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'i-'iW'ir't'ii; a; r, 4E. 1% E ;: DaVid, like so many others God cali- qg,'was attending faithfully to his ,tii'mftue work when God called him (at. Mat. 25: 23). One by one the sons ot Jesse had passed by until the seven had passed, and Samuel waits patiently for'God‘s voice and says ot each, "Neither hath the, Lord chosen this," and at last bis patience is Ice- warded. The voice comes, "Arise, anoint him; for this is he." David was not qualified tor the kingship until the _ Spirit ’aétually' came. Neither are we i Qualified for service until We "receive the Holy Spirit" (Lu, 24: 49; Ac. I; 8). “\a step at a time. He tells them as _ gaueh as it is necessary for them to ‘know for 'the present, and withholds the rest until they need to know it V (of. Ac. 22: 10). In this way the Lord tests and develops our faith. Too many want the Lord to point out the _ whole way before they "‘ill take the ‘first step. Notice how each step is ", marked out by the phrase "the Lord ' said" (vs. 1, 2, 7, 12). Are we also tak- 'ing each step according to the word of .the Lord? It is blessed to walk this way. We too can go on knowing thatpthe Lord will show us what we shall do day by day, hour by hour, "r, and moment by moment. Samuel was ',' allowed no discretion whatever in _ the matter (v. 3). He was simply to C listEn to the voice of the Lord and ati- oint the one he named. David was ' Wholly God's choice. Note the differ- ence in the language about the an- ‘ointing of Saul (ch. 9: 16). “Anoint UNTO ME," Sod says about David: S "'An0int to Ui; .prince OVER MY V PEOPLE.” He says about Saul. Sam- ‘ uel's hesitation about doing the Lord's _ will was not of long duration. He lays aside his tears and his regrets _ '-over Saul‘s deposal and goes 41:? does . as he is hidden. Did not S; muel's V readiness to obey God, so otten exhie g :biteld (comp. v. 13), have something l to do with that power in prayer tor j which he became famous (1 Jno. 3: 1 , 220? “He looked on Eliab, and said, i surely the Lord’s anointed is before i him.” Bat he did not act upon his i natural judgment, but waited tor. the f voice of the Lord and, that soon set I him right. It he had been like some of us, he would have acted at once r . upon his own impressions and so have t ' anointed the wrong“ man. How many t _ mistakes we would all avoid it we " l had less confidence in our own judg- t ment and would wait more patiently S for the voice of the Lord before we 0 act. Divine judgments differ very n Widely from human judgments (v. 7, ii “of. Lu, 16: 15). Many a man who is c, (yet? highly esteemed by this world is It (rins_ry lightly esteemed by God and s. 41n'any a 0:1th is despised and re- 1, jected of men is “chosen of God and p precious}: It matters little how men a, see us, it matters everything how God to sees us. A. pure heart is all that p counts with God. That wins His ta- h vor (Mat. 5: 8). Dress counts tor ,r10- ir thing (1 Pet. 3: 3, 4). Learning, IN worldly wisdom, power, count for 1, nothing (1 Cor. 1: 26-28). profession 16 counts for nothing (Mat. 7: 21). "The p; ‘Lord looketh upon the heart." What ta does He see in yours? I a] II. Whom God Chose and Samuel Anointed, 11-13. _ as fanas it went. We are under obli- gation togell the exact truth, even to our enemies, if We tell anything, but 'We are not under obligation to tell all we know. This is the way in which God frequently guides HIS servants--- "Go," we ought to not to rebly, “How kpan I?”'but to start and go, and leave God to settle the "how." "It Saul hear it, he will kill me"; "the fear of man" brought "a snare" to Samuel in this instance (Prov. 29: 25). And how foolish that fear was. How could Saul or anyone else kill a man who had a work to do for God? Did the Lord bid Samuel tell a lie to secure his :safety?‘ (VS. 2, 3). No, God did not tell jiamuel to tell a lie, or to deceive in the least, nor argue.with Samuel the question of his going, He again bade him go, and told him What to say and that at the proper time would show him what to do. God never lies, He “cannot lie" (Tit. 1: 2), and it shows a lack of faith in Gad when we resort to falsehood or indirection to secure our ends. What God really did in this case was to refuse w’hat Samuel was hidden to tell was the exact truth owes a king that God had provided tor the people (ch. 9: 16)-a king accord.. ing to their choice (1 Sam. 12: 13); David was a king Whom God had pro- vided for Himself-a man after His own heart (eh. 13: li). Little by lit- tle God discloses His purposes to His ' servant Samuel. IN chapter 13: 14 He shows him that He has sought out and appointed this Icing. In the first'; verse of this chapter He tells Samuel that this king is a son of Jesse, but not tintil the twelfth verse does He point out which son of Jesse. Hun- dreds of years before it had been bro- phesied that the Sceptre should fall to Judah (Gen. 49: 10). Samuel, for all his excelleneies of character, was human and fallible. Like so many othersin the' Bible (Ex. 3: 11; 4: 10; Jer. 1: 5, ii), and out of the Bible, to whom God has said "Go," he hesitated to undertake the work for which God had commissioned him foriear of the consequences (v. 2). When,God says, Samuel mourned over the fall and rejection or Saul (v. 1). It speaks well for his generosity that he did. If he had been like the majority of men, be would have taken a secret, if not an outspoken, delight in the fact that the man for whom they had rejected himself turned out so poorly. But Samuel was ot a nobler mould, and grief, notvexultation, filled his heart at the folly and ruin of his rival. But uwhile it is, commendable 'that he should be grieved at the sin and con- sequent rejbction ot' Saul, it was [not right that he spend his time in idle mourning. God had “rejected him from being king over Israel"; another king must be sought out and conse- crated to fill his place. God does not wish us to be crushed by the sins of the world and so to spend our time in morbid and useless lamentations over them, but to rise and go forward to the duties, however disagreeable, that these sins entail upon us. Saul Golden Text: "The Spirit otvJeho- vah came mightily upon David from that day forward."--l Sum. 16: 13. Lesson Text: 1 Sara. 16: 4-13. (Read 1 Sam. 16: r1-13.' Jno, 10: 11-18). 'rirue-10'ii3 B.C. V Place-Bethlehem. Exposition-l. The Seven Rejected Sons ot Jesse, 4-10. _ Lesson XI. July: 13. 1920. A SHEPHERD BOY CHOSES KING PAC, E TWC) S. s. LESSON / Musk and Religion The actual origin of the hymn tune is lost in the mists of antiquity No doubt the earliest were improvisations, and only gradually crystallized into set “tunes." Specimens of old pagan tunes have, indeed, survived, but they do not concern us here. Obviously only those which were written down could be preserved; and only those, againywhich have been deciphered and tcaascibed into modern notation are available for present use. The overture to Costa's oratorio “Eli" is a' The' dealers represents, music on the material side, the teacher on the training and vriTasrrtt/ixttiifuie: while (the musieian-repiresei1ts (the finished "product and the means;*oif.x,puplic en- tertainment. Public interest in mu- ste is the life-blood ot all three. With, out public interest, also, there would not be public support, the pre-requis- ite for high artistic development. Greater interest in music in general leads to more numerous calls for the services of the musician. The trrow- ing' familiarity with niysio; Which T peo- ple are getting through phon/ographs and player-pianos at home, in which of course the-dealer plays no small) parthg'ives rise to a. Keener desire tal hear the musician in the flesh. And increasing attention to music and the realization of the larger part it plays in the life of the Canadian people, leads to a desire on the part of the parents to prepare their children to take their share in this development. and thus there are more pupils for the music teacher. . PhonogaiWps, "and" Player-Ramos Play Imp'OrtaJm’ may in This / Musicians, music,,t.ttiuuoerw aha mu- sic dealers '1psye iyne great rnté'rest in comrnon-tlie. spread of the use and influence ot music in their communi- w and the raising of its importance in. the eyes pfr thepeople. In promot- ing this mutual aim th’ey‘will promote in the most effective manner their in-, dividual aims amr,tleitiersqaa) pros-. roeritit and satisfaction. _ H HIGH CLASS MUSIC The story of Isaiah's vision has gracious meaning to us all because we too can see the Lord, high and lifted up sitting upon the throne and the vision of self and society "ivin like- wise follow. C Not only may we enjoy What interest would we have in the strange voice and the dazzling light which brought Saul to his senses and resulted in his conversion, were it not that we can interpret this voice and vision in terms of our own experience? Many can recall the day when they heard the voice of Jesus and when their soul~was§looded with-heavenly light and a ne V direction was given to life. l What value would the story of the Burning Bust have to us were it not that God has spoken to us and