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Restores Vim â€": and Brain:; incr Tonicâ€"will pau two for $5, ar . on reéceipt of n €oy, St. Cnt 490 PHOSPHONOL FOR MEN Eu_8 1 Nee A reliable Regulating Pill $5 a box. Sold at all Drus mailed to any address on Price. The Scobell Drug C insl in reeug i meas arines, Ontario Commission, and fight for the rig] €d to have haen have been éififged with over $9,000 by the Hve When the printing press Newmarket Expressâ€"Hera down last week, the staff o went to the rescue and helpe paper out. 10:10; 2 Chron. 13: i3 of God‘s victories it wa overwhelming (v. 16). ho Sn SA T io entrn nre ncchea cotenten t fla _pend upon, was absolutely "W"i\t}h;;tl The message of Jesus comes with fear gof: Sisera and his splendid army. { 2e same newer and its nesulle ave the She kyew victory was cettam becauée | same. as t]1?3' were twenty centuries Cod had s2id s . Deytners § as0. The Saviour ever comes as | a something, not only stirring, but sug. | B(?nefactol‘ to the‘ individual, \the fMme it f¢, words to Baralk, "ta. tom | home and commu.nlty. but is unwe)â€" uis is Â¥RE asy ; which the Lora natk | come. When Christ landed the man delivered Sisera into thy hand." All J H%Shed dO\Yn snt mersltpced s Barak needed to Sive him comncettss: When thve first gracious words fell on The confliet was. the assurance ‘‘"The [ the man s‘.gal' the cry. was for Christ Tlord has Bone out before thee." When | to leave_ him alone. 2 Men:. turn from we e0 the way the Lord command us | uC ~="12U" toâ€"day Just as thes dom. to, we may always be sure oc tm eo | oniac did without realizing that the before us, and therefore that \‘ictoT-v | true peace, the tmue cure:for all huâ€" is sure (cf. 2 Sam: §i3a? P3 gs.7 8)-. | man ills can only be found in Christ. Tt was Jehovah, not Earan who ’\vozxf Look at the man‘s condition when the battle (v. 15, Cf. ch. 5:20, 31. Tost. | J_esus landed. The Scripture sa,\'s! 10:10; 2 Chron. 13: i5 17. L;ke ali 4 simply he h'a.d an unclean spirit, no of God‘s victories it was complete and ! Taan Sould 1)}nd him or tame him, he | im en enc tho lc . aA ts F ' s i 6 o e SCra and his splendid army. ' She knew victory was certain because | God had said so0 (v. 7)~~ There is | something, not only stirring, but supâ€" | lime in her wordg.to Barak, "Up: for | this is the day in which the Lord hath | delivered Sisera into thy hand." All | Barak needed to give him courage for l the conflict was. the assurance *"‘The Lord has gone out before thee." When | we go the way the Lord cnmwma=â€"=a is sns m in ud en eceial‘+ against Barak and his hbandful of menâ€" without any doubt of victory (vs. 12,. 18). But he left one important‘ factor | out of his calculations, God. Deborah [ because she had God‘s Word to. ‘deâ€" | pend upon, was absolutely "withoufl feargof Sisera and his splendid army. | She knew victory was certain because | God had said so0 (v. 7)~~ There is | something, not only stirring, but suyâ€" | Mime in her worke ta‘hh xn esR e i9. Barak did exactly what God comâ€" manded him to do and Deborah did â€"exactly as she promised (x. 10, ‘cf. va. 6, 9). Though the tribes, of Zebulon and Naphtali were the ones summonâ€" ed and the ones dependedâ€"upon, it appears from Deborah‘s soug . that some came with her from Manasseh and Issachar also (ch. 5;i14,159, and some were expected from Reuben and Dan and Asher who did not come (ch. 5:15, 17). But Zebulon.and Naphtali jeopardized their lives unto the death (518) v. 11, which seems to break‘ the continuity of the story, is inserted | as a preparation for the story about | Jael that comes later (vs, 11Tâ€"22), Sisâ€" ] sera gathered a /great and magnifi-f cently appointed army and went oul, against Barak and his handful of men ‘ efi BE oc 2 The Collingwood P â€" D?Y?'