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.9 of Thom Tort-re It... selves In Frenzy. Eng ot Arab ceremonial-.10. some of them to-day, - , dun-e Ali Sam’s time. on. yrs, within night of Pro!” nd Catholic churches. 1.. name rites are performed tins of the .siii Mohammedln Bit frntrrnity, and one of ht consumption, with Scott'- lesion ofcod-liver oil. is lan- FANATIC AL ARABS lite time Mu mace. If it threatens, you“ ;and you may overcome it. be afraid; be brave. 3.. it; don't waste time. It'll: Dr “INS DROPS SUE NO 27 1901 - 'ill ‘I. no. I." - In. 1" .°"'1 easy-91., '05 " um; “um NC Ot "at. a mer r00 100 wit aw Sc otc h Columbia any; dyrnp no“ ar. you teething. It“. Msus, any. wind for may...“ 1"" HE In IN VISITORS 0 NEt i. my; 0, m t Penman]... I. I ‘7” on tro an. V’luih is I. M I 'rt one PIt " "rea w . "I "viral-I Au... Pres te "itnd'C "again t.a..ddmi. hot MR Wm... M bu Inectator tire dune n MIN-y W w eit1 .0 do wi LP. but . 'ON, Ar t r 'uiiiai r. Pa. rt mtly Joined " 1rr's1iculatlntr and ivy tall. exhaust- The Mod-Man , colirets enough rd to purChale u which he admin- n'tmtn 'imrotees, TM' ths tr (-hcerfui nur their bodieq Inning out their U8. eating tive rpentu, chew!" any deviliah deed " any suggest. : thrlr [so-called m waders them yut. what the " For emedy .90. Th Ot in MP... n on Mi Mum-:1} W i" he hair. .5 “who. want“, but wire to tret itdrr'S. To this wi, on lamb. Itation and amour them- .'the dying tting In water " Oman, and complete. with true t Persons of Arab. 3nd " caper-Iti- [ ceremmy, " mlnut " re Dan. the , nPgroes In 'cullar fete. which are 'tary Public. lethally and nun and”. Mn. free. Ir SALI- rly backstop tor, who Ernundo. " replied very tyt o DI h CHENEY. bed in my A. D., 133g "rriixd "ll into tho rk, where he 'v, swaying forwardand fearful vio- by PM. at they Yonkers {AND MIL! I scorploh Toledo. th 99k“ Tender, S! t.N mean ed in Mn Ling, tat of of the KO Doc. ‘ATARMI , BALL! Q'IO. AS. It bo- m: of drum :wvl Is col- dark door- " mg the Ls. as Win 'iptivo " Rama Wed- 7! may Inough. of 'I ho once a they cannot do; heights they cannot Beale; depths they cannot fathom. Whatever their might and volumes. ther no servants at omnipotence. which has no limitation, no Madman 3!! no (rtmuanountatrte tAtqttHa, "Tarn my face toward the enemy." What a challenge that was uttered by the old missionary hero: "If God be for us. who can be against us?" Think of it'. God is the only being in the universe who has power to do as he pleases. All human and smile {mu have environments. There are thing: our God is mightier than the oppon- tton. All right with God, we may have the courage of the general dying on the battlefield. He asked to be turned, and when they said: "Which Fay sham we turn rout" he said: In? all: tome one. It in everything to us. With him on our side, the re- conciled God, the sympathetic God, the omnipotent God. we mar dely all hu- man and satanic antagonism. And when we are shut in by (1!.qu we can say " did one of Frobhher’l men when the sailor we. describing how their ship was surrounded by icebergs in the Arctic sea. "The ice was strong, but God was stronger than the ice," and whatever opposition we may have We try to satisfy ourselves with saying: "It is the natural law that controls things, gravitation is at work, centripetal and centrifugal forces re- spond to each other." But what is natural law? It is only God’s wsy of doing things. At every point In the universe it is God's direct and con- tinuous power that controls and har- monises and sustains. That power withdrawn one instant would mite the planetary system and all the worlds which astronomy reveals one univer- sal wreck. bereft hemispheres. dis- mantled sunsets. dead constellations. debris of worlds. What power it must be that keeps the internal tlrea of our world impntrortetr--only here and there spurring from a Cotopsxi, or s Strom- troll, or from a. Vesuvius, putting Pom- [ pen and Herculaneum into sepuicher. but for the moat part the interns] tirett chained in their cases ot rock..nnd century after century unable to bros! the chain or burn open the door! What power to keep the component parts of the " in right proportion. so that all mum! the wonid the notions may breathe in health, the hosts sad the heart hindered from working uni- vernal demolition.' Power, as Issish says, "to take up the isles u a very little thing." What is that power to Archbishop Tillotson and Dr. Dick and Timothy Dwight and Jonathan Edwards of the past. and the mighti- est theologians