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tever else it may be-- nation for stomach and I question ! our digestion hatever else Oil you can 'um run cALK-ONE mm lr, l u- Nimrars Peninsula. " tulle‘ tr m: Hamilton on two mtb an”: "' 3, of whkh in in m hers. W ‘1 m,- \oldinOlo - I )lnl~a-f1.-l0 an m te "tt p. h.<u a tended bargain A“. flrpvmtr. P. o. box 409. “in. it sl l'rl y to, llnmlllol. u CE N018 1901. two hnv’nt we're Ono!" 'llm " _ ntmn Syrup new . d fort o'llruTe'ilTi'n". Izm- 'ttrn, ' .. gunk. rurv-s‘ wind: "r" T" eHy or Ir true-t T at In have war'tt he“ " iE WIRE FENCE co. (In) VALIIRVILLI. on. _ You Well? 'igrfhrltin Non Bunnie. Mdu lat Semi In: 0 " 0N CP-TO-OA" M u LY DROPSY Treated Free. haw- vnmlo- dropiylld rpllctsrtorts “peanut: My yawn, Quick w. " 'vornt wuss. Book d rtuusnm and 10 by. T0 Man Ist M. l90l. n‘. ce'.'",,".',", ff2 i run mg. DOM .t'lv farmer no: nus-u- boards. on. fn-r. Adda-7“ U A: 'hulcl‘lom l' uni lull-fact” 81 (W8 IBM I:T|-ZK. INDUS- " ELLIS“ AND mug, terms -. \\ION LADDER a handle“ and“ ttle withom the stomach. . enough to Lme goinz a): LGiidiril.ii I u K KN‘BSONI. AtusrA. GA. Chemlm. Sell! on Trial m P... _ be market. Minueiul. A: , Box am. Nd irotrtrtBto. umy rottusaH. "rauteedtorqgq urr end do 'ttr work It. Hum-rim!“ :nemnrkot. A ins-din. Mtg at. For an: AVID TRUM- ' 01 tor reliant mu gunnun . 'lzl'ny “twig; ~('!:VI§YINO leitd. Wellassd. m "r chm-nth... " butt I Foil“ {vi-I slay! ttok "sitti [be I.” Jahiru"r.-mE' [in mm keen-91¢, It. J»: to would "fthe LN2' T" Wire in, to rate; Maura. (by nk Halli!) a larth 0 u more “harm, Front Fem R was 0. n needs a may be it from of Cod tytt and 9 to W- ova-p. W" are Wit-hm retrt-- In thb db me Dr. Tulmnge sets forth religion " " exhlhratlon and use: all people to try it: uplifting power. Text. Prov- erbs m. IT: "Her toys are wnys ot plmntnm." You hove all heard of God's only be- gotten Son. Have you heard of God‘s unmet? She was born in heaven. She came down over the hills of our world. She has queenly step. On her brow wu celestial radiance. Her voice In music. Her name is Religion. My text introduces her. "Her ways are I‘yl ot pletstmntneaa, and all her paths on peace." But what is religion? The tact is that theological study has had . dinerent effect upon me trom the effect sometimes produced. Every pear I tear out another leaf from my theology until I have only three or tour leaves left-in other words, a very brief and plain statement ot Christian bo- lief. An aged Christian minister said: "When I was a. young men, I knew everything. When I got to be 35 years of age in my creed 1 had only a hun- dred doctrines or religion. When I got to be 50 years of use I had only 60 doc- trines of religion. When I trot to be 60 you: of age I had only ten doctrines at religion. and now I am dying at " yen-s of exe. and there is only one thing I know, and that is that Christ Jesus came into the world to save sin- ners." And so I have noticed in the ltudy ot God's word and in my con- tomplntlon of the character of God and of the eternal world that it is necesury for me to drop this part of my belief n being non-essential. while I cling to the one great doctrine that man is a Mnner and Christ is his Almighty and Divine Savior. Now, I take these three or tour hive: of my theology. and I and (but in the ttrat place and dominant .bove all others is the sunshine of tension. When I go into a room, I hove a passion tor throwing open All the shutters. That la what I wont to do this morning. We are opt to throw so much of the popul- ohrul into our religion and to clone the shutters and to pull down the blinds that it is only through here tad there a crevice that the light streams. The religion ot the Lord Jun: Christ is a religion of joy in- ducrlbable and ttnutterable. Wher- ever I can tind a bell I mean to ring It. In setting forth this idea. the dom- Ilnnt theory of religion in one of unthine. I hardly know where to begin. for there are so many thoughts tut rush upon my soul. A mother aw her little child seated on the floor In the sunshine and with a spoon in her hand. She said. "My darling. what are you doing there'."' "Oh." replied the child. “I am getting a spoonful of this sunshine." Would God that to- dar I might present you with a gleam- ing chalice of this glorious, everlasting gospel sunshine! 7- _- _ _ _. ,.