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d and 'l)ittl he EQUIREDI 25 new yonder Ola. £3113: Inch a bank, ’0 1rrs ”.370” Ni, mam , Toronu aaaaa'aaa'trat- r oy AMPLE No 40 1899 mate tan: that am l0| u - nan a“..- (Y t an old krrup 10.x... LE LWI’I'E Sis just Bakers ri": Y co., ILO, E83 gutter! ca. H Tomi m cone , you l, new 1min. never ' will. ‘lu-IIHOI- gun-x410“ I rate in "HMIIJv- llk. 03.. scribed IN MI. “immune 80800 sea ' ever ottr J, Ont. Leaute “old- M fl mm at PI“: l0 had od pal written on the wisdom, power and goodness of God. Sir Charles Bell. the great English anatomist and surgeon. found his greatest illustration in the construction of the human hand, de- voting his whole book to that subject. Bo wonderful are these bodies that God names his own attributes after ditterent parts of them. His omni- qcienee--it is God‘s eye', his omni- grreeertee-rit is God's ear; his omni- boteneer-it, is God's arm; the uphol- stery of the midnight heavens-it is the work of God's fuurerrr; His life giving power--" is the breath of the Almighty: His dominton-"the govern- ment ”all be upon his shoulder." A body no divinely honored end no divinely constructed. let u be careful gotta-bunk When it become- . What right has any man or woman to deface the temple of the Holy Ghost? What is the ear? It is the whispering gallery of the soul. What Is the eye? It la the observatory God constructed. its telescope sweeping the heavens. What ls the hand? An Instrument so wonderful that, when the Earl of Bridgewater bequeathed In his will 390-00019" treatises to be An intelligent Christian man would consider it an absurdity to kneel down at night and pray and ask God's pro- tection while at the same time he kept the windows of " bedroom tight shut against fresh air. He would just as Boon think of going out on the bridge between New York and Brooklyn, leaping oft and then praying to God to keep him from getting hurt. Just as long as you refer this whole sub- ject of physical health to the realm of whimsicality or to the pastry cook or to the butcher or to the baker or to the apothecary or to the clothier you are not acting like a Christian. Take care of your physical forces-. nervous. muscular. bone, brain. cellular t,essue--tor all you must be brought to Judgment. Smoking your nervous system into ttdgets, burning out the coating of your stomach with wine logwooded and strychnlned. walking with thin shoes to make your feet took delicate. pinched at the waist un- til you are nigh cut in two and neither part worth anything, groaning about sick headache and palpitation of the heart, which you think came from God, when they came from your own folly! - _ lnsui! (1M and call for dire retrihu-’ tion." Why Jill God um the Leviteal not to otter to him in sartiticeg animals imperfect and diseased? lie meant to tell us in all ages that we are to offer l, to God our very beat physical condi- I tion, and a man who through irregular I or gluttonoue eating ruins his health II not offering to God such a Battrifiee. Why did Paul write for his cloak at Twas? Why should Inch a great man on Paul be anxious about a thing so in- Bittniflcartt as an overcoat? It was be- i cause he knew tha't with pneumonia; and rheumatism he would not be worth l half as much to God and the church as l with respiration easy and foot free. a My design is to show that practical religion is the friend of long life. i prove it ttrat from the fact that it makes the care of our nr-alth a positive Christian duty. Whether we shall keep early or late hours. whether we shall take food digestible or inditrestitrle, whether there shall be thorough or in- complete mastication. are questions very often deferred to the realm of whimsicality. But the Christian man lifts this whole problem of health into the accountable and the divine. He says. "Cod has given me this body, and He has called it the temple of the Holy Ghost, and to deface its altars or mar its walls or crumble its pillars n"? It is Maid in Isaiah, "The child shall die a hundred years old." Now, it. ac- cording to scripture. the child is to be I hundred years old. may not the men and Worrim reach to 300 and 400? The fact is that we are mere dwarfs and lkelemmz compared with some of the generations that are to come. Take the African race. They have been under bondage for centuries. Give them a chance, and they develop a Frederick Douglass or a Toussaint L'Ouverture. And, if the white race shall be brought from under the set-mom of sin. what Btttrll be the body. what shall be the Ioul? Religion has only Just touched our world. Give it full power tor a. few centuries. and who can tell what will be the strength of man and the beauty of women and the longevity of "ct is that lkelemns u general ions African rac bondage 'io chance“ and Douglass on And, if the It is die a l oordin. I hun' and w Religion. so