ot this young cen- tury have dfrrcoursed upon the power of God. the attribute of omnipotence. And we have all seen demonstrations of God's almightiness. It might have been tar out at sea when in an equi- noctiai gale God showed what He could do with the waters. It might have been in an August thunderstorm " the mountains when God showed what he could do with the lightning! It might have been in South America when God showed what He could do with the earthquakes. It might have, been among the Alps when God showed what he could do with the avalanches. Our cheek was blanched, our breath stopped. our purses mattered, our whole being was terrorised, but we had seen only an instance ot divine strength! What was the power of that storm‘ Aomrared with the power which holds all the oceans? What was the power that shook the hills compared with the power that swings the earth through all the centuries and for 6,000 years and in a formative and incomplete shape for hundreds of thousands of years? What is that power that sustains our world compared with the power that rolls through immensity the entire solar sys- tem and all the constellations and gal- axies and the universe? The mighti- est intellect of man would give way it _ is. What you and I see and hear of divine strength are only "parts of his woya. But how little a. portion in hard of Him! But the thunder of His power who can understand?" We try to satisfy ourselves with saying: "It is the natural law that controls things, gravitation is at work, centripetal and centrifugal forces re- lpond to each other." But what is a; unencct or man would give way it for a moment there came upon it the full appreciation ot what omnipotence me answering ot that overmmerin: quation. They finally concluded to (We the task to the younxeet man in the assembly, who happened to be Rev. George Gillespie. He con-exited to undertake it on the condition that they ttmt unite with him in prayer for di- vine direction. He began his prayer by "ytng, "O God, Thou art a spirit, in- thsite, eternal and unchangeahle in thy being wisdom, power, holiness. justice, toodness and truth." That first lent- ence of Gillesple's prayer was unanim- ously adopted by the assembly as the best definition of God. But, after all, " was only a partial success, and after everything that language can do when put to the utmost strain and all we can gee of God in the natural world and realise of God in the providentiai world we are forced to cry out with Job in my text: "Lo, these are parts of his way... But how little a portion is heard of him? But the thunder ot His power who can understand?" l F: course Dr. Tainan when high expec- tationa‘ot the day when that which is now only dimly "ett will be fully re. vealed. Text, Job xxvi, M: "Lo, than are parts of His wan. But how little 3 portion is head of Him? But tho thunder of His power who can under- stand?" Bu§erstood being in the Bo, also, all systems of theology try l; tell us what is omnipretrenee--that is, God's capacity to be everywhere at I the same time. "Where is God?" said a. heathen philosopher to a Christian man. The Christian answered, "Let me flrat ask you where He is not?" The child had it right when asked how many Gods are there. and he answered, "One." "How do you know that?" he was asked again. He ans- wered, "There is only room for one, for he fills earth and heaven." An author says that it a man were set in the highest heavens he would not be any nearer the essence of God than, if he were in the center of the earth. I believe it. ld this divine essence does not reach all places, what use in our prayer, for prayers are being of.. fered to God on the other side of the earth as well as here, and God must be there and here to take supplics- tions which are altered thousands of miles apart. Ubiquity! No one has it but God. And what In elem to wickedness, on everywhere present God, how untgearehtOte are his judg- ments, and his ways past Bndintr out." The other author was the scientist who composed my text. I think he wrote it during a thunderstorm, for the chap- ter says much about the clouds and describes the tremor of the earth un- der the reverberations. God of the Bible appeared to Abraham was he tratistled, and his faith was so great that he was called "the Father of the Faithful." All that the theologi- ians know of God's wisdom is insig- nificant compared with the wisdom be- yond human comprehension. The hu- man race never has Fad and never will have enough brain or heart to measure the