“"SA French Pills II. Barak‘s Obedience to God‘s to War, 10â€"16. of God (Mat. 24127 ). Though Barâ€" ak‘s commission came through Deâ€" borah, it came from God and Deborâ€" ah‘s word had force because she could say, ‘"Hath not the Lord God of Isâ€" _rael commanded" (v. 6, ef.,Josh. 1:9). ®ur word has authority only when it kas God‘s Word back of it. Deborah gave Barak explicit directions as to the number of men to take (v. 6). They seemed very few for such a task but they were enough because God was to go with them and it was He who was â€" to give the â€" deliverance. Naphtali and Zebulon were the tribes that were to win the victoryy because Hazor, the city of their oppregsor was _ in their territory (iec. in Naphtali). \ God‘s business required Jhaste. ‘and there was no time to draw an army f;bm the other tribes. Deborah spoke for God, not for herself in vat. It was God who was to draw Sisera to Barak at the River Kishon to meet his destruction and it was God who was |â€" to deliver Sisera into Barak‘s hand | ° (cf, Ex. 14:4; Josh. 11:20; Esk. 38: & 16). Jehovah‘s promise to Baraak, | [I will deliver him info thine hand," A is the promise that He Anakes to all | " who fight for Him under His direc. | © tion, against His enemies (cf.. Josh:. 3: 2 7 1087 11:6). Barak, seems at the | ~ first to have had more confidence in | > Peborah than Jehovah (v. 8). He | Y should have gone at Jehovah‘s‘ comâ€" SJ{ mand whether Deborah went with | * him or not. Deborah vielded to Barâ€" | "© ak‘s plea and said, "I will surely go o1 with thee." That was all that Barak ts}t] «asked, but â€"wehave a far better promâ€" ise, namely, that the Lord Jesus Himâ€" self will go with us if we go the way 11;1(: He bids us go (Mat. 28:19, 20). As 5 Barak was unwilling to go alone but 4. must have they honor that he might ‘Jclel( have had and it should go to another, f but Barak‘s name has come down in y God‘s catalogiie of heroes of faith | °f (Heb. 11:33). Coâ€" for the rights which have been infringed 8. 8. LESSON LESSON TEXTâ€"Judges 574â€"16. (Read Ps. 46.) TIMEâ€"128J B.C. â€" PLACBâ€"From Mt. ‘Tabor to Harosheth. EXPOSITIONâ€" Deborah Summons Barak to Fight Against Sisera, 4â€"9. As they forsook God, He’l‘orsook them and thus they became an easy prey to the enemy. Those who withâ€" draw from God‘s service always withâ€" draw from His protection. This was a particularly grievous oppression of Israel (v. 3). But when Israel repentâ€" ed and cried to Jehovah He was ready as ever to listen to their cry and send them deliverance (cf;â€" Rom. £0:15). €od spoke through a woman, Deborâ€" ah (cf. Ex. 15:20; 2 Ki. 22:14; Joel 2: 28, 29). And we see this promise fulâ€" filled in New Testament times ((Ac. WRI:9PM Cor. 11:5). Deborah‘s name means ‘"Bee." She answered _ her name by her industry, sagacity and great usefulness to the public, her Beut. 17:/8â€"12). ) In God‘s:method of dealing with men, judgment of sin must always precede His manifestaâ€" tion of grace and prophetess by Divine |â€" appointmient, and not by man‘s apâ€" |_ pointment (2 Pet. 1:21). Her appointâ€" | ment by God was generally recognizâ€" | ed by the people (v. 6). She lived in | ‘ great simplicity, either dwelling in a |] tent under a tree or sitting in judâ€" ment in the open air under a tree. | * Barak‘s name means "lightning" and t he certainly came upon the oppresâ€" | ‘ sors of Israel like the lightning of n @od in swift and utter destruction. So | will our Lord, come when He returns | 8 again in judgment upon the enemies G Msune e NoR T GOLDEN TEXTâ€""God is" our fuge and strength, A very present in trouble." Ps. 46:1. DEBORAH AND PAGE SIX and Vitality; for N feases "rray mattaâ€" Clb 12Cuorans song that _ with her from Manasseh ar also (ch,. 5414,15), and expected from Reuben and a said, "I will surely go That was all that Barak have a far better promâ€" d Public Utilities d with a deficit of he Hydro . Electric propose to put up a ing Pill for Women, ’aH Drug Stores, or sâ€"Herald broké staff of the Era d helped get the n receipt o Co., St. Cath ce (cfiâ€" Rom. 10:13) ugh a woman, Deborâ€" 0; 2 Ki. 22:14; Joel 2: e see this promise fulâ€" Testament times :(Ac. ND BARAK DELIVER ISRAEL are believâ€" of the c Ax290 18 our ‘reâ€" very present help vo Call f had been often bound and chained," |but had broken the chains. The chaing | ]wer‘e to kecp him from hurting hims | self, his family and the community. | The rebellion against law and order toâ€"day reniinds us of this story. Menâ€" are breaking and seeking to break all , social and moral laws. Since. Gerâ€" / | many declared that her solemn treaty ‘wa.s no more‘ than a scrap of paper, ’ men seem to have lost their honor in / a career of Selfâ€"seeking that cannot be | !better described â€" than "demoniacal." 