far from subtracting from one's vitality. is a glorious addition. It is "native, curative, hygienic. It is Bttod for the eyes, good for the ears, good for the spleen. good for the diges- tton, good tor the nerves, good for the muscles. When David in another part ot the Psalm prays that religion may be dominant. he does not speak of it I. a mild sickness or an emaciation or an snark of moral and spiritual cramp. He speaks ot it as "the saving health of all nations," while God in the text bromine longevity to the pious, saying. "With long life will I satisfy him." The fact is that men and women die too soon. It is high time that religion Joined the hand of medical science in attempting to improve human longevi- ty. Adam lived 930 years; Methuselah lived 969 years. As late in the history ot the world as Vespasian there were at one time in his empire 45 people 135 years old. So far down as the sixteenth century Peter Zartan died at 185 years of age. I do not say that religion will ever take the race back to antedilu- Vian longevity. but I do say the length of life will be increased. being re out the . charm triumph coune Dr. Talmage xlveg presquptlons for the prolongation of Ute and preaches the gospel ot physical health. The text ll Psalm: xvi.. 16: "With long life will I satisfy him." Through the mistake of 11: {Honda religion I lick bed subject I chlorine people w "religion cupping It 13 his l‘nrough the mistake of its friends ittion has been chiefly associated with k beds and graveyards. The whole bloc-t to many people is odorous with lorine and carbolic acid. Theta are aple who cannot pronounce the word eligion” without hearing in it the pping chisel of the tombstone cutter. is high time that this thing were anged and that religion, instead ot n; represented as a hearse to carry t the dead, should be represented as chariot'in which the living are to I old. Bo far down as nry Peter Zartan died (e. I do not say thai take the race back I longevity. but I do a re will be increased. In said in Isaiah. "Tl ' hundred years old." ing to scripture. the I Indred years old. may women reach to 300 a is that we are mere Bums compared with :raliuns that are to cm can race. They have tage for centuries. 1 to show that practical friend of long HIP. ! 'rom the fact that it mvn as the slxteenth an died at 185 yam Ty that religion will 3 back to antedilu- I do say the length ts; II sees 11‘s Suppose a man is all the time wor- ried about his reputation? One man says he lies, another says be Is stu- pid, another says he is dishonest, and wnrry about bushwss 'tt his prayers (lid te buy and when to sell? that is best, and it 1 best. Suppose you had neighbor who came in I want you to call on l igency. I am your taw fall back on t?0,000,1h'N a panic ten yraz's. I i ing stock in M) of the institutions of Ne‘w E you are in trouble ca v"ty, help you. You mum-y, and you can ",rsu. “we is my har it." How much MY about business? Why. "I'll do the best I can, bond on my frivnd‘s 2r- I go down on the other tmor. and I see the carpets. and I am obliged to confess that, though the wheels in that factory go in opposite directions, they turn out a beautiful result, and while I am standing there looking at the exquisite fabric an old Scripture passage comes into my mind, "All things work together for good to them. who love God." " there not a. tonic in that? Is there not longevity in that? Now, more than that is promised to awry "hNs;ir1n business man. God says to him: "I own New York and bomb)“ and St. Pefcrrsbure and Pe- kin r, and Australia and c'a'sirqrnia are 1mm. I can foresee a panic a hun, dim! years. I haw; all the resources ol' ti. universe, and I am your fast friend. Wltran you get in business trouhln or any other trouble. call on rm. and I will help. Here is my hand in plvdgc of omnipotent deliverance." Ilow much should that man worry? Not much. What lion will dare to put his paw on that Daniel? Is there rm: l'I.'>‘l in 11:35? Is there not an eter- m’vl vacation in this? "Oh," you say, "here is a man who asked God for a blessing in a certain enterprise, and he lost $5,000 in it. Explain that." l “ill. Yonder is a factory, and one wheel ls going north, and the other “heel is going south. and one wheel plays laterally, and the other plays vertically. I go to the manufacturer,, and I say: "O manufacturer, your? machinery is a contradiction! Why do you not make all the wheels so one way?" "Well," he says. " made them to go in opposite directions on pur- pose, and they produce the right re- sult. You go down-stairs and exam- ine the carpets we are turning out in this establishment, and you will see." friend trouhl n10. m in ple IIow blBN, ',',.