can. tinues to speak to us out of the mys- teries and wonders of lite and with bowed heads we acknowledge "tbe place whereon we stand is holy ground." _ This rg-fold vision is not only the explanation of Isaiah's successful career but is likewise the guarantee tor success to every other life. But someone objects and says "great per- sonalities such as the prophet may have such transcendent spiritual vis, ion, but for us common folk no such experiences are possible." This 11arra- tive would have little value tor the world and certainly-no significance to us if such were the case. The Story‘ of Moses, pf Paul, of Peter, of John upon Patmos, never lose their interest for men and it is because spiritual perception, sane vision, is a possibility native to every spirit, filled man and woman. ORIGIN CIE' Hm A life so great and achievements like unto those of Isaiah are not easily explained and one naturally looks about to discover the foundation upon which they were builded. In a search for the secret of this victorious and wonderful career I have come across these words:.“In the year that King Uzziah died I saw also the Lord, sit- ting upon 'a, throne, high and lifted up, and his train filled the temp] _ Above It stood the seraphims; eag one had six wings, with twain he cotr- ered his face, with twain "he covered his feet and with twain he did fly. And onicried unto another and said, “Holy, OIF, 'Holy, is the Lord lot Hosts, the whole earth is full of his glory." Then said I: "Woe is me, for I am man of unclean lips and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of Hosts." This/is the key to the prophets’ greatness) Here is a vision which came to the young prophet and from this moment Isaiah was mighty in word and in deed. The vision was 3 fold: (1) A vision of God, this was the upward look; (2) A Vision of Self, this was the inward look; (3) Ahrigion of Society, this was the outward look} He {was likewise a great statesman. His superlative wisdom, his piercing vision, his unsullied integrity gave him an exalted station in directing the affairs of his people and enabled him to render most valuable service. He was also a fearless and irnpas-l, agery. This description does not pre- sioned preacher of righteousness and I suppose a visual but rather a spiritual no preacher was ever more taithtul) perception. It was a vision, not ol and fearless in the proclamation ot'} the physical age, but of soul experi- this great doctrine. He ddd not hesi-i ence. It was a vision of God's holi. tate to assail the sins of! his day, while. mess, His absolute purity, His right- rich and poor, royalty as well as those eousness, His majesty, His justice. This of. humble ranks were the victims of was a transcendent spiritual expert- his seathing denunciation alike. ence for while no than hath seen God He was likewise a great statesman. at any time, while no intellect can His superlative wisdom, his piercing resolve God into a mere entity, yet vision, his unsullied integrity gave thanks be unto God more can expel'- him an exalted station in directing the ience God, can see Him through the affairs of his people and enabled him eyes of faith and can consciously pos- to render most valuable service. sess Him. Isa. 6: 1-5. The prophet Isaiah is one of the greatest, it not altogether the great- est, or the whole prophetic order. A careful study of his life and labors _r'eveals the fact that he was one of the mpst unique personalities of all ages. His prophetical writings are dist't, guished for the grandeur of their imagery, their lofty style; [or their cleameSS and power of expressions' was a literary genius. PRODIOTES GOOD WILL WEEKLY SERMON MUSIC TUNES Rev. E. II. Toye New Toronto ISAIAH’S VISION F The thing which most stands in the l Way of the acceptance of musical mi struction as ordinarily practised by the modern educator for inclusion. in his: .work, is the lack of? real system and seeming abhorrence of standards There are he fixed points anywhere. The practical educator literally does not know Where to find it, and there, tore he is at a loss' to know‘where to place it in his scheme of practical education, Hence the ordinary music teachers find‘ themselves left out and naturally complain. For example, most of the enlightened teachers of the country are in favor of credits l schools for music work, and many doubtless are mystified at the seeto- ing reluctance of the average prac- tical school board to take up with this obviously valuable and progres- sive idea. But if any lengthy investi, gation is made the teacher quite soon