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Talmage Apostrophises It As the Chief Executive Officer of the Soul - Tirhat Can It Not Do? WONDERS AND USES OF THE HUMAN HAND duty. at geit-0etentge is so evident. It needs no argumentation. The hand is the divinely fashioned weapon of de- fense. We may seldom have to use it for such purposes, but the fact that we are so equipped Insure: safety. The bond is n weapon sooner lowed than my Run. sooner drawn then any Ivord. Its nngere bent Into the push. It be- comes e. bolt of demolition. Solomon - of the heads at the "keepers of the house." or the detenden. Bure- tr. each . castle u the how body needs each protection I. the "nit done an clef. What 1 defense. it is eguinlt leci- dent.' There have been times in All our experiences when we huve with the hand whim! ott something that would have extinguished our eyesight, or broke] the Ihuii. or crippied us for . lifetime. While the eye mu disc’ov. cred the approaching peril, the hand betten it back, or struck It down assumed it. Every day thank God r your right head. end it you went " hear it. eulogy at him who in “In: revolution of mchinery has had it embed. or " Chapultepec. or South moment or San Juan hill or Bean d H ‘3 passing let me say that he the weapon of the hand un- Injured and In full use need. no other. You coward. who walk with Iword- cone or carry a plotol In your hip rent had better lay aid. your dead- woooon. At the frontier, or in bar- hrolu loads. or a an otBeer or the low about to nuke molt. ouch win; my be necessary. but no citizen moving in a... civmud region. neat Inch rein, “menu. If you on afraid to so “In those - or along than ernt" not without an" or an- can " C n on wove Davy 7 Wash AV Charon ot Ickbonrd. or u not In I of th run report "we: The du. Talmaxe tn I. lesson of tat which none of “I c, amt shows the di- , in our physical lime- Corinthians 12-21: ”rial unto the hand. I have xe burr There can throw, it 1 t can impncat ant high lt. w) the but! ee. taxi r at and an an ttroy at some mm s of the tnt Itt emu. better ark your grandmother to so with you armed with sebum-I and knitting needle. what cowards, if not what Intended murderers, useleuly to can weapons ot death'. In our two hands God gave us all the weapons we need to carry. Again. the hand In the chief execu- tive ottteer of the soul for affording help. Just Bee how that hand is constructed How easily you can lower it to raise the fallen. How easily it is extended to feet the invalld's pulse, or gently wlpe may the tear of orphanage, or contribute aims. or smooth the excited that. so wf kttittlt what can hand. need 1 A pastor in his sermon told how a little child aprsrer".ated the value or his hand when he was told that on the marrow, it must be amputated in order to save his life. Hearing that, he went to a quiet place and prayed that God would spare his hand. The nurseon. coming the next day to do his work. found the hand no much better that amputation was postponed. and the hand trot well. The pastor. telling of this in n sermon, concluded by holding up " hand and -inr. “Tint in the very hand that was spared in tuner to payer. end I hold it up. . monu- ment of diyine mercy." 7 - Again. the hand is the chief execu- tive officer of the soul when wrung in agony. Tears ot relief are sometimes denied to trouble. The eyelids st such time are as hot and parched and burn- ing u the brow. At such time even the voice is suppressed. and there is no sob or outcry. Then the wringing of the hand tells the story. At the close of a life wasted in sin sometimes comes that expression of the twisted tuttrerw, the memory of years that will never return, of opportunities the like of which will never min occur, and conscience in its wrath pouncing upon the soul. and all the past I. horror. only to be summed by the approach- ing horror. Bo s man wrings " bends over the casket of s. dead wife whom he has cruelly treated. Bo s nun trim " hands at the fate of sons and daughters whose prospects have been ruined by his inebriety and neglect tad depravity. Bo the sinner wrings his 'hhnds when, after s life full of Glen of pardon sud peace Ind heaven. he dies without ttt When there are sorrows too pomnt for tq-tters on the lip. tad too hot for the t-atands to write in letters at be silenced forever, as in the case of Beethoven, and yet his hand may put into immortal cadences the Ninth Sym- phony. Oh. the hand! The God- fashioned hand! The triumphant hand! It is an open Bible of divine revelation. and the tive fingers are the Isaiah. and the Ezekiel. and the David, and the Micah. and the Paul of that almighty inspiration. T A pastor in his sermon told how a genultles. The hand h all the arts, and tunnele lama through which the thunders, and launched plug. and fought all th built all the temples, a the cables under the at lifted to mid-air the v 1 M d wha " care 1 what tent text in the planted the ear, md "He that form- not see." but what at dome. 