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' so far as it goes. ure is getting the fat. eed from usual food. and _ Emulsion will help you is cure. u are nervous and irri- 'ou may only need more ‘cushion your nerves--- _ e probably thin---and fEmulsion bf Cod Liver to have neuralgia, Scott's ion of Cod Liver Oil d the nerve that is cry- , food-it is hungry-- t your whole body going in a way to satisfy nerve ain from your usual food. lie-child MM- Iona 'p, Ive a... u bunks fr; and 8005 1!l.),'i'l,h/ir'p..1':' ' ERR ORKE0 tity OMEV but. 'l 'rteumslle k an. h.|l|rn|nl Men. l "tttp at». in m mun-n ”km. , "'9 .qntirtettrtt Anion. n t mm coniierintt JCTION SALE h -iivirvou the fat, to be. T-r, n a": " Buntinental Life Insurance Company NO u"2 1901. " ll Prrlernhlo of but In” DROPSY m cm ”twat v01 1. cue-m Treated Free. r! for free a“ [the nCvots VII"! " nearly all I he no DOM If: {Muillon on {we rul- of which in m m "old in Ont pareol . ' arm tc "ttit out ed bargain A“ o. box no. Wilton, " ”WW?" mun. than! n to be on. no rumpletoly an. cio' hecvongnuh do) Rurq an in o.. M Prrtectlygnr. in! tor but curl-m :‘qu-A1lb'bohluly I. .muh the ran-molar hum-ammo romp. r that cleans cm heonuinl oelqeaad u'lp! Cy, arahirrq . and wal - ”L 11:9ng bow}. nth thur1N'VONt1, TLANTA.UA. " , P ('mharinon. oi. Di: us want- 9t so! in oy F, or m g Venmnuh. " Wttt yo! D pnhly et with an imp m h the Bath- , About 650 tactorg and and rash. yum-r] and or" prod I " kid “I aith with: Book of to by! mil-u" y and It: ms, for k mm. wrtme on menu with arke $00.00" I Imo- would M in doublo y yriptte IIIPII' Detroit. otitatrle may of rt rwdiii Cote Life m. ntco tho '0 hump, a! "may. no good I.” d other “Home! 4 ' " aoothq mud 1* l In! Ma ttttBt mm and “Li In our My hunting " e eport. but in the lends and the timee in.. heted of wild been: it wee e wetter d life or deeth with the people. It .wee very different from our going out on e eunehiny afternoon with e - hreechloeder to ehoot red- “ on the mu. when Pollux end Wie- end Diomedee went out to deer the lend ot lions end penthers end been. Xenophon grew eloquent In regerd to the art ot hunting. In the hr cut people. elephent mount- ed. cheeed the tiger. French I we: celled the (ether of hunting. And Hoe”. in my text, set: forth Nimrod " e hero, when he preeente him with Broad mouldere and shaggy ep- nrel and eunbrowned {we and arm hunched with muscle, " mighty hun- ter before the Lord." I think he need l have thought If " in such ' grand 5 “in: and such t brave thin: to clear i with! beats out ot a country, if it i u not a better and a braver thintrl to hunt down and destroy those 3 - evils of society that are sulkinx i the 13nd with tteece eye and ', Reedy law and sharp tusk and l quick spring. I have wondered if} quick spring. I have wondered it there is not ouch n thing as gospel winery. by which those who have been ttring from the truth may be uptured tor God and heaven. The Lord Jesus In His sermon used the art of nngling tor an illustration when He and. " will make you illn- ern of men." And so I think I huve authority for using hunting as an ll- imttion ot gospel truth, and I pray God there may be many a man enlisted in the work who shall begin to study gospel archery ot whom it may utter awhile he said. "He was A mighty hunter before the Lord." 'Inaers are thumbs -reluious blun- derers who upset more than they right. Their gun has a crooked bar- rel and kicks as It goes on. They are like a clumsy comrade who goes along with okllful hunters. At the very mo- ment he ought to be most quiet he ll eracMintr an alder or falllnx over 3 lo. and trloh'tenlng uwny the game. now few Cttrutiatt people have ever Deemed how the Lord Jesus Christ at the well went from talklng about a cup ot water to the most meticu- religious truths. which won the wo-i men’s soul for God! Jesus in the wilderness was breaking bread to thel people I think " was very good bread. It was very light bread. nndi the yeast had done its work thor-i oughly. Christ. after He had hrokenl the bread, laid to the people: "Be-' were of the yeast or of the letven ot, the Phsrioees." Bo natural e transl- tton it was and how easily they all understood Him! But how few Chris- tian people there are who under- Iund how to fasten the truths ot God and religion to the souls ot men'. The archer- of olden time etudled their on. They were very precise in the matter. The old books gave spe- ‘nl direction.