finds himself! facing a question of this character, "What do you call music instruttione" and becomes quicklyxenmeshed in a. discussion which reveals his ideas of instruction exasperatingly Vague in comparison with the precise definitions, accurate steps and well understood measure- ments and processes of testing which make up the ideal of the practical educator. In tact, the typical "music teach, ing" is so imbued with the personal element, both' on the student and the teacher side and the factor ot "in- dividuyalism," personality or character has been allowed to so overwhelm all other considerations, that it is as a rule, from, the scientific‘ educator's point of view at least, almost with- out 13ml, and perhaps void. So he says e catt't use it, because it is not! available in the proper form. WIEAT KEEPS MUSIC contrapuntal development of an old Jewish tune said to have beekssung in the service of the Temple at, Jetsu, salem, and the same melody, altered somewhat to conform to modern tot1- alty (also to reduce its compass) apr pears in various hymnals under the name "Leorli." The only hope ot our age, with all _ its turmoil and%stracting problems is in,the preservation of these face to face experiences with God and unless this is an actual experience with us each God pity our frenzied efforts at service. There is no room to-day in the church for the gloomy pessimist, but one is forced to’ admit that our: age is in danger of losing the glory of this vision and too many are tor- getting God, In the midst of the mad race for pleasure, with the spirit of materialism manifesting itself every- where, there is a tendency which is calculated to destroy this open vision and thus starve the souls of men. A business man, talking with his pastor _ a short time ago, said that his pros- pects were so alluring that it would be an easy thing for him in the rush of business to allow God a; very sec- ondary place in his life. He said,t "even when I get down on my knees to pray I can scarcely shut out the thought of worldly prosperity and gain." Even we ministers are not exempt. I know a certain minister who was offered the salary of $5,000 per year if he woulYl leave the min- istry and enter the insurance business. sl Were I asked to state the greatest I need of the chiireh at this hour, I , would reply a new vision of God. How Ll convincing is the record ot the Scrip- i' ture that the men and women Ithroughout the centuries who were i really great in achievement and char, acter were they who, in spite of the sin and indifference and worldliness of the age in which they lived, lore- " served this power of soul vision. We recall the story of Jacob wrestling with the angel all night. We need not worry about who or ‘what this an- gelic visitor was, enough for us it is to know that tor Jacob it was a great spiritual experience. "And Jacob call, ed the name of the Peniel for I have seen God face to face and my life is preserved:." Of Moses it is written (Exod. 33) "And the Lord spake unto Moses face to face as a. man speaketh unto his friend." And again (Exod, 34: 29)) and it came to pass when Moses came down from Mount Sivai, with the two tables of testimony in Moses' hand, when He came down i from the Mount, that Moses wish not that the skin of His face shone; while He talked with him. And when Aaron and all the children of Israel saw Moses behold the skin of His face shone; and they were afraid to come nigh him." Even Jesus could not maintain His spiritual experience and power apart from these transcendent ', spiritual experiences for of Him we ', read (Matt. 17 :12) "And after six 1 days Jesus taketh Peter, James and John his brother and bringeth them ( up into a high mountain apart, and . was transfigured before them and His 2 face did shine as the sun and His I raiment was white as the light." One hesitates to even attempt any description of this vision tor the glen-3 of it is overwhelming. We are doubt, less all greed that in the account here given there is a, large element of im, agery. This description does not pre- suppose a visual but rather a, spiritual perception. It was a vision, not of I. “I behold the Lord." This is the upward look. Let us'theret’ore analyze this vision which came to the youhg prophet. this same vision, but our success and happiness in the work of the Kingdom depend upon it. OUT OF SCHOOLS gHosifnoNOL FOR MEN two for ' A reliable Reg $5 a box. S’bld mailed _to any D1105. .The Seal urineSr Ontario, W, peYan's ' French Pills wand look, “Woe is me for I am, un- done" This is alWays the etfe6trot a