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, Scott‘s hildren, you that it conâ€" soda, |u9 19. 80â€"Â¥ A P TCHES IInery ey have had a »ng |\ eS Canada. 14 CO., NT A AIQ+ e ollC al JOHN CALVINS CREED wWILL NOT DO FOR TOâ€"DAY C«‘ The unfortunate thing now is that so many Christians are only half libâ€" erated. ‘They have been raised from the death and burial of sin into spirâ€" itual life, but they have the graveâ€" clothes on them. They are, like Lazâ€" arus, hobbling up the stairs of the tomb bound hand and foot, and the nbject of this serm on is to help free their body and free their souls, and I shall try to obey the Master‘s comâ€" mand that comes to me and comes to every minister of religion, "Loose nim. and let him go!" Many are bound hand and foot by religious creeds. Let no man misinâ€" terpret me as antagonising creeds. I have eight or ten of themsâ€"a creed about religion, a creed about art, a creed about social life, a creed about government, and so on. A creed is something that a man believes, whethâ€" or it be written or unwritten. . The Presbyterian church is now agitated about its creed. Some good men in it are for keeping it because it was framed from the beliet of John Calâ€" vin Other good men in it want reâ€" vision. I am with neither party. Instead of revision I want substituâ€" tion. I was sorry to have the quesâ€" tion disturbed at all. The creed did not hinder us from offering the parâ€" don and the comfort of the gospel to all men, and the Westminster Confesâ€" sien has not interfered with me one minute. But now that the electric lights have been turned on the imâ€" perfections of that creedâ€"and everyâ€" thing that man fashions is imperfectâ€"â€" let us put the old creed respectfully aside and get a brand new one. |_ _ . : lips in the hospitalities of the » home came back to his tongue, ith a pathos and an almightiness ich the resurrection of the last hall only be an echo he cries, rus, come forth!" The eyes of umberer open, and he rises and to the foot of the steps and with difficulty begins to ascend, for rements of the tomb are yet on nd his feet are fast and his hands st and the impediments to all his nents are so great that Jesus ands: ‘‘Take off these cereâ€" Dr. Talmage Says the Bible Has N Jses, New Applications and New Interpretat:ons. n m #o 14 thes th r with lead penâ€" RBothany on the f Mary and Marâ€" We dismounted the way up from d Sea. _ Bethany vening retreat of iz the day in the se hir lothes uTS At M creeds i hat bit of â€" Di st. Th him of this ad penâ€" on the tim M old Bible, and John Caivin nNad LiN} as well as the present student of the Scriptures." Â¥Yes; so it is the same old sun in the heavens, but in â€"our time it has gone to making daguerâ€" reotypes and photographs. It is the same old water; but in our century it has gone tb running steam engines. It is the same old electricity; but in our time it has become & lightningâ€" footed errand boy. So it is the old Bible, but new . applications, new uses, new interpretations. You must remember that during the last 300 years words have changed _ their meaning,. and some of them â€" now mean more and some less. I do not think that John Calvin believed, as me sa~ he did. in the damnation of infants, although some of the recent hot disputes would seem to imply that there is such a thing as the damnation _ | would c ‘ | ners. I " | term, fo ~ | into you " | fit the c e A mat ® | but afte * lis a fait I | acceptat * l into â€"th and metaphys are not good th is if Again, my text has good advice conâ€" cerning any Christian hampered and bothered and bound by fear of his own dissolution. To such the book refers when it speaks of those who through fear of death were all their difetime subject to pondage. The most of us, me vul 1d ib ‘ need is to understand LNE DCILY he Sons of God. They spend more > under the shadow of