'J Life and love and truth have: no inâ€" 17 fluence. Once they worshipped Christ j 7 but when it interferes with their lustâ€" : ful love of the world, pleasure, gain lt or power, they immediately ery out lli What have I to do with thee, 1:};0:111S Son of the Most High God? I adjure ; thee by God, torment me not. "No'c religion," says the Bolshevist. ‘"Relig. ) t ion is me, myself." Can we deny deâ€" a moniacal possession by indivgduq]s, ]t when we read the stories of the war, , t of Russia, Armenia and Ireland, aye, | ; snd of Canada? Are there not en ‘ T mround us as truly devilish as thig deâ€" / a moniac, â€"who for personal gain‘ _or) s | *rue peace, the true cureâ€"for all huâ€" | man ills can only be found in Christ. [ _ Look at the man‘s condition when !Jesus landed. The Sceripture says | simply he ‘Had / an unclean spirit, no : man could bind him or tame him, he had »Beenaaftan‘ hanas. seusbane i. The story of this miracle is not reâ€" lated in three gospels by mere chance. The narrators saw a lesson in the inciâ€" dent for all time, not to say a warning, ’May theres not be an application toâ€" day more potent ‘than ever before. The | effect was felt in great force in three ’ ways: 1 By the man; 3 By the man‘s family" and: 3¢ By_ the, crommannigs L.fi se es cCu es nobody, would wish Z to dogmatize; no conclusion that has t been reached is free from serious ob ; | jections and the same is the case with ~| that here. offered: Christ saw "in the : case of every possessed victim a result | â€"of sin, not necessarily through / the coâ€"operation "of® the victims; sin\ He saivr embodied in Satan who is identi= _| fied with demon.. He was the personiâ€" fication of the principle of Evil, which J was manifested in men in a variety of ‘ ways.. When Christ exorcized a demâ€"| on He by His Divine Power drove the |evil out and at.the same time obliterâ€" | l ated the visible results of sin. When ,’ the words and acts of Christ came to ; be written down, they were not always } understood; they were, no doubt in | their broad butlines, correctly reproâ€" | duced, but what more. natural than | I that they should be told in accordance ; [ with the ideas then current? Not the | essence; but the form, differed from{ f theâ€"actuality. Upon a subject that bristles with many difficulties nobody would w ‘). Another conviction to which one is ; | compelled â€" in contemplating Gospel h demonology in its broad outlines is 9 that it is connected in the closest posâ€" 4 sible manner with the subject of sin; ; | the symptoms of the ‘"possessed‘"‘ in a the Gospels are such as are common 6 to humanity, and nobody doubts.the J accuracy with which these are deâ€" ; | seribed. ‘The real erux arises when.. , | their cause has to be determined; this ; | is ascribed by the compilers of the Gospels to the Action of demons, fe., l | to an evil agency;nowadays the same. â€"| symptoms are ascribed to different | causesâ€"broadly speakins to ‘"natural causes," but may it not be that behgid | both theories there | lies a deeper cause, the principle of Evil, occupying ’. a vacant place in individuals which | they themselves have provided by the { abandonment of their self control. | â€" There are cases in the Gospels . to | which this would not apply, but it is|'~ worth taking into consideration in ; ; contemplating the subject as a whole. e It is well to rememben that Modern ] c Science, especially in. the domain of | T Psychology, has revealed problems[s whose most important result is to | p show how. extremely little we. know | 5 about such things as secondary perâ€" | o sonality, the subliminal self, change | t, of control, etc., in a word, how hidden\ fc still are the ysecrets of the region of}â€"p the super sensuous, hy wavh o o ie oem e maeta e rock cut tombs where the "demons may have lived. To give in any detail the points of difference between the general subject of demonology and Gospel demonology would be imposâ€" sible here, but when the great mass of facts has been studied the contrast be. tween ‘the ‘two acts be compared only to the contrast between folly and seriâ€" ousness. ‘ EOSCpiDR ! 