Visibn of God. “When we know and feel that we are living always under the eyes_of God; when we gamma vis: ion; of His Majesty, His puiityn His holiness; we' are'possessedot" a) deep Sense of sin and unworthiness and cry aloud for cleansing. It was the con- mast prgseyted between God's purity, friiuness and glory and Isaiah's risan, ness of soiil and naturally weakness which inspired this second Vision. The ro1rjwirisr"stori"svas told by Rev. F. B. Meyer. One afternoon 11g was;n1aking sqme pastoral calls, and as he entered I beseech or,idli tfiietoris fo' culti- tate this spit'itma'1jeiteptiot; pre- serie at all costs this soul vision, and then we like Isaiah will be twer- whelmed with the Majgsty' and glory ot, :God and shall live til the sweet sense of His presence. Beloved this vision is not confined to the great but is the heritage ot the closure and humble folk. God is not a little something which may be coll- muggy; a bandquxg He is, not an idol to be reverently laid upon the mantle piece. He is larger, greateu' and more wopdisftutthan this/is fills Elis,uutvers,e qua they bejseeh on every ham, The whole earth is full ot his fgl‘o'ry, glory be un‘to the Mo$t High. Fibeseech 01356111 therefore fo' culti- ,estores Vim, nd Brain; in: ot1icr--wiu bui (A) We may see Him in the word. With what curaptured vision the saints oCGod have'trom time to time/ beheld the divine glory reflected from the pages of the Old Book. They have come dat from the secret place where they have been meditating upon the word with their faces literally shining, with the sacred glory of His presence and they have talked with Him face to face. t i(5) We may see the Lord again mirrored in the face of Jesus Christ. The most sublime revelation of God" has been given to mortals in, the Pet'- son of His son. You recall the are swer Jesus gave to Philip, "It ye had, known.me ye should have known the Father also, and henceforth ye know him and bare seen Him. He that hath seen me hath seen the Father." grief. In the first few weeks it laid low both our physicians, and splendid fellows they were, and'the manager of the local bank. The loss of 3 such re- presentative men, men who were held in the highest esteem by all, was in- deed a severe bloito the community and the fact that they were but young men with exceedingly bright prospects before them, increased the common sorrow. {One cannot describe in words theh ighty change that was wrought in the life of the town during those days and even a stranger passing through would know at once'that something ‘was wrong. God spoke to many dur- ing those days with a voice ot thun- ‘der and men moved about as in revef, ent awe, feeling themselves in the very presence of the mighty God. Many a. man is ready to-day to confess that it was in the dispensation ~of Pf?vidence,that they heard the voice which Called them from their sin and in the dispensation of Providence that they saw the Lord with open arms waiting to embrace them in love. IT. Vision of Self, This (3) We may see Him again in the dispensitions of Providence. When a little over two years ago the influ- enza. scourge struck the town in which I was stationed, it plunged the com- munity into a regular paroxysm of which the springtime has awakened, the fields with their carpets of living green, the,trees laden with their blos, soms filling the air with their triur- lance we.can say surely "the earth IS full of the glory of God." , There's not a plant nor flower below But makes His glory known, And storms arise and tempests blow, By order of His throne. I sing the wisdonv"that ordained The sun to ruielthe day; The moon shines full at His cc mand And all the stars obey. I sing: the almighty power of God That made the mountains rise, That spread the flowing seas abroad And built the lofty skies. Psalmist "The heavens declare the glory of God and the firmanent shew- eth His handiword." The poet spake truly when he said: l a consequence of the false separation lwe are prone to make between the natural and the spiritual, the world of nature is to many a. s'ealed book, and its glory has faded away. It is tyé that Christ is to be enthralled in " hearts, becoming thus the Riggs of our lives, but it is just as true t t He is Pre-eminent ill the realm of nature and is its only true interpretation. The rocks and hills, the valley and green slopes, the views, lakes and seas, the grass of the field and the trees of the forest are not mere material things dwelling somewhere in an out- side realm. They belong to the world of our experience and nature is God's throne and