wisdom of God. I can think of only two authors who have expressed the ex- act facts. The one was Paul, who said: "Oh, the depth of the riches, both of the wisdom and knowledge of 1 A tradition says that Abraham of the Old Testament was when an in- fant hidden in a cave because of the persecutions of Nimrod. The first time the child came out of the cavern it was night, and he looked up at the star and cried: "Thia is my God," but the star disappeared, and Abraham said: "No, that cannot be my God." After awhile the moon rose. and Abra- ham said: "That is my God," but it set, and Abraham was again disap- pointed. After awhile the sun rose, and he said:: "Why, truly, here is my God," but the sun went down, and Abraham was saddened. Not until the on one hand and most powerful mic- roscope on the other. discovering in the plan of God not one imperfection. What but divine wisdom could have planned a human race, and, before it started. built tor it a. world like this; pouring waters to slake human thirst and ttiv- ing soils capacity to produce such food and lifting such a canopy ot clouds [embroidered with such sunlight and Isurroundlng the world with such won- ders that all the scientists of the ages have only begun to unroll them? But it is only the millionth part of that (wisdom that has come to mortal ap- preciation. Close next to every discovery is a wonder that has not been discov- ered. We see only one specimen among 10,000 specimens. What we know is overwhelmed by what we do not know. What the botanist knows about the tlower is not more wonderful than the things he does not know about the t1pwer. What the geologist knows about the rocks is not more amazing than the [ things which he does not know about them. The worlds that have been counted are only a small regiment of the armies of light, the hosts of heav- en, which have never passed in review before mortal vision. What a God we have! contrive a universe! Think of a. wis- dom that can learn nothing new, a wisdom that nothing can surprise. all the facts. scenes and occurrences of all time to come as plainly before it as though they had already trans- pired! He could have built all the material universe into one world and swung it a glorious mass through im- mensity, but behold his wisdom in di- viding up the grandeurs into innumer- able worlds, rolling splendor: on all sides. diversity, amplitude, majesty, infinity.' Worlds! Worlds.' Moving in complete radiance. Mightlest telescope So all those who have put together systems of theology have discoursed also about the wisdom of God. Think of a wisdom which can know the end from the beginning, that knows the thirtieth century as well as the t1rst century. We can guess what will hap- pen, but it is only a guess. Than of a mind that can hold all the past and all the present and all the future.' We can contrive and invent on a. small Beale, but think of a wisdom that could we get some little lden ot the di- l vino power when we see how it hurl“ the proudest cities and anions. An- I',,',:',',', Memphis it has ground up until many or its ruins ere no larger than your thumb nail and you can hardly thut a. souvenir large enough to remind you of your visit. The say of Tyre is under the sea which washes the share. on which are only a few crumbling pil- lars left. Sodom and Gomorrah as covered by waters so deathtul that not ( a tUh can live in them. Babylon and l Nineveh are so blotted out of eint- ence that not one uninjured Mt of their ancient splendor remains. Noth- ing but omnipotence could have put them down and put them under. The arttediluvian world was able to send to the posvdiluvian world only one ship _ with a very small passenger list. Om- nlpotence ttrat rolled the Betta over the land, and then told them to go back to their usual channels as rivers and lakes and oceans. At omnipotent com- mand the water: pouncing upon their prey, and at omnipotent command slinklng back into their appropriate places. By such rehearsal we try to arouse our appreciation of what moni- Potence is, and our reverence is ex. cited, and our adoration is inteetaitled, but after all we tInd ourselves at the foot of a. mountain we cannot climb. hovering over a. depth we cannot fathom, at the rim or a circumference me cannot compass, and we feel like first going down on our knees and then like falling flat upon our faces as we exclaim: "Lo, these are parts ot his ways. But how little 8. portion is heard of him? But the thunder of his power who can understand?" It is not considered