““”.' Ah*5%6 y - ..._r.... ,......... w“ _ Well, you defeat me in my three ex- 2,C,.'y,y)t'ee of ms religion and goes periments. I have only one more to m n never to rise, is that any reason k d it o d feat i th t I for your believing that religion has no 3: 'i',llt'lt,lU. “A 2fltt'v"edn'l, a: a vupnclty to take the man C ear knoll back ot'Jerusalem one da v ”I o 7 y, the STOW"- J,? ")0 ly fit,'"Uf “1.0’33 skies filled with forked lightnings and Lint P” t”; 1tSa.m..y, 5 y . the earth filled with volcanic disturb- “sz own saved; in the It/tf,, case, lit ances turned His pale and agonised 221- ha] limp: to his religion. 5 moras face toward the heavens and said: "I ""d,1": have been saved. take the sins and sorrows of the ages Thor" a” asr.e1yoeople Who would into My own heart. I am the expla- have been dead 25 year-saga but for tion. Witness. earth and heaven and the defenses and the equipoise of re- hell, I am the expiation." And the :eioiz. Tou have no more natural re- hammer struck Him, and the spears I"'"."""' than hundreds of people who punctured Him, and heaven thunder- l... in tlas viyIiuytvrires to-day, slain byI ed: "The wages of sin is death."' "The their own vices. The doctors mad, soul that sinneth, it shall die'." "I will il‘wir tle(' as kind and pleasant as by no means clear the guilty'." Then {my could, and it was called 0011893' there was silence for half an hour, and lion of the bru.n or something claw, the lightnings were drawn back into him th,. Stink-us and the bluetliea that the scabbard of the sky. and the earth See-med to crawl owr the pillow in the ceased to quiver. and all the colors of sight of th " -:i:-ious patient showed the sky began to shift into a rainbow " out has Iii ' matte" with him. You, Woven out of the falling tears of Jesus. aim nwl t'ln..~;ilnii man. walked along and there was red as of the blood- W1: that ‘illi..i.1;r:\' one until you camp shedding, and there was blue as of the '.,, or ;{")ld"'l ;~.::izir of a Christian litr. bruising, and there was green as of g.“ “a.“ to in.» right; he Went to the} the heavenly foliage, and there was or- ', (1. That is all :h» difference between! 'dell/d" y Jd"'t,t'iyr/'1",'Jc,"d hinge: . an. if this ioig'ion is a rotesti e ne o 10 up saw is wor B. :c/uirst all towns o/ dissipation), then "The blood JY. Jesus Christ cleanseth .: rs (It! intentions i'-irn(l of longevity. from l" sin, ti?!“ “Ming 'tlt', lllne of th; N ill E-I.‘l" __ V “up . s. isfv ." . green saw e wort s, " e eaves o [\ifnlll. iT-ii‘tlzfiui. it; .,1, {33:13 limi',',,,, l the Trree of 1.ifet for the healing ot tho "r r','. ,l t' l I " ilrilt it takes the wor-:' nations," and along the line of the yr- .y out of our tri.ipty.ttvlitilus. It is not l “PKG I sa‘w‘ihe ttopt, "The gay spring Hulk lint kills llll'il'. it is worry. When I tpom on high hath visited UB, and then " 'i‘lil harm” q ,1 r o,,', " istian i r saw the storm was over. and the l si . . ".' . Elwin” Chr . 'l rainbow rose higher' and higher until It /, fr".".')? 's/C' U 1}? I"',?,.,.','.""' only his M- i seemed retreating to another heaven. I/VI/rv':,.',':,',') L'fij'ij I' l? than???“ and, planting one column of its colors tit,,":, ‘f.""'." r" ff?!“ ills mind, Jl'y on one side the eternal hill. and plant- “‘" 1v'rlr'yv-r 'rryrrstriiotts he ‘)”’. ing the other column ot its colors on b" bslt “""“" “"""'~"!""'- because God) the othcr side of tho eternal hill,it rose is ll mourn: his affairs. How can h-l upward and upward "and behold. Worry about linsiwss when in answer' there was a rainhow ahout the 'ry 11"“ "r"ltrt'l'.S (i d VHS him when to throne." Acce t that gacritice and low and when to so”? And it he gain, _ quit worryingp Take the tonic. the in- y1tf- is hest, it!“ if Ft lose. that Isl, spiration, the longevity. of this truth. 'ot".4t. _ IReligion is sunshine; that is health. Silillmst' you had it Superna “Tali Religion is fresh air and pure water; l' ighbor who came in and said: "Sim they are healthy. Ask all the doctors. i want you to call on me in every ex- and they will tell you that a quiet on my. I am your fast friend. I could' conscience and pleasant tuttielpationts 1':le hack on .‘\'3H.~vtili.li::ll. i can foresee) are hygienic. I offer you perfect peace a panic tor. you. i hold the control-; now and hereafter. Again, I remark that practical re- ligion is a friend of longevity in the fact that it is a protest against dis.. sipations, which injure and destroy the health. Bad men and women live a. very short life. Their sins kill them. I know hundreds of good old men, but I do not know halt a dozen bad old men. Why? They do not get old. Lord Byron died at Missolonghi at M years ot age, himself his own Mazeppa, his unbridled passions the horse that dashed him into the desert. Edgar A. Poe died at Baltimore at 38 years or age. The black raven that alighted on the bust above his door was delirium tremenq- 'suppose you had a superna"ural ‘vgighbnr who came in and said: "Sir, want you to call on me in every ex- :vmry. I am your fast friend. I could all back