'ne concerning ttr meaning the eye ent text in ttr tt " think handshsklng is a treat null- l 9 ance and it should be abolished. It not o only makes the right arm sore. but shocks the whole system. and unilts a man tor writing or attending to other duties. It demoralises the entire grandmother to nervous and muscular system." But ;n scissors and while this exercise may be fatiguinx. " mint-as, it no: is also an opportunity. He who knows rs. uselelsly to how heartily to shake hands has one i! In our two ot the mightiest arts tor conveying he Weapons we happiness and good cheer and life eternal. After you have shaken hands ie chief execu- with one, a line of communication is . affording help. opened that was not open before. Two is constructed hands clasped In greeting are a bridge wear it to raise on which all sympathies and kind- it is extended nesses and encouragements and bless- Jlse, or gently ins: cross over. So shake hands with orphanage. or some persons does us more good. than oth the excited at tterrtton---ayl it is a sermon. To shake aafety. O. the hands with a good doctor when we are we hundreds of sick is an anodyne. a tonic, a febrifuge nd the world before he feels the pulse or writes the undred millions prescription. To shake hands with a I others; hands cheerful man when we are discouraged, to save others. fills us with faith to try again what we is and churches have tailed in doing. To shake hands ' Outstretched with some consecrated man. clerical lose hands dia- or Pay, after we have wandered away rarrying medi- into sin, is to feel the grasp ot a Father ire blind eyes. --God welcoming home the prodigal. (en bones, and l Shake hands, oh ye stolid and exclusive wayward 30m”. and coldbloodcd and precise and con- l one of us add ventional Christians'. Jehu cried out we have two. to Jehonadab: lls thine heart right? If only one. add it be, give me thine hand." nds which “I“ There is in an honest and Christian it into pockets, handshake a thrill of gospel electricity. olded in indit- I You take part of his trouble and he writing Wrong. takes part of your jubilance. In that tings, or heav- way you divide up anxieties and con- waprof rightrr- gratulutlons. The main trunk line of I“ this hou, be that handshake has branches ot bless- others out and cd telegraphy right down in both M? hill)“ worth ) hearts and up to both heads and you 'rt'ectiott morn.“ both get the message the same in- tcrnal glndncss. stunt. Take off the glove when you atorios and the ould have had ind useless but me hand. Under ertormer, what vhat batteries arol, and what hat oceans bil- " of the earth n hamm wall. on or tnel "tup "II: III uuu lugs of) in your Infams music i tion ot a holy .nd the against a. divlr ve had gripping your t no but and Herod. tht Under shook hands OT ", what Bassinatlon. uteri” Again, the ha l what F or the soul wh, if on 3h. You take part ot " trouble and he takes part of your jubilance. In that way you divide up anxieties and con- gratulations. The main trunk line ot that handshake has branches ot bless. ed telegraphy right down in both hearts and up to both heads and you both get the message the same in- stant. Take " the glove when you shake hands, for that glove puts the hide of a kid between the palm ot your hand and the palm of his hand, and that animal‘s hide in a non-conductor ot this gospel electricity. Do not grip the bone of the forethtget. and the bone ot the little tintrer with tt crushing power that put one into a severe but- tering which many of us have ex- perienced front tho-e who are more brutel than men. Tue the hand trent- ly, reasonably. heartily and know that God ordered that form at ulntation. That in one important