__. M If there are any in this house this morning who are disposed to hold onto their melancholy and gloom, let them now depart this servwe be- fore the fairest and the brightest and the most raidiant being ot nil the uni- verse comes in. God's Son has left our world, but God's daughter is here. Give In room. Hail, princess of heaven. Mail, daughter of the Lord God AI- Iughty! Come in and make this house thy throne-room. - ._--e__'--" Ftrat of all. I find a great deal of aunshine in Christian society. I do not know of anything more doleful than the companionship of the mere mnmakers ot the world-the Thomas Moods. the Charles Lambs. the Charles Mathewes of the world-the men whose entire business it is to make sport. They make others laugh, but If you will examine their autobiog- raphy you will tind that down in their soul there was a. territht disquletude. Laughter is no sign or happiness. The mnlnc laughs. The hyena laughs. The loan among the Adirondacks lauxha. The drunknrd. dashing his decanter “ulna: the wall, laughs. ..- ~57 A---, -n There is a territie reaction from alil sinful amusement and sinful merri-’ ment. Such men are cross the next! day. They snap at you on exchange.‘ or they pass you, not recognising you. I Long ago I quit mere worldly societyl for the reason it was so dull, so inane l, and so stupid. My nature is voracious _ of joy. I must have it. , I always walk on the sunny side of the street, and for that reason I _ have crossed over into Christian so- ciety. I like their mode of reparteel better. I like their style of amuse- ment better. They live longer. Chris- tian people. I sometimes notice. live on when by all natural law they ought to have died. I have known persons who have continued in their existence when the doctor said they ought to have deen dead ten years. Every day of their existence was a deftagtre of the laws of anatomy and physiology, but they had this supernatural viva- dty of the gospel in their soul, and that kept them alive. Put ten or twelve t‘hristian people in a room tor Christian conversation. and you will from 8 to 10 o'clock hear more resounding glee. see more bright strokes of wit and find more thought and profound satisfaction than in any merely worldly party. Now, when I say a "worldly party" I mean that to which you are invited because under all the circumstances ot the case it is the best for you to be invited. and to which you go because under all cir- cumstances of the case. it is better that you go. and. leaving the shawls on the second ttoor, you go to the parlor to give formal aaiutation to the host and are hostess and then move around, spending the whole evening in the dis- cussion of the weather and in apology for treading on long trains and in ef- fort to keep the corners ot the mouth up to the sign of pleasure. and going around with an idiotic he-he about nothing until the collation is served, and them after the collation is served. going back again into the parlor to re- sume the weather, and then at the dose going at a very late hour to the host and hostess and assuring them that you have had a most delighttui ionising, and then passing down " "" new, the slam of the door the my satisfaction of the evening. ' Oh. you; than come from the coun- j" to "end you an in city We. up to the sign around with I nothing until I and then. Mter golng back I88 where are you going to opend your evenings? Let me tell you, while there on many places of innocent worldly amusement. it in most wise for you to throw your body, mind und soul into Christim society. Come to me at the close of five years and tell me what has been the result of this Rdvice. Bring with you the young man who refused to take the advice and who went into sinful amusement. He will come dissipated, shabby in up- parel, indisposed to look anyone in the eyes, moral character M per cent off. You will come with principle settled, countenance frank, habits good. soul saved, and all the inhabitants of heaven, from the lowest angel up to the archangel and clear past him to the Lord God Almighty, your coadju- tors. This is not the advice of a missu- thrope. There is no man in the house to whom the world is brighter than it is to me. It is not the advice of a dyspeptic-my digestion in per- fect; it is not the advice of a man who cannot understand a Joke or who pre- tera a funeral: it in not the advice ot a wornout man, but the advice of a man who can see this world in all its brightness, and, considering myself competent in Judging what is good cheer, I tell the multitude ot young men that there is nothing in worldly association so grand and