Sinai than he base of Calvary. hat many of you Christians most 4 is to get your graveclothes off. joice that you have been *cought n the death of sin to the life of gospel, but you need to get your d loose, and your feet logse, and r tongue loose,. and your soul loose. re is no sin that the Bible so arâ€" ns and punctures and flagellates as sin of unbelief, and that is what he matter with you. ‘"Oh," you say, you knew what I once was and how nv times I have grievously strayed i1d understand why t brighter!" Then I ill vourself the chief of sin there are ( ‘r â€" sepulchral hoppled by d long ago repe is to unders!t ind by the proclivities of put some things in an unâ€" way. Logic has its use ysics has its use, but they d at making creeds. ime we have had with the tha anologetics and the er that ician an Christians â€" who i1 shadows and doubts and fears ented of. What stand the liberty They spend more w of Sinai than d why I do not Then I think you vin had that good John d a metaâ€" livities of even If we have the Christian hope, are cowards about death. If a plank fell from a scaffold and just grazes our hat, how pale we look! If the Atlantic ocean plays with the steamship, pitchâ€" ing it towards the heavens and letting it suddenly drop, how even the Chrisâ€" tian passengers pester the steward or stewardess as to whether there is any danger, and the captain, who has been all night on the bridge and chilled through, coming in for a cup of coffee, is assailed with a whole battery of auestions as to what he thinks of the weather, and many of the best people are. as Paul says, throughout their lifetime in bondage by fear of death. My brothers and sisters, if we made full use of our religion we would soon get over this. One of our first realisations in getâ€" ting out of this world, I think, will be that in this world we were very much pent up and had cramped apartments and were kept on the limits. The most, even of our small world, is water, and the water says to the human race, come up here or you cannot breathe." A few miles down the earth is a furâ€" nace of fire, and the fire says, ‘"Don‘t come here or you will burn." The cavâ€" erns of the muuntain are full of 80"- onous gases, and the gases say, ‘"Don‘t come here or you will be asphyxiated." And, crossing a track, you must look out or you will be crushed. And, standâ€" ing by a steam boiler, you must look out or you will be blown up. And pneumonias and pleurisies and conâ€" sumption and apoplexies go across this earth in flocks, in droves, in herds, and it is a world of equinoxes and cyclones and graves. Â¥et we are under the deâ€" lusion that it is the only fit place to "Don‘t come here or you will drown." A few thousand feet up in the atmosâ€" where is uninhabitable, and the atmosâ€" phere says to the human race, "Don‘t out or you Whi pneumonias and sumption and ap earth in flocks, it it is a world of e and graves,. Â¥et lusion that it is stay in. We wa FATHER ANO SON FIGHT stay in. plank i ship, th | And the Mother Interfering Is | Killed, so unworthy as myself got into such an enraptured place. Come up ou. of the sepulchral shadows. If vou are not Christians by faith in Christ, come up into the light; and if you are already likeLazarus, reanimated, but still have your grave clothes on, get rid of them. The command is, "Loose bim, and let him go RESULT OF DRUNKEN ROW. Coliiiy; wood, Monlday :A terrible afâ€" fair occurred here last night or early this morning, which from present apâ€" pearances will turn out to be a case of murder, brought on by a family quarrel. ___ o reirg 17. John Weldon, sen., has been in town with his wife and family for many years. He is an old British soldier, and, unless when be is in his cups, which occurs frequently, he is a hard workâ€" ing man. To c wiek oA Bs ind t A coroner‘s inquest has been orâ€" dered, and something may come out