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__, ,uvuvuuc. 1113.17, $30116 of the things that make the! 1tiy2i1t_t" so angry with the church; they , 5i)'i1ltd'lit a banquet we have while $91? are_fe-eding on husks. There is $1”: yonly a feast, but also an anointw L93; I The ttil with which He anoints 1"iitirheadsvis, "the oil of gladness," the) if'iii'lr, Spirit (Ac. 10:38; Heb. 1:9; 1“ 39.23: 20, 27, R.V.). He anoints cum JI Fw y T ,,,, .0“. HUN " is 'riis'i9W, own presence. The crook and gstaff With which Christ both giiides, r'liittas sheep and wards off the enemy is Ema Word of God. 5i; HI. Every Longing Satisfied. 5, a. 3;: .Here the figure changes: Jehovah‘ 'rftiitrrtarei; appears as a shepherd, but‘ 39.5 a bountiful host. "Thou preparest Eggtable before me"-think out all that! sWiis has spread before us on this ta, 21.716. lNo banquet on earth like that! 'iAur to /the general character of the aghast read Ps. 63:5; 81:6. Note where) we, are feasted, "in the presence ofi ittihe enemies.” Christ's own havef ehemies (3110. 15:19; 2 Ti. 3:12), but' (ttir wonderful Host will spread us al banquet in their very presence. That) 'A Ann m: a“ AT ., - ---e V. w you; sculcely see the Shepherd Himself, but we may alWays hear His voice. Dark valleys 'may lie between the one green and fat pasture and another More green and rich, and peaceful. In the uurk» lest valley Jehovah's sheep have no - tears. "I will tear no evil." A true, trust in God banishes all fear under ", the circumstances, for all time (Isa. 12:21; 26:3; Ps. 3:5, 6:2721; 16.'1-3; "'hil. 4: 6, 7; Rom. 8; 28-32). [And why not fear? “For Thou are 'with net Not because there is no danger, but1 because there is One with us who is able (Isa. 43:2 Rom. /8:31: Heb. 13:5). It is not until he gets into "the valley ot the shadow of death" that he speaks of the Shep, herd's personal presence. He speaks ot'ms grace and His feeding and His guidance before that, but now it " Tries, “mulls ' or reviving, invigorating. Sheep grov . T Weary and weak (so do we), but w 7 need not remain weary or weal; (cf f' Jno. ‘10: 10, R. V.). The sixth want , V supplied, guidance. No longer by the Waters of rest, but in a holy walk, ' "r We will never walk "in paths of , straightness" except by His guidance. l _ He guides us straight on from the wh pit of sin into the glory of God. The T whole secret of a straight walk is found in these words, "He guidetli me in the: paths of straightness." These \ Rare pteasatft paths (Prov, 3:17,), Note uthe order of God's supply of our; wants; rest, food, lite-tgiving water and " the invigorating of our lives, precede i the holy walk. There are many who;J are fruitlessly Wandering beforel _ they g e t t h e strength for 1 it that comes from finding l, rest in the Lord, from feeding emf the tender grass and drinking the liv, f Ting waters, and being invigorated br, the Lord Himself. Jehovah does all, this "tor His name’s sake;" not be--', cause of any merit of ours, but just) because of what He Himself is. I II. very Fear Banished. 4. l i l The Lord's sheep is now taken into i I entirely new experiences. No longer‘ i Vpastures of tender grass and waters at , ( rest, but "the valley of the deepest 2 darkness" (that is the force“ the s. >4 Hebrew phrase "shadow of death"). t The Psalmist has not merely the ex- C Perienee of literal death in mind, but all experiences where the darkness is 11 thick and Dt'oturtd., God’s sheep do u not always walk in bright paths. The a path may be so dark that we calinot ta seeahead at all. We can shaman. -M i" e', Not only are there _ _ but it is Jehovah along the 133111;er 'ue tinuous and consta lr- C mot drivetli‘. In th '.' - ing verses there at' _ into which, and in 1. _ “waters of rest"; “1: I ness" (a holy walk) . l darkness, 'peril an: -,': ,‘own house forever, "s, , 11airt a fifth want ' Ot' reviving. invisrnv‘n