that: that the hand was mule tor. You can lee the indication. in its shape and equipment ---the tour tingers to take your neigh- bot"s hand on the one Iide. and the thumb to take it on the other, and the forearm so swung that you can easily draw it toward you. or course. there is a. wicked shakinz Ot course. there ls a. wlcked shaklng of hands. and Solomon refers to it when he says: "Though hand Join in hand. the wicked shall not be un- punished. Shake hands ln conspiracy to damage individual or community or nation; rltake hands to defraud; shake hands to stand by each other in wrong- doing-you help me stuff this ballot- box, and I will see that when I am in power you shall have promotion; you help me in infamy and I will help you in your infamy. cm, that is profarw tion of a holy rite; that is sacrllege against a divine arrangement: that is gripping your own destruction! Pilate and Herod, though antagonists before, shook hands over Chrlst's projected as- sassination. . Again, the hand is the chief executive of the soul when employed in benedic- tion. No gesture ot the human hand means more than outstretched gesture. In many of our religious denominations we are not permitted to pronounce an apostolic benediction until we have been regularly ordained as ministers ot the gospel; but there are kinds ot benediction that you may all pronounce without especial permission trom presbxtery or conference or convention. crystal on the cheek. the hind recite: the tragedy with more emphasis than “$1M!!! 1it_Met.reth and King Lynt - ___ -"".'-_s'-__.. - nun-n. m-.. Worse than the wringing of the hand. was the punishment that Cran- mer gave his ri ht hahd when he put It In the tire of the stake and with- out mnchlnir, said: "Fora-much as my hand offended in writing vontmry to my heart. my hand shall therefore be the ttrat punished. It shun be the tirgt burned. This was the hand that wrote it." hand that wrote it." Again, the hand In the chief executive omcer of the soul In saluuuon. A form- Pt president of the United States said: You have a right to spread abroad both right hand and left hand In be- stowing a blessing of kindness and good-will upon all you meet. With both hands bless the children, Take them in your arms and km their fair cheek. Take wlth them . round ot merrlment in the room before you leave it; and by prayer put them in the arm: of that Christ. to go ta whom in olden tlme they struggled to get out ot the arms ot their mothers. God bless the cradles and hitrh-cAtairB.and nuraeries all 'round the world. on th power "The man who creates evll con. dltimu is worse man the man whose evu In created by conditions. DR. FRANK CRANE’S EPIC-RAMS new: He voudemned the sins of strength. "The worst thing to answer tor on the day of judgment is misused “The problem or lilo is not whe- ther pleasures. hut which pleasures- "It is more sinful to excuse ain than it is to sin. .. No man has to do wrong. "Tho pressure upon us to darn-on: lg never so great that we are un- able to not do it. “Joann pmed tue sins ot weak- npss: He voudemned the sins of "It is significant that Jesus wax-nod Ills friend against the Phar. ttt but not again“ the disrepu- a e. “sum ot the body atiis with the hoax; sins ot the non] llvq ou, " Brutality in not dangerou- un- til " becomes devilish; It wa- when devll- entered the nwlno that they ran down into the Inn. From Chicago Sermon Delivered In the Hyde Park Church. The following epigramu were taken from Rev. Frank (‘mne'n sermon at the Hyde Park Church. Chicago, on Sunday Inst: “The devil is no drunknrd nor lecture; he in envious and mallcloul. "lt'é what you get that makes you rich; It's what you don't get thug makes you great. A _ “Sins ot weakness hout a natt ot warning; ulna ot strength come to church. "Evolution does not explain do. because the heritage ot the brute In man in not no bad as other evils in him which never could be In brutes. "It was not the drunknrdl. har- Iota and thieves that killed Jesus. bat Jt wan the representative- of thin“ society. - " The onequ of civilization are not those who never had civiliza- tion, but those who practicum civi- "nation. Great fire in Tnmpico. Hon; about 01,000,000. “Lazlneu in the weak I: a pity; 11151995. In the upon; la, a prime. "Beware ot the shamele- more than ot the shameful." tiled in dt [on Commentary. -- Connecting Links. After the Intervirw with \ir-oJomus at time of the [Mason-r feast, Jesus and His followers left Jnrusalem um! spent about right month-l in Judea. Jesus taught tho people, and His disciples baptised them. Ya. l, L'. w. Byehar---Or Shwhem, at the foot of Mount Gorizim. Parcel of ground- Pun-[weed of the ohlldren of Humor “ion. xxxili. IO), and given to Joseph. Gen. xlviii. 