there to show which one struck the unlucky blow. The whole affair looks like a drunken row, and it is not thought to be premeditated. An Irishman who was out of work wert on board a vessel that was in the bharbor and asked the capcain it he could find him work an the ship, "Wieli," said the captain, at the same time handing the Irishman a piece of rope, "If you can find three endas io tha: rope you shall have some work." f oaie e o The Irishman got hold of the rope, and, showing it to ihe captain, said: "That‘s one end, your honor." Then he took holid of the oiher end, and, showing it to the captain as before, said: "And . that‘s two ends, your honor." Then, taking hold of both ends of the rope, he threw it overâ€" board, sayiog: "And, faith, there‘s another end of it, your honor."‘ He was immediately engaged.â€"Lonâ€" don King. > It is hard to personate and act a part long, for where truth is not at the bottom Nature will always be endeavoring to return, and will peep out and betray herself _ one time or another.â€"Tillotson. Weak men are crushed by detracâ€" tion, but the brave ho!ld on and sucâ€" geedâ€"Bovee. . , .s .00 ....0 o. ... : n m Found the Ends. wAl tted mysel! ind I think ry left: tha frights about dissoluâ€" ommands me regardâ€" "Loose him, and let an fear to go because of mystery." Well. to treat the mysâ€" have ceased bothâ€" as the judges of o. They hear all wA f the Ce nd would +4 as is supposed, struck by either toâ€"day lies dead. yet, as, to all is no other witâ€" would glad My Chris ff your de 1 the tter than nt better, Take the lant days compress e we grea han Jesus at the Pharisee‘s Houseâ€"Luke 7 ; 36â€"50. SUNDAY SCHOOL INTERNATIONAL LESS8ON NO. V11. MmAY 13, 1900. Supt.â€"What is ‘the Golden Text ? school.â€"Thy faith hath saved thee, Luke vii. 50. en e # What is the Outline? Jesus Deing entertained. 2. A penitent woman 3. A displeased Pharisee. 4. A re proof,. â€" 5. The woman forgiven. _What is the Central Truth? _ For the Son of man is come ta seek _ and to save that which was lost. Luke xix. 10. t What proving Who were the Persons? Jesus,. Eiâ€" mon,. ‘The woman. Those who s#at at meat. 6 )1 [ :Â¥ What is the Special Reading ? Matt. xvili. 28â€"35. f « Commentary.â€"It is now quite genâ€" erally believed that the anointing reâ€" ferred to in this lesson and the one mentioned in John xil. 1â€"8, were not the same, but were different events. When was the Time? July, or Aygâ€" ust, A,. D. (28. ) t Where was the Place? In southern Galilee. 4 t I 36. One of the Phariscesâ€"Alter Josus had finished His sermon (see last lesâ€" son), one of the Pharisees invited Him to dine with him. _ "He seems to have received some benefit from Christ, and to have loved Him on that acâ€" count, though his love was far from ardont. Verse 47." Sat down to meat â€"Jesus accepted the invitation, but Simon omitted " the usual ceremonies of respect" which Jesus might well hbave expected. Jesus went . with him to do good. Ks 37. A woman....A thinks that this means that this w man. Although she seems to be no evik she was a grossl; 87. A woman....A @‘innerâ€"Dr. Clarke thinks that this expression simply means that this was a heathen woâ€" man. Although she was a sinner there seoms to be no evidence to prove that she was a grossly immoral woman,. as is generally supposed. When she | knewâ€"She had heard him preach, and she knew where he had gone to dine. She was confident that his heart would beat in sympathy . for her ; she had faith enough in Christ to come to him for help. She came in a respectf{ful, humble manner. Alaâ€" basterâ€"boxâ€""A sort of stone of fine texture, nearly allied to marble." Of ointmentâ€"Probably spikenard, _ very precious and odorous. 