Iti) ,V, mm "UV” we newer I he led on; and it is He who makes 'us’lie down and it is He who leads son. There is food as well as rest. _ J'terrder grass,“ the sweet, juicy grass V of springtime such as the sheep ' Where do we find it? Is there any gather grass, food, so easy for a true usheep ot Christ to eat, so juicy, so "e(,hei1sogs',j so nutritious, as that which‘ k “We‘fi d in the TTbrd of God? There "“s drink as well as food. Jehovdh T ends His Sheep right beside "the wat- , rs of rest.” What "the waters of fpisst" are Jesus tells us (Jno. 4:14; ti 'iiiius')". The Holy Spirit is the waterJ The drink (tor the appropriateness of! “waters of rest," cf. Gal. 5:22). There! is“ guidance also, "He leadeth me.") Not only are there still waters therc, l lui'it is Jehovah Himself who leads) "along the bank. (This leading is con-l tinuous and constant. He 'ieaddtiC-) _ P?t.drivetti. In this and the ffi?a,le,5,-,i' 1 ing- verses there are four experiences ', .1 my) which, and in which, He leads:) ' n‘annv-c x4: tsew-cr', _.. - be us WWW, auu suing invigorated by ord Himself. Jehovah does all tor His name’s sake;" not be, of any merit of ours, but just :e of what He Himself is. may Fear Banished. 4. Lord's sheep is now taken mm tam, C _ Exposition-Every Want Met. L3. -' The twentrthird Psalm is a great depth, an unfathomable ocean of T truth. The foundation thought of the first tour verses, "Jehovah is my Shep, herd.': The figure stands tor care, protection and provision on God's part; tvust and obedience and follow- ing%n man's part (Jno. JO: I, Iii, 16-29; Gen. 33:13; Lu. 2-8; 5: 4-i; Ac; 20-2g; Isa. 53: 6; Mat. 9:36). If] 715 a shepherd's business to leed the sheep and lambs, and by making Hint., self my shepherd Jehovah has under- taken to make it His business to pro- vide me, with pasture, to meet every need. So David continues, “I shall hot want." This anyone who is sure that he is one of Jehovah's sheep can ' ftrxmf'a"AeosrT, -.__- Vt-em .- __ Lesson XII, THE LORD OUR S ", Golden (Cesxt-"Thc, shepherd; I shall not w Lesson Text-ps. 23. Ezk. 34: 11-16.) Tjme-- Uncertain. P rmuu.’ mun m2 2 r7 2 r"g"Cir-iD2itTtr."fd -- x ...-. S. s. LESSON J :1 character of the 5; 81:6. Note where in the presence of Christ's own have 19; 2 Ti. 3:12), but sly wandering before t h e strength for comes from finding r A v. PV ' cuanges: Jehovah [ as a shepherd, but t. "Thou preparest '-think out all that _ quuuler More green eaceful. In um uut'ic- vah’s sheep have no fear no evil." A true aishes all fear under es, for all time' (Isa. 3:5, 6;27:1:46:1~3: mere is no danger, is One With us 43:2 Rom.EJ8:31,- not until h gets t the shadow of aks of the Shep- l but itow -it- ; “paths ot righteous- lk); into and through and testing;into His ver. In verse 3 we Iught paths. The that we caAnot can scarcely see If, but we may rating. Sheep grow“ [so do we), but We wary or weak (ct. J. The sixth want, (Fext---"Thss Lord I shall not want." sypplied; hearuU, I longer by the a holy walk, 'in paths of His _ guidance. MESIC and Religion rlgag7uTI is SHEPHERD f long this will come t, the a and TIa out 0 will dwell in 1 for ever." It interpret for 1 meaning that i; O. T. Words (J; 16, 17). "m t toreirer"--es-eri; munion and cor _ __ ""-"eFF ““7 1,AVWK- _ Keep tir'es properlyspumped up for flowing cup? Now we leave the best results for riding, and to make feast for our earthly pilgrimage (v. tr). them wear longer, about 25 to 30 lbs. But we are not unguarded. "surely air pressure will give all that can be goodness and mercy shall follow me." desired. More pressure than that will l I wish no better. rear-guards, or, foot- make them so hard that the bicycle men than those, God's gootit1esis and might Just as well be equipped with mercy yovut-kindness) follow our solid rubber tires instead of pneumat» every step. There is no doubt abbut ic, While under 20 lbs. is not sufficient it, “surely“ VHOW well protecteA and to keep the wood rims from bumping: perfectly secure We are. Note how on the ground when, viding over long this will continue.’ NOW we rough roads, and this is hard on both come gthe end of our pilgrimmage the tire and rim, also the rider. and pa out of time into Eternity. " Give Proper Care and Protection will dwell in the house of the Lord _ Do not leave your bicycle out in for ever." It requires the N. T. to the rain. Keep it.in a shed or some interpret for us all the Wealth of! place protected from the rain and sun- neaning that is wrapped up in these shine when not Mummy in use. Keep C). T. words (Jao. 14: 1-3; 1 Thes. 4: I it clean by wiping off the frame and I .6, 17). “In the house of the reo,,1eF1tj,cF,irisi't'ee' parts with a 'grit'r rm fT".rer"'-eceriasting fellowshiv, corn- .1," - (P ace --Uneer we mm's feast. The next step fol- lows naturally, yes, inevitably--- "ray cup runneth over” (or, is “an abuad, ant drink"). Do you know the over- flowing cup? Now we leave the feast for our earthlsr nilgrimam r" f'T% The is ought of the is my Shep, ls tor care, on God's and follow, JO: l, Iii, ._.v- a“ auut was a necessary preparation fh feast, and the anointing with the Spirit is a necessary preparatio: Hm T,.-m.. AN-, ' - heads with this oi1,'it flows down qur Whole person (cf. Ps. 133: , V.), In ancient times an anair Why is it that the. people who join hea "Rescue the Perishim Dying, Snatch them i1 and the Grave," and ”a... an) n. LuaL Lnere are SO ll Christians who treat" with scorn breach between Capital and Le the class distinction and social in tice which are disturbing society who, instead of helping to heal sore are causing it to become n inflamed than ever? They need a ion, of God. end Ps. 23 VVLAJ m u. mat there have been so many who could pass the drunkard upon the street; laugh at his profanity and coarse jesting and yet remain ut- terly indifferent to the claims of tem- perance education and activity? They need a fresh vision of God. Why is it that there are so many N‘kvu‘n4:A»r _ God a A“ MN m this gtrarure.spirituat vision, possesed with new powers, : new hopes and a determinat knew no relenting. And :t,1isjs our day and in our W0 k Kingdom We /must have a ll of God and become seized III. Then there was the vision of Society and its need. "For I dwell ia. the midst of a people of unclean lips. Let us try to picture to ourselves Isaiah before this transcendent spirit, ual experience: I suppose he always loved”'the nation and he always had an interest in his people. I cannot imagine that His lite this far had' been spent in idleness and case. But what a mighty transformation was: wrought in His lite and labors after: this strange sniwirnm man» ’ Yr “We v; Vuic2 ulsulLy and a; glory ot selfhood he could not have IT-. accepted the great challenge for ser, Ye vice to His people with His trium- or pliant "Here am I, send me." We es all need a deepened sense of gin. Oh is that God would send info us each a it (1,t,t,1,t?,i,1sCsteist of our personal ull- SS worthiness. And yet it is an insult to e, God to be referring to ourselves as y criv%ers in the .dust; as wriggling K5 worms of the day: as cool, sliniy,\re~ 0 pulsive beings forever undone. W'hen h we see God face to face we shall also a see ourselves and such a vision-will be h a stupendous revelation to many. Trho - can. describe the glory and dignity ot f selfhopd with all its sin and imperfec, 1 tion and unworthiness. You are you "I and I am'I. Out, thoughts go out af- . E: ter God and we think His thoughts l " after Him. Our vision scans vast ' F horizons and pierces into the great un- _ g I seen. Heredity and environment CaJ1- t {not oy.titmthrowws. Difficulties and ( hardships cannot defeat us. Death T cannot' destroy- us, tor we are more t than conquerors through Him who u f‘hath loved us. We am fha lawman.