on ty),0rr0,000. I can foresee panic tun yams. 1 hold the control- w; stock in 20 of the best monetary 1stitutions1 ot N‘w York. Whenever ou are in trouble can on me, and I Ts." lrnsir, you.. You can have my :ur-ry. and you can have my intlu- It-. ‘F-z‘r- is my hard in pledge for ." How much would you worry bout busir:rss? Why. you would any. ['11 do the host I C'tttl, and then I'll de- vnd rm my friend's generosity for the Christian duty to take care of our health, is not the whole tendency to- ward longevity? It I toss my watch about recklessly and drop it on the pavement and wind it up any time of day or night I happen to think of it and often let it run down, while you are careful with your watch and never abuse it and wind it up Just at the same hour every night and put it in a. place where it will not suffer from the violent changes of atmosphere, which watch will last the longer? Common sense answers. Now, the human body is God’s watch. You see the hands ot the watch, you see the face of the watch. but the beating of the heart is the ticking of the watch. Be careful and do not let it run down. 1va was the matt we agml Christian y that unhappy 0 n thc golden pillar ou wont to tho rig ft. That is all the nu. If this re: guinst all forms t is an iilusulous _ With long lifu wil Again, religion is Only this and nothing more. Henry McMillan 'ln‘ uia'riGi There were admitted to the asylums of New York State during the year 406 persons whose insanity was attributed to adverse conditions, such as loss of friends, business troubles. etc. The number of victims of mental strain or overwork was 298. Religious excitement was the cause in ninety~ six cases. Ifortrseven-ftrurteen men and thirty-three women-lon their reason because of “love affairs." Fright and nervous shock made titty- two insane. Intemperanoe was the cause in 534 instances. Through dis- eases of the physical system, or from causes not ascertained. 3.216 per. sons were committed as insane. The total numtsAr, admitted .t1urirttr_the year was 4,649, and of than fifty- five were found to be not Insane. Nearby half of those admitted had Iryterittd, -th? may of 1noutitr.- Glory be to God for this robust, healthy religion! It will have a ten- dency to make you live long in this world. and in the world to come you will have eternal life. "With long life will I satisfy him." of the grave. The bottom has fallen out, and the long ropes with which the pallbearers let down your dead let them clear. through into heaven. What do you want in the future world? Tell me, and you shall have it. Orchards? There are the trees with twelve manner of fruits, yielding fruit every month. Water sccnery ? There is the river of Life from under the throne of God. clear as crystal. and the sea of glass mingled with tire. Do you want music? There is the oratots io of the Creation led on by Adam, and the oratorio of the Red Sea led on by Moses, and the oratorio of the Mes- siah, led on by St. Paul. while the archangel with swinging baton controls the 144,000 who make up the orchestra. Do you want reunion? There are your children waiting to kiss you. waiting to embrace you, waiting to twist garlands in Your hair. You have boon accustomed to open the door on the other side the sepuicher. I open the door on the other side the sepul- cher. You have been accustomed to walk in the wet grass on the top of the grave. I show you the underside soul, and I make two or three experi- ments. Experiment flrgt: When you go out of this world, it does not make any difference whether you have been good or bad, whether you be- lieved truth or error, you will go straight to glory. "Impossible," you Bay. "My common sense as well as my religion teaches that the bad and the good cannot live together forever. You give me no comfort in that ex- periment." Experiment the second: When you leave this world, you will go into an intermediate state, where you can get converted and prepared for heaven. "impossible," you Bay. “As the tree falleth, so must“ lie and I cannot postpone to an interme- diate state reformation which ought to have been effected in this state." Experiment the third: There is no future world. When a man (lies. that is the last of him. Do not worry about what you are to do in another state of being. You will not do anything. “Impossible,” you say. "There is something that tells me that death is not the appendix, but the preface, to life. There is something that tells me that on this side of the grave I only get started and that I shall go on for- ever. My power to think says 'forever,' my affections say 'forever,' my ca- pacity to enjoy or Butter 'forever.' " Again, practical religion is a friend ot longevity in the fact that it re- moves all corroding care about a fu- ture existence. Every man wants to know what is to become of him. If you get on board a rail train, you