1t is not â€"my intention to enter into l‘will. 04 C amy critical discussion ‘of the twolcame to questionsâ€"that often arise in connecâ€"| all that tion with this miracie: The identificaâ€" |â€"find him tion ‘6f the place or possession of demâ€"| and in h ons.. Origen says "That the majority | trast. TIf of the M.SS, "to which He had acâ€" salvation cess, read not Eadareye or Eugesue, | man and but Gerasenes and among the uneduâ€" | be no m.o cated natives the habit of changing | jected th a soft sound or dropping _ a vowel Years ; might easily lead to the name being | heaps of pronounced Gersa.‘" Now the only | mense bl place on the shores of the lake which | evil smel] could possibly be identified with the mented. an miracle is called Khersa or (‘hersa,,coal tar i1 which is very close to Gerasa. Here ; fumes. y there are caves which may have been | was used tombs all along the mountain side. Diâ€" | Christ tal rectly below Khersa the hills approach | him into close to the lake, leaving only a narâ€"‘ and beaut row pebbly strand and here the slope | and i’mpm of the mountain side is so steep’z;nd Christ‘s la near to the water that a herd of laniâ€" | ters of iro mals in a headlong rush would likely | and beaut be precipitated into the sea. of love." In the mountains above, where in Not onl all probability the swine were feeding, | man but a there are numbers of caves and also l forms . faw n Ne tds e nnicd l © Weekly Sermon by Rev. W. J. F. Robâ€" ertson, of Weston "They â€"See Christ the It is _ Cemonology would be imposâ€" ere, but when the great mass of as been studied the contrast beâ€" ‘the two acts be compared only contrast between folly and seriâ€" See Him, Sitting and Clothed and in His Right Mind han "demoniacal." truth have no inâ€" worshipped Christ the community. f Jesus comes with ad its results are the re twenty centuries WEEKLY SERMON Benefactor _ broad outlines is 1 in the closéest posâ€" the subject of sin; the "possessed‘" in pping _ a vowel the name being Now the only the lake which Crease rather than diminish as timel |Soes on, until having finally arrived‘ ‘at moments of leisure and finding that neither our money nor.any other maâ€" {terial possess?)n has given us the deep ,or permanen satisfaction we expectâ€" ed,_we turn to beauty only to be conâ€" 'fi'\onted with the old warning: . ‘‘Too .1até‘\\ye cannot: enter rtlfiw." Or as anâ€" other\writer has put itP "Nature stops and says to _ us~ Thou art now what, thou wilt be." And \so we learn when it is too late that this capacity for underâ€" | standing and loving great books and |â€" paintings and music must grow with our growth and~cannot be postponed 1 to another season. And yet the averâ€" j age Canadian is supposed to have no ( time for these things. He has time { but heâ€"refuses to turn it into leisure, { though he very likely knows that this 1 has been accomplished over and over g again by men and women who have saved out of a busy life, for that purâ€" us aan se Ca 0CCdDNSy subduing nature and carving our fortunes. But itâ€"is ’doubtless true there. are numberless |x§osperous Canadian families in f‘ hich . the woerds "art‘» and Cltâ€" erature"‘ _ mean nothing whatever, This condition is due in most cases not to lack of®time but to lack of inâ€" clination.‘ We ‘do the thing we like i to do. No real attention perhaps was !Daid in our childhood to the cultivaâ€" tion of a . love of the beautifu]; very l!ittle attention_\vas paidâ€"to it in the educational institutions where _ we were trained and so we grew up and centered upon life ‘with a desultory liking for music, with a distinect lack of appreciation for poetry and with almost no inte:rest in painting _ and sculpture, e 1 And this eC crease rather goes on, until So fosperous \xgfich the erature" This condi not to lack e [ Music as a school subject is only in M rits infancy in our country,." We have le. | ceased memorizing the liam.es of rivâ€" n l ers, or the capitals of Patagonia and 9£ ) Bolivia, but we still cling tightly . to nS[so-called "useful" subjects which can to j be tested by weighing them in June. W | Fatal defect! No seventyâ€"five or *â€" | eighty per cent. in music for the child ° |to take home proudly to its parents; A ) for no teacher can measure in marks f how much of that beautiful thing we call music has sunk into the child‘s. ‘3 | heart and soul. As anmeenIto n wasictel 208. |aske cce We are. Judsed by the very {small percentage of our population | who sing together for the pleasure of [doing so, we shall have to admit the itruth of