so beautiful and so exhilarant as in Christian so- titty. I know there is a good deal ot talk about the self denials of the Christian. I have to tell you that when the Christian has one self denial the man of the world has a thousand selt denials. The Christian is not demanded to surrenler anything that is worth keeping. But what does a man deny himself who denies himself peace of conscience, he denies himself the JOY ot the Holy Ghost, he denies himself a comfortable death pillow, he denies himself the glories of heaven. Do not talk to me about the self denials of the Christian life. Where there is one in the Christian life there are a thousand In the life of the world. "Her ways are ways ot lrleassantnerss." Again, I tind a great deal of reli- gious sunshine in Christian and divine explanation. To a great many people life is an inexplicable tangle. Things turn out differently from what was supposed. There is a. useless woman in perfect health. There is an indus- trious and consecrated woman a com- plete invalid. Explain that. There is a bad man with 830,000 ot income. There is a good man with 8800 ot in- come. Why is that? There is a toe of society who lives on, doing all the damage he can, to 75 years of age, and here is a Christian father, faithful in every department of lite, at 35 years ot age taken away by death, his fam- ily left helpless. Explain that. Oh, there is no sentence that drops oftener from your lips than this: " cannot understand it. I Cannot understand it." Well. now religion comes in Just at that point with its illumination and its explanation. There is a. business man who has lost his entire fortune. The week before he lost his fortune there were 20 carriages that stopped at the door of his mansion. The week after he lost his fortune all the car- riages you could count on one finger. The week before financial trouble he- gan people all took oft their hats to him " he passed down the street. The week his financial troubles were under discussion people just touched their hats without anywise bending the rim. The week that he was pronounced in- solvent people just jolted heir heads as they passed, not tipping their hats at all. and the week the sheriff sold him out all his friends were looking in the store windows as they went down past him. Now, white the world goes away from a man while he is in financial distress, the religion of Christ comes to him and says: "You 'are sick. and your sickness is to be moral purifica- tion; you are bereaved. God wanted in some way to take your family to heaven. and he must begin somewhere. and so he took the one that was most beautiful and was most ready to go." I do not my that religion explains everything in this lite, but I do say it lays down certain principles which are grandly consolatory. You know busi- ness men often telegraph in cipher. The merchant in San Francisco tele- graphs to the merchant in New York certain information in cipher which no other man in that line of business can understand, but the merchant in San Francisco has the key to the cipher, and the merchant in New York has the key to the cipher. and on that in- formation transmitted there are enter- prises involving hundreds of thous- ands of dollars. Now, the providence of life sometimes seems to be a sense- less rittrnarole. a mysterious cipher; but God has the key to that cipher and the Christian a key to that cipher. and, though he may hardly be able to spell out the meaning, he gets enough of the meaning to understand that it is for the best. Now, is there not. sun- shine in that? Is there not pleasure m that? For beyond laughter, it is nearer the fountain ot tears than boisterous demonstration. Have you ever cried for joy? There are tears which are eternal rapture in distilla- tion. Again. I find a gent deal of the sun- shine of the Bible and of our religion in the climacteric joys that are to come. A man who gets up and goes out from a concert right after the opening voluntary has been played and before the prima donna sings or before the orchestra begins has a better Idea of that concert than that man has who supposes that the chief joys of reli- gion are in this world. We have here only the first note of the eternal or- chestra. We shall In that world have the Joy of discovery. We will in mre minutes catch up with the astrono- mers, the geologists, the scientists, the philosophers of all ages who so far surpassed us in this world. We can afford to adjourn astronomy and geol- ogy