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liter phoid ther almost mortal a man or woman will gain a pound t taking an ounce a orr's EMULSION and e healthy. nee gives strengthto pound; there I no uino has a on it, her. " not Toronto I 31.00: a m_did Opfortunlty 'ii-it/ii/iii-iii-jr-i..?-,-, t it. od mind are weak; is weak; and hunger fat w wt mars BOWHE at Granulated mud for lo, its a- aste will ISIS. " PLAiNLy Mt 1 PURE It plainlv and EFINERY " NO 7.190] w h EMULSION of lat starts the ---criveittirne. ION of Cod :1 to be in ft(',rn"iTe'l hlttle easy (in: tl cone not lost had lost; ack their lost there sack ; the S its bulk, gth-thlt fat-and g to he "to Lv't in the " "It." at will be 1:. uh In: radii d Co.. Guelph. , grows stain is -\D' EVBR' Li" 'lt'gtt Int. c «a. l to l “El-not . {uh , t a. a-mst_ottt" NY TOWN n k, ur- In-al My, "xi Sta. ("IN " "hot" . , ”~th nind MK a. Twenty- "t"ming mu. “no :unnphle. ' M! " In! S, 71'! I.“ 0F THI min. a. we ran. xn {Huh mr et I nit put A. are. Wino“ ve not B \llll'. Mom D on“ FOE .Inhi ND " u? keep pr eye and hand busy. There ire about 200,000,000 souls want- Inc to get into the kingdom of God, and it will require till the net- and ntl the tuttermen of Christendom Furthermore. many ot our nets are torn to pieces by being entangled with other nets. It is a and sight to see fishermen ttghtiruT about sea room and pulling in opposite directions. each to yet his net. both nets damaged by the struggle and losing all the tUh. Now, I have noticed a man cannot tUh and fight the same time. He either ne- tlec is net or his musket. It is "has n; how much time some of the fishermen have to look after other fish- ermen. It is more than I can do to look otter my own net. You see the wind is Just right. and " is such o good time for fishing, and the fish are comin' in so rapidly that I he}? to In the Bible language an unmuning verhinge when it talks about self de- ml. and keeping the body under. and about walking the narrow way and entering the straight gate and about coming the cross? Is there to be no Wty ot telllng whether a -man is a. Chrictlan except by his taking the communion chalice on sacramental Coy? May a man be as reckless about his thoughts. about his words, about his temper, about his amusements. utter conversion as before? Alas. the words of Christ are no little heeded when he said: "Whosoever doth not hear his cross and come after me can- not be my disciple." The church tr fast becoming as bad as the world, and when it gets as bad as the world it will be worse than the world by so much, as " will add hypocrisy of a most appalling kind to its other de- teats. God, and, as far as we can, make it unpo-ible for them to get out. The poor advice nowadays to many is: "Go and do Just as you did before you were captured for God and heaven. The net was not Intended to be any restraint or any hindrance. What You did before you were a Christian do now. Go to all styles of amuse- ment. read all styles of books, engage In all styles of behavior as before you were converted." And so, through these meshes ot permission and laxity, they wriggle out through this opening And that opening, tearlng the net as they co. and soon all the souls we ex- pected to land in heaven, before we know it, are back into the deep sea. of the world. Ott, when we so a-gospel Inning. let us make " as easy as pow. dble for souls to get in and " hard as possible to get out. speech in such circumstances comes to an intensity of utterance unjusti- Iable. Therefore no good tuhermen considers the time wasted that is - in mending his net. Now. the DIN. again and again represents Christian workers as tutters of men, and we are. all sweeping through the so. of humanity some kind of a. net. Indeed there have been enough nets out and enough tuhermen busy to love landed the whole human race h the kingdom of God long before this. What is the matter? The gos- pel is all right, and it has been a good time for catching souls for thousands " years. Why, then, the failures? The trouble is with the nets, and most of them need to be mended. I propose to show you what is the matter with most of the nets and how to mend them. In the text old Zebedee and his two boys. James and John, were doing a good thing when they sat in the boat mending their nets. The troubli- with many of our Inf-ts I. that the meshes ure too large. If a tish can get his gills and halt his body through the network, he tears and tends and " orks his way out, and leaves the place through which he squirmed a tangle ot broken threads. In our