22, Josh “av. 32. 6. Jacob's won-Tho woll Jacob dug. The word tor well in tho Greek means fountain. At tho beginning of the lint century it was 105 feet deep, but at present It In only 75 {not drop. It ls T1-2 feet in dlamvtnr, and In walled nmnonry. Josmrq ...... _.. Irina wmry- Try feet in dininotor', and he walled masonry. Jesus ...... _.. wing wPary- Ha was a man as well us God, and be- came weary and hungry. T. Women of Ntmnria--Thig woman lived in tho country. flirt, me to drink ---"m this latitude the weather is sometlmm oswedirtgl.v hot at noon even in Immher. whon it in mid at night.'" Janus mum a favor and thus opens the way to grant one. 8. To buy mmtt--Foou. John. it is thought. had remalnml with Jesus. o. Being n Jew-His tirottrt and dia. lent disclosed his nutlonullty. No deal- Inga, with the Httmnritatts--"The Sam- What II the outline t 1. Jesus at the well. L Weary. P.. Thirsty. 8. Making a request. 11. The Simnritnn woman. 1. Astonished. 2. Iuquiring. III. Di. vine truth Imparted. 1. Living water. 2. Spiritual wortehip. When was the time? December. All. 27. (Some good authorities think this was in May.) Where was the pint-o? At Jacob's well, "our Syohnr, in Samaria. Who were tho. persons? Jesus. A woman ot Samaria. What is the Rpm-i111 reading ? John iii. 22 to iv. 45. t :Aritnns were the descendants of the Ethiopian and Babylonian colonists. upon whom the Amyrlnn conqueror of the ten tribes lx-stowod the landu of the captive itrrturlitmr." See 2 King-s xvll. 24-33. Between these people and the Jews a deadly hatrml existed. 10. The gift of God-John iii. 16. The Meat lah, and the salvntlm h _ is bringing to man. Thou would“ have naked of hrm--s'plrituall.v, our poul- tionu are reversed. Living. water-The gift of the Holy Spirit. John vii. 37-39. Also called "the writer of Me." Rev. XXL 6. xxii, I, IT. "Clean water." E: k. xxxvi. 26, 27. See also Itnt. iv. 1 ; lviil. 11. Bupt.-What ls the Golden Text? t5ehool-aod In a 8pirit ', and they that worship mm must worship Him In up:th and in truth. John lv. LU. ‘What is the central truth? or a truth I perceive that God to no rc- spggtelf ot persons. Acta x. tu., -What In -the topic? Spiritual wor- I ship. _ I Jonas nt Jacob's Well.-Mohrt l I $26. 1]. Nothing to draw with--"') wells had, oftentlmm, no implements tor drawing: water." L?.. Our father Jacob-They were not the descendants of Jacob. al- though some of the ancient blood might have boon in their wins. 13. Shall thirst again-Joana does not Manuals the question of greatness. but turns hor thought towards spirlt- ual truth. as He did Nicodemus. 14. Shall never ','tirttt--He does not mean that one draught shall satisfy us. but that we will always have in the soul " well of living water. Shall be in him-The m'ligion of Jews has to do with tho inner lilo. Christ puts new prmclples and affections within us. A well of water-A fountain of wa. ter. The supply in oxhnurttletm. Here is an unfailing fullness of lose, joy. peace and spiritual strength~n full salvatiml, swinging "p-Whoever has this living- water in the soul already has eternal life. 15.-~(iive me this, water-She did not understand his meaning, fully, but she was anxious to receive any good he might be able to Impart. 16. Go, call thy htttrltand--Thege words were spoken. I. To make tho woman consider her own state. 2. To allow her that he knew her heart and secret life. _ SUNDAY SCHOOL INTERNATIONAL Lassen uo.vu . FEB. 18, 1900. 18. Five husbatrds--The tive had either divorced her tor 1mmoralltror were dead; to the sixth aha was not married.--Geikie. At this time di- vorcee were Very common, and a. man put away his wife for any fault. - 19. T1161: art a prophet;She wean resreettuily and rewgnlzes him as one with a divine mission. L"...'