and many of the science: of the next world because we shall there he” better apparatus and better op- portunity. I must study than science: no tar as to help me In my work, but beyond that I must give myself to loving my own soul and saving the souls ot others. knowing that in one ttaah of eternity we will catch it all. Oh, what on observatory in which to Itudy astronomy heaven will be-mot by power of telescope, hat by super» natural vision! And if there be some- i thing doubtful 10,000,000 miles away, by one stroke of the wing you are there, by another stroke of the wing You are back again, and all in less time than I tell you. catching it all in one ttaah of eternity. Besides that, we shall have all the pleasures of association. We will go right up in the front of God without any fright. All our sins gone. there: will be nothing to be frightened about. There our old Christian friends will troop around us. Just as now one of Your sick friends goes away to Flor. ida, the land ot flowers, or to the South or France. and you do not see him for a long while, and after awhile You meet him, and the hollows under the eyes are all t1lled and the appetite has come back and the crutch has been thrown away and he is so changed you hardly know him. You Bay: "Why. I never saw you look so well." He says: "I couldn't help but be well. I have been sailing these rivers and climbing these mountains, and that's how I got this elasticity. I never was so well." Oh, my friends, your depart- ed loved ones are only away for their health in a better climate. and when you meet them they will be so changed you will hardly know them, they will be so very much changed. And then I stand at the gate of the celestial city to see the processions come out, and 1 see a. long procession of little children, with their arms full ot flowers, and then I see a proces- sion ot kings and priests moving in celestial ptureantry--a long procession. but no black-tasseled vehicle, no mourning group. and I say: "How strange it is! Where is your Green- wood? Where is your Laurel Hill? Where is your Westminster Abbey?" And they shall cry: "There are no craves here." And then listen for the tolling of the old beltries of heaven, the old beltries ot eternity. I listen to hear them toll tor the dead, but they toll not tor the dead. They only strike up a silvery chime, tower to tower, east gate to west gate, as they ring out: "They shall hunger no more, neither thirst any more, neither shall the sun light on them nor any heat, for the Lamb which is in the midst of the .throne shall lead them to living fountains of water, and God shall wipe away all tears from their eyes." Oh, unglove your hand and give it to me in congrmtulatlon on that scene! I feel as it I could shout. I will shout. Dear Lord, forgive me that I ever complained about anything. If all this is before us, who cares for anything but God and heaven and eternal brotherhood? Take the crane oft the doorbell. Your loved ones are only away for their health in a land am- broslal. Come, Lowell Mason: come. Isaac Watts. Give us your beat hymn about joy celestial. What is the use of postponing our heaven any longer? Let it begin now, and whosoever hath a. harp let her thrum it, and whosover hath a trum- pet let him blow it, and whosoever hath an organ let him give us a. full diapason. They crowd down the air, spirits blessed, moving in cavalcade of triumph. Their chariot wheels whirl in the Sabbath sunlight. They come! Halt, armies of God'. Halt until we are ready to join the battalion of pleasures that never die! Oh, my friends, it would take a ser- man as long as eternity to tell the Joys that are coming to us. I Just set open the sunshlny door. Come in, all ye disciples of the world who have found the world a mockery. Come in, all ye disciples ot the dance. and see the bounding feet ot this heavenly gladness. Come in, ye disciples of worldly amusement, and see the stage where kings are the actors and burn- ing words the footiights and thrones the spectacular. Arise. ye dead in sin, for this is the morning of resurrection. The jam of heaven submerge our soul. I pull out the trumpet stop. In thy presence there is a fullness of joy: at the right hand there are pleasures forevermore. Oh, the sunshine, the glorious sunshine, the everlasting sun- shine! r1 VII‘IU \ I‘ILIID I‘ll\llll\l Irv .. -"_- _'-- him. with whivh he rubbed himself. " Dr. Jonas in the meantime had se- cured the attendance of two doctors. who were able mmIPwhnt to ease his pain. Count, Albert came also with his wife. and a number of ptstrtortr, in whee praisenm- he vurnestly planed; " Ilunr.