desire to make everything so easy we relax. we loosen, we widen. We let tlwm after they are once in the gospel net vswnpe into the world. and go into lndulxrencies and swim all around Galileo. from north side to Cont): aide, and from east side to west dds. tepectintr that they will come he! again. We ought to make it easy tor them to get into the kingdom of It is not a. good any for Bshing, and three men are in the boat repairing the broken ttshine nets. lf you are "hintt with a. hook and line, and the Ish will not bite, It is a good time to put the ungler's apparatus into better condition. Perhaps the last fish you hauled in was so large that something snapped, or, if you were fUhintg with a at, there was a mighty ttounderintr of the scales or an exposed nail on the side of the boat which broke some of the threads and let part or all of the captives of the deep escape into their natural element. And hardly any- tlilg is more provoking than to nearly had s score or a hundred trophies from the deep. and when you are in the full glee ot hauling in the spotted treasures. through some imperfection a the net they splash back into the wave. That is too much of a trial of petlence for most fishermen to endure, ad mnny a man ordinarily correct of "I Bo a-ilshlng!" cried Simon Peter to his comrades, and the moat of the apostles had hands hard from Inning tackle. The tutteriett ot the world have always attracted atten- uon. In the third century the queen of Egypt had for pin money $470,000 received from the tttrtterier, ot lake Moerie. And, it the time should ever come when the immensity of the world's population could not be ted by the vegetables and meat. of the bud. the seat has an amount or animal hie that would feed all the popula- done of the earth and fatten them with a food that by its phosphorous would make a generation brainy and htellectual beyond anything that the world has ever imagined. My text ahe- us among the Galilean iiaher- men. One day Walter Scott. while hunting in an old drawer, found among some old "hintr tackle the manuscript of his immortal book, Waverly.which he had put away there an of no worth, and who knows but that to-day we may ilnd some un- known wealth of thought while look- ing at the fishing tackle in the text. ---'". - uncun. vn. mmren or course Dr. Talmage describes the Bos- i the mintatrr, let us spend our time in pel net and how it is to be tenured I '21r, anciud of "tsting. But tt J. . , er any net across your ne ' after tlr, damaged: text. lumen and you Jerk your net angrily moss N. 21. Jsmes. the son of Bebedee, mine, We will soon hnve two broken and John, his brother, in a Ihip with net! and no tuh. The French revolu- Betredee, their father, mending their tion nearly destroyed the French mm- neta." ,erien. Ind ecclesiastical war in the "I go ts-tIsing'." cried Simon Peter worst thing possible while hauling to his comrades, and the most of souls into the kingdom. My friends, the amines had hands hard from I notice in the text that James. the son Inning tackle. The tUheriea of the of Zebedee, and John, his brother. world have always attracted ntten- were busy not mending somebody non. In the third century the queen elle'e nets. but mending their own of Egypt had tor pin money $470,000 nets. and I rather think that we who “A“:‘~../I .-- .c, =._., . - - - - Washington report - In this dil- I P “rely land Agsin, in mending our nets we need also to put in the threads of faith and tear out all the tangled meshes of un- belief. Our work is successful accord- ing to our faith. The man who be- lieves in only half a Bible, or the Bible in spots, the man who thinks he can- not persuade others. the man who halts. doubring about this and doubt- ing about that, will be a failure in Christian work. Show me the man who rather thinks that the garden of Eden may have been an allegory and is not quite certain but that there may he another chance after death and does not know whether or not the Bi- ble is inspired. and I tell you that man tor soul savlng is a poor stick. Faith in God and in Jesus Christ and the Holy Ghost and the absolute necessity of a regenerated heart in order to see God in peace is one thread you must have in your mended net, or you will never be a successful tututr for men. Why, how can you doubt? The rot- The object in fly tUhing is to throw the tty far out and then let it drop gently down and keep it gently rising and falling with the waters and not plunge it like a man-ot-war’s anchor. and abruptness and harshness ot man- ner must be avoided in our attempt at