88. Stood at his feet behind himâ€" "In taking their meals the Eastern people reclined on one side, the knees being. bent and the feet turned outâ€" ward behind." Began to wash His feet with tearsâ€"The sandals were put off when He entered the house. And did wipe themâ€""Her hair was flowing loosely about her shoulders as a sign of mourning," and with this sho wiped His feet. Kissed His feetâ€"The kiss is an emblem of love, subjection and supplication. In Psaim ii. 12, ‘"kiss the Son," means to embrace affecâ€" tionately the offers of salvation made unto you through Christ Jesus, which commandment this woman was Obsyâ€" ing, both in the literal and spiritual sense.â€"Clarke. And anointed themâ€" She did not think herself worthy to. anoint His head. 39. When the Pharisee....saw itâ€" "The first feeling of Simon was that of displeasure that a heathen sinner had â€"ventured to pollute his pure threshold.‘" He spake within himselfâ€" "He has dissatisfaction and doubt with reference to his guest." If he were a prophetâ€"The idea prevailed among the Jows "that a prophet must know _ everything _ secret." . That toucheth himâ€"*"Simon, if she had touched him, would have said, Stand by thyself, come not near me, 1 am holier than thou; and he thought Christ should say so, too." 40. Said unto himâ€"It is scarcely to be doubted that Simon expressed his displeasure b,‘ looks, gestures and murmurs.â€"Lafige. Somewhat to sayâ€" "Those whom Christ hath somewhat against, He hath somewhat to say unto." Master, say onâ€"Although not believing Him to be a prophet, yet he recognizos Him as a teacher. 41.â€" A certain creditorâ€"The credâ€" itor is God and the two debtors are Simon and the woman. . Our Lord handles this subject with great skill ; He causes the accuser to appear as witness against himself, He explains his deficieney in love, and gives him to feel that his sin is unforgiven ; and yet He is not severe ®n His censure.â€" Lange. _ Five hundred penceâ€"Or Denâ€" arli, amounting to $75. Fifty pengeâ€" $7.50. In the application the woman ?&vm the five hundred pence and Rimon ifty. + 42. Nothing to payâ€"Simon, the Pharisee, was in debt and without the means of paying.‘"*He could no more pay his fifty pence thar the poor woman could pay her five hundred, and if both be not freely forgiven by divine mercy both must perish." Forgave them both â€"No righteousness of ours can merit His pardoning love. Salvation is the gift of God. Will love him mostâ€"Neiâ€" ther of them would love him before he had forgiven them. An _ insolyvent debtor, until he is forgiven, does not love, but shuns his creditor.â€"Benson. 48. I supposeâ€"With greater modâ€" esty than that with which He had just murmured in secret does he give his opinion, and Jesus proceeds to turn his answer immediately as a weapon against him. Cl C anke 8 mt 44. Seest thou this womanâ€""Afflictâ€" ed and disiressed and burdened with sin, but longing to be delivered, Do you see the tenderness and affectionâ€" ate regard she is manifesting townrds Me?" I entered into thy houseâ€"As a guest, by your invitation. No wiater for My feetâ€"Simon was greaily deâ€" ficient in no: performing the common civilities to Christ. "The custom of providing water to wash the guests‘ feet was ver'{ ancien‘," It was " one of the rites of hospitality." With tears â€"Tears of sorrow for sin and of love for Me her Saviour.. o it w 45. Gavest Me no kissâ€"A kiss on the cheek from the mas:er of the house, with ibhe invocation, "The Lord be with you," conveyed a formal welâ€" come.â€"Geikie. "A kiss was an exâ€" pression of a hearty and affectionate welcome to a friend." But this woâ€" manâ€"That you consider so far beâ€" neath you. Hath nmot ceasedâ€"Hath again and again in a most bhumble manner kissed My feet, 46. My hbhead wich oilâ€""Ancin‘iing the bhead with oil was as common among the Jews as washirtg the face with water is among us." See Psa. xxiii. 