“ W a: "y'1EEt.7si_PutrEtfiit'fft F'=P-s and after this likeness, inepossible to have a rthhout such vision an} ion of self. It Isaiah seized in some degree the consciousness of tl m F ll the house -ir. the "erlasting tellowship, companionship with .. "you are how viewing these clothes i, upon the background of the snow l which has fallen since first you called I and who can abide Gocrs Almighty 9 white." \Vhen self is viewed upon the .' bacfground of God's holiness and - pm ty' we always become painfully . conscious of our being undone, of the _ uncleaness of our lips, our hands. our i heart. The spirit of penitence is al, ' ways the forerunner of personal le',iCilr,,) I\ness and personal holiness is Pfi fundamental requirements of every 1 successful life. Ive do not minimize! the importance and value of human; attainments, intellectual, social, com, mercial or literary, but it is personal purity that wins. We may have the intellectual powers of a Socratis we may possess the poetic genius of al Shakespeare, or the'literary skill ort’a I ( Ruskin and yet personal holiness is _ more to be desired than all else. . J 1 But I believe Isaiah Saw more than J "Hi-s sin, infinitely more than His’l weakness. The unspeakable glory pt,; ( God, which flooded\the Temple, must ) I' hare awed His mindlind ins‘pired His, r. soul for-he was created in this image I f nun nun» AT_X, ... is it L out; auscurntng society and ad of helping to heal the musing it to become more haul ever? They need a vis, d. it that there are so mum [a certain home he was attrat the large washing which hum the lines at the rear of the re: The clothes were lily white an entering the house he C011gra the housewife upon this fact. time later he returned and upm ing this home was greatly surm- discover that the clothes, wh short time before were so my had now lost their whiteness. of curiosity. he called and enqui the Housewife the reason. 92‘ Luul. bulere are SO many join heartily in ”singing Perishing, Care for the h them in pity from Sin ve," and yet they have ot what manner of new realization of the f achievement which iur being. Len there was the vi md its need. "For 1 that there have " when self is viewed upon the ground of God's holiness and v we always become painfully ions of our being undone, of the aness of our lips, our hands. ow' ' The spirit of penitence is al, the forerunner of personal holi- Continued From (cf. PS. 133: 2, R. times an anointing preparation for a Mal and Labor, and social injus_ n have a vision of God vision enhancing the Iir. It Isaiah had not been WEEKLY SERMON of our personal ull- yet it is an insult to ing to ourselves as dust; as wriggling r; as cool, slin1y,\re~ c'ever undone. W'hen vleivung these clothes ground of the snow n since first you called abide God's Almighty eturned and upon pass- was greatly surprised to the clothes, which a ation for WW - - [mm 'hirrt,W, :an in? rYfr7,strFF.tse.EsFir m. m. m .m e tile vision of 140de l CCHI- l God. so many Be at least with the. dignity and ear of the tzysjderiee. 1in white and upon Holy MI and enquired of reason. Said she over Beloved it Last Weeu ) the e?'oudssriria-aiCi'ji,i; add years to the li so my white, congratulated was There is sufficient greast put into the bearings by tl to keep it in good running months. When it needs or grease it is advisable to to a reputable repair shop it gone over thoroughly t) not convenient to do this, 1 cones and put some vaseliu hearings, or, without 1oosu cones, put some C.Cal. or. oil caps on hubs and squirt around the edges M” “M M" crank axle, _ I The pedals have left L threads where they ) cranks. The one for ‘side hag a right ham I the pile for the left h; I left hand thread. The ' of a bicycle is determin I behind it and looking to JdIebar. The pedals sh {screwed tight into the ttra cted by Bottom of its own accord a1 ing been spun around. The nuts on saddle should tight all the time. " ,_.