the accusation. Why the difâ€" jficulty of keeping up choral societies in our towns and cities? The old time " choir in,.many American cities is being replaced by paid soloists or quartettes. Voluntary singing is fast becoming a thing of the past. . We are not willâ€" ing. to give one evening in a week to. choir or choral, We think we are too‘ busy." We are really not interested. And the condition of affairs is blamed on our schools, True, we live in a ‘new country and we have been busy subduing naturc! and carving our fortunes. But it is, doubtlessktrue. theres ns anmas o oC L ueThere! is an idea abroad that ’Amerioans and Canadians are not a music loving people and in fact pay Ilvery little attention to beauty in any sform. OIf we are judged by the very {small percentage of our population who sing together for the pleasure of doine ‘somaveMenain t hiran savne e . frel e o esee> perlously_ ~Tt is still conâ€" | sidered by most people & fad or frill. | The Empire concert held annually |at Massey Hall in May speaks well | for the high standard aimed at in the |Toronto Public Schools." This concert is really the final judgment in a conâ€" test for the best Public School choir J of thirty members, the best double oo tne best gi C, boy=soloist, the | best girl or boy elocutionist; the three ll)est in each class only appearing on l:‘this programme. no real place in the /our rural schools and cities and large centre | this subject seriously, | sidered by most peonle | Music in School and Home a Effect on National Life es es *****+â€"+â€"++20%004 0. (Teoâ€"â€">+â€"â€">>e2e>. “--’-’-‘-----“m--o-m a~ this Eondition is likely to in Not only is Christ a Benefactor to man but also to his family. | He transâ€" forms family life. The man in the tombs neither supported nor blessed his home.> He was a terror to the home. . The only peace was when he was away. Tell me, is that not a picâ€" tlgre of many homes toâ€"day, the soâ€" called head of fhe house when he is hinvantopmmiciay ue 1 C 9e C1Cfe can never be peace. Years ago I remember seeing great heaps of réfuse thrown out from imâ€" mense ~blast furnaces, nauscous and evil smelling. stuff. Chemists experiâ€" mented and transformed the nauseous ’coal tar into beautiful colors and perâ€" fumes. With the result that the waste was used and made into profit. . So Christ takes a man and transforms him into a new creature, with fresh and beautiful ideals, makes the cruel and i’mpure kind and sweet. He finds Christ‘s laws are not chains and fetâ€" ters of iron, but of gold; light, bright and beautiful, because they are chains of love.~ s an‘d large centres which subject seriously, . It is sti i Un tenes eeane 2 W Jesus loves to save a man â€" man feels His need. When a 1 the need of a Saviour and the power of Christ, he finds of God are not chains and f iron, but chains of gold,.. | I'Psalmist he says ."‘I delight t l‘will, O. God." "When the man onl io en | 2s io ons e n zL find him sitting at Jesus‘ feet and in his right mind. . What trast. If men would yield to salvation and teaching war man and man, capital and laboj be no.more. But as long as H jected there canrmaver na 2. came to Christ he all that was best find him sittine a4 pleasure treat all man as mere cha when it suits. Toâ€" shipping Christ, forth with nothing hatred in their he;: nameâ€"Legion! for you know anvy of t C as a school subject is only in ncy in our country," We have memorizing the n“am.es of ‘rivâ€" the capitals of Patagonia and Sue _ thing we like ention perhaps was ood to the cultivaâ€" the beautifu]; very S paid to it in the treat all laws of God and mere chains, to . be broken Poe mo s I As a result music has _ the curriculums of "YC grew up and ith a desultory h a distinect lack poetry and with n painting _ and mdns onn ie ie se S. Toâ€"day in church wor hrist, toâ€"morrow â€" goin: Séma i vu t on sc AOS : CHC daws ot chains and fetters of vins. of gold, With the ays "I delight tp do thy When the man in story t he came to himself, to best and purest and we eb d ‘thing but selfishness and ‘ir hearts, What is your n! for they are many. Do y of this number? ~to save a man when the. s need. When a man feels auBaviour and vields 7A aimed at in the s./ This concert ment in a conâ€" lic School choir he best double boy«soloist, the C° Cavure, swith" fresh