usefulness. I know a man in New York who is more sunshiny and genial when he has dyspepsia than when he is not sun'erlng from that depressing trouble. I have found out his secret. When he starts out in the morning with such depression. he asks tor spe- cial grace to keep him from snapping up anybody that day and puts forth additional determination to be kindly and genial, and by the help of God he accomplishes it. Many of our nets need to be mended in these respects, the black threads and rough threads taken out and the bright threads and the golden threads of Christian gen- iaiity woven in. for it!" Well, I crouched in the other corner and made myself as small as possible and felt as though I had been stealing something. Bo there are peo- ple who have a sharp edge to their religion, and they act as though they thought most people had been elected to be damned and they were glad ot It. Oh. let Uri brighten up our manner and appear in gentlemanlinesa or lady- hood. When you are mending your net for this wide, deep sea. of humanity, take out that Mire thread of criticism and that horsehair thread of harshness and nut in a soft silken thread of Christian sympathy. Yea, when you are mending your nets tear out those old threads of gruttness and weave in a few threads of politeness and genial- ity. In tho house of God let all Chris- tian faces bvartt with a look that means welrome. Say "good morning" to the stranger as he enters your pew and at the "Use shake hands with him and say, "How did you like the mu- sic?" Why. you would be to that man a panel or the door ot heaven; you would be to him a. note of the doxo1ogy that sernphs sing when a new soul enters heaven. I have in other days entered a pew In church, and the worn- an at the other end of the pew looked at me as much as to say, "How dare you? This is my pew, and I pay rent Do YOU know that the world's heart is bursting with trouble, and if you could make that world believe that the religion of Jesus Christ is a soothing omnipotence. the whole world would surrender to-morrow. yea, would sur- render this hour? The day before James A. Garfield was inaugurated as president I was in the cars going trom Richmond to Washington. A gentle- man seated near to me in the cars knew me, and we were soon In famil- iar conversation. It was Just after a bereavement. and I was speaking to him from an overburdened heart about the sorrow I was suffering. Looking at his cheerful face. I said: " guess you have escaped all trouble. I should judge from your countenance that you have come through free from all mis- fortune." Then he looked at me with a look I shall never forget, and whis- pered in my ear: "Sir, you know nothing about trouble. My wife has been in an insane asylum tor 15 years." And then he turned and looked out of the window and into the night with a. silence I was too overpowered to break. That was another illustration of the fact that no one escapes trou- ble. Why, that man seated next to you in rhurch has on his soul a weight vomparcil with which a mountain is a feather. That woman seated next to you in church has a grief the recital of which would make your body, mind and soul shudder. ' no keen analysis ever brought I. man "tto the kingdom of God. Heart work, not head work. Away with your gill nets'. Sympathy, helpfulness, conso- lation, love. are the names of some of the threads that we need to weave In our gospel nets when we are mending them. In this work of repair we need to put into the nets more threads ot com- mon sense. When we can present re- ligion as a great procticality we will catch a hundred souls where we now catch one. Present religion as on In.. tellectuslity and we will fail. Out In the fisheries there are set across the waters what are called gill nets, and the tUh put their heads through the meshes and then cannot withdraw them, because they are caught by the gills. But gill nets cannot be of any service in religious work. Men are never caught for the truth by their heads: it is by the heart or not at all. No argument ever saved a. man and “a engaged in Christian work in ml. opening century will require all our Ware time to mend our own nets. God help us in the important duty'. and you mine. We nets and tion near] them. Oh. brethren or graft .mtritaw.