good form thus to remain covered while the National Anthem is being played. As the man came down the aisle he. had to pass Bishop Courtney. His Lordship look- ed at him with flashing eyes, and as he came alongside the bishop rose, and with indignation struck off the hat, saying as he did so, "You ought to be ashamed of yourself." The man stooped to the ground and picked it up looking very sheepish, but beyond muttering some inaudible words, made no rentoturtrtutee. Such of the crowd as law the incident gave His Lordship acheer. , ' 'r. .: ed to the Anglican Diocese of Nora Scotln was rector ot St. Paul’s Church, Boston, made a. scene at an entertainment In this city to-night. A London showman is here producing an exhibition of moving pictures re- presenting the British navy and the everyday lite of His Majesty's sailors. At the end of the performance a pic- ture of Edward VII. was thrown on the screen, and the band played "God Bare the King." A man apparently in a little hurry to leave the hall start- ed_.to go out, but. with his hat on. Blshop Courtney, ot Nova Booth, Was ludlgnant. Halifax, N. B., report: Bishop Courtney, who before he was appoint- I think the dying Christian saw God. At the moment the soul left the body what the soul saw left its Impression 'ion the countenance. I think that is what gave that old Christian face af- ter death the radiant and triumphant look. Bo with that departing Chris- tian soul; the voyage of life has been long and rough and tempestuous; chilling sorrows have again and again snowed down upon him, and it is an Arctic Bea. Many clouds have ttlled the sky. It is approaching 12 o'clock, and the close of life's day. Friends stand around and count the parting moments. The clock strikes 12, and God breaks through the clouds and shines upon the features of the de- parting saint until they are transtlg- ured with the glories of the sun of righteousness. That is what has so changed the features of the old man. It is the shining of the midnight sun. KNOCKED THE MAN'S HAT OFF I now see you. It will not be with mortal eye that we will behold Him, but with the vision of a. cleansed, for- given and perfected spirit. Of all the quintillion ages of eternity to us the most thrilling hour will be the tlrtrt hour when we meet Him as He is. This may account for something you have all seen and may not have un- derstood. Have you not noticed how that after death the old Christian looks young again or the features re- sume the look of 20 or 30 years before? The weariness is gone out of the face: there is something strikingly restful and placid; there is a'pleased look where before there was a. disturbed look. What has wrought the change?; Only glimpses of God have we in this world, but what an hour it will be when we tlrtrt see him, and we will have no more fright than I feel when So every system of theology has at- tempted to describe and define the di- vine attribute of love. Easy enough is it to detlne fatherly love, motherly love, conjugal love, fraternal love, sisterly love and love ot country, but the love of God detles all vocabulary. For many hundreds of years poets have tried to sing it and painters have tried to sketch it and ministers of the gospel to preach it and mar- tyrs in the tire and Christians on their deathbeds have extolled it, and we can tell what it is like, but no one has yet fully told what it is. Men Speak of the love of God as though it were firttt felt between the pointing of the Bethlehem star and the pounding of the crucifixion hammer. But no! Long before that existed the love of God. the infinite. We feel as Job did after finding God in the gold mines and the silver mines of Asia, saying, "There is a vein for the silver and a. place for the gold where they fine it." And after exploring the heavens as an as- tronomer and tlndintr God in distant worlds and becoming acquainted with Orion and Mazzaroth and Arcturus and noticing the tides of the sea the inspired poet expresses his inca- pacity to understand such evidences of wisdom and power and says: "Lo, these are parts of " ways. But how little a portion is heard of him? But the thunder of His power who can understand?" of the storm thatiG" G Adiron- dacks. But we cannot swim across this Peet"'. The ttnite cannot measure a serenity, a tranquility, that nothing could upset. Would it make us (loamy? No, for God is the God of 'or and will augment our happiness. God in lull possession of us is a. thought out ot which you ought to make anthems and intwine garlands