. Ya know not what-Sou are if: nornnt not only of the Mace. butulso of the object and nature of true wor- ship. The Funnrituus helium! in mm, but they rejwtvl the propheti- cnl writings'und ull other books ot Scripture except the (in: books of Moses, Their worship was a mixed worship; "They [cured the Lord, and served their own gods." We know what we worship-We, Jews, acknowledge God and Him only, and otter to Him the sacrifice- prescrib- ed In the law. Of the Jatwtr-mtet Mes- siah In ot the Jewn. Even the Samari- tans believed this. M. True woeitltrtterrtr--m opposi- tlon to my» war-hippo:- whooo won amp oonaht- In external new. In qrirlt--rtt heart. with lineal-B Ion und devotlon. In trttttt-1n linearity.uud In obedience to the truth. Becket!) -relheirra up); _worphlppen. _ U 21. The hour cometh-The hour has come in which spiritual worship is about to be established. and "the Jew-[sh rites and ceremonies abolish. ed.' 24. God is a Bpirit--God it an innn. lte Spirit. tliiirttt the heavens and the earth. "He pervades, gowns and up- hojtb ,11, wings." M. 1.....am he-JI'MI was the first din?“ dlnclcmre of human as the Mer 3 a t. 20. Our tuthe 'tt worshipped-Aura. hum and Jacob. The Samaritans pre- tended to be descendant» of those patriarclur. This woman here intro. duced the question that was causing the dispute between the Jews and Samaritans. M. All thiritre--ti-astrr, toe n- to know. ' Teachi --"Nr water in corn. £28,000; Lucien £5000; pulp, thirst, 1lf,"ciiitl, and ifAgriel' :2: £2,000; horse; H.000. [has from body, purines thing: denied. and ren. Britain Mtow " Sewn! In no es- darn the earth initial. BO the Holy [racially in woolen. carpets and metal Spirit aunties uud purities the soul materiuk. and caunl thmttt who receive him to __._._____..___. be fruitful in every good work." Jesus Atty Old Job. show- man null and originality In Thin sign is duplnyéd on a building '?,','t,eg, with mu; B way in found in a small Georgia. town: Into t Max-tot a poor. Wat wo. Teeth Pulled Cheap for Cub. man. by simply win I. very mil _-AMO- ' favor. "Man are pm to think too Music Touched on the Firm. much or the plane and mode of. raisi- Comm on the Inmunmu Plan. tNntitgff "tin-um 1itrrtttttpCNy.ystorttrrM1sr dwmm‘ 'tttta-Pieter"' ttreArttttrretrutTi_ I," 'dfcNt?Ctt a”, i.» 'r'EN iaet A 4, l ' _ 55$ j TJ, amt: (a The utter-wees ot Christ are always replete with instruction and “gum- cunt mention. The occasion hetero utLkepo excepual to the rule._ - fl', return {mm the city with food me is retgetrtuneeit, He in still on the alert tor an opportunity to advance the cause ot truth. lie does not wait tor a popular occasion. when the crowds are present, to begin his work; but commmoea with a animation of one. and she ot a race at enmity with the Jews and with the knowi- odgo also that she was a disreputable woman. He over-wales the demand of ills nature and next by His love for souls. Ho will not lose this chance-"He must needs fro through Samaria." Doubtlclm lie lelt that the time had come tor tho exercise of Christian labor in that community. The Spirit in faithful to give munitions. The eyes of faith could dist-om that the fields were than “white nuts the harvest." Ho had alrmnly begun to reap, in a quiet way, as was ills wont. The method no take; to gain the attention of His auditor in signilivant. Though lie is fully awnro at the gross life the woman inn-x bean living, :lle does not, hold her oft, or harshly llonnnnce hor sin; but in a mild way, at last. indi- vntm to lwr that Ile known! or her The vlmrzu'ter of the vorovruutV.onl soon revealed the tact that. the one; who addressed her was no ordinary man, but. a divine teaehls'ue hopes] now, from that “not, to have tho long dlqputo settled, whether Jerusalt‘m or I Mt. Gorizim was the place of worship acceptable to God, She learns. to lust. unrprhw. by the xulmvnr lle mun, that it Is not tho pltute, but the spirit in which the worship is performed. that renders It phasing in the night of God. "God ship and i wnue resting from the fatigue of His journey. wnltlmpror my {1190)qu elty tion and "('OHN' nu things th; (‘hrlet Y' 'Como.' " Tht gun and rep! (4!!an to r: longer to hel in: right mo mmpHshpd " that among: Judlemt and (I who are thr- on the work. MILITARY MlllilW. Increased Canadian Imports to the , Old hand. London cable: Canada begins the your well. The trade returns allow the following increases in Imports from the Dominion: Cattle: 5:83.000; wheat, 1.100.000; flour, £28,000; oata, £18,000; hum £38,000: mum. It.. 000; cheese. £4,000: £833. £2,000; Tish, £6,000; tlmher. £6,000; lumber. £12,000. The decreases are as fol- lows: Sheep. £1,000: was. £3,000; com. £28,000; Latter. £2,000; you), $2.000; harem. £1,000. 