the fact that the frame- work of bones is so similar in the arm of a man, the wing of a bat, the foreleg of a horse, and the fin of a porpoise," or am told that if Iarefwse this I am bound to furnish another theory of the existence of rudimen- tary organs, I feels. want of logical force in these challenges, and I claim as a right, to distinguish between what Sir James Paget calls " the distant inferences" of science and _ itspupsble and cle_arly ascerteined facts. l It'cannotbe denied that these views, put forward in the name of science, and by some of its leading professors, have caused alarm and anxiety in many minds-in my own, among the number-and while from the con- stitution of the mind itself, it is impossible to refuse assent to any demonstrated truth-- as impossible as it would be for sane mind to refuse assent to the conclusion of the 5th Proposition of the First Book of Emslid--. however threatening that truth may seem to ideas previously entertained, the conscience, or what we have hereto taken for such, has a not unnatural repugnanoe to be driven from the throne on which great thinkers, like Bishop Butler had seated her, by theo- ries which seem to cut at the root of mor- als and of conduct. If " conduct " be, as has been said, " three-fourths of life," a man may not be prejudiced or very ignorant if he humbly ask, " but can all these things be proved." To take one salient instance, THE DARWINIAN HYPOTHESIS. I do not myself see that anything is to be apprehended by a reasonable faith from the theory of evolution. I do not even know that the theory of spontaneous generation, which. Haeckel says is necessary to give com- pleteness to the other, would necessitate the abandonment of faith in God ; it would but throw the sauna masons one step fur- ther back. It may be "a true inference; from analogy that probably all the organic things which have ever lived on this earth l have descended from some one rimordial form into which life was first breathed.” The suggestion of Front may be true that " hydrogen must be the primordial sub- stanee," There may have been a ti period, beginning 300,000 years a o, when the eccentricity of the earth's 053a, which for the last 100,000 years has been '016, varied from S6 to '57. All these things may be true, and if they are, I do not see that they will much affect my religious belief. In. deed, Sir James Paget says that it the unity of nature becomes only more and more sig- nificant of the Unity of God." These questions, put in no captions spirit, are not sirperfluoas. " Every science, and especially every philosophy," says Buckner, " must necessarily be atheistie, otherwise it blocks up against itself the path to its own end, the truth," In spite of the vehement denunciation of it by M. Pasteur, Haeckel and the late Professor Clifford assert, that we must assume the theory of spontaneous feneration; otherwise the theory of evo- ation lacks completeness, and there is still room, must We not say there is still need, for the hypothesis of a personal Crea. tor. Miracles have been declared, again and again, to be incompatible with the scien- tifio conception of law; and that to many minds, sounds as if they were impossible. It has been proposed to test the value of prayer by strange and as Isuppose they were thought to be crucial experiments. A mechanical, automatic theory of volition has been propounded, which to plain minds, appears to dispose conscience, and make the ideas of duty and responsibility utterly ill. usory. RELIGION AND MODERN SCIENCE. " And there are diversities of operations, but itistbegamq God who workech all in all." --1 Corinthians xii. 6. - . As one reads the list of successive victor- ies of science within the last 50 years one is lost in amazement at the vast domains that have been brought, in the progress of seien- tific investigation, oat of the power; of darkness into the assured inheritance of the children of light. Overhanging this vast triumphal procession I trace, however, the outline of a sin 1e cloud. In this record of conquests I ting one element of disquietude. It is just this, stated in the front of my thesis, simply, broadly,imetiuivpellyr-Myll there at last, when the final problem is solv- ed, be any placeleft for God, for Christianity, for prayer, for conscience, for free Will, for responsibility, for duty, for faith in the unseen? " Its progress in science,” says a certain writer "is the true test of the civilization of a nation. " Will there, when the perfect epoch has arrived, be any recog- nition of infhsences like these, which have assuredly counted for something among the factors of civilization in the past, and with- out which, I doubt me, science, whatever point ot progress she may have reached, will hardly have accomplished the highest de- velopment of man 17 » THE MODERN PULPIT Br The Bishop “Manchester. For the idea of God is neither unphiloso- _ phical nor mrsscientifie. In two essays, pub. Iished some years ago on the Ft Nature of Atoms," and the " Origin of Foree," the late Sir John Herschel-an illustrious and ven- erable msrpe--diseinctly arrives at the con, clusion that, except upon the hypothesis of a presiding mind, a hypothesis based on the phenomena of our own consciousness and the ascertained powers of our own will, the organisation of atoms and the derivation of force are both inexplicable and inconceivable. Certainly this hypothesis does not seem to me less reasonable or even less scientific than the theory of Lucretius, who in a fa- mous address was matched against Bishop Batler-atut meant, I think, tohave thei best of the argument-who held that the _ atoms had their source of motion in 'liiill"/ selves, and that by virtue of a eertain"cliua, men" that is given to them, and with the help ofcertain little hooks which are attached to each, they form their adinites-the atoms with most hooks forming the matter of greatest density-and so constitute the ac- tual elemental substances of the world ! MKRACLES. " But miracles," some one may say, Ct both from the scientific and from the philosophic- al point of view are impossible. You can- not expect me to believe them.” I cannot, of course, force you to believe them :nor am I prepared to say that a Christian faith _ cannot exist without a belief in them, as i miracles. And I quite feel the a priori ob, jection to them, as violations of, 07 at least variations from, known law. But, as Sir James Paget says, " Science cannot define or infer all possibilities." Paley's position is impregnable, tt Only believe that there is a God, and miracles are not incredible. " And, as to the philosophical objection of Hume the same strong reasoner says, "There is a want of logical justice in a statement which, while affirming the incredihil» ity of miracles, suppresses all those cir- cumstances of extenuation which result from our knowledge of the existence, power, and disposition of the Deity; His concern in the creation, and the end answer- ed by the miracle; the importance of that end Did the Christian mysteries give him no trouble t was a question asked of Sir David Brewster upon his death-bed. it None. Why should they? We are surrounded by mysteries. His own being was a mystery-he could not explain the relation of his soul to his body. Everybody believed things they could not understand. The Trinity or the Atonement was a great deep ; so was Eternity, so was Providence. It caused him no uneasiness that he could not account for them. There were secret things that belonged to God, He made no attempt to reconcile the sovereignty of grace with the responsibility of man ; they were both true. He could wait to see their harmony cleared; they were not contrary to reason, however incomprehensible. . , ' . He thanked God the way of salvation was simple , no laboured argument, no hard at. tainment was required. To believe in the, Lord Jesus Christ was to live." l Surely, "the great statement of St. Paul, which I have prefixed to this discourse, and which contains the idea that I meant to run through the whole of it, and to redeem it from the charge of irrelevancy, is not in con- fliet with any gr'eat principle of science. Man may not be able by seientifie processes to (ind out God: his microscope and tele- scope and chemical experiments stop on the verge of the " inscrutable, "and cannot pene- trate its abysmal darkness; but if another faculty can discern through the dar kness " the hands that reach through nature, moulding men," there is nothing that com- pels us to reject these inferences of faith, which are not irrational, which rest upon their proper evidences, which in one form or other may be found universal, and which have commended themselves to minds which find no natural repugnance between science and piety. M _ _ i . . . The disputes begin in questions in Whichknowledge is