5. To anoint the head of a guest was another amark of hospitality. Simon had omitted all of these. ld feet with ointmentâ€"This woman had not forgo:ten any of these marks of respect that were generally shown to guests.\ _ Pm o _A47. Her sins, which are manyâ€"I we come to Christ in the right spirit, confessin‘g our sing, He is as willing to Simon. is the Outline? Jesus being red. â€" 2. A penitent woman. is tha Topic ? Christ id re tig forgive many, as He i forgive imany, as He is oGDYy a& I0m} Are forgivenâ€"What precious wonds ! They are all forgivenm never to reâ€" turn ; the Lord will remembern them no more, foarever. Flor she loved much â€"Or, therefore she loved much. Her great love was the effect of her being forgiven. . To _ whom little is . forâ€" givenâ€"*"A man‘s love to God will be in proportian to the obligations he feels himself under to the bounty of his Maker." Loveth litbt‘eâ€""The ona who thinks his debt is amall feels but little gratitude when it is forgiven." 48. He said unto herâ€"Jesus now tells the woman what He had alâ€" ready told Simon. " While the Pharâ€" isee murmured the poor penitent reâ€" joiced." 49. Who is this that frogiveth sings â€"We need not credit them with un belief : they were amazed at a claim which doubtless many of them soon came to see was fully justified.â€"Willâ€" 80. Thy faith hath kaved theeâ€" Christ ascribes to faith those beneâ€" fits which are due to Himsel{ as the meritorious cause. Faith is the inâ€" strument on our part by which His benefits are supplied.â€" Wordsworth. Go in peaceâ€"Literally, "into peace" â€"the state ‘Of mind to which she might â€" now _ look â€" forward.â€"Alord. Peace is one of the marks of pardonâ€" ing grace. Rom. v. 1. § Thoughts.â€"" Jesus Christ is more pleased and honored by the affectionâ€" ate offerings of penitent and grateâ€" ful hearts, even of those who have been very great sinners, than by the most costly entertainments of the most distinguished selfâ€"righteous worldlings." Jesus brings before us in this porâ€" tion of scripture an object lesson that has some striking and sharp conâ€" trasts, with much significant and imâ€" portant instruction. We have here two â€" representative characters, ons of the highest reâ€" spectability in society and the other of the most de«picable phase of soâ€" clety. Jesus, with consummate wisâ€" dom and s@kill, exposes the real charâ€" acter and true position of the one who assumes a character to which he is a stranger and presumes to occupy a position for which he is unfitted. Contrasts from the Pharisee‘s point of view. 1. The Pharisee was fit to move in the highest and best circles of society. Matt. xxiil. 2; Mark xii. 39. The "woman" was one to _ be spurned and shunned and relegated to the lowest slums of humanity. 2+ The Pharisee‘s life was one of precise moral rectitude, according to his notions of the law and the tradiâ€" tions of the church. Phil. iii. 5â€"6. The "woman‘s" life was one of shame and of the most disreputable characâ€" 3. The Pharisee was one who should be commended and congratalated for his generous hospitality and broad charity. Matt. vi. 2 .The "woman" was one who should be censured for her audacity and condemned as " a ginner." V. 39. Contrasts as Jesus saw them. 1. The Pharisse was proud, bhaughty and _ selfâ€"righteous. Matt. v. 20; Luke xvili. 11â€"12. The "woman" was an humble and deeply penitent sinâ€" ner. . 