- u to how an archer mould go and as to what an archer mould do. He must stand erect and ttrm, his left foot a little in advance of the right foot. With his left hnnd he must take hold of the bow in the middle. and then with three fingers and the thumb of his right hand he should lay hold the arrow and dill): " to the string-so precise we: the direction given. But how clumsy we are about religious work! How little um and care we exercise'. How often our arrows miss the mark! I on glad that there are institutions established in many cities of our land where men may learn the art cl doing trood--studyitur spiritual arch- ery and become known a “mighty hunters before the Lord." How much nwkwu-d Christian work there is done In the world.' How many good people there are who drive souls away from Christ instant! of bringing them to Him'. All their In the ttrst place " you Want to be effectual in doing good you must be very sure of your weapon. There was mething very fascinating obout the archery of olden times. Perhaps you do not know what they could do with the bow and arrow. Why, the chief bottles fought by the En‘iish Plan- tagenet. were with the long bow. They would take the arrow of polished wood and feather it with the plume of wwu -llu .%--_.e"' .7 n bird. and then it would tty from the bowstring of pinned silk. The bloody tieMs ot Agincourt and Solwny Moss end Neville's Cross heard the loud thrum ot the archer's bowntring. Now. my Christian friends. we hove a. mightier weapon than that. It in the arrow of the goepel: it is a. nhnrp er- row; it is a straight arrow; it is fen- thered from the win; of the dove of God's spirit; it fttert from . bow made out of the wood of the cross. As for no I can estimate or calculate. it has Drought down 400,000,000 of souls. Paul knew how to bring the notch of that row on to the trowstrirttr, and its whir was heard through the Corin- thian theaters and through the court- room until the knees of Felix knocked together. It was that arrow thnt Ruck in Luther‘s heart when he cried put: "Oh! my sins! Ott, my sins!" " it strike a man in the head, it kills his skepticism; it it strike him in the heel. it will turn his step: tf it strike him in the heart. he throws up his bends, as did one of old when wound- ed in the battle, trying, "O Galiieun. thou host conquered." -- ‘- "eq--" A: Dam- "Wu nlat [unquewm In the armory ot the Earl ot Pem- broke there are old corselets which Ihow that the arrow of the English and to so through the breastplate, through the body of the warrior and out through the backplate. What 3 Symbol of that gospel which is sharp- .er than a two-edged sword, piercing to the dividing asunder of soul end My and of the joints end narrow! Would to God we had more am: In Out pope]! The humble-t III In tl Again. if you want to be skiltul in spiritual archery you must hunt In untrequented and secluded pile“- Why does the hunter tro three or tour days in the Pennsylvania farests or over Raquette lake into the wilds ot the Adirondacks? It is the only WI? to do. The deer are shy, and one "bang" of the gun clears the forest. From the California stage you Bee, as you go over the plains, here and therescoyotte trotting alone almost within range of the gun-sometimes quite within range of it. No one cares for that. it is worthless. The good game In hidden and secluded. Every hunter knows that. Bo many of