want to know at what depot it is going to stop. If you get on board a ship, you want to know into what harbor it is going to run. And if you should tell me you have. no interest in what is to be your future destiny I would, in as po- lite a. way as I know how, tell you I did not believe you. Before I had this matter settled with reference to my future existence the question almost worried me into ruined health. The anxieties men have upon this subject put together would make a martyr- dom. This is a state of awful un- healthiness. There are people who fret themselves to death for fear ot dying. I want to take the strain off your nerves and the depression off your soul, and I make two or three experi- ne Will take care ot your reputation. If God be with you, who can be against You?" How much should that man worry about " reputation? Not much. If that broker who some years ago in Wall street. after he had lost money, sat down and wrote a farewell letter to " wife before he blew his brains out-it, instead of taking out of his pocket a pistol, he had taken out a well-read New Testament, there would have been one less suicide. o nervous and feverish people of the world, try this almighty sedative! You will live 25 years longer under its soothing power. It is not chloral that you want or morphine that you want. It is the gospel of Jesus Christ. "With long life will I satisfy him." halt a. dozen printing establishment. attack him, and he is In 1 trreat nine of excitement and worry and fume and cannot sleep, but religion comes to him and says: "Man, God is on your side. He will take care or your reputation. It God be with you, who can be against YOU?" How munh :hnnlrl .‘ih. --_- Brf"i, What Causes Insanity. 'Eit'sit fled was he that all the other tttm. on could not overhaltsnee this one offense. His mortificatlon was In. tengrined by the notice others wok of the slight. To have the other officers mention the fact that thh wns fed by the donors bestowed upon him by the king in promoting him to the highest office in the kingdom, next to himself. In his et fort to show Human how highly he esteemed him, Ahmerus gave com. mand that all under-officers should show him the reverence which he had authority to demand for him. self. Eager to enjoy all the hon. ors allowed him in this position, Human was Very prompt to notice {my neglect on the part of any under-officer to show him rever- ence. His vanity was therefore greatly mortified when Mordecai re- fused to reverence him. To think that this offense should come from l Jew, e subordinate! So morti- Tmedbings.---God's Laws have great- err claim upon us than the customs of men. When we are hated for our re- llglon we need not be ashamed. Van- ity will lead men to take any course which will meet their selfish ends. Ruiers who seek not God’s counsel are apt to be deceived by the coun- se! of wlcked men. God overturns man's plane, to protect me people. PRACTICAL SURVEY. "Haman was a favorite ot the king (v. I), yet the vice ot his soul was funny. This evil propensity 11. The siiver is given to thee.... the people also-It the people were a detriment to the nation, as Human had said. then it would be worth something to the king to have them destroyed; and it Human would un- dertake the business he should be re- warded in the same measure that he offered to enrich the king. Blind was the king to see ln this no personal scheme against the Jews. Do with than as it secmeth good-What in~ humanity was this-to give so many people unheard to death to please a favorite! 9. Let It be wr:1tttom---By this he wnuld throw all the udlum off himself and put it on the king and his coun- sellors; for he w'sltst the thing to was; into a law 'ml which he could have but a small share of the blamo. --Clarke. I will pay ten thousand tal- cuts of tr:lver--rte bids high for leave to destroy all of them. This shows how he was bent on the destructitm of the Jews, but undoubtedly Human expected to get that sum and much more by seizing on all their goods. 10. The king took his rlng......gave it unto Hamatr--Wtthout any examina- tion into the condition of the Iwople he consented to their dastraet:km.-- Benson. By the dell'vory of his Signet ring he delegated to Human the power of life and death.--Bib. Mus. .'.....!n all the proviuuxss-Wuo there- fore, it tolerated, may poison all thy subjects with their priucipletr.--Beu- son. Their law" are diverse from all people-Such they certainly were, for they worshhtrd the true God accord- ing to His uwn laws: and this was not done by any other people then on the face of the earth.-Clurke. One great purpose of many of their rites and customs was to keep tho J en's separ- ate from tho heathen.