‘ '"""""'"' ... -.-. ."'"""""".r . 7 "When actually dying he brrered this petition: ‘Almighty God.Fnth- or of my Dear Lord Jesu- Christ whom I Fv'sso, learned of and known, whom the world has persecuted and smitten. have mercy upon me and receive my soul into Thy hands.’ And then while citing some comforting passages trom the Scriptures. as for instance. 'God so loved the world,' run. he passed away in the faith or the Son of God. "Dated Eisleben, February 18, 1546. "D. Joanna Aurifaber." Through a rift in the log early ymrterdaya vessel was sighted off York, Maine, in a position which led to the belief that she was an the rocks. Half an hour later:- the fog again lifted. and no vessel was via- ible, but what appeared to be make from a steamer going to tpe east- ward was seen. It is believed the vase] was the British steamer Dru- mellla. bound from Hamburg for Portland. i Father O'Connell. Preslden‘ ot the American College in Rome, has been selected as the Bishop ot lame. MARTIN LUTHER’S DEATH. m tt 'il T m Commentary. - Connecting Links. Jesus had made an appointment with the disciples to meet then in Galilee (Matt. xxvi. 32). on a. mountain (Matt. xxviil. 16), and on the morn- ing of the resurrection this promise was renewed. Matt. xxviii. T. Accord- ingly the disciples went into Galilee and waited for the time of his special appearing. The seven were Peter, Thomas. Nathaniel, James, John and two others. They probably [medal to do something tor their support, and so when Peter said he was going SUNDAY SCHOOL Jesu- and Peter.-Oottn 21: tSN [ITIBRATIUNA h JIEBBON MAY tr. 1901. a fishing the others immediately fell in with the idea and went with him. There were plenty of tbtrt in the lake and under ordinary circumstances‘ they would have caught them: but our Lord evidently performed a mtr- acle to keep the fish out of the net until the proper time, when, by an- other miracle, he could till the net and thus make a strong impression upon them. In the early morning Jesus appeared on the shore, but they did not recognize Him. He called to them, asked them if they had any meat, and told them where to cast their net in order to find. "They vast, therefore, and now they were not able to draw it tor the multitude of fishes." John at once said, .. It is the Lord." As soon as he heard this. Peter jumped overboard and swam to the shore, while the other disciples Fame dragging the net with fishes. Jesus then provided a morning meal tor the disciples, probably in u. mir- aculous manner; but they were in- vited to bring ot the fish which they had just caught. and thus was the fruit or their labor Joined to that which Christ had prepared for them. l While this was Jrsus‘ seventh appear- ;am-e, it was only the third time He than appeared to the disciples in a ”July. Verse It. When they had dined-Eating to- gether was a. token oi fellowship, and here shows Jesus' perfect recon- (-iiiation to all His disciples. Simon. am of JottaB-Hs, does not call him Cepltus, or Peter, the name He had given him, for he had lost: the "rodit of his strength and ability, wltit'h) those names signified. By thus te dressing him it would the more at- fect him and bring vividly before him his denial. Invest thou me--Tltere were special reusonl why this qUPH- tiou should be put to Peter. Jesus uses the word love three times in His questions. and Peter uses " three times in his answers; but in the original the word which Josue news in His first two questions (aga- pao) is a. different word from that which Peter uses (phileu) in all his answers. In the third asking Jesus uses PvtPr‘s word." The word used by Jesus was a stronger. deeper word than Peter dared to nab. More than thetre-Tha.t is. more than these other disciples love me. He had do- clared. "Though all men shall be ob fended beam-e of thee, yet will I never beoffended." Peter in his re- ply avoided any reference to this part of the question. Thou knowost that I love thee-He could not only profess love to Christ,Sut he could tell Him that He knew that there was love in his heart. Feed my lambs This is a commission to give spirit- ual food to the youngest and weak- est in the (lock of Christ. 