PC souls that will be of most worth for (‘hrist and of most value to the church are secluded. They do not come in our way. You will have to go where they are. Yonder they are down in that cellar. Yonder they are up in that trttrret--- far away from the door ot any church. The gospel arrow has not been pointed at them. The trattt dis- tributor and the city missionary sometimes just catch a glimpse ot them, as a hunter through the trees gets a momentary sight ot 1 part- ridge or roebuck. The trouble is we are waiting for the game to come to us. We are not good hunters. We are standing on some street or road expecting that the timid antelope will come up and eat out of our hand. We are expecting that the prairie fowl will light on our church steeple. It is not their habit. If the church should wait 10,000,000 yesrs tor the world to come in and be saved " will wait in vain. The world will not come. What the church wants now is to lift its feet from damask ottoman: and put them in the stirrups. The church wants not so much cushions er; it is the arrow ot the omnipotent gospel. Take careful aim'. Pull the arrow clear back until the head strikel the bow! Then let tt tty. And may the slain of the Lord be many. . as it wants saddlebags and arrows. We have not to put aside the gown and kid gloves and put on the hunt- ing shirt. We want a pulpit on wheels. We have been fishing so long in the brooks that run under the shadow of the church that the ttsh know us, and they avoid the hook and escape as soon as we come to the bank. while yonder in Upper Saranac and Big Tupper’s lake, where the finst. swing of the gospel net would bruit it for the multitude of the fishes. There is outside work to be done. What is it that I see in the backwoods? It is a tent. The hunters have made a clear- ing and camped out. What do they care it they have wet feet or if they have nothing but a pine branch for a pil- low or for the northeast storm? If a moose in the darkness steps into the lake to drink. they hear it right away. It a loan cry in the midnight, they hear it. So in the service of God we have exposed work. We have trot to oamn out and rough it. We are putting all our care on the com- paratively few people who go to church. What are we doing for the millions who do not p','rn'i'wi"ttll1' they no souls? Are they sin s that they need no pardon? Are there no dead in their houses that they need lno comfort? Are they cut oft from God to go into eternity. no wing to ‘bear them. no light to cheer them, no wewome to greet them? I hear to-day surging up from that lower ‘depth of our (titles a groan trat comes through our Christian assem- blages and through our beautiful churches. and it blots out all this scene from my eyes to-day, as by the mists ot a great Niagara, for the dash and the plunge ot these great torrents of life dropping down into the fathomless and thundering abysm of suffering and woe. I sometimes think that just as God blotted out the churches of Thyatlra and Cormth and Laodicea because of their sloth and stolidity he will blot oat Ameri- can and English Christianity and raise on the ruins it stalwart, wide- awake missionary church that can take the full meaning of that command: "Go ye into all the world and preach the gospel to every creature. He that be- tieveth and is baptised shall be saved. but he that believth not shall be dtunned"-- a command,you see, punctu- ated with a throne of heaven and . dun- geon of hell. ' . .w" .. ___-e-e I remark, further. if you want to succeed In spiritual archery you must in" courage. " the hunter stand! with minim rind or Shoulder that to tNnettea with ten, instead of M. tah- In; the tttamount the cat-mount Mel Mm, What would become of the Green- lander If when out hunting for the bear he abound stand cum with terror on en iceberg? What would hare becomes or Du Cheiiiu end Liv- lnutone in the African thicket with e mint heert and