--Collyer. It is not for the king's proCt--h pretense of interest in the king's prosperity and authority. G. He thought scorn to lay hands on Mordecai alone-lt is as penal in this court not to worship Human. as it. was in Nobuchadnezzar's not to worship the golden image; but his single life is nothing toward satisfac- 7. They cast Pur--They court lots to find which of the twelm months would be the must favorable Aor the execution of Harman's design. and the month Adar was tturea-ttse last month of thelr Fear-tue same as our February. Then the lot was cast for the date. and the thirteenth day was blmsen. 4. They told Human-They desired to know whether he and the Jews “ould be allowed to observe their slngular Cttstoms.-iweon. He had told them that he was a Jew-This proves that he vindicated himself on tho ground of his religion, and it im. plies that he expected the king would admit this plea, which favors the supposition that Persian kings used to exvuse their Jewish servants from such oheisunce as they could not con. scientiously render.-e4cott. 5. Then was Human full of wrath- It made his proud spirit rage and fret and boil within him. He was a man of a weak and vainitlorious mind and intoxicated with prosperity. 8. A certain people-In his eyes mean and contempti‘blc. not worthy to be ganged. F.-1.ca_ttored abroad (an) diam-am L'. King's servants reverenced him--. These were a hlgher class of officers than porters, who were in attend. ance at the gates to receive the commands ot the king. The king had so commanded hrm--To bow the knee and give reverence to all great per- sons was a common respect due to them, and were needed not a particu- lar command from the king. There. fore more Implied in the reverence command than what proceeded from a mere civil respect-Benson. i. Ahaauerus--A royal title common to several Meuo-Persian kings. This was Xerxes the son of Darius Bysta- spes. Xerxes is the shortened word for Ahamerus. Harnan--Tite kings of the Amulekltes wereeaiied Agag. It is .ikcly that Human was the dt'scend- ant of that Agag spared by Saul but destroyed by Samuel, and on this ground might have a hatred tor the Jtsus.-Clarke. Advanced him-Made him his prime minister and put all the officers ot state under his direc- tion.-Clarke. Such a distinction in seats was counted of vast import- .3an in the formal court of Persia.-. Tuue.-B. C. 473. Pltu'as--t%uatusa. Persons-Wu-rua. Human. Mor. decal. The Jews. The king's ottieem. Comme-c-ton-ug" links. In [wean twelve of last quarter we halt the p.0ple at Jerusalem still at work on the temple. “When it was finished there came a pause ot nearly sixty years in the history ot the Jews. uurlng thts time the Medo-Persian om- pim became larger than any pre- vioua kingdom in the world, so that Its ruler was surrounded with splen- dor and wealth almost beyond imug. ination. Its ambntnou was to con- quer Greece, and extend ita sway over the known world. This empire in its who.e extent, from India to nthiopm, must have contained a popu. lation ot at least 100,000.00J." Human‘s Plot. Against the Jewtr.--Esttter W. 1a1 maxunonu. gmtHKnr-4 our. a. zone. SUNDAY SCHOOL a: Saint-day the V marketing. amounted to 241.700 bushels. The than“): What Now scored Valued " About. $1,000,510. Winnipar dapawh: The amount. ot wheat In “one at C. P. R. eleva- tor-a along the branch Ii xea in the Province, and on the man line u tar want an Stamina. uggregated, on Saturday evenlng. 1.938.200 Ian-hell. This In neatly all No. 1 hard. and rapt-ont- to the tumors. oulculatlng at an "our price of " out! per_buahel, $1.06!).510. 7 $4430 to $4.95; pits $4.1 panel-a. “J75 to $4.90; to $4.15; ma. $3.25 to close was weak. with am left over. _ siteepaodwns--rhecrreri.uas. were U) (‘11.!!ch In «mp nyml‘lll. 30 loads. including 8 1-2 I pads of Ctrti- HEATING THE CUSTOMS ada lambs. Tho trade Thar. wry dull [ O W“ _ for lt,titt,tf, no dexmml for Lan- Canaan“: Came unvoiced at 814 mu adaa , o extras W 're qttotalrie [ Sell f01'359. 80.25 to 85.86; to whokea, $5 to Mullah) dospnwhz In the that“! tiii'i'si",ieii',ii'ii'S'it'i'u) if, i'!1.-,7ir, 'y'it.utp't, court br-day judgment in we " “to cllo' " ittt,t.. 00'" ic,',; 't'tr'ie of unmsrvalunuon oflnmb'a wool tn'2 'ls1'lsao"U $375 'i"'ui/i in” mm by ""?vt'truyynt orticitutr u or the Mei-Inca wen; we merge I 1 "WW" Point, N. Y., WM geetid by Hqtrr--WNts 17 new: on we the iJylps Cox BO " to permit theentrr market ruled dull on the b wk: of $4 90 l of the goods nt their real value. Tl” to $4.95 for the best hop-s. Honky. , 'iiT2,'e,rh'hctr, su' 5900- “’9" mixed and Yorkers we 3 unmlrle I nv0 - at ' 'tttt were oonllgned 2.1m to £4,952 nus-1 24's) J, Ct Ian- l to H. M. H., New York. cases. IO to 750, and large cases. $1.25 to $1.50; crab apples, plentl. ml, at 250 to 300; Spanish unions, $1.10 to $1.25 per crate. TORONTO RIDES AND WOOL. Hides, green, 6 I-L'. to 8 t-2e.: hid 14, cured, 8 1-2 to Oc.: calla-$1.1m, No. 1 tux, No. 