2. Simon received Jesus into _ his house with a captious spirit and an unbelieving heart. V. 39. But the "woman" received Jesus into her heart with all confidence and sincerâ€" ity. 3. Simon treated Jesus with disreâ€" spect in not granting Him the u&ual coustesies conferred upon an invitâ€" ed and distinguished guest, such as washing Hi@ feet, saluting Him with a kiss, and pouring oil on His head. "Man looketh on the outward apâ€" pearance, but the Lord looketh on the heart." Simon‘s _ contract with Jesue brought him reproof for his discourâ€" Simon‘s _ contract with )esus brought him reproof for his discourâ€" teeky. selfâ€"condemnation for his lack of love. and, no doubt, a perturbed state of mind because of his unbeâ€" lief. ‘The nameless woman was sayâ€" ed by Jesus because of her faith in Him (v. 50), and approved and vindiâ€" cate! because of the sincere love that prompted her expresgions . of true devotion and homage at His feet. V. 47. She was sent away with the benediction of heaven :u{(;i the peace of God that passeth all nderâ€" standing in her mind and beart. V. 50. Let us endeavor to show our love for Christ in as humble and sincere a manuder as did this woman.â€"J REUNITED HER PARENTS Girl‘s Success as a Match Repairer. a manner Craig. WERE SEPARATED 23 YEARS, Miss Mae Wallace McCastline anâ€" nounces the reâ€"marriage of her fathâ€" er and mother, Mr. Wright McQastâ€" line, and Mrs. Minnie Brirton McCastâ€" line, Thursday, May 25, 1871, Monday, April 80, 1900, Syracuse, N. .Â¥. Miss Mae Wallace McCastline, a lccal poet, sent out to hbher friends this morning the unusual anncunceâ€" ment shown above. The announcement tel‘s a story of love extinguished and love rekindled. _ For_ twentyâ€"three years Mr. and Mrs. Wright McCastâ€" lins have been separated, They are reâ€"united. . B. Kenyon. The â€"reconcZation . was brought about through the efforts of their daughter, Miss Mae McCastline. It was her wish that her parents should become reconcied. That the ceremony was to be performed was known to but few friends. There were present only Miss McCast:ine and neâ€" cessary witnesses,. . K 4 The two, who, twentyâ€"n:ne years ago were imarried, last night were reâ€"marâ€" ried, and went upon their second honeyvimoon. The second wedding cereâ€" ;n‘;m; ;';:be'}j‘brfiied by t.l'xe“Rovv. Jas Mrs. McCastline broufht an action for divorce six years after hen imarâ€" riage, and her busband did not defend it. They were satisfied that it would be best that they should live apar:. ‘The friends of Mr. McCastline and of Mrs. McCastline retained the frieudship of both. Miss McCastline, who lived with her miother, labored incessantly for a reâ€"union. But neiâ€" ther her father nor mother seemed anxious to come together again, unâ€" til a few weeks ago it was agreed by them that after nearly a quarâ€" ter of a century apart they ahuh be Private Purceli, whose death announced from Bloemfontein, is fourth Hallfax man of Company to die in Africa, . . , y nng reâ€"uni w PRACTICAL SURVEY only a few. CRICBAGO ... .4. «8e sa» «> New YOTk ... ... .. .+ Milwaukee ... .. .. B8t. Louils ... ... .. .+ "TORMBONY .1s 31x sss 1se bre Detroit, red ... ... .> Detroit, white ... .. Duluth, No. 1 north. Duluth, No. 1 hard.. Minneapolis, No. 1 c RUKRME .s. css set mr s BT IAK «* >, Toronto Farmers‘ Market. May 4.â€"Receipts o farm produce were wery light, consisting of only eight loads of hay, which sold at $12 to $13.50 per ton,. . _ _ P A northern Minnea polis hnard ... ... Dressed Muttonâ€"Prices firm at To to 9¢ per lb., the latter price being for sheep diressing ® to 65 lbe. . Veal, 7¢c to 8c per lb, by the carcase, Receipte of farm produce were 200 bushels of oats, 25 loads of nay, 3 of straw, and 75 dressed hogs. Oatsâ€"200 bushels sold at 33 to 34e. Hayâ€"Easler; 25 loads sold at $11 to $13 per ton. * \iyd Strawâ€"Three loads of straw §8 to §0 per ton. > . â€" highest bid, 10 3â€"4¢c. _ Seventyâ€"threa boxes woere bought by Rexsmith. P Seeds . Leading staples have a fair jobbing demand. Red clover is quoted at 85 to £5.75 and alsike at $4.80 to $7.50 a bushel. ‘Timothy is in active demand and higher at $£1.50 to #2 a bushel of 48 lbs. The present dry spell causes a good demand for millet and Hungariax grase seeds. Hungarian and common millet are quoted at 75¢ to 90e # bushel of 48 lbs., and German and gold millet at $1.15 to $1.25. In Chiâ€" cago timothy seed closed at $2.50 nominal and clover at £7.10. In Toledo old prime clover closed steady at $4.75 and October at $5 per bushel. Visible and Afloat. As compared with a week ago the visible suppy of wheat in Canada and the United States has decreased 2,415,â€" 000 bushels : that of corn has decreasâ€" eA 2,197,000 bushels, and that of oats has increase4 686,000 tbushels. WThe quantity of wheat and flour afloat for the United Kingdom is 27,â€" 520,000 tyushels ; the quantity afloat for the continent is 12,720,000 bushels; corn afloat for thea United Kingdom, 4,080,000 buzhels ; for the cont.nent, 4,880,000 bushels. + Bradstreet‘s on Trade. Trade progpects in Montreal are par« ticularly promising. The opening of navigation always stimulates . busiâ€"« ness; the movement 0f grain _ and dairy produce and lumber will make morky more plentiful in interior points and improve remittances to the large centres of trade. At Hamilton this wexk there has been a further improvement in genâ€" eral trade conditions. The manufacâ€" turers are busy executing orders for the coming season. Traveliers are sending in good orders. Shipments are large and sales are showing good proâ€" fits. The demands for labor are keepâ€" ing workmen well employed. The conâ€" ditions of business generally are prosâ€" perous. Payments are better. Trade conditions at the Coast are improving. There is a very good spring business being done at London. The great firmness in manufacturers® values is having a good effect on busiâ€" ness. At Winnipeg trade has been quite active saince the Easter holiâ€" days. There is quite an active moveâ€" ment in summer goods. At Toronto there has been a fair movement in wholesale trade circles this week. There is no special feature in trade conditions. Values continue firm. POISON ENDED HONEYMOON Market Reports The Week. Suicide of a Stratford Girl in New York. HAD BEEN SECRETLY MARRIED. New York, Tuesday : M. Drenkow Pink, 19 years old, a bride of six days and a native of Stratford, Ont., killed herself yesterday morning in the house where she was employed as governess by drinking carbolic acid. It was not until she lay dead on her bed that the family learned that she was a bride, having been secretly married _ last Wednesday evening to Max Pink, 20 years old, who at the time of his marâ€" riage changed his name to Max Hoffâ€" man. M i <}i% % Mre. Pink was governess in the famâ€" ily of Jacob Prenovitz, at No. 59 Canal street. Mr. Prenovitz is a manufacturâ€" er of neckwear at Nos. 66 and 68 Canal street. # About fourteen mouths ago Mr. Prenovitz took into his employ young Pink, who came from Wilna, Russia. On April 25th Miss Drenkow and Pink were married by the pastor of St. Mark‘s Lutheran Cburch, Rev. Geo. C. Haas. t nds o o “.Ii-i-aws’upmmi that the bride immeéeâ€" diately wrote to her parents in Can= ada apprising them of the marriage. At any rate, she told her busband last Sunday that she had done so. On Tuesâ€" day she received a letter from her mother, and at once became depreased. Mrs. Prenovitz heard @reams yesâ€" terday morning, and g“g into the girl‘s bedroom in the fron! of thd NMat found the girl on the floor, an empty twoâ€"ounce vial that had contained carbolic acid beside her. An ambulance from Gouverneur Hospital was sent for, but before the surgcon arrived the girl was dead, 4 A despatch was sent to the girl‘s parents in Canada, and was answered by a telegram from the girl‘s mother, nym‘. : *8Bhip the body at our exâ€" m I'.I F & o _ The coroner gave a cortilicate for the removal of the body, and it was gent to Stratford, Ont., toâ€"day. is to recelve the appointment of Maniâ€" toba Government immigration agent at Toronto. â€", , .. Es e io Leading Wheat Markets. It is reported that Mr. J. J. Golden No 087 1â€"2 «â€"â€" 0 70 7â€"8 067 58 07138 073 1â€"2 078 _ 07314 07B _ â€"â€"â€" 067 1â€"1 068 1â€"4 065 2â€"4 0 68 1â€"8 0 69 1â€"8 â€"â€" sold at (f)