-iumrtenoss Most people wonki succeed In mall things if they wage not troubled by Six years ago Mr. Stuart was a. struggling young business man. with limited capital. To-dny his business is rated at one and one-half million dollars, clearly proving that the op- portunities for great sucress are not a thing of the past. In building up his wonderful business Mr. Stuart tNt- gan' in a modest manner. The first year he Only expended $10,000 in advertising. The next year he in- creased the sum. and so continued until lust year. when he spent over $250,000 for space in the newspa- pers of this country. David Hunter McAlpin. the New York tobacco manufacturer. suffer- ed a stroke of apoplexy on Tuesday, and the phyoiclans hold out no hopes to the family. Advertising Judlclously Is the Secret of Success. In a. recent issue Prlntcrs' Ink prints tho {Mowing opinions about udvertLlug as enunciated by Mr. F. A. Stuart, of Manual" MIUlllgull, a young man of 35. who in six years has Inuue a. million dollars purely by tuivertriaing-- "To advertising in the daily news- papers and putting on the market a meritorious artlclc," was the u- ply. _, _ _ “To what a you attribute your success ?" was asked Mr. Stuart. But do not spend your time tuttintr with hook and line. Why did not James. the son of Ze'bedee. sit on the wharf at Cans, his feet hanging over the lake. and with a long pole and a worm on the hook dipped Into the wave wait for some mullet to swim up and be caught? Why did not Zebedee spend his afternoon trying to catch one eel? No, that work was too slow. These men were not mending " hook and line; they were mending their nets. Bo let the church of God not be content with having here one soul and next month another soul brought into the kingdom. Sweep all the seas with nets moot) nets, seine nets, drag note. all encompassing nets, and take the treaa- urea in by hundreds and thousands and millions. and nations will be born in a day and the hemispheres quake with the tread of a mnsoming God. Do you know what will be the two most tre- mendous hours in our heavenly ex- istence? Among the quadriillons of ages which shall roll on what two oc- casions will be to us the greatest? The day of our arrival there will be one ot the two greatest. The second greatest. I think. will be the day when we shall have put in parallel lines before us what Christ did tor us and what we did tor Christ, the one so great, the other so little. That will be the only embarrassmtnt in heaven. My Lord and my God.' What will we do and what will we say when on one side on placed the Snviour's great sacritleeg for us and our small muerif1cea tor him; his exile. his humiliation, his agonles on one hand and our poor, weak, in- sumteitynt ttatyr'ttices on the other. To make the contrast less overwhelming let u quickly mend out nets, and, like the Galilean t1shermen, may we be di- vinely helped to cast them on the right side of the ship. These dear 'brethren ot all denomina- tions, tUtlieted with theological ttdgets, had better go to mending their nets mate: t ot breaking them. Before they break up the old religion and try to i'cist on us a new religion, let them go through some great sacrifice: for God that will prove them worthy tor such a work. taking the advice ot Talley- rand to a man who wanted to upset the religion of Jesus Christ, and start a new one, when he said: "Go and be erueMed and then raise yourself trom the grave the third day!" Those who propose to mend their nets by secular and sceptical books are like a man who has Just one week tor fuhing and man's Vade Mecum ot Fly Fldhlng six of the days he spends reading Izaak Walton's Complete Angler, and W'heatley's Rod and Line, and Scott's Fishing in Northern Waters and Pull- Trout, and then on Saturday morning. his last day, goes to the river to ply his art. But that day the fish will not bite, and late on Saturday night he goes to his home with empty basket. to ttah they do not catch anything. Get out ot the gospel boat and go Up into the world to get your net mended, and you will live to see the any when You will feel like tht man who, hav- ing forsaken Chrutianttr, sighed, "I would give a thousand pounds to feed as I did in 1820." The time will come when you would be willing to give a thousand pounds to feel as you did in 1901. I notice that all who leave this ION- pel boat and so ashore to mend their 'ysta, stay here. Ot lt they try again la called advanced thought, the more useles you will be. Stay in the ship and mend your net. That Is where James, the son of Zebedee. and John, his brother, staid. That is where all who get their nets mended at“. Oh, this important work of mending our nets! If we could get our nets right, we would accomplish more in soul saving in the next year than we have in the last so years. But where shall we get them mended.' Just where old Zebedee end his two boys mended their nets-where you are. James and John had no time to go Ishore. They were not ftshintr tor fun. " you and I do in summer time. It was their livelihood and thet of their families. They mended their nets where they were-in the ship. "Oh," says someone. “I mean to set my net mended. and I will go down to the public library and I will see what the scientists say about evolu- tion and about the ‘survlvsl of the tttteat,' and I will read up what the theologians say about 'advanced thought.’ I will leave the ship awhile and I will so ashore and stay there till my net is mended." Do that, my brother. end you will have no net left. Instead of them helping you mend your net. they will steal the pieces that remain. Better stsy in the gospel boat, where you have all the means for mending Four net. What are they? do you ask. I answer, all you need you have where you trre--nameir, a Bible and a place to pray. The more you study evolution and adopt what tenant thread to tear out of your net itt unbellef, and the most Important thread that you are to put in it I: faith--aith In God, triumphant faith, everlasting faith. l'SE THE NEWSPAPERS. Ea 30. Sung " hymn--Whieh was ni- waya sung at the Mme of the ma- chai feast: It consisted of six panima, M 113 to 118. Into the mount ot olirar-Whero we will presently find them again. on this evnnuui night. PRACTICAL SURVEY. The Lord's Bapper was imttitated by Christ him]! after He had eaten 28. In my blood-Represents my blood. "The sins of the world are put away, not mnrely through the lnllu- ence of Chriart's lite, teachings and example. but by His blood that was poured out for lost min." or the cov- enant (R. T.r--n was an old covenant renewed, and thus a new promise to men tlmt Curt 'g'ghtpT//rl", a great salvation. and use is infinite wie. dom and love in spawn: to save a lost world. For ttttw-Por all mankind. Remisslon of 'rites---") the taking away ot sins." But although the atonement is made yet no man's ',".ns, are taken away. only as he repeats and turns to God. 29. Not drink hcierorth--m would not oat and drink with them tutnin; this was their last. tttortl toirether. Whrm I drink it new-When I drink new wimr- "wine of a dlfbrvnt na- ture from thitr"--in the kingdom of iSUNDAY SCHOOL M. Tank broad-Took the loaf or thin cake ot unieuvened bread, which was before Itim.---Ularko. Blamed it- Invoked the blessing of God upon it. Brake it-The act was designed to shadow forth the wounding, piercing and breaking of Christ's body on the 'tro-Allante. This is my body-TO brgnd rppresents my body. 27. The tturr--Tlte word "wine" is not used, but "cup," "the fruit of the vine" (v. 29), at) tint "untermented grape Juice was all that was "sod." Gave thttnktr--It was like giving thanks over the shoddintt of his own blood. Drink ye nll-Thtty were all to drink ot this. Mark says. "They all tirunit ot it." L"G. u it r-o unha tried to cover his hypocrisy ond wickedness by asking this question. Ile knew that he was even now seeking: an opportunity to do this very thing; and if he had not been spiritually blind he would have known that Mans know all about it too. Thou hast traiU---h Hebrew form of affirmation. 24. 1t'/te the cross and to death. As it writtteu--In such Scriptures as 131mm 53. Woe unto that man--"A sad statement of " terrIblo fact." Had not been born-- Thu, proves conclusively that for the lost soul there is no redemption. 23. lie that dippetlt--The thought ot verse 21 is repeated. It was nt this point that Peter beckoned to John, who was leaning on Jeann- bosom, to ask Jesus who it shouid be (xiii. 22.27); and Jesus gave them " gig", by, which they knew. - 21. As they did eat-Tl", Passover. not the Lord’s supper. "He tasted first the unieavened bread and the bitter herbs. before Uhe lamb was served.” The significance of the Pass- oTer-. 1. It marked the beginning of the Jewish nation. L'. It reminded them of the mercy of God in protect- ing their first born. 3. It commem- mated their deliverance from Egypt- ian bondage. 4. It (reminded them of their sin and need of atonement. 5. Unloavened bread uigniiiml separ- ation from sin. G. Bitter herbs six» nified repentance. One of you-How and! One who ls pledged to be faithful and true. Jesus was tron- bled in spirit. John xiii. 21. Shall betray me--.ltuiat, had already agreed to betray Him. The Saviour was not taken by surprise. 223. Exceeding sorrowful -Betutursc lie was to be betrayed and because one of their number was about to perform the dastardly not. is it I --They also asked themselves the question. 20. The even was eome--rt was probably that while the sun was be- ginning to declineln the horlwn that Jesus and the disciples descended once more over the Mount of Olives Into the Holy clty.-Edersheim. Sat down-or reclined. according to the custom of that time. 19. Did as Jesus had appointed them-They obeyed in every particu- lar and found everything to happen as Jesus had foretold. “Those who would have Christ's presence with them must strictly observe his In- otruot!ona." It was at this time that tho dis- ciples strove among themselves as to which should be accounted the great- est. Luke xxii. LU. The strife prob- ably begun when they were tnking their pouitiorw at the table. 18. Go into the tsitr--Luee any: that Peter and John were sent. They were now at Bethany and Jesus sends them to Jerusalem. Say unto him--Say unto the master of the house, "who was probably a Illsclple. but treeretly,like many others. for fear ot the Jews (John xii, 42); and thla may explain the suppression ot hla name." The Master with - The Teacher saith. My time la at hand-- Tho. tlme of Ms death, elsewhere call- ed hla hour.--Henry, Jesus knew that In a. few hours he would yield up his life. At thy house-This mee- nnge seems stranger to us than lt would to the man, even if he had lit- tie knowledge of Jesus. _ Commentarr.-IT. First any of the t-t--rttt, 11th of Nisan was the day of preparation and hence called the first day of the teturtgutttoutth the feast properly did not begin until the 15th of Nisan. which, according to the Jewish reckoning, commenced im- mediately after sunset of the 14th. and was the day on which the Pass- over was eaten. The celebration con- tinued until the But. Ex. xii. 18-20. or unleavened bread-So called be- cause at this feast only unleavened bread was allowed. It symbolized three things. 1. The haste with which they fled from Egypt, not having time to wait tor bread to rise. Ex. xii. 34. 89. 2. Their snlierings in Egypt, hence called the bread of at- iliction. Deut. xvi. 3. 8. Their purity as a. consecrated nation, since ter- mentation was the beginning or put- refaction. and leaven was thus a syma boi of impurity. Newhali. Where wilt tuou-Jeaus had no home of His own, and the disciples knew that some place must be chosen at once. That we prepare-Pit which was re- quired Consisted of a room furnished with a table and couches; and tor food, unleavened brew}, bitter herbs, wine, and a paschnl lamb. which must be lain in the temple between three 1'dl five o'clock. and cooked kiln. private house." The Dad's Bupper.--MatL as: 17-30. |NTERIATI03AL lawsuit NO. VII. FEBRUARY IT, MMM. mm in that United Stat” triogrnph commn‘m may raise tho rain», or otherwise n"' ttt antagonism to a Government Board. q , The Govornnwnt owns nowral when. telogrnphie linns. and in almost all ohnmrs Chore aw ohm-rm trrovidirtC tor the yum-ham of tho lines. In any man tho caniml will be amnlv an cured and tho omnloyees would pre. ter to be Government omciaia to serving oprporata'ylr, It will be provided in mm tho Goe. erttrmrttt prawnutnn the theme. that 'teetetppr telotrraphir' runs shall not ho inn-003M. and {Militias will he [than to news nut-nolns or news- mpM-a routing Rp'w'inl when. as in Britain. The ftnlrr tear of enmmnnlnl Few of us would mind poverty It we could escape Ihnbblnen. Tho Grant Northwmrtrrn system Wm probably cCttiT3 mar this amount. while tho Boll Ton-plump (‘ommnv of Canada has n 011mm,! of 83,000,000, no that the purvhnm of than!» concerns means a ,rrotrnhlo rxmndlmrn of from $200001‘00 to 8'26,tWo00O. The Great Northwestern Telegraph Company and the Canadian Pacific Railway Company practically con- trol all the wires in Canada. The valuation of the property of both concerns is being made very quietly, and should the arrangements between the Government and these two com- panies be completed on an early date, a. bill dealing with the subject will K0 before the next session of the Dominion Parliament. Possible Arbitration. In tittme M n diff-renew arising "YPr the amount to be paid the arbitrator will be an expert, of the Imperial Gov. ernment telegraph survive. Tho Chtttudian Pan-mu system :9!- ccndw to about ten thousand miles, and it is difficult, to get. at the "It. act con. Inmause it In mixed up with tho ra'lwuy m-r‘ountw. but thrs cost 18 ontimnted at from $7,500,000 to $8,000,000. - The question of the absolute Hm- trol of the Canadian u-legmphic tAtt'- um has long been discussed, butnot until the prcsout Liberal Goveratmont coma into office has " been possible to talk of purchase. With a surplus running from $6,000,000 to 37.000,- 000 tor 1900-190) and a prospect, of an equally large surplus for 1901- 19022, the plan seems feasible. Imperial control. The great desire of Canadian statesmen is to sec cabins owned by Great Britain under too Atlantic and Pacific and Joined at each ocean to wires owned by the Dominion cross- ing this country. and thus practically girdllug the globe by a cable abso- lately under imperial control. The business men of Canada are unani- mously in favor of the scheme and believe that William Unlock who forced on Britain the adoption of the ocean penny postage, which has tue- tually reduced the loss on Dominion mail service, would speedily make a national telegraph and telephone system a success. An enterprising Ttmmto corre- spondent. has telegraphed the New York Bier-aid that, the Dominion Gov- ernment has practically taken steps to purchase the telegraph Iyi~ tem ot Canada. extend than: enor- monoly and opening the") in connec- tion with the Post: (Milne uettirrt- ment. it, is an,» ocrmuiy promised to rolluw u summi- course wiUt “i telephone, but: in the case of the la - her municipalities will be licensed. as in; Britain, to operate the syn-rum within their mvn man. BUST " THE PURGHASE. All true Chrisrtiam, are proper anh- Mets to observe this ordinance. It is not to be donied to any merely because of their church relations. It is the duty of awry true Christian. ot every person who halt the Cort- sciousness ot an honest pornogr- to live a Christian lite, to avail him- self of this moons of grace an often as practicable. l BIG SCHEME. tll With State-Owned Cables and Land Lines. Its detrlqn.--The Pneoover was a type of Christ. The Saviour substi- tuted the Lord’s supper tor that or dinance. It la a memorial of his death. "As the Passover had pointed tor. ward to His prospective death for the world, so this new sacrament was Instituted to point back to Hill death," and is designed, I. To pre- serve a grateful and affectionate re- membrance of His suffering: nnd sac- rifice. "This do in remembrance of Me." 2. " a perpetual reminder of the efficacy and extent of the atone- ment. S. As a testimony of Christian fellowship. See 1 Cor. x. 16. IT. 4. It tat-hes that our life, is in (‘hrist. and only as we continue in commun- ion with Him is our spiritual life sus- tained. 'tam the living bread which came down from Heaven. It any man eat of this bread, he shall live for- ever." The elements used in the celebnxtlov ot the Lou!" Supper were bread and wioty--lit-1 bread. literal wine. By the declaration. "This is my body," "this la my blood." Christ. did not do. 1131) to beach Hrs dlsclples that they were then eating Ills own body and drinklng' His own blood. His body was yet allre. and tho dial-Inle- knew that what they werc eatlug was bread, not that]; and what they were drinking was wlne. not blood. St. Matthew dome not any that Jesus took HID body an“ broke lt, hut Bro took bread and broke lt, and It wad rem bread. "Thin ls my blood" ls not to bo taken literally, but fimu-ntlw. ly. Ho afterward ealled 1t "the fruit ot the vine.' and such it was. not His blood. But " was tho emblem of His blood which was soon to be shed tor tho Emission of the sins ot the world Telegrams and Telephones Under iltTmatIIt Centre]. the uncover with His disciples on that memorable night. In which H was betrayed. Soc 1. Cor. xi. 23-29. when a, distinct. and complete ac- count ot tho last supper ls given by St. Paul, to whom it was communi- ugsd " the Saviour human". GIRDLE THE WORLD ONTARIO ARCHIVES TORONTO There has bum n good InquIry tor sprlng goods at Montreal, and report; from travellers now In vurIous par" of the Dominion with spring: Cumulus Ilkl'lcute that th:' mun-mint In the next few weeks will be wry heavy. Values In nearly all wholermlis dept”- meutu continue “rm. Tttere " atrood demand for mmny and rates are steady. Trade at Toronto has been modem utely native this wvek. Orders for the coming HI'HHUH are getting Ion! numeral)". funny I“ running [~er from jobbers in u fulrly sntlnlncwry manner. Money is in good do“ and rates an: steady. 'I‘hn-ru hum Inez: " mlr mmemcnt In Asia. ... ... ... 39.903947 Persia ... ...... 20,002,253 Br. India ......232.934.4:l7 Canada. ... ... 001326.029 Mexico ... ...... l2,5l8.H27 Chill ... ... ... 12.518142? Argon. Rep.... 95,877,393 Uruguay ... .. 12.440584 Algiers... ... .. 12.037533}! Tunis ... ... .... 5.597.393 Egypt ._. ........ 11,471,578 (‘npeCnlony . 4.303.347 Australia...... 58.77H.:.’99 England ... ... 60,'..t,'t7,L'01 Norway ... ... 312,980 Sweden ... ... 1.453.907 Denmark ... .. 4,213,183 Holland ... ... 5.019.707 Belgium ... ... 15.973430 France ... .....M4,Mi2,'.lL'lt Spain ... ......200,.3MfoGL' Portugal ... ... 4.586.224 Italy ... ... ....1ly9..3Gu,nm letwrlnnd . 2,9i2,liT", Germany o341..",6Fi.4F40 Austria ... ... 50316.05“ Grmzco Br..... 4,TTH,rct1 ltNll when cmwart'wl wlttt that o! 1899. bliowa " decrunsv ranging: be, twoen 1.300.001) and 1.900.001) hush- cle. As to th" dim'rvut countri's. the mtlmaU-n for the yrav's empt- arr‘ reported as follows; Exporting 1899. 1900. country. Bushelu. Basin-Ia. U. States ...M2,'9'M,09.'l 497,123,811 Russia. ... ... ...4G4,MJ8,4Ot) 4r7r,u'ftt3.00tt Hungary ......L'l0,G3."r,00T l-‘MJ‘SIBJU Roumnnia .... 20,301,573 61,520,")? Bulgaria. ... 24,014,480 31,718,373 Rrtreim... ... ... 9,990,987 11,977,117 Turkey in Far. Turkey in Itre-4hur one low! we. dellverod. and It told may and unchangud at Gl l-2c per bushel. cuter-Moe, a uhnde tirmor. Otter. In!!! we": mull. MO buuholu selling 1-30 higher at. 32 1-20.. [lay and t?Aracw--PrFst, ware 'ttbale. and otter-inc: were large. Fitter" lamb ot har cold 81 lower at '" w 815 per tom and tr load! of “raw naught. $8.90 ea $9.50 par mu. Pouhtr.T-iiuckens tcdi ntcadlly at CAN to TGe, and n. couple ot choice Iots were quoted still higlwr. Geese were quiet and Iteudy at Te to Be, and turkeys wore unchanged at De to Ile. The wlume of buuluvu WM not large, but it was satisfactory consider-mg the general state of the market. hkgtts--'ruerc is an easier 'feeling with respect to new Laid, but the ot- {eriugs were 00 “gm. that quotatmna were not anecwd. A small lot at guaranteed stock would bring 250 to Sic. and a cent more might ewn be paid. Deliveries are bound to in- crease in the near future, however, and when Luann lung maintain their present. nrpngth. %'Bettsbrets---srtochs are fairly Isl-gr. and prices arr steady. Trude is dull. nu In usual during February. Towards the end of the mouth mow acthity may be looked for. New York... J.' 1. Minutes... ... .. 'f. Loub... ... .., Wheat-White was pkntiful and 600 human: sold unchanged at 690. Rod was ttncduusgxsl and 550 Winsl- old at 681~Lic to 690. {loose was mater. 500 bushels oelling 14k lower tt 66r, Spring was all” mum. 100 bushel. Iell‘ng 1-34: lower at Boo. Barier-A9trerintrs large and mar ket may; 2.250 bushels sold un. danced " " to 480. Applets-Quiet. with very small ot. ferings. and little or no demand Prlurt' are Inn-hanged. Bree-rd Hotte--Markct rasior,w|th (mutations ranging from $2.73 to $8.25 per ewt. Deliveries are mull. Tun-onto Huh-v. null "orl. Hides, green. Bh' to Ge: rem-ml. 81-40. Calfskin. No. l, 8 to Oc; No. Tbledo... ... ... ... ...... 07R IP.?. 090 14 Detroit. rod... ...... 079 081 t-6 Detroit. white ... ... 079 ooo Duluth. No 1 northern... ... ... ... Ot.' 3-4 0161-4 Dttluth, No 1 Minneapolis; Nd.” i" - _ - -e - - - northern... ... ... ... ooo o, Toronto Farmeru' Market. 1Aatter--Mariret was rather qulet, with small otlerlngu. There was a fair demand, and prices held steady. Heavy deliverlcu are expected an loan as the alelglllng improved and 'tgt"'" are enabled to come to the I: ty. handing _ auteu- mllowing are tho closing quota than at important when! centre. to- day; 8 14¢. Calfskin. No. l. 8 to Be; tio. 2, , to tie. Bowman. dairies, such " to one. Sheepskins. troslt, W)e, to " Tallow. rendered, 51-4 to ll 1-20.. Wool, "can. 15 to we; unwashed, "we. 9 to 10c: puliod, mnlrr. " to IBC; puller]. extra. 20 to tile. World‘s Wlu-ul i run Washington, Jan, ftO.-Comrut Hoary W. Diedrich. writing from Iwrlln to the State Department uttder date of Ikeomlwr It, rays: “Acr-‘Nling: to tho “minus author',, tins, the chm nf whvuu for tlie yv-ur MNO when c.tubsttrtul with that of The Markets mm! "rgsdstreet's on Trade . 60,'..C't7,L'01 Gt,tit IJ'JO , 312,980 312.9” 4 153.937 4.58:5,018 4,213,183 4.213.183 5.019.707 4 .3033“ . 15,973,430 17.61.1182 M4,Mi'2,'.lL'lt 30“.!342511 l!ll.333.952 10H,95R,9 10 "3,954 ... $000 .0 711-4 ... 000 0791-8 uir mowmcnt In Hamilton this importance ot .4 a dislribllllll' iettee in whole- ‘ern report the 074 3-4 ooo o oo o 74 34 various autuori- wt. tor the year x] with that o! yo,'t G,104 .01. 1 [4,358,380 4,514 ,000 I 15,377,890 89.90 1,947 22,365,363 170159 ',3 I 2 19(1). liuslwls. 497. 123.811 4 15.138630!” I $34,818. ISO “£520. [07 4 5,471,027 12,458.13 10 19,5 t M,b42.'g tKi,r4TT..'V9.'t 16,627,725 16,250,400 T.UL' L267 81.951), 12n 35,624,517 "rldit ”no 2.t 0- ' IAM, 312.91!) 4.5N:9.()18 -I.2I3.183 4,303,466 4.014.151 25 [.040 145.900 0V3 " oeoi.4