'd 7c.; sheepskins. fresh, tiOv. to $1; Wool, fleece 14 to 150.2 unwzuslml “seed 8 to 8 1-20., pulled .aupm‘ 15 ll; 16 I-ble.; mallow. rough 1 1-2 u, th'., rendered 3 to 44:. EAST BUFFALO MARKET. East Buffalo, Tuesday: Cattle --There were no fresh Wilma. and a very Iight (hmand. The market is on the decllnlng order. and tor a tlmo at least shippers must use care in buying at the late high figures. Calves weru in light moderate demand. almu! steady. Choice to extra were (“Int ablg_$7 to $7.25 ; good to cho‘oe. $6.50 Peaches sold at Tire to $1.33 tor Crawronie; common, 40 to b'O' per basket; plums, 35 to 750; pours, GO to 750 for Bartlett" and 2.5 to 'A5te tor common; tomatoes. ITS no Me ; egg plant, 25 to toe basket: grapes, 17% to Me per basket, according to quality; apples, 15 to 2350 per basket. and $1.50 to $2.25 per bar. rel; cucumbers, Me per basket, and gherkLns, 40 to 60c per basket: musrtunelona, 290 per basket; medium Following are the closing prices at important wheat centres today: Sept. ”NH Clucagvo ... ... ... ... ...80 TI $830 73 3-8 New York ... ... ... ... 0 75 1-8 0 " 1-4 St. Louis ... ... ... ... 072 1-8 073 .5..H Toledo ... ... ... ... ... 071 3-1 074 7-ts Detroit, red ... ... ... 073 OT5l-4 Detroit. white... ... ... O TL' 1-2 --- Duluth. No, 1 North. 070 3-8 07034; Minneapolis ... ... ... 068 3-8 06113.9" TORONTO FARMERS MARKET. Toronto-Rt-pta of farm produee on the marked Tuesday were [air ly large; prices steady. 7 The Jews were tho le of God, Hates there. but they wore 'i,nu'ff'%,,1u' in l “inhale trade at tho tsoturt ie heathen lands. They had not returned brisk. Atlin and Dawgron are buy- wlth the number who went with lug litreral 'ruppliar. The lttget com Zorubbnbel as their leader whanvrus ngnmonta ot goods try wny " the was king of Persia. They we}? " White Paar, Railway havelelt and!» peculiar people, for their religion was more freight will be receivod thi- dittorent from all other religions. and. 'See. Them is talk ot tho 'sixty. though dwelling in heathen lands and 'ct':?,), (‘unnprles on the Pruner and subject to heathen rule, they were }‘.\ort-lwrn British Columbia Rite" careful to avoid all idolatroun worship Joomblning so as to be in a. better or lose their identity. Mot-decal did thion to pmuw the business in not .0an the truth that he was a l future seams. This sputum tlie m- Jew and worshipped the only true lturnB were "omparatively small owing and iiving God, though he brought the i to the “Wt that high will!!! were [mid wrath of a wicked Amalekite upon itor t,ho fish. Wet weather has ruin. h'tn. Had not his God declared thut Had a good deal of the My ”"0 in the He would remember His people and Vrner Ilivrr Valley and ot,hor dia. dellver them from the hand or “My itrlcts. Grain, it in feared. has mgr. enomles? Then He. must in His own ', fore'. from the same mm wisdom take care of Human'n plot. T Tradout Whm.ietr continues twtito, The surest way to mom-e Gal's bloss- the largo craps harvestrd Inning 4.- lug upon his nation was for Mordocui Educod "NW." rrtailors throughnnt thm to be faithful as an indivmuul. J'roxiurt hr buy lilrtwallv fur the fall --_---, Potatoes were plentiful at 35c a tfi,,,,, was a [air supply of fruit, gmen tomatoes and poultry. TORONTO FRUIT MARKET. Owing to wet weather receipts ware Pry litr)tt,titlt prices steady. Alumna-us was remarkable for his natural beauty. but he was proud. pelt-wt led amorous reckless of human He. He Wm easily decalvod wlwn Human came to deal craftily with um. and proved himself utterly indir- ferent to public interarts. " to tss denoe of God he had filled the place of father to the queen. He was able to instruet her. While Mordecai was un- able to have tween to the king and appeared to be at the mercy of Human. he could hwtruct Esther. who could go in before the king, and. being one of the condemned race. could plead the cause of her people. It was not always the most honored, but the mt honorable. whose cause God vin- dcates. He beheld His servant Mor- decai and esxxmsed His cause. Wheat, white, steady. selling at 68 to TOc a bushel; goon, 74 to Ttie. Barley, firm, selling at 43 to ttte. Peas, easier. selling at 60ca bushel. Oats, firmer, at 30 to Me, Rye, a little easier, selling at 55c. Hogs, dressed, were scarce, prices firmer, $5.90 to $6.25. Hay, firmer, 25 loads selling at $10 to $12.50. was not schemug to exterminate n mos, but God was using him to pre- vent the extra-m nation of His people, to the end that they might more fully acknowledm’ Ills care and live more devoted to His service. Mordecai was related}? the queen. In the provi- Momma: wag u Jew. He respected the ottoa of Human. but he refused to reverence the mm Bit, religion taught him to be inwardly ninoere as well as outwardly respectful. He would not play the hypocrite. He had not been preferred by the king, but he was preferred by the Lord. He Jew repeatedly refused him mor- enoe incensed the vain man to that degree of anger which included mur~ Aer.. H.e pould not be consoled um til he had straw, firmer, H loads LEADING WHEAT MARKETS. Market Reports The Week. ttk iruil .25. ONTARIO ARCHIVES TORONTO , PROFITS. I to $4.80: roughs. " $3.60. The oral deeke selling at hom mini In omnih...’ V - ___ - "7"" Home “then find It in. dimeult to gut thelydnnghpog-I on their hand- In the case of " bendof Canadian cattle consigned to John Hamilton, Rochester. Involoed at 814 wt head. but which were ballad by the United States Gowrnment and cold for $4.- 000. Judge Cox decided to allow the sale to “and. and almond counsel tor Hamilton to ”and to the Trea- cnry Department tor renal. Lam. n'ght the boom at the St. Mau.. r‘ne Lumber Comptor'ts mill bmi, letting away the floating sawmill and between 15,000 and 20.000 loci. Pluto-Iona] qtdquertto went Irrortrstt.ltrte and Jtd'asiau oftlclah ‘money ll be!“ hand by Winn banks, taking advantage ot thehlxll rates there. Wholesale trade nt tho coast la brisk. Atlin and Dawson are buy- ing llberal supplies. The last con. Museum of goods try way " tho White Pam Railway have left undue more freight will bu roeivod ml. "The first two requirements affect the blood, and us the blood circulates " over the body, every pan of the body, including the brain, is affected. Fresh air affects the purity of the blood. The freshest air is out of doom. and it Is they duty of evvryonu who wishes to be healthy to spend n ur- tain amount of time in the open air. Good food ls not nemesanrllvy e.xpeauivo The the Commandments of Hum: Acoordlng to a London Physician. "The requirements of hmlmh man be counted on the tiagem of can hand." laid a loading London physician. "They are: Good air, good food, suit- atre clothing. cleanliness. and ex- ercise and rest. nusy. tttsd fully n month behind nu ur- der; Too nlx‘mnrnm of cattle have Moan Cnir lately. rtous"dsrrabie ttuttttierm of well-thr'.-' ttattle Inning liven sent through to the Old Country mur- kets the past few days. There in a good demand for money at Winnim and rates are wall Inahltuined. Pollac- tIons in the country “we fair. but they are a link: slow Cn tho city. Business at Toronto has been hauler this. week. More orders from the coun- try trade have been received. and the mn‘oment slmwu a considerable in- orensn nw-r tho previous week. The movement in dry cwds'. milllnory. Nothing. boots and "hom hm: been larger. and considmahle inland water Business this week. try trade momma“ "reaNq ow movement Province tat buy Mummy In? the Git and winter trade. Thero be a big de- maydjor drs gpuds and clothing. Boom and shoes, G Fdwnre and trroeor'as and provlufmls are Bolling freely. and value. are gmmrully firm. Tho building opal-g “tin-IR arp am for lumtter, r, _--_-v - van-v - 11.7qu. In? ping clrcles an very Inq‘ weanling and forwarding freight in mam- tltlm. The movement ot grain from this port ls larger and it is expected that a great dual no will com from the west next month when the movement of the can) can faJrly un- der way. Fall order! are plenum! with the wholesale trade now, and all look for a very large murmur! ln business tho oomlng season. Therein a very active demand for lumber and other building material. Labor in well omployed and the [notorio- and mills :ln- busy on orders that will keep them going tor many mm. Values are very ttrm tor all statue auxin. The money market be firm. er in sympathy with the stringency ln New York where a good deal of money ls helng loaned by Will." banks, taking advantage of Lhahhrh ‘rh'ianmnw haw ham made, and more will be hurried torwa.rd noon. an k usual at th'o, season. There in a. bet.. ter demand tor groceries and mm slum. and values continue very firm for most staple m. It is evident that the trade of tho Proviuoe, as well as the demand from the went. will ha much Iarqter this mason than last year. and morelmntu am preparing for large shipments from stock during the next six weeks. The local tummy mar- ket is steady and rntns are no Il'gher. but there ls lam. money available tor stock exchange .'rur'WrM'ti, an the hanks urn not dam-sod tn INK-mirage spscuu 1at'Con at the mnmmlt. owing to tho stringency Tn the Now York market. and a cautious pvl'vy id 1:0in purmod. um“ on M Fall trade continues to expand at “oatmeal. and now that there are only about five or six weeks more glowing: clue ot navhratism, phlo- were: At Treherne. 10.000 Ill-h- oll; Portage la Prairie, Douxlu. And Altona, BLDG Indie“. The largest amount- In .toeq tor an week were at Bohemia. 100,000 Mahala. and at Morden 100,000 bush- eh. No statlon had lean than 2.000 Mela. Iowan. 54 'centl. a tunnel. iuid tho average about 56% canto. The lut- eIt _tynoueta gathered on )1ququ Fl) PPR? paid WA: 59 can“. the and fully HOW TO KEEP WELL, ll canning a [mud demand “d the mills are all very {y n month behind on ur- alx‘ymnzm ot onttlv have