__.w twaus. it will , lengthen the life of the bicycle. ( The cones in the front and 1 I hubs, crank axle and front fork Ir [ be kept properly adjusted to get I ( possible results. To ascertain the r per adjustment for the cones in hubs is very simple. When they prcperly adjusted there should not any play, i.e., any perceptible side p of the Wheels when gripped by 5 hand, and yet the weight of the va. in the tire should carry itself to t bottom of its own accord after he ing been spun arnnna l A bicycle, like any other vehil l piece ot machinery, requires a cy _ amount of intelligent care and 4 tion. A little time spent in going it occasionally. looking for loose etc., and making the necessary justments, will keep Your bicycle ning smoothly and easily and avoid an accident and the necessi some expensive repairs. It will lengthen the life of the bicycle. The cones in the front and hubs, crank axle and front fork I be kept properly adjusted to get DOSSthn r-IF., m .g upor Some God is calling to-day as: for men in the realm of C vice. In our own church, large measure of Co-ope the Presbyterian Church 1 Canada 160 organized Fit Out teachings or the Chriét and honest effort to relate these to the whole social and indm THE CARE op the lite of every department of life {ter the arena ot servit I faces shining, coming t: ‘with God, with the vis ( Selfhoo-d still before then 1 Eng passion for service. cy in the realm of polities to _ beforty Is God getting H some., Thank God tor r purpose, of lofty ideals, character who accepted and who are endeavoring their duties in the fear of the best interests of the represent. It is still a (be; however, that in many in of high moral and ttlisrir 1 thread. The right hand ole is determined by Stan and looking toward the i The pedalg sahro,leq Ls, ,,__-.wem t5reihse and oil 2e bearings by the makers in good running order for When it needs more oil t is advisable to take it ible repair shop and have 3r thoroughly there, If ient to do this, loosen the) put some vaselme on the P, without loosening the some C.Cal. oil in the hubs and squirt some in edges of the cones on the front fork and marble J Jesus enjoyed this vision as no one else-has done and it was never allowed to fade: And so I see the Master as He stood looking (own upon Jeruyru, lem and the'sins ot a great city broke his heart and he was not ashamed to weep. The Forld-ssrill never be Won for Christ until We become thus Pots- sessed ot a real passion for service mm the needs of the world rest upon as a giziat burden. ' I God ha’s need of then mm rrr.O-.-_,, Q,, mg "uatnel- There in for There lit tS Room" and 'yet they would be insultcu it the minister were to ask them to leave their comfortable fire-sides to go out in search of a soul lost in its sins? They need an unimpaired vision 01 God. [ How is it that there people who, grow enthusx mg “Gather There in for never rescue their lives? ot God. a one tor the ri,ghrulfii right hand thread, and the left hand side 112.: a Pedals; should" t into the cranks, Tires nave left and right hand P, they Screw into the one for the 1'isjh harm ," -__ 4uTp2t.tdtCT is chillenging the young and young womanhood of [1 with the Question, "Whom 1d and who will go for us" grant unto us a new vision oiling Pedals cr the frame and with a softjag. instructiOns will of your bicycle. L.nlanner of creatures we g- us to see not only the i, but our sufficiency in to make adequate pfovi- this need and to bring in ' t Ike any other vehicle or 1ir1ery, requires a certain telligent care and attem time spent in going over r 1,-17:» _ ao d easily Ami Quay and the necessity of loosening the l. oil in the squirt some in e COnes on the and Pedals. grease and 3 r'Igrnt hand side Ined by standing toward the ham