week knee? When " heather comes within 30 peoee of You end " he its eye on you end " llll waited for the turtnl spring“ "steely there'." Comm, o ye spir- ltuni archers! There ere greet mon-' Item of iniquity prowling ell uound "out the community. Shall we not in the strength of God so forth and combet them? We not only need more hurt. but more beckhone. What is the church of God that it ehouid tear to look in the eye any tron-(renown There is the Bengal titer of drunkon~ lieu that prowl. eronnd, and instead of ettecining it how meny of us hide under the church new or the com- munion tebie? There is no much in- vested in it we ere afraid to ennui! it. Millions of dollars in barrels. in vets. in spigots, in corkscrew". in [in Mince: with marble ftoora and Italian top noble: end chesed ice coolers. and in the stryehnine end the ioxwood end the tartaric acid and the max vomicn that go to make up our "pure" Amer- ioen drinks. I looked with wondering eyes on the "Heidelberg tun." It is the great liquor vat of Germany. which is said to hold 800 hogsheods of wine, and only three times in 100 years it has been filled. But a: I stood and looked at it I said to myself: "That is nothing-800 hogsheeds. Why, our American vat holds 10.200.000 barrels of strong drinks, and we keep 300,000 men with nothing to do but to see that it is t1lled." Oh. to attack this great monster of intemperance and the kindred mon- sters of {mud and uncleanneas re- quires you to rally all your Christian courage. Through the press, through the sapit, through the platform you must assault it. Would to God that all our American Christiana would band together. not for crack brained fanaticism. but for holy Christian re- form! Would to God that instead of her and there a straggler going out to fight these great monsters ot iniquity in our country the millions of mem- bership of our churches would band together and new in twain these great crimes that make the land frightful with their roar and are fattening up- on the bodies and souls ot immortal men'. Who is ready for such a party SHE HAM BEEN THROUGH THE l'Ot'KB'l‘fi Mr-.--1 two by this morning’s paper that thrrn is wry little change in than}; trousers this spring. Mr.--Y-, I notice that. ' u that? Who will be a mighty hunter for the Lord? 1 remark. again. if you want to be successful in spiritual archery you need not only to bring down game. but bring it in. i think one of the most beautiful pictures of Thor-en' is his Autumn. It represents a sport'- man coming home and standing under a grape vine. He has a. staff over his shoulder. and on the other end of that staff are hung a rabbit and a brace of birds. Every hunter brings home the game. No one would think of bring- ing down a roebuck or whipping up a stream for trout and letting them lie in the woods. At eventlde the camp is adorned with the treasures of the forest-beak and tin and antler. If you go out to hunt tor immortal souls, not only bring them down un- der the arrow of the gospel, but bring them into the church of God, the grand home and encampment we have pitched this side of the skies. Fetch them in; do not let them lie out in the open field. They need our prayers and sympathies and help. That is the meaning ot the church of God-help. o " hunters for the Lord, not only bring down the game. but bring it in. I an: sure that there are some men who at some time have been hit by the gospel arrow. You felt the wound of that conviction, and you plunged into the world deeper, just as the stag. when the hounds are after it, plunges Into Schroon lake. expecting in that way to escape. Jesus Christ is on your track to-day. o im- ponitent man! Not in wrath, but in mercy. o ye chased and panting souls! Here is the stream of God's mercy and salvation. where you may cool your thirst! Stop that chase of sin to-day. By the red fountain that ieaped from the heart of my Lord, I bid you stop! There