16. Feed My sheep-Here Houses a, word which signifies to tend a flock, not Only to (feed, but to take care of, guide, govern, defend, Pun, by which He seems w intimate that it is not sufficient merely to offer the bread of life to the "rtnRreittt- tion at the Lord, bat he must take (are that the whoop be properly collected, attended to, regututedand guidcad.-Clarke. 17. The Third Time-The three questions vuuld not but recall the three denials, and the form ottlie last question could not but vividly bring back the thought of the failure of personal devotion at the moment of trial.--Wntrtr'ott. Invest thou Mc-This time Jesus uses Pet- er’s word ("r lore. Was grieved-Be- rause He pressed the question the third time and thus walled atten- tion to His failure. and because in changing the word He had used tor love, He seemed to imply a. doubt of his love. it has been suggested that Peter feared lest Christ still saw something wrong in his heart that would lead to another full. Thou knowest all tjltingtr--He was sure of Christ's perfect knowledge, and humbly appeals to Him for proof of His love. Feed My shotttr-- Still another word is used here by Christ to represent tho flock vom- mltted to Peter's (are. which means "little shocp;" "the sheeplintts" (Scliaff) ; the tender and delicate that needed special care. 18. Verily. verily-Theme words PE. press the truthfulness and unchange- uhleness of what is to follow, when thou wast young. otc..-Poter must have been about middle lite.-loott. Ire now went where he chose to go. but the time would come when he would be carried by others. Shalt be old-Peyton. lived M years after this. and was crucified at Rome about the your 66 A. D. Another shall gird thee-45ueh as were condemned to be crucified were tied to the cram until the nails were driven. Benson. Wouldst not---Whiio Peter was will- tng to din. for Christ, yet he was a man and would naturally shrink from the torture of the cross. l9. Glorify God--'Wey good mam Rlorifiet' God in hln death as well as in his life. Psalms cxvl. 15; Phll. i. 20. In an especial manner did the death of the martyrs glorify God; tor they gave their "was in defence of the truth. Follow tnes-J-rr, probably de. sired to take Peter name for the Put" page of speaking privately with him. 20. Seeth the db-tple-That is. Pet. pr tnrne'l Mon an 1 D'lW Jolar til" all thor of thls gusopl. following. Which also leaned, trttr.--See John xiii. 18-- 21. What shall this man Jo? "And this man what ?"-R. V. margin. What is to boromo ot him? Mint he partake of like sufferings and tea- tify his love by dying for thee?-. 22. That Ito tarry till I eome-. There In great difference of opinion as to "tritrt'te meaning. By the yank. "till I come." did Jesus mean his tre- cond eoming, and that John was never to die, or his comme to dea- trow Jerusalem ; or did he mean that John was to remain at that place util he and Peter returned from a private interview? Jdln lived for Mu. V. In”)! years after tho destruction of Jerusalem, and was the only one ot the apostles who did not do a violent death. The declples themselves un- derstood that J em meant that John would not die. John Wesley thinks John wu translated. PRAUI'ICAL SURVEY. Grnoedoel not destroy our natural snttsracteriatiett. Peter was alway- m meetuous. forward. apparently treit-trutrieltmt spirit, while John was extuttV me_9pposi}e ibut both were good men. Pater had recently been mhliddon. He had cursed and swore. and handy denied the Master. and consequently greatly wounded tho cause ot God. _ The latter would have Peter ac- kn "r.rdtr his " i u: dearly and d:-.'- innely nu many ttture, " he had 'iv- meu Him ; hence Ilu. questions when in this Icsson--tsittrm, Ion-st than run more than those t" postrUrly rrter- rlntT to the Hand.» of which Hwy In“: just partnkcn. (hrist must annual have the supreme place in awry human heart. Jams asks the izlvntical question again. Peter new! not wonder, Inne- much as he himsvlf had no frequent!) offended. So he luzldv We beat of it, but when the quwetion was pro- pounded the third time ho (on the re- buke as perhaps he could In no other wgty. _ Peter in now rotuly to turn a din- agreenble subjwt. an! so no begins to inquire alum! his brother Juliu‘a duty. Bow much injury has been done by persons being mum mum-rum about another'. duty than about their own'. Our firm cum-urn should be, "Lord, what wilt Thou have mo to do t" The reply of the F_Utv'untr was a moat wise one, "What In that to than? Follow thou Me." We 1mm! to individually» nurse-Ives in matters: of religion; to (ls-chm to fulluw Gal ourselves and do "in blossml will whether others (In or not. This is our reasonable m-rvicv. It "PH-r should discourage us when others mveree from duty. We shall not our reward, it faithful. whether any others are true to and or not. Our obligations to our Maker rmnuiu the Slime whatever (Mu-rs may do. The poet puts it thug: "When I sunny tho wondrous ”use, On which the Prince of Glory tlied, THE MI. AND HIS MONEY. M y A Young Englishman Exemp- lifies Old Adage, LIVES 0N $2 A WEEK NOW New York derqsntch: S. Roper Car- ran, a young Englishman ot remark- able pedigree, obtained an advance ot cash trom his lawyer inst week to an to Virginia and {an n rout with some relatives there. The rem-nu was Mr. Curmn had nothing Iett of his original tor- tune ot half a million. Ha Expects to inherit fully 84,u00,000 morv, but still he feels that retirornont under the pram-1H circuttttrtttnees in tite proper thing. He wants to rt-flwt and con- Ft): a than he had thr' must "rpe0- Hively furnish“! bachebor “part- monta in the British mohqulia. They wore in the Hotel Geri]. and Arthur Juffray. wlmn no made his runaway match, and Laura lienio. the actress. were his guests. It Kenna wtwn Mr. (furum roturnmi to this country with the bigger rem- nnnl of his fortune. hue lhuught well ot ntiqtors and mining. He desired to make himself " millionaire. “(WIPE he was (way prey tor sum» Wratorn mining abut-ks will: met him. Thu) mid him stuck and claims until he did not rare to 1mm". any more. Fauna "e Owned l'nper Mines. Then he sun-[ml um a tour n! iu- veu'tigntion. “0 round he was thr, owner ot sump paper certificates and n tow Htrvtnhwa of unprouue- the rock in vnriours minions of thc ttrr west. l Young Mr. Cursors thought he hm] paid dearly for his r-xxmrivnov. He still had $100,000 Ielt. and ho “an anxious to make that mun him tht' coveted million. Ho i-ould not In- faooled nu mines an} morn. so he conerirlerod that his beat lnwltmc-nt. Tho chance tay make It was not slow in coming. An "old friend" of his. whom he had met In the west, pro- posed a mint-lug invmtml-nt Iwur Cripple Crock, Col.. to him. The pro- posiUotn was urgml by two mvu who seemed to be the real prmhwt of the minor. ttto-elves. l’ul'l Out “In Last Dollar. The ore they (imam-.1 was gnr 9.90m; in richness. and they did not know anything of law or "otttractoi. All they wanted was the mum-y to Ko alum] and work the. t-laim. Mr. hit-um Sign“! various any tracu, thr rt'sult of which was to drain his last $100,000 to the last cent. He only stopped paying thou Manse he had nothing mare topay with. Then (unnu- a period during which this scion of nobility lived in retire mam. upon 3:: a week. This was money which an early and mall lkhtor owed him and which was being paid in instalments. To draw on his expectations would have been contrary to hint code of "thier. Ho would Mot borrow. He made two ten rent ”GUI! a day his Husband he “val. l J richest. gain I turunt 1rut%ss, And you; (‘pntcmpt on all my Lust Mine Worttt Something. Then his lawyer discovered the last mine he hm! purchased was reallr worth something. and advised a legal 00"th to get potmermion of it. Tm" tight in to be made. and on tho strength ot this the heir to u title and “£00,000 got the ad. vance to take him down to old Vir- ginia, where be will have plenty of tune to think. Mr. Our-son. before leasing New York. declared he owed not a cent to anyone. “I have almost starved." an be. "bat I have not Cone in debt}? Therein he differs from a young person of the name at t?ttrgrm, who 'ettqt.', six yrars ago malt-ted Now York socket, to the extent of $400,» an. Taking both accounts Into-mn- akieration. the balance between Britain and Amer-1c. new to he --Goorge W. (Yulvmau ONTARIO ARCHIVES TORONTO heading When Marketa. Following are the closing quota» None at Impormm when“ (mull-ea to- dns-- C4utlt. J uly. (1m ... ... ... ... ... F--- so T2 " Now York ... ... ... ... - 078 3-8 Milwaukee ... ... ... 0741-2 ----- Bt. Loni, ... ... ... ... ---- 070 3-0 “lab ... ... ... ... ... 075 1-4 0 " 1-2 Detroit, red ... ... ... 0761-2 075 3-4 Detroit. white ... ... 076 1-2 -- Duluth. No. t north OT." l4 0 "re. Duluth. No. 1 hard. 0731-4 - Minneapolis, No. l northern ... ... ... ... -- 07814 English Live Mot-k Mal-ken. London, April 2t.--4'attie are tow- or today at 1034 to 12v par IU.. llrrafed wright; slummwl‘rv weaker at 1.1 to 131 L'" Pt m.: and lamb may at 144' par m.: refrigerator beet be 7.34 to 8: nor m. Taruulo Furmeh' Market. Toronto. April 25.