neither clearly reveal- '; ed, nor clearly within the present reach of seienee---in such questions as the method of creation, the relation of man to the lower animals, the mstt1reand relation of mind and matter, on free will and law, on the possible nature and conditions of states of conscious existence otherthan those in which We live now. No one can justly maintain that either revelation or science can supply nearly exact knowledge on these matters, or can make us sure of what may be inferred from what we think of them." And he adds,“ln these discussions it is generally believcl that one side mast be in the wrong. Yet, in many of them, both may be right, and their opposition may be due to their both being ignorant of some intermediate truth which, when gained by increasing knowledge, will combine the truths they now hold apart. Both sides are right in thatwhich may be claimed as well-ascen tained knowledge, and distant inferences on one side should not be allowed to weigh against; knowledge or great probability on theother. If it be maintained, as an in- ference from facts in science, that. miracles are impossible, or a resurrection, or that God became man, so let it be ; from the purely seientiiie point of view, such things seem impossible ', but from the religious point of view we may hold them to be not only possible but sure ; and the religious conviction has a right to be no less strong that the seientific. Science cannot infer or define all possibilities. " r": If it is borne in mind," said Sir Joseph Booker, "that the laws of mind are not yet relegated to the domain of the teachers of physical science, and that the laws of matter are not within the religious teacher's province, these may then work together in harmony and with good will." And he quotes Mr, Herbert 'o"pencer's dietum--"If religion and science are to be reconciled, one basis of the reconciliation must be this deepest, Wid- est, and most certain of facts, that the power which the Universe manifests to us is utterly inscrutable.” I suppose he means that it has depths which science, with its instruments, cannotpenetrate. tt There isin reality,” said Sir James Pager, in an admir- able address on the relations of eolgy and science, " There is in reality no article of any of the Christian creeds which can be the subject of direct seientifie inquiry. doctrines, to introduce our hypothesis as the basis of instruction, especi- ally the attempt to dispossess the Church, and to supplant its dogmas forthwith by a religion of evolution-- be assured, every such attempt will make shipwreck, and in its wreck will also bring with it the greatest perils for the whole position of science." And "if," said Pro- fessor Phillips, with that piet that sat so naturally upon him, “natural, selection be thus gifted with the power of continually acting for the good of its subject, encourag- ing it, or rather compelling it to continual advaneement---how is this benetieent per- ssonifieation to be separated from an ever- watchful Providence, which, once brought into view, sheds a. new light over the whole picture of causes‘and effects.” -" _ . A I am aware that Professor Huxley has given inquirers a choice between three theories. " Either he must believe that the innumerable variety of creatures now exist, ing, and all the forms of the long geological series, have been spontaneously generated Without any particular reason, or that each has been produced by a special creative flat, or he mast accept the doctrine oi descent." But as this accomplished professor tells us he has tt all his life had a horror of limiting the possibilities of things," I submissively ask, Is it the province of science to tell me what I ought to believe, or what I ought to know? Whichever of these alternative theories be adopted, if no other is possible, I still fall back on the higher truth, " There are diversities of working, bat it is the same God who worketh all things in all." THE CONFLICT BETWEEN RELIGION AND SCIENCE. A eonfliet between the claims of religion and the claims of science upon the allegi- ance of the human mind, as though they were mutually exclusive and antagonistic, is a, eonfliet that no wise manWould desire to provoke. For it would be a conflict raised upon a. false issue. Each can pursue its own way, if it will only bear in mind its own limitations, without violating the terri- tottyf. the _other. . _ .. . _ rs - _ _ Indeed, how can we better express the feelings which must more or less touch al hearts to-day, than in that exquisite " litl " It derogates nothing from the claims or value of religion to acknowledge these obli- gations which she owes to science. She has been rendered more precious, more attract- ive, by becoming more reasonable. It is a ' was nimble service c-a true spiritual wor- ship, we are taught on high authority, that Almighty God demands from His creatures. He would be no wise man who would wish to return to the bondage of superstition for the sake of escaping the posssible perils of scepticism. There is a. safer escape from these perils-perils which I admit to be real, not imaginary. The peril would be past, if only the spirit of inquiry were penetrated by a larger measure of ' reverence and god- ly fear.' _ _ _ l "Again, the philosophic has taught the religious inquirer the proper frame of mind in which every inquiry, if it is to have a good result, must be pursued. It must be undertaken, not to fortify a. fore- gone conclusion, but with the simple de- sire to discover truth. ' How legible,' said Goethe, writing to a friend, ' the book of nature becomes to me 3 Much as I find that is new, I find nothing that is unexpected, because I have no system, and desire nothing but the pure truth.' And perhaps the book of grace would become as intelligible to us as the book of nature became to him, if we sought to possess ourselves of its contents with the same simplicity of purpose, and made curl love of theological system and our reverence _ for ecclesiastical authority bend to the high- er allegiance that is due to truth. i " It is the prevalence of the seientifie lper, more, perhaps, than anything , l which has redeemed religion from supersti- tious corruptions, affecting both faith and practice. Observe the crude and utterly unwarranted hypothesis by which these 'barbarous' Maltese, who received St. Paul and his shipwrecked companions, attempted to account for any extraordinary pheno ne- non, They had kindly instincts; they be. lieved in God and in the accountability of man-the two foundations of the principle of religion ; but, reasoning as they reasoned, this mere belief was insufficient to give either cleatmess or sobriety to their judg- ment. Impatient of delay) unaccustomed to weigh evidence, with a theory cut-and- dried to account for each fact as it emerged. entirely independent of any examination of the fact itself, they passed, apparently with. out any conscious shook, from the undoubt- ing conviction that the man before them was a murderer, to the equally undoubting con- viction that he was a god. No sane mary) since the scientifie temper has been formed, l would venture, in a matter of religion, to! draw such random conclusions as these. There is another side to this subject wl ought not to be passed over. There are vices which the spirit of seientifie inquiry rendered to the cause of true religion wl it would be 11neandid and ungenerous n recognize. And upon this point I prefe peating what I said in a sermon pres just thirteen years ago. The repetition at least, show that on this subject I have changed my mind. I had chosen for text a passage (Acts xxviii. 3-6) contai an incident in the story of the shipwr which had been read in the lesson for day, and I remarked _ THE LIFE BEYOND LIFE. Nor can the human heart be content with that dark and dreary view of the future which is all that science can pretend to yield, We feel that they are invisible things beyond the visible. We have hopes that stretch beyond the grave. We are not content with the assumed im- mortality of the race, nor with the cold comfort of the posthumous immortality of the famous and renowned. It does not satisfy me, who am neither renowned nor famous, to say with the old heathen, "My life's work done, let darkness once more cover me." The hope of immortality cannot be extinguished in the human breast. Con, _ science and feeling alike require, demand it. _ And the revelation of Jesus Christ alone has /tt,is,t,,it,d, conscience and feeling. Just as the Frenchn. an said, if there were not a . God "it would be necessary to invent Him, [ i just as Professor Huxley says .' that "if the l Darwinian theory of descent had not beenpre- ( l sented to the palaeontologist he would have i had to invent it, to account for the phe-, ,nomena before him," so John Stuart Mill held that, even if the hope of immortality' Avere an illusion, it were well maintained; so helpful was it and comforting. Science, certainly, has neither the right nor the power to rob us of it. Humanity-at least the mass of it-is not so rich that it can afford to part with what, to it, isno illusion, but a revealed truth, which has roved to it actual experience, in hours of) darkness, temptation, sorrow, trial, an unspeakable' comfort and stay. l THE HARMONY or THE TWO GREAT MINISTER- ( INC, SERVANTS. It was the hope of Francis Bacon, exp sed in the preface to his great philosoph work, the "Instatlratid Magna," that his new method of scientific inquiry he established a true and legitimate union tween the two faculties, the empirical the rational, whose morose and illomet divorces and repudiations had thrown ev thing into confusion in the human fem. It is on the same ground that I humbly earnestly depreeate even the appearanc aconfr1et between science and Christian fa We are each of us-teach-s of science teachers of 1'syligion--being wounded in house of those who ought to be our frie It is a confliee in which, if fought out to bitter end, some of the highest interest society would be imperilled. It is an necessary, and therefore an ttnrighteouss, It would seem that no single resource of human mind is adequate to bear the p sure, or satisfy the demands of m nature, taken at its best or at its we and the knowledge which feeds the s and supplies motives, to moral conduct at least as helpful and as necessary for mass of mankind as that whichrteaches tl their place in the universe of matter, or plains the framework and mechanism that physical body, so fearfully and won fully made. and, its subserviency to the plan pursued in the work of nature." tt Hame's celebrated prineiple," says Mr. J . S. Mill, id that t10th. ing is credible which is contrary to experi- ence, or at variance with the laws of nature, is merely this very harmless proposition, that, whatever is contradictory to a complete induction, is incredible. . . . A mrraeie," he goes on to say, 'Has was justly remarked by Brown) is no contradic- tion to the law of cause and effect; it is a. new effect introduced by a new cause. Of the adequacy of that cause, if it exist, there can be no doubt; and the only antecedent improbability which can be ascribed to the miracle, is the improbability that any such cause had existence in this case. All, there- fore, which Hume has made out is, that no evidence can be sufficient to prove a miracle to one who did not previously believe the existence of a. being or beings with super- natural power '. or who believed himself to have full proof that the character of the Being whom he recognizes is in consistent with his having seen fit to interfere on the occasion in question." Best value in the Dominion. F. E. DIXON & co., Makers, 70 King street East, Toronto. wallet and be Imp y. ' _ E.N.MOYER& CO., 60 Yonge gt" Toronto, Ont. WAifl?iei,-dtf,ft' to manage a profitable and philanthropic work at their own homes. 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Participating] Policy Holders are entitled to not less .than fy per cent. of the pIy?fits earned n the, 9a'sh ae,d, f?f', 311%???th Raven years have actually “65:11ch 90 Pf',' aeLLtAgg tAe Rroht J so earned Free from all restrictions as to residence, travel or occupation. Paid-up Policy and Cash Surrender Value Guaranteed in each Policy. THE NEW AMN‘KJ'ITY mnowunN-r P013101? AFFORDS ABSOLUTE PROTECTION AGAINST ORGANIZED l87l. 000d Sheer, Solid 6omfovt, Good Health, (Cottteiberatiott 1iillute A wire line with which No Pegs are required. Illustrated circulars FREE. Address: TAR. BOX BEES" 73 Adelaide St. west, Toronto. In severe cases where C'her remedies have failed. My reason for sending 2. Lee bottle is ' I want the medicine to be its own recom» mandarin. It costs you math, ing for a trial, and a radical cure is certain. Give Egress and Post office. Address ' H. G. ROOT M. 0., I86 West Adelaide St. Toronto, Ont. Rn ommemled by physicians. Being in the fox-mot achocolate cream they are pleasant to the taste. Children never refuse a chocolate cream. Requires 1m alter medicine. Ask for Dawson's and take no other. Sold everywhere. " cents a Box. Watson’s Cough Drops ! Tea Cannisters, Decor" ted Tinware, Lithographed Tiuware. Cotree and Spice Tins. MACDONALD MANUFACTURING M'Y, WORMS with automatic ieyer 13:51:“...55, .0215: steel runners, amustame to anv sue use: 8 to " inches, only Tt5tt a----, ---t-_e-r".i-,_r.ss AA A Sez: :3 == 'cc-tvcr-tar, Firi EE fvg 'thti1tiuG" Sporting Goods and Skate Catalogue FR E E. Are the bestin the world for the throat and - chest and for the voice. Unequalled. " ailing week}? between MONTREAL and LIVERI’QOL. Sa 0011 Tickets $40350 and $60, Retun. vl‘1ckei.s, $80 $90 and $110, according to steamer and accommodation, Intermediate $25 Steemge $20, Apply to M. E. M “EBAY, Gen eral Manager, Calm I an Shipping Co., 4 CUS- TOM I101; :12 SQUARE MONTREAL or to Local Agents in all Towns and Cit%c. 8mm; 31011537 5002:2255: EL A; Ju aways; - :32- .;.:;;_. L-, 332$: ma: may: L 00319.9: remedy go: ti (move named dxsease. By Its um 31y use tnousanus ox nopexeb- vases nave Been ermaneatly and. 1sha)1 " glad to saw? two butties a? my remedy FREE to an, J your wagers who haw _ sumption if thew man, send me H191: Express and Post Office Address" Respectfully Ti A. 'dl'llGat I. " Int: In! .45 - )1 ep'T.NT"fs RnTAbln Importation? ot finest English Sheep Casings arriving weekly. Also sma l American Hoks' Casings in lots t9 fytp1rzskatses.y, __. - GENTS should (110p evervtmnr: and Re TALMAGES LIFE on t may, entitled " From Mangerto Throne.” l Yet 600quarto pages; 400ilius.strat.ipns from great paintings, an a. Panoramic picture in colore ten feet in length, of Jerusalem on the day of Crucifiqion Sol only by subsoriptiorL Exclusive territory to nients. Address for terms, WM. BRIGGS, Pub isher Toronto Ont. HES; “35.; UUUIJ "Unk. I ll fully ex'vtdiired myths Iry,.'rm.U"H'Arh. £6113 .itilma for. .stmplgz tonne the BUBBHERLFH editor, oi, J N d. HIE "Fihiifii i3: iiéW'Y'ér‘EJ Wfimmwfi Il,) Canada Branch: 481 St. Paul Street. Montreal. Send postal/or Sample Card and Book ptIn8truetiosta. Have YOU used them ; if not, ttyand be convinced. AGENTS WANTED EASY ro USE. They are Fast. They are Beautiful. They are Brilliant. T. W. BOYD & SON. PINLESS CLOTHES LINE, It C. MACDONALD} --. AOTUABY. '.. Ba T- TFT. stamped on each drop SOAP WON’T FADE THEM. Unequalled as A HOT DRINK for the winter season One Package equal to two of any other make. EAVER LINE STEAMSHIPS. EPILEPSY Oil FALLING SI GENESS _)s:i,)ii"siii/7s:.:hirllllfllltl8l8 POLICIES ARE INCONTESTABLE 1641 NOTRE DAME ST. MONTREAL, 231 King Street East, Toronto. :35 um.» SAUSAGE GAS INGS. Dawson Medicine Go., Montreal -=- EARLY -:- DEATH -:- $25 Send at once tor a FELL: DUTTLB and a valuable Treatise. This remedy it asure and radical cure and is perfectly (harmless as no injurious drugs am used In its pxeparation. I will warrant it to can For the Patent JAS. PAHK'ESBN, Toronto. DYES HOW TO GET IT! Hpw TO KEEP IT! REMEMBER AFTER THREE YEARS Chocolate Creams DAWSON’S [3115 is LgSS_tha.n - i ”nun-r0 T’ri ces ”INTI mo, Waterous Engine Works (h, BUHR STONE CHOPPERS Send'for new Circular stating machinery re quired, as each department, has separate circulars. Lath Mills and Bulters combined. J, RATTRAY & CO. Manufacturers of all kinds Domestic Cigars, ineluding Subscribed Capital Paid up:Capita.l. . . .. Reserve Fund ' s.ew_ Total Assets”... wef Celebrated Crusader and Iltri) Brands Loan and Savings Company. The enlarged capital and resources ot this Company, together with the increased tattiyy ties it now has for 11,1"Riemiy1i'ge,1 nwners with cheap money, enable e irectors to meet with promptness all requirements tor loans uFon satisfactory real estate security. Ap- p ication may be made to the Company’s local Appgaisers. or, to, - - CANCER and Tumors cured without the knife, Send for book of treatment and testimonials, free. G.H.McMichnel. M. lh, 63 Niagara St., Buffalo, N.Y. Was troubled for gears with bad liver an be- came ite/r with jaun- dice. eard about BAD LIVER Mil JAUNDIOE. are largely contributed to by One trial is guarantee for continual use. Oftiee, Toronto St., Toronto. HEAD OFFICE, TORONTC ALL THE BEST OF THEIR KIND Shingle Machines. F. HERBERT MASON, Managing Director THE 'MW/W? " HEAL/Illa! cums GATARRH, RHEUMATISM, NED“ RALGIA,SORE si,R)th),iiJ,t,y'ivit,mR,\ BURNS, FEMALE COMPLAINTS, Am), -- Hpmonnmess te ALL KINDS. Used Inkzrnal'y &Exxemdizy.'PkZquol.§1;§1.7a PMyg EXTRACT co, NewYorkzaLondon CANADA PERMANENT WHOLESALE N3hlMll0lllllfl, MONTREAL, J. Ir. MAtrjotiutt,""'"" MANAGXNG Drums. TBaRK2Tr1?TPCy2MD- “IRJJHL a.rr?tsitiitrtc? SHREW age (NRED 'tii-r-it-lit??, .s 5.ooo,ooo . 2,600,000 . I,4oo,000 . 11,500,000 IT