is in a forest in Germany a place they call the "deer 1eap"--two crass, about " yards apart; between them a tearful chasm. This is called the "deer leap," because once a hunter was on the track of a deer. It came to one ot these crass. There was no es- cape for it from the pursuit of the hunter, and in utter dispair it gathered itself up and in the death agony at- tempted to Jump across. Of course it fell and was dashed on the rocks be- neath. Here is a path to heaven. It is plain; it is safe. Jesus marks " out for every man to walk in. But here is a man who says: " won't walk in that path. I will take my own way." He comes on up until he confronts the chasm that divides his soul from heaven. Now his last hour bu come, ttgtd he "when that he will In]: that obs-m from the helghu of earth to the heights of teven., Btnpd beck now sud give him full swing. for no soul ever did that successfully. Let him try. Jump! no misses the nut. and he goes down, depth below depth, “destroyed without remedy.‘ Men, sn- gels, devils! What shell we csll that blue of awful cstsszrophe? Let it be known forever u the soul's death leap. SUNDAY SCHOOL [ITIHATIOIAL 1:83.08 Mo. IX. JUNE 2, 1901. .1qu Our High Priest in Heaven.» Rob. ' liar, " Oommentary--an order to a proper understanding ot this [anon the whole chapter mutt be studied. The effort on the part of the apostle in to Ihow the excellency and superior- Ity of Christ‘s priesthood. In the first part of the chapter reference is made to the tabernacle and it. furniture. to the ministration: of the priests in their daily offering. and to the annual atonement made by the high priest. But the Music rit- ual could make nothing perfect. it had do poker to purify -the con- science, or deliver from the guilt of sin. 11. But Christ having 'come IR. v.) -"Althoutth Christ be but one, yet m, is understood by us under a vari- ety of form. He Is the “tabernacle" on account of the human body in which He dwelt. He is the “table" because He is our bread of lite. He is the "ark" which has the law of God enclosed within, because He is the Word of the Father. An high priest-The work of the high priest was threefold. L To offer tstutrinteett. L'., To act as mediator. 3. To instruct the people. or good things to come- Christ our high priest is a. dispenser of all the spiritual blessings prom- ised in this world or the next. More perfect tatrernucie--Authorities seem about evenly divided as to the mean- ing of these words. Some think they have reference to Christ Himself, and that His body is the tabernacle. oth- ers think the tabernacle not made with hands refers to heaven. repre- senting the spiritual sphere. Not of this creation (it. T.r--"Not making: any part of this lower creation." "L.'.. By His own blood-Here the re- demption of man is attributed to the blood of Christ. and this blood is stated to be shed in n. sacrificial way. precisely as the blood of bulls. goats and calves was shed under the law. -Clarke. Once for all (R. Y.) -The high priest entered into the holiest once each year but Christ made an atonement that did not need to be rcpeated. Into the heavenly place-- Or sanctuary. signifying heaven.w Clarke. Then- were two apartments to the tabernacle proper: the first, which was situated towards the cast. was called the sanctuary or holy place: " was thirty feet long and fifteen feet wide, and contained the altar of incense: the table of shew- bread and the candlestick. The second apartment was called the holy of holies. it was ten cubits (fifteen feet) each way. [ring a cube ; its only arti- cle of furniture was the ark of the covenant. Into the holiest place the high priest entered once each year. on the grei'C day of atonement, which was the 10th of Tlshri (Octo- ber), carrying with him the golden renew and "not without blood." 13. mood...... 'r.... turhetr-i, Lev. xvi. 14, 15, Num. xix. 2-10. Spy-inkling -Bloou was sprinkled N'orywllert‘. The priest sprinkled the tabernacle. and all the utensils, the altars. the people, the veil, the mercy Beat, in fact. everywhere we see the blood. The ashes of the holler were put in pure water and sprinkled on than who had contracted any legal defile- ment. Nun). xix. 17-21. The unclean _-These were distinctly for purirttsa- tion from ceremonial otteneear.--Hom. Com. The flesh-Purifying from un- oieanneel according to the Monic- ritual, having the body particularly in view. 14. How muvh more-Omit, form ot argument is characteristic of this epistle." That which the blood ot hulls could never do the blood of Jesus has forever done. All the blood that ever flowed around lsrael’s al- teuur. could not blot out one stain from the conscience. or Justify a. sin- hating God in receiving a sinner to himself. C. H. M. Through the eternal Bpirit-There are two views with regard to the meaning of this: l. By his own divine nature. P.. By the help and through the power of the Holy Spirit. The latter ap- pears to be the correct explanation. Without blemish (R. V.)-This I. an allusion to the Jewish otreritttra which, to be acceptable to God, must be without blemish. Dead qrork.-Att sinful works. - - 24. Made with hamur-"He has not eutered into the holy mucosa In the tabernacle or temple as the Jewish high priest did. but into heaven It- Ielt. which be but than opened to a; nil Mien-n." Like in pattern tothe true tit, vo-The aunt-wary of God on earth in a pattern of heaven. and communion with God in his nutc- tnary is to his people a heaven on -te--9hrnrr, To appear-A- our Wee-cot; "tor us." "He in; In hasten a. High Prion, to present to the Father his own atonement and acct-Inna for the Jinn or the whole world." __ n§I7OHor him-elf ottrn--In thlaand tho next vane the apostle- shows that the tttotet'rit tst Christ once undo wt. “indent. for all nations and all ages. Bee on Y. 12. or others .-That lo, with the blood of bullovkn all. tEy."e. -. . . ' -"iiti"iGie the foundation. etc. Al. thm‘h cmrurt orrereu Him-elf only ones. that one orterinit In itrits" no marital-Iona that its inrittetteta. remheth backward to the beginning ot the world and forward to the and of lime; nu which account Chriqt ll termed (Rev. xiii. BI “the Lamb olaln trom the foundation of the worltt."-Benoon. End of the ages (R. T.t-Thitt has prefnvnvelo the end ot the Jewish dispensatinn. To put away trin-To abolish Bin. omsringar. _ _ M. " it is appoinuvd. Pte.-.-). much no God hath decreed that. man shall die once. and only ones, and after (his shall come to the judg ment, and be judged once; so Flu-“mt who ha: been offered 0er. shall die no more. 28. 'N bear the trtrur--Tuore is an allution been to the scape goat (Lev. xvi. 5-10: 20-22) which. in a tigure, carried away the sins of the people into the wildernms; but {‘lirist lit. erally bears away the sin: oi ali who come to Him. That look tor Him-All true bellman; are patient- ly waiting and earnestly looking ior the appearing of Christ. PNunuCAL SURVEY. "How much more." These words imply a better provision, a more desirable conditiun, a great :idvam'v» ment over the past. As we look back over the history of the human family we can better appreciate the significance of this language. What a dreary, liqvnlms Sahara tho human race travergal; what a star- Iees night from the expulsion from Eden to the exmlue from Egypt'. MURDER ilf ljllNhlllllfs, Paul says. "Death reigned from Adam to Moses." Rom. Y. li. During thin long, dreary march no Pom- mon dellverer was known: all wan- dered on in hopeless night only no God ”cured the attention ot now and then one nmung the mllllnns: Abel. Enoch, Noah, Meichimsdcw. Abraham and his family. "Angel Tier- itn.” then as now, "were few and Story of an Eye-witness of the Horrible Butchery. faf between." MR. PIGOTT DIED PREACHING. The {allowing harrowing au-uunt of the massuvrt- ul mlauiunarivu at Tairunn-Ftt