should be kept _"___._ W'"'" the cones in the Rd to make 25 to 30 lbs. that can be gripped with; A BICYCLE / [2ry t of the valve itself to the Th PY or men and women in nt of life who will en- ot service with their V uoa to-day is tot who are living so rt they are able to 'tl lives the, social mist and make an ate these principles and industrial omi- for foose nuts necessary ad.. side has It will as, g from audience vision of ,true be kept they are hem and a mum l. God needs men s to-Pay as never g His meh? Yes, Jr men" of noble 11 from sin eed a fresh h av- rear must best pro- rt be play run- may are By following this plan the would become educated to the ment, and a feeling in favor of ing at Crossings would be creat Let the people know that mo are interested in the welfare c pedestrians as well as their (mm Cross at Crossings th'trxm'r- "it - U H.“ L‘ua Why not adopt the at Crossings," and use or an electrotype on vertising matter? The motorist slows down l comes to a crossing; he is loc those who may wish to cross places; but he does nor qln These rights n each will respect other. _ 'There are n and their right lie street is Se millions of pe right to use tt evident, --s"'S4UCAdd ”um. sutrermg and the use of one's limbs and senses? What more proud thing could mot, orists do than to create a conseiouS» ness in the minds ot all of the peopie that there is a Hanger to them per- sonally not to cross pr nv'n°"""~“ By W. H. Alderson What is merchandise, or or wealth, compared to hez freedom from suffering and of one's limbs and senses? \Tn, _ I their the I vision -____ m.“ u and, though he mar the case, should not should rather ask dir sion to call or give, h right. man y : is this?" 1 This telephc 4 that has been ( companies all it is as goéd course; as it is In many busin the name of t Brown & Co," _ In answering 2 ‘however, it is I "Hello," on a / Should the per uwmg this plan the people )me educated to the moire- a feeling in favor of Cross, ;sings would be created. rights need CROSS , we“. LU create a conscious, P he minds ot all of the people Address: re is a Sanger to them Iyer"- Maria Street, not to cross at crossings. are millions of automobiles, or Box N 'right to be used on the pub, Phc is self-evident. There are of pedestrians, and their -'------- -.. use the public streets is as ' f I a friend’s h Che friend tc [You had mm is doing the should 1,1g,icy,1 tore exp Actin to give his, Say; "May this is Mug s I Speak to M] Brown & Co. asking "Is tr this Mrs. Jon Wtstt to cross at such does not slow down the tslogan, "Cross use a rubber stamp on letters and ad- 'r full of_laws made )11 of life and limb , of aceidents. But dead letters unless favor of them and red not conflict if the rights ot the down when he is looking tor / Screens ' and Before the flies house, store Order the ] Fly SMITH'S MOTOR DELIVERY STORE Tom Hatton Do You Want to Save Money BRING YOUR SHOES HERE FOR REPAIRS Baggage and Express " St. John’s Road, Weston Phone 306 City phone. Adelaide 1618 or Box No. 59,357.51; Phone 34-5 V 1, MAIN ST., WESTON l Eatt of_Firth Ave. j; , iii-ttiii" f P lace a , ',!' fiitilglllkiiii Stone that the money. Our _ stones are built to Look over our sale When you ones, it is but THE MUSICAL PARLORS 1152 WESTON RD. PHONE 120r3 _ MO ___ """'-c"Qtytllb uerore you select elsewhere." AWL, ' a ardell’s Monumental Works ARDELL, is you spend the 1 but fitting that A. GILBERT 2696 DUNDAS STREET l 10 WESTON ROAD Arp, T n pr110 the money to commemoratg your fitting that you should get the best var, ‘ur work stands out in every cemetery. t to stand the weather conditions and tc salesrooms before you Salem tal-n-., Phone' Junction E; to commemorate your loved rould get the best value for it in every cemetery. Our ther conditions and to last. you select elsewhere. C, w. WARDELL, Va. 190. WEST MOUNT DENNIS " Mgr L l i 1 d