als, makes the cruel and sweet. He finds not chains and fetâ€" of gold; light, bright ‘ause they are chains The old time cities is being or quartettes, fast becoming : are not willâ€" in a week to S them in June. seventyâ€"five or sic for the child ‘ to its parents; it is only the Home and Its Jesus‘ feet éi&hed , he finds the 1 and labor woul& long as He is reâ€" MUSIC teach 1at a conâ€" to Christ‘s r between [ Beauty cannot be brought to little _children in literary form because they cannot read nor can it be brought beâ€" fore them in the form ‘of painting beâ€" cause they are not sufficiently sensiâ€" tive to colour vibrations. So by singing and by singing only a little child may come in contact with a pure and perfect form of beauty. Nbt only that but the child can reproduce that beauty entir y unaided and in the process of doing so its whole beâ€" ing, body, mind, heart and soul is enâ€" gaged. The song for the moment is‘ S esc m ov ADEIICSt sense education. Music is the purest and most perfect form of beauty. This is the beauty the soul of man craves for and has alâ€" ways craved, and is the only form of beauty by means of which young chilâ€" dren can be educated. E MRAee n N eneies tm ce oo eienianls Canada is fhade, of people from all nationalities: We are beginning to realize how hard it is to weld so ai verse a people into one,; by an intelâ€" lectual conception of nationality. We have common interests which keep us together in ordinary times, but in a sreat crisis these bonds may break. ; The_leven of sentiment is needed. We avant a common sympathy. . We want someâ€"means of expressing that symâ€" thy. There have been of late numerâ€" ous great meetings at which the feelâ€" ings of men and women have expendâ€" ed themselves in shouts, in cheers, in _clapping of hands.. What wo@ld not a song have done for those thousands; a song they all knew and loved. The essential factor Phen in music is the aesthetic or the love \ of¢ the beautiful and the perception of beauâ€" ty is in the highest sense education. Music is the purest and most perfect form of beauty. This is the beauty theâ€"soul of man craves for and has alâ€" ways craved, and is the only form of beauty by means Of. W hinharamawicas yields to It is not in the army alone that muâ€" sic contributes to our spiritual growth and there is no d6ubt that in the years to come music is designed to play an increasingly important part in the Nves ofthemueonmiet ar in o lfi that the needs of the fundamental as the need and that in the minist spiritual uplifting, music mental place. ****1+s1+000040s s <â€" It is said there has never been a savage so low that some love of the beautiful did not show itself, for not even an earthen cooking pot could he make without endeavoring beyond the demands of utility to give it some grace of shape, some charm of eolor or some touch of ornamental design. During the great war military leadâ€" ers made much of music. Our solâ€" diers went forth to battle for the freeâ€" dom of the world, singing _ as they trained, Singing as they marched and singing as fi‘hey went to battle. DidJ they include! musicâ€" in â€" their plans merely as a pleasing pastime for our boys? No. OMP l arA a m e nn eeiie t Sn ogane It is curious but a fact nevertheless that man has a range of moods and emotions that lie quite qutside of feéiâ€" ings stimulated by life‘s incidents, In these moods are found his aspiraâ€" tions, his visions, his purest and highâ€" est exaltations. The moods born out of experiences of life are sharp, bitter and exciting, The moods born out of this other range bring pleasure rathâ€" er.than excitement and an uplift of spirit which has infinite regenerative power for the soul of man.) The other world of feeling is in one word the realm of the aesthetic or the love of the beautiful. (Continued in farthest limit emotion in a<c crowded out. power in raus lifting, and re souls of men, world lived so We stimulate pose nC1 00P thalt we will be found and clothed and in our richt m Christ canme to say home and the commu when we accept Him Saviour that we will j ‘"The time ne‘er came when e‘er the witless Gadarene; preferring Christ to swine would learn that life is sweetâ€" est when ‘tis clean.