last yvar in qiven b) an eye-witness to the North l‘hinn Daily News. The narrator is a Chritrtian mum-d Yung ('lwng. " a number of the Bnptusl t'tturch, who harm: [nanny-d w etN'ttpe, and the authority of whose trtory is touehed tor try IV. Primary Smith. The narrator slaw; tlmt in July incl he MW a party n! missinnurio-n, including the Jim. Mr. l'lgnu, wife and son. Mr. Rubinson. Miss Dunn and two girls tuning escorted into Taiyuan-Pu by " number ot l‘liinoue soldiers. Thr' two me-n wprr' hunti- "utfeu. and on nrrhul in town the whole party of HIWPII were thrown into the district Pr"'"". The nar- rulur proceeds: "The next day I was nu the strum near the Goveruor'ri ynmen; I snw a big crowd. and went to mu- what it Wm. they were followimg. i found it was the foreign pastors and lilt'lr wives and "hilheu. nnd the human: 1'tstholrt' prints and nuns. um] mun- Christians. I heard pimple any lhvy worn gain}; to be killed. 1 trim! to get out of tlm crowd, but could not. no ulnynl and wiLnesuml with my own hypo; the killing of list' for ugli- ers. The first to be led furthwus Pastor Farming. His wire clung to him. but hr', gt-iilly put iter 'ttsudo, and going in front of the Miitlit‘rh h'nnm-il knoll down without saying a wurd. and his [wad was struck on by one blow oi the executiouvr't, Milfo- "He was quickly lulluwml by Pus- tore Hoodln and Ueynuu, Urn. Lunll anl “llaon, all ot whom wvrr be- headed “ith one blow by the Hun-u- noun. Turn tho Governor. Yu Heirm, crew "npntiont, and told his bud)- guau-d, all of whom curried long tre- hemling knlu’s with long humus-s, to help to kill the mhnrn. Pastur- "olree, S mpson ttnd It hitehoum- were next killed. the hull. one by uuo blow only, the other two by uewrul. When the men Wen- linivhud, the ladies were taken. "Mrs. Farthing hast hold at the hands of hor children, wllu Hum: In her, but the "oldiers parted them. and with one blow belteaded all the children, and did it willfully, neodlm: only um- blow, but the soldiers we” clumey, in“ dN9ttMh of the Inuit-I sur- lorel an eral cuts before death. Mrs. Lorin wan wearing her speculum. tttbl held the hand of her little boy even whemdne wan: killed. A ooldier took on her qm'tnclm berore be- heading her, ty)nc.ts needed two blows. "When the Proteettrntn were killed, the Roman Catholics were brought lorward. The bishop, an old man. with a lung white hem-d, mixed GOT- ernur Yu Hsimt why he wardulng this wicked deed. I did not "rar the Governm- giw him any answer, but he drew hie sword and cut the bishop across the face one heavy stroke: blond poured down his white beard, nnd he Wm: beheaded. 'I‘lw priests nnd nuns quickly followed him in death. Then Pastor Pigott and his party were led from the district jail. which is close by. Be was still handcuffed, and Bo was Mr. Robinson. He preached to the people to the very last, when in was beheaded with one blow. Mr. Robinson sullered douth Very calmly. Mrs. Pitrrrtt held the hand ot her son. even when she was beheaded. and he wan killed immedi- ately after her. The lady and two girls were killed also quickly. In all on that day forty-live foreign people were beheaded, thirty-three Pro- testsnts and twelve Roman Catholics. A umber oi native Christians were ONTARIO ARCHIVES TORONTO also killed: tdid not sm- them all, but [was told there wore thirteen. The bodies of all were Iert when tues tell (Ill nest morning. as it was even- ing below the w wk was finished During the night Hwy were “doped ot the ctothing and other things. mph no rlngl and watches. Nest day they were removed to a plat-e mime the ("at Knuth Gav. except mum of the hvadl. which were planned In my» on the gate on the city wall." healing Wheat lurk”. Following are Ute closing quota- tiuns at important what centre- to-day : - - _ ”Lion‘s ... ... ......8--- ”.73 1-2 New York ... ... ...... --_- 079 1-4 Milwaukee ... ... ... 076 0731-: b“. Luuhl ... ... ...... ----- 009 " Toledo ... ... ... ...... 