12% mm Britain - a neural el- pednlly In woolens. carpet! and anal materials. their arrival at that, place of deburk- ation in South Attica. Nb) The payment of the officers. ttotrvomittiettioneU “(News and man mmrminp the said contingent unto the thm, oi dobnrkatlon. as More- aaid. at the rate: unthm-lbei by the regulations and order ot the Depart- ment ot Militia and Defence. "le) All treparation allowatteea paid to the wives and children ot the. married non-vorttntitmiorted om. can: and men at the rate- Iuld down by tho Imperial regulations. _ “M; The diffm-om-u lwtwvml tho rates of [my of tho omeerm nou- commissioned officers and mem. which they PEP-91V? cr are entitled to receive from Her Majesty's Gov. ernment during their pox-int of sor- tlee in South Atrium and the N- spa-tivn rates or [my revelved by them in) to the time of urhnrkstiou In South Arriva, sun-h differ-Hive not ta ho paid to such officers. non. vommissiouod ntficvrs and men while on such set-viva but the amount which would be payable to each such otficer. non-commiasioued om. cer, or man to be placed to hit credit. and to be applied in such manner as the 1Nyverrtor-ut9tunei1 may determine for the tteetefit of the dependant. on him, or. failing such application. to be paid to Mm at his representative: at the close at his period of service." T! I is n whit. and “my that wor- Ilim must worship Him in 'spirit in truth." " return of tne dim-inks from the 'H'ett" to interrupt the conversa- nnd have; In" at. liborty to 2:0 invite hor nvquuintnnom to PRM‘TICAL Sl'RVEY. BRITISH TRADE. 11 RPO, a man that told I it (war 1 did. 15 not th "Let him that hmreti The rmh'nl is now we sprt'.adt' rapidly. Jams romnln thero two help in the work. By n mothoOt " ttrent, work , In n very short time my: " prom" naturally Ml even at onmit.v with i-u-iples trom the wt the Pomeran- rt "bony to 2:0 qumintnnom to that told mp all l. In not this the mt lwaretil my in now woil be- idly. Jams non- ""'"l Sandwivh report: Levi Steward. itinnl tho negro murderer -ot “Old Jim" r one! Ross, anothnr colored nun. VII tttMD" hanged at the Sandwich Mit any "39:?! Tuesday morning. Drop tell " we After the Department of Justice Mad Been Consutted--a'tt. [at Scene. LEVI STEWABD WEED TUESDAY SHERIFF Tll, HUMAN. IlillIllgllliMlil Illf " il'lMlllt larder of " (llil Jim Bus: Legally Avenged. . Flu-rlf! Itttr had arranged to but) the Newman my! plans at tr o'clock In the morning, so as to avoid an. t-urkmn crowds. Hangman MIMIC. howevpr. hisistm] that the law pro- The coroner‘s jury, on the death of Row. returned a verdict of wilful murder against Steward. and the tat. ter, on being tried at the as” County December Amines. was con- victed and sentenced by Judge For gum to be hanged. From the time of his arrest steward had stout” motested his innoeerwe, and when sentence of death was about to tm mmed on him Rtewnrd declared he had had nothing to do with the mar» der, and that the real crimiluh wen Franklin and Carter. both at who. had given evidence against him. at: weeks later, however. Steward limb down and contained that he alum committed the murder, midi“ tint he was drunk " the tine and did not intend to kill the old man. Raoul! VII " years of age. a tamer. and _ ed to be fairly wealthy. Steward was about 80 you! old. and ind lull . hard lite. in a manhunt nub _. Saturday to the clergyman - nt- taldod him in bit. he attributed Ink ttrel', il', “W ',rllT, '°"" . young men a by his tate. He claimed to Ultttlgt his was with and. and or“ [new penitence tor m The Tumto City Enginml’ Do- mmnt ha- mvom out toar later. nations again“ the t4treet nail- thtyyg- or mutizlnlxvr to an out Radcliffe Refused to operate at ii o’clock " mgut. Jury " n u and Thos. Carter, I returning tram a 1 found James Runs. tl --Bteward Went to m. Doo- Unfurtet---'rtte Story or the Crime Retold. an: and mull-ha. rhich Levi Steward Fred the death pon- ml one. Alum mid- ;, colored, who had F more: constantly 9w days, repented and at the words. il," the trap m1 not duwnward. I“ )nvukzion followed. Jab: Surgeon Cu- stewurd dead. o soon to heaven !" ready, when "d. Franklin he of go