we may see the Lord here high and'liglited up. Listen to the me s We '"""Ller3I the cloud by day and the fire by night. He drove out their enemics from before them and assisted them in battle. But Israel is not the only nation with whom God has been deal- ing, hut we may trace His hanowrit- _ ing in the history of every nation un- der the sun. The history of Greece and Home has a very great Import- ance in the preparation for the com- ing of Jesus into the world and the spread of His gospel. Some of us would have become skeptics during the recent years of war had we not been convinced that God had His relation to the mighty struggle and faith whispered that there was one “standing back amidst the shadows, keeping watch above His vow." His- tory is robbed of its glory unless we see God in His dealings with the race and the true philosophy of history demands that God be taken into ac- kount. f (2) We may see Him in nature. As a consequence of the false separation _ Looking out upon the (To m? 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Impéiial Polarine keeps the engine running my Isdablishing and maintaining a perfect piston-t holds all. ,the power of thleuel charge behind tin Imperial Polarine thoroughly lubricates and Ct surface with a wepr-resisting oil film. When w, downs _Clre infrequent, depreciation is low, fuel L motorists, especially“@1059;va use purposes, must Have steady ?seriidii." The _ | I l 1‘ . -----H------'=--_Te.= A , I I H ' I N s'" if ' ' L Jg v ii: f Q S I .lll" _ RittiL " I " " V ' c 1 1 ' = - 732 - W1 WT - , ... E ,. ., r; y " r - - 7 . * y I sr . .11. .v ty I Tyt. " , A . - I kT m " EMM ' 3; 1:5; I ' 1;- E5 p." " "tee - . 'I 'ill Ig he: a»: w - u My M" . {I “5. ir, ' " In: 3 1 ' . . v , 1flit k " . lh' - my. BP, .4: _ F? £1,915? Nth" KM' , . . ', r.» lil , ' 88 r'%it t w, tid a?! " Mk tt . ith' 11191;: ' " i, "ik " - - 3% tIE - art' IN , Ei % ld' &i - a, i Any "Hid Midier’s Voice" dealer . - _"'----- -v- v v wavy “wads/l. will s11at11yptay any selection youwish to hear and demonstrate the Victrola Manufactured by Berliner Gram-o-phone Co. @NWEEEE - - --"-- __ - w..-” u. m...” magnum Baritone) Geraldine Farrar-Reinald Werremath Cradle Song (Soprano) . Alma Cluck Nocturne in E Fiat (Violin) £50m Heifetz 0h, Boys, Carry Me 'Loug (Contralto) uise Homer Forsaken (Violin) , Frizz Kreisler Good-Bye (Tenor) I Eva Williams - V - __ -- -..~v- ‘0“ Love Me or Not (Tenor) Enrico Star of Love (Soprano) t Geraldine Don,Si.eePucLa 'ri, 1trtm la mang .ts?prnryr Péehess ftrgit,j2"n" Hokea Hula- Sterling Trio All on 10-inch, tWbie-sided $1.00 - IRed, Seal Records "B'iuy Murray) may Burr, 'You tiiiGriruriil' make an early selection: in order to choose from the complete list. HERE is another wonderful list of new selections which will be welcomed by all lovers of good music, sufticiently varied to suit all tastes and rendered by, foremost artists. "We salesmen who make our calls regardless oi roads or realize fully the importance of goed fuel and good Ink and we know thatlwe can getJmperiaJ Polarine and. Premier Gasolme everywhere and that if we use these r exclusively we mar-forget more than 1 usual motor troubles." ' 216146 £16145 216144 'ear Service s and cushions every rubbing When used exclusively break.. ow, fuel costs reduced. piston-to-cyl-r séal, which Den 1 mxea-Kel Hokea rruu--mwifikieiiit2"ri; _ - W. _....y um: nun: wa- Fox Trot Murray's 16:ti Men Kllima wattz--Huiiaiiiri Guitars Van Kris Quartet Rose of WashimstouAliiafir'-_" v an Laps Quartet Come, Play Wiz Me-,or1eisr7i, Henri's Orchestra In Ir, Surfs! Littlg Mee mug fhswu- Hard kaaraiir," Novelty Orchestra, Venetian Moor1-aror, Trot Oriental Stars-One-Step Coleman's Orchestra My Sahara Rose-Fox Trot Coleman's Orchestra Hitprrv--orusstei, I Billy Murray's Melody Meat The Crocodife-Fox Trot Billy Murray’s Melody Meal Make That Trombone Laugh--, Fox Trot Raderrnau's Novelty O.' qtenahHox Trot l use. their c355 for business They sobh learn that correct smoothly and qujetlbar 1050 Weston Road ’ Mount Dennis he piston n, Limited. Morstreat Gsaaia; Fm“ Dance Records Eryjco fiaruso r cans regardless of roads or weather, , of goud fuel and good Iticantis--" get Jmperial Polarine and, Imperial re and that if we use these products ely we we1f,r,-for,s,ret more than half the _Bii0iife.ci?"eToa Ba-ra-cities, vii Eng Quartet, EE $2.00 2.00 2.00 1.25 2.00 1.25 T.ig "/2144? ("ii','ii)'lri'i'i'j. 'iss,jji, r:,:',:,'-::,",,,::";,,:::',:,,,:";'! 'i'.i_'i.i"ii'i'lt?'ct:li'cdiii" _'ifi',iis' A that 216148 21611] 216142 _ 216143 216147 216106 20105 Ill