‘" The picture of that community is often repeated. There are many toâ€"day who are quite willing to sacrifice man or home for selfish interests, forgetful of the duty they owe to neighbors and neighborâ€" hood. The man at first prayed Christ to depart, the community prayed Him to depart also, However, â€" the man did come to himself in spite of his. prayer. . ‘"We, ignorant of ourselves, beg often our own harms, which the wise powers deny us for our. good." God_answers sharp and sudden on some prayers and flings the thing we have asked for in our face, a gauntlet with a gift in‘t." the Lord had done. for him. He be. [came the first home Missionary Burns never forgot what a Christian home meéeant, _ and that pessimist, ; | Thomas Carlyle, found himself praisâ€" ; | ing the home whrere Jesus was honâ€" j Ofed. Not a homae of hypocrisy. and ; | cant, _but â€" the genuine Christâ€"like | | home. . Not the home with darkened | windows on the Sabbath day, but the .| home where God‘s sunshine is allowed »to enter with all the brightness ana joy of living it betokens. Christianity has done more for the home than any other influence. The failure of home life toâ€"day is simply caused through lack of the recognition of Christ as the true head of the home and the growth of materialism and pleasure seeking. When parents find nothing to talk about, save politics, money, houses and pleasure, they canâ€" not expect the children to think â€" of much higher things. â€" The home _ is made up of individuals and the comâ€" munity rises from the homes, The community could do nothing for the man possessed except to chain him, Jleave him in the tombs, be the tombs prison or madhouse, That comâ€" munity valued swine more highly than souls, the swine tpyifying the illicit wealth which God‘s law â€"condemns. When they lost their swine, ‘they did not seek to stone Jesus _ or crucify Him; they merely besought Him to leave their coasts. They excluded him from their community, It was most politely done, and from that day to this their country has not counted in the history of mankind, man has a ions that lic stimulated moods ar little ti believe : in music and red anslnzn ooo t a p}easing pastime for our eaders had lea dds & range ¢ that lie quite 0 ulated by life‘s ods are found visions, his pur _ 400 by singing only a come in contact with a ct form of beauty. Nbt 1e child can reproduce tirely unaided and in ttle time ever lieve there i pausic.;‘ We ] id redeeming men, Never‘ d so much ar ulate life‘s a limit. . In the n a certain me people of oiur COUl-ltry. fhade, of people from all ds of the spirit are as as the needs of the body the ministering _ to the ting, music has a fundaâ€" ainre to save the man the community. It is ctor fhen in music r the love ‘ oft¢the perception of beauâ€" next issue ) mtc merely besought Him to coasts. They excluded him community, It was mast ¢â€" first home Missionary, ver forgot what a Christian ant, and that pessimist, ons Wt m 4 at lirst prayed Christ community prayed Him a However, .‘ the. man himself in spite of his 16 moods born out fe are sharp, bitter moods born out of every ***oo>+2nees s e and so fe activities the stress measure t 1s a . wonde know it has z‘ power for ‘\befOI‘e has ich keep us s, but in a may break. needed. We tooo++ee>ss .4 sunshine is nevertheless E_ moods and tside of feélâ€" incidents,. In his aspiraâ€" (oass. l oCC GSCHS praisâ€" re Jesus was honâ€" > of h_vpocri'sy and enuine Christâ€"like day as a complete found, sitting ght mind. er for the ‘e has the feverishly tor our learned The home is and the comâ€" has to of _ the ~life been is only rful uUpâ€" the the the IT WILL FITTINGLY COMMEMORATE THE HEROES WHO HAVE FALLEN IN THIS GREAT WAR . See this Beautiful Monument Boys! It‘s Your Treat m ACCANNAE No im "ine., Pm s ‘ S NN A ) 8 twz 3 en Feash>srat®s m e Ned m pCltm eerasetecan t a t NC teus 2P mm‘ P ssate > M es ns ve oi t 3 ® _ sgn e roromerpone e tteh Aouae MXE Aods ceeair Abk § s m _ it t " 44 hn e o e td n enc a ocz heprns eauak se d raraaish d B rem * on 2 ns o e o oo en h h 49 "Coome, 3 Muely on f e reot y t is aay,., Cotimae C 6c Un e n s in h e in wo ied eoancrinn in "aningye.. P efcione h k esc on mervetnrche ap ce en Ceron mhe y Ranly Eoang,.. p «th ie + Wl zons ... l s e he e tyl it e eX tm se «o y S lenton ie eiet ud aeil. Ds oo d e en oi e on se Craue uooo re en ankenesnr y e