-About u down lands of grain wer" sold on the strum market Ill-re 1041a). and hay and straw worn fairly p0mtitul. (Min-r linotror produce w6're not orrered, and the market was (IN-him“) quiM. Tho rounds in the country urn mud to hr in bud mmditiun. and the, ootttittued _ ruin has imp! the 11""er from mum» ing to the city with llu-ir produma 1 Prices! urn generally stmaMy. whoat-on" land ot white cold un- ehunpimi, and one load of spring 'ie, lower at 6950; 250 buaheis ot mum- wk! unclmugod at GNC. Barley-ri/mer ; 200 bushvla said 'ho ltutiter ut 40h'w. oattr-2OO bushvla cold W'. lower at Huy--1nintrst receipt" have woabmod tite murkot. and prim! hnvo deeiined. vanly Iundc cold TGe to " lower at $13 to "' por ton. "iiir.aw-rhurivr: tour loads Cold " lower at $9 per tom, - -- -- V Alida: Gi Vegetables-No otier - has, market is tau-ally at $8.27- to $8.75 per cwt. Receipts were Hum. Toronto Live Stock Marlins. Exp.ort with. choice. par an. At .Y to. domedium.......... Ext-or! cows.“ .. ,V Butoherts'cavttte pte.kod Butcheru’ cattle, shown. mvhon‘fttue goes!” do medLum. "Gtsi., . ... Ranchers oommon. oer "UL. Hallmexnort. heavy, per own Bulls. export. light, not out... Fe-ter-ttOrt-brett '..... ..._ Feeders medium" ... ' .. . . .. -iV dolighl.., '__...., 1gtotr.k_ers,iNto9y0htn. -oitG,Gi.iud heifent V. llulnlu'la hulls PVP . Tt ugh! no.1 bull. per cwt. Mach cow-3 oacif., Hinge”. (you per ow! do.bucka....,....,....... it/gg, Imminent ouch. . . .. Lam gum-fed. per (wt do burnynrd. per mum do Spring. oach.... .. 0."... ”meat... m.... Eon. choice. oer out ... fhtim,1itrttt, per ttwt....,.. Hon. mt, Pet' ee..... Bowtuperewt............., SHINE _ . .. . . ._. Fleece-ow market ir [vault-plum and prion: are nominally the same us last week at IV, to Itc, and it ix doubtful it that much could bo My mined. the 1 quiet Pulled wooUr--T1here la Iml much inquiry and Um maria-l is vlull and unclmngwl at 16 to 17e fur mum and 19 to 1500 fur extras. Toronto hula-y Man-ken] Butter-Receipt" continue bean: and the markrt in "ao. Quotation are mo follows: hairy. tulle unl pulls. and to choice, 14 to Ilk' ; mmllum. Ill to Me: poor, 12¢: aairy prints. " to 1.0; Ian-av rolls. cum] to Mum-p. " to 150: CrrNitW'r.h', hum-u. 18 to 190. : nnl pound». It! to 210. Chee-s-rho. Full l'l'h‘lm. July "trl Mann-t mako, Mlle ttt 91-: to HK'. Manual“ “and Markets. Tlie Int-HI nmrktl totitis, tttttct and dull with u-ry little butftnvt" passing. Tlie Immune-n! trom noun- try points is now wr) light. and dealt-rs urt- waiting llu- opening at lake nuvipiation below they ram-w :n-tivily in trudu Primal arr un- u-lmmmd from last wm-L and are iiiiiciiiiirtGuFGdii.r..C.". 62.5 m ow noel. In, per Ci............. 625 In OO) Sawmpercvn..................... 35" to am 'M-................--. 20" lo rm Atorotr._...., v....... 4.31 lo 00" Toronto Wnol Mal-km. Dulnem in tire Human)" has mu to be reported. The market in sie. void of any sign a! improvement in 'PraUo, has ssh-uni mmu- nxpunsiun in wimlmmiv i-irvlmi this wmuk at Tu. runto. Alumni-rd of t'uuntr) buy-r! have bum: in the cit.s looking hr odd parcels of goods and making nort- ing Intrt'htitreti. l’uymmts imu- beeu only fair. The value of 51:”)an is firm. Mmry is uiwhnug‘wl. Undue-m rc'purtu from Hamilton in- (Monte it wry [air volume of trade pnlling in the city. Truosierrs' or- der. hn.ee bm-n well up to the mark. Thero in cr.rntdteiertrttlr' activity in manufacturing circles. Payments are fair tor this time. ot the year. Vul- ues of Htu‘llt' mud-i continue firm. At the 00.1.! trmk- is picking up time and the pimps-tats are u trill. better. Agricultural implement del "ri' report a at"! titanium. , Tho wholvoah- busiumm uituutlon at Winnipeg ll health} and the pro.- DOM. are promising. An ta. spring advances outdoor operation" chow more activity and labor in iwttt-r all- played. The plough muuatut.turertr " the United States lmvo prm-tmully om.- plated the tortmttion of u 350,”, 000 combination. " ll“. tor one at its purp-m-n tlu- elimination ot the long credits which lmw been given country nwrvlmnts. What in 'tts-ed m be the crest ot the ttood mun-pint: dawn the (Jhlo river muslin“ Inc “In“ 1-4 iralulm river raw an mull an hour nil night. and a stag» of " feet Wm; reached shortly bdore (i a. m. Thin in Oil teset above the dang-er line tor bus! new sections. and eleven tent be“ the lbw wher" the water nun-n9 tho tenement town-a along the Kver (mt. mar future. l’ullcld would are 0761-12 076 1-2 TIN'; No. 2 "tit. L tough No. 8 north- 5N