073 3-4 074 8-ti Detroit, red ... ... ... " TT 0 75 " Damn. white FF._wm (I77 -.--m' I'd) to 400. in our lots on track lwre --Winniprg f'omtuerCittl. Toronto Projtott M-tet. There ltr a and demand tor all dunner: a! hug product. and the firm- new; in the market uml'mues. Pricrs up nm-lmngui. Pork-ind" short Put. $30 to $20.50; “envy mm, $19 to $19.50. Smoked and dry animal Imam-Long vlenr. totue and mums. lor.: bn-akhut bum". ite.: hunt. 121-2 to 13a; rollu. 110.: shoulders. IO to 101-20.. [rm-ks. 1ltc, Grown “walls out at trickle are quoted ttb lo. loss than smnkmi. ' Luru--Tiero IO l-L'v. (um Nikita. and pails Ho. --""'""F- Toronto Furnars‘ Hark“. Winnat. white, Tits: win-M. rm. TL' 1-20 to 73c: “Input. $0080, 080 to 69c; wh-et, 'qrring. T2 l-at: BANG). 470 to " 1-2e: rye, .'51 L20; hack- wlmt. G.", 1-20 2 on“. 380; pens. 660'. (my. " In .1350. straw. OH m .9; butter. Iha' to 17c; PICS, bulk lug. new laid. 10 to 120; chickens. per pair. 604- to Boe; turkeys. p" Its., tic to 13c. Exp?" any». choice. per cm. t? fl domoditttn........... __... Rsport cow-s........ V, -rNFr_ Satchel-fume picked. F ' W... Butahm’ cattle. Gholoo..,..,u Buwhon‘ottno foodw... do medium. m "at... ' .. Butcher- common. nor an... T null-mace!» In"). per an. Brtilr,-t.titrtM., per out... i‘eodcnohon-koep ._.... P... Footing, medium .... .""' -iutiitit.-/.r, swag»; I00 90350.13; otoolon sud heifers _ F Butcher bum r.. _ ,. “(In stock truth per out. lament-moon.” .. .. Shy”). of“ per curt. do.buch................ umbI.gztln-ted.per man do manta. per an, FF do Spring. ouch. 'rrr. (hummus-d. F__.._ Houseman. nor an”. 'epc"r2y,,err on... .. Eon u. an ti......, “can. fast, por cw» 'oms.petrewt.,-. Toronto Dairy Marten. Butter-supplies are moderate and prices unchanged. Pound rolls an“ at ttt to 1k. and large roll: " It'. to 130: poor to manual munch-x, IO to llc; rreumery. boxes, 171-2 to 180; and pounds. Nil-2 to 19c. batgw-'rrtuie is fairly active. and offpringl moderate. Quulntiunn. IO 1-2 to llc, in Cam", lulu; No L' chips. 81-2 to 9c. Cheese-Market quit-l. Ftrll I'rvumi, Svpu'mber. 9 to 914:0: new, til-2 to 90. "ide. and Wool Price list rcshred daily by E. t Car- ter, sum-wan- lo .Iuhu Mailman. tm Bust Front street: Hid-te, green, G lo Tv. hides, outed. T lo T 1-2c: militias, ho. I, 9", No. 2. Br: manual”; (duirit-s), each 60 to Ttrc: 'iites'ph'kititi, tretttt, 90 to .1: 1albow, rvndvred. r, to 51-40; wool. New». 12 to He. unwashed, "We, 8 to Oe. l-ch mum. to complete the quan- tity the buyer wanted. English Live Mort Murine“. Liverpool. Ma) :4.-Here and u. London mule are steady and un- ulmnged nt from 10 3-4 to we per m.. (hm-sand weight l rorriqerntor bed is quoted at 8 3-4 to 90. per lb Choru- MAI-ken. Perth. In) 24.-There Were 065 but” ot ctteeee brought into Perth cheese murkc-t 104135. all white. Bin. sell got MO, Webster 135. Price paid It 3-40. , price offered was H 3-40. at which price " 1:0on wold ott the hoard. Kingston. Ma.' 24.-At the meet- ing ot the F'rotttoitt? Cheese Bound here today there wore 1.100 white cheese luau-and. and 300 mid on board at B 5-8", part at H 1-30. The Wrek’u Failures. FARM-u for the W932: numbered 1“ In the United State.. against 185 Iaat yen. and 22 in (‘uuu'Iu an!“ a Iroquois. May 24 Board to-day 159 white cheese were price offered was price " boxee mid Winchester. Moy 24,--At the meet- ing of the Cheese Bryan! 10-day. 835 boxed were regisu'rI-d: 585 white n. 50 colored. Tm- highest price orterM for both was 8 3-40. at which tiq- ura 293 boxes white were cold to Weir, buyer tor Alexander. Kingston. May 24.--At the Chem Board to-day MB tunes were betra- ed; 300 ttold at 8 5-80. {on year. Toronto Live Stock Markets. Cash. July. --.t- 00.73 1-2 --.-- 0 " 1-4 I 76 0 TIt 1-2. ----- o 69 " H.134 o Tt 3-8 tTT 0 75 7-8 _-At the (Sheen colored and 675 boarded. The boot Failures. 'ek numbered 1“ against 185 In. mum “HIM "