eannd 8 . y ie l etiest on ne on o M es apee ib e u. T 7 A e w ies Fece t ie e S fOR en Ceramn S inaemn en s R hok c s a ES oo cOe en ictes ids esd Sym e PCRA C riteas > mss ts e o \Fa i Nnb mam es o e t Ned hy C oC n ht P i: Gm f'.:,jvé‘. ts Hhss is yitvee NtossPace o \'\z t t ; Sai®inany oo ecpls s h C uie . e oss mt o 3 ho CHos uP s3 "Co sots es 3t â€" K esd omed ty h i wl d s â€" Bb nc ons utS ied 1 IO:WINGDNENCINE:E:!8! x 6TeAn xm x6 7 Kmss ONTARIO :\ INDENGINENERONMEP C aryss m "YTh, in 45 k /“gsq’é}"ffivt";’;';‘sn‘,‘; 3 f .’:‘,’ 5 Ze: 7 opo hnfi Ees Ey xt B sc Y se 2 a C : lC m "‘""r"«v" d E ‘5‘”:5 Jfi\ ‘z-u:-*»l EAGLE HOUSE BLOCK, MAIN ST SHOE POLISHES ardell‘s Monumental Works { Â¥ TS TIMEâ€"LABoRâ€" Af fi*flfl MONEYâ€" j ‘ $ With Wind Power \“', The wind is free. Put i | your farm. It will cut §§“é time in halfâ€"save you la 7‘:'\\\ â€"make money for you. l/‘"\ and carry the more than c i2 usedfivery day on an aver Be a sport. Wgke home some Sweets. They ways acceptable and will get you in right. THIE BIG VALUE BOX . F. DALLEY CORPORATIONS LTD astes for Black, Tan, Oxblood and Brown Shoes White Cake and Liquid for White Shoes Eggâ€"O Baking Powder ‘Co., Moore‘s Lunch and Ice Cream Parlor 2696 DUNDAS STREET WEST 10 WESTON. ROAD Phr AJTUI) Weston, Ont Baking Powder Take your Timeâ€"No need to hurry when you use L i5 MNe] (Aibraacel! JSS Limited, Hamilton, Canada .. WESTON t will cut yorur choreâ€" save you 1al30r and time DET |â€" HAMILTON, CAN. ut it to work on are alâ€" Calgmâ€"y wC BURRAGE Phone 106 106 Racs Manufacturers of Pressed and Rug Brick, in the different shades of Red, Buff and Brown, wW.~C. BURRAGE, Agent. PtHana tna +najes 4A variety of useful article cléeared at far below value One tenâ€"inch fine grinds stand and other hardware, A few high class bouks, e j 21 MArN ST.. WESmn 33 FIRE, LIFE AND ACCIDENT INSURANCE MILTON EIRE & LIFE INSURANCE * REAL ESTATE I St. John‘s Road Tel. 301« WESTON PXAIT & raaiee Agent for Fire, Life, mobile and Plate ance in Safe Con at Best I Elsemere Avenue Piano and Organ 1 200 Beresford Avenae, W Telephone Junction 25 Years‘ Practical Exp W ~£0 any place. Dr PIANO JNSTRUCTION Monday and Thursda.y, 2 to 6 Studio, Bank of Nova Scotia B Pupils prepared for Toronto ( vatory Examinations. FK. K. 2, WESTON PB Real Estate and Insurance Office Studio: "The JOHN T. ANDERSON Graduate Toronto Studio 2922 D (Above Real Planoâ€"’l‘ea.cher‘s' upils prepared for vatory Exar Money to L Bank of io econe Cenen se uuu_n * ts $ \.VESTON Margaret R. Gillette Barrister :J6 â€" 106 Rosé;n.c;l?r;;:‘ WESTON, ONT. JOHN HARRIS Stella V. R-(i\;'ntree BARGAINS "~U. W. BROWN, WOODEBRIDaE Office: Bank Main and 1 Barrister, Solicitor, Notary ; Etc. Residence : Rosemount Aven « Lorne Fraser, M.A Dr.Harrison C.Roos DENTAL SURGEON DR. J. T. HACKETT Dentist Office : Coleman & Hackett Block MAIN ST., WESTON Opposite Bank of Nova Scotia Morm'ngS â€";n:ivf "oronto Offite: Gr 801 Crown Office Northâ€"east Carnaâ€" $32 Bloor Ww., Toronto, Ph Consultations by Appoin N PRESSED BRICK CO., Limited G. HOWARD GR AY cae ol t ne m molnnette ae King St. and Rosemount Ave. Telephone 15 Weston, Ont. |_DR. W. E. PEARSON Office and . J. MUSSON DR. J. A. MELDRUM Physician, Ete. * Physician, Surgeon, Etc. Office: Weston Road, Mt. De Office Hours: 8 to 10 a.m 1â€"3 and 7 to 8.30 p.m. Phone: Weston 87 °7A _Clown Office Building orthâ€"east Corner Queen and Victoria Streets, Toronto. Dr. Barrister, Solicitor, Etc â€"â€"Leachers‘ Normal Course. repared for Toronto Conserâ€" vatory Examinations. "‘The Bungalow" 87 Maria Ss, x WESTON F. B. EDMUNDS 252 Fire, Life, Accident, Auto Wls ces _"0 £0iu on good First Mortgage Securities of Nova S Phone 152 WEDNESDAY, AP Teacher I Nce o pncticans _ Plate Glass Insurâ€" ife Companies and Best Rates. St., 7 ~VORs, etc., etc +3 wEsTON 1¢ Erindstone hardware. Bank of Montreal Bldg. and John St., Weston ain _ for Toronto Conser Examinations. Muste WESTON al:t‘icles to Phone 295 _ D. Livingstone NOSE AND TRROAT Weston, }’hone June. 121 St,. of Residence, East Scotia Chambers: 2, Weston and Evenings e: Gray & Gray West Toronts Experience Tel. 301 ONTARIO Morley Scotia Building Drop a Violin ‘onserva.r.ory Tuner PHONE 3.4 WESTON T2 placed Appolntm.w Ave. be RIL 7th, 192¢ Public Toronto e Store) Avenue at of . Dennig . 1219 Cor;