and kindle iiiuminntions. We have all been painfully reminded in our own experiences that we can- not be in two places at the same time. Madler, the astronomer, went on with his explorations until he concluded that the star Alcyone, one of the Plei- ades, was the center of the universe, and it was a t1xed world, and all the other worlds revolved around that world, and some thint. that that world, is heaven and God's throne is there,) and there reside the nations of the) blessed. But He is no more there than He is here. Indeed, Alcyone has been found to be in motion, and it also is revolving around some great cen- ter. But no place has yet been found where God is not present by sustain- his power. Omnipresence! Who fully appreciates it? Not I. Not you. Sometimes we hear him in a whisper. Sometimes we hear him in the voice Bun Christ, the atd'nlgg TGrTir, we are right with God, ought to give us an the coat you but a Aa; “okra; the "nlittht that shine. in your race. Apprecuftlon of that, if through Je- Lord, and what . re-entorcement when we need help'. God on the throne And God with the kneeling child sty- ing its evening pnyer " " mother's lap. God shove you, God beneath you, God on the right or you, God on the left of you, God within you. No "atheism. for that tesches that all thirtes are God, but Jehovah possesses s11 things, " our souls possess our bodies. God at the diameter and cir- ettmferenee of everything, as close to' you as the food you put to your lips. E?! Teaching-The divine image is heaven’s am] of our authority, do- minion. Dower. True manhood is im- possihlc without God's blessing. The highest type of lite, with no hint of death, was God's original plan concerning our Mirth. Naught but perfect work can no wrought by a perfect God. The lengthening shadows are God's assurancc of a coming dawn. The Sabbath is a. foregloam of an eternal rest in the presence of God. PRACTICAL SURVEY. . In the beginning God created the heaven and the earth. Here we have in the opening words of the most ancient work known theonly reasonable account of the creation of matter; {or I take the word “create" to have signify absolute, origination. In the beginning God: ereated--take as many ages as you: please, “only do not get bewilder- ed in the its“ of those long per~ iodl." mum: created matter in, the - ot origination, God net- "iiiiii'iiri, SI. God traw-seeming to pause to inspect His work. Very good-Bu- perlatlvely good, perfect. Noth- ing could be added, or diminished: no change, alteration or modification could be made without marring God’s handiwork. 29. Have given you-The world In a divine gift to man, valuable, and increasing in value, express‘mg God's love, teaching His truth, sustaining His life, ministering, to every sense. -Hom. Com. Every herb......for meat -In this and the ensuing verse the death of any creature does not ap- pear in the original design of God. 28. God blessed them-"He Cave them Big favor, His care for their posterity and their good, so that It would be a blessing. a happiness to live." And the divine benediction is still essential to the ideal life, which is the only true lite here be- low. Be trutttul-The first family was founded with one husband and one wife. It was God's purpose to fill the earth with happy beings, enjonng the good things He had made. Chi'dren are a great biase- ing in the family. “an: 6W_BEFcrbG_P0R" t 27. Male and female-The story of woman's creation is given in chap- ter ii. 21-24. Woman was created by taking a rib, or a part of the man's side, for the original word may mean either, and forming it into the wo- edge, righteousness and true holiness, or, in the words of Dr. Hannah, "light in the understanding, rectltude In the will, sanctity in the purposes and aftetetionte." 1' Image ......... Iureeieem...-It virus man'é soul that was made in the image of Gpd. This image consisted of knowl- ago; and in this there is perfect harmony with science, which shows that the appearance of man upon the earth is comparatively recent. 26. Let us make mam-God the Father unites with the Son and Spirit. This was the last (wt in the work ot creation. Man was "created," not "evolved from some other animal." Man was creme?! about 6000 years 16. God made two great lights-- The moon is referred to as a great light merely because it appears great to those on the earth. 11. Bring forth grass, ete.-tn these general expressions we are to under- stand that all kinds of vegetable pro- ductions are included. .. Titus, betore God formed any hum: creature to abide upon this earth, he wher pro- vided for its sustenance." Whose seed is in ittrelt-Either in the root, or branch, or bud, or fruit; which is sufficient in itaelt tor the propaga- tion of its 'rind.--Brsmron. 10. Earth... 'rcas---By this separa- tion both were rendered useful. The earth was prepared for the habitu- tion of man and animals, and the seas for numerous living creatures. It re- quires this great surface of water "to yield a. sufficiency of vapors for the purpose of cooling the atmosphere and watering the earth." God saw that it was good--"Thig was the Judgment which God pronounced upon His own works." 6. Ftrmtunent-Exparure; properly something beaten out.-jorn. Com. The space above the earth; separat- ing the clouds, or the waters. which are in the higher regions, trom the seas which are below them. G. The first day-There has al. wnys been much discussion as to whe- ther the days retort-ed to in this chapter were 24-hour days or indefinite periods. Certainly the first three days could not have been nat- ural days, for the sun had not yet appeared. 8. Let there he light-Nothing can be conceived more dignified than this form of expression-Clarke. It shows God's authority and power. Field. Rom. iv. IT; Heb. xi. 8. 2. The earth was waste and void m. Vo-There was confusion and dis- order. "The history ot creation is confined imply to the first two verses. Al', apparent conflict of this chapter with geology has arisen from the mistake of supposing it to be a narrative of creation. when all hut the first two verses is an account of the adaptation of the created ma- terial of the earth as an abode for mtrn."-Fieldir. Mkrved--God proceeded to bring order out of the matter that was existing in a chaotic state. 1. In the beginning-Tile discover- ies of geology prove the globe to have existed at an indefinitely re. mote period before the creation of man; that la, long before the six days' work so definitely described. It has been supposed by some that "in the beginning” was the com. mencement of the first day. and of course only about 6,000 years ago. But no phrase could be more indeti. nite as to time. It means "in former duration," "of old." God-The Bible does not undertake to prove the ex. istence ot God, but at the very out. set His existence is assumed as a fact. Created-The primary sense of the word is that of the divine act of absolute creation out of nothing.-- Field. Rom. iv. IT; Heb. xi. B. Commpntarr-aeienee and revela- tion. Science and the record in Gene- eie are one. This in not reconciliation; it in 'uxtordamte.--Prot. Dana. I know not a single Icientiilc truth that militatee against the minuteet or least prominent ot the details ot Cxerteqitr.-Hutrlt Miller. The word cre- ate in need three times. and only three, in this chapter: 1. For the origination ot matter.-. i. 'd, The origination ot 1ite.--v. xxi. 3. The organization of .oul.-e. xxvil, God the Quaker of All Thitttm.-Getrt. t; l to 2; 8 SUNDAY SCHOOL “NATIOILL unso- JULY T, 1901. V ONTARIO ARCHIVES TORONTO Mo. I. Lieu. Edward E. Downes, of the U. B. First Infantry, and one private of that regiment. have been killed In the southern part of the Island of After confvs'sing his duplicity to the woman. Brales, " is alleged, had shot and robbed his partner, Jeff Al- exander. and taking possession of a dog team loaded with provisions. had started off, followed by Herndon and his wife, who overtook him near Mc- Kionl‘ cabin on the Anvil, where the killing was done. Mrs. Thomas Herndon shot to dead) Dick Beales, who after telling her that her husband was dead, had per- suaded her to marry him. Beside her, praying that her aim might not fail. stood Herndon. who, after " [mm years‘ search for his wire, had come upon her, deserted and suffering. a tew days beore the tragedy. Seattle; Wash., report: The story of the tragic ending of a Klon- dike romance is told in Dawson pa- pers that reached here to-day. Wronged Husband I. a WItneu at a Klondike Tragedy. DECEIVER KILLED BY A WIFE. But it is not of those nor their mouths in this respect that we would now discourse. it is ot the blank. insolent. ii -mannered in- gratitude of those who are continu- ously receiving favors without hav- ing the common decency to acknowl- edge them in any way. The slight- est citility shown to an individual in civilized swial lite calls at least tor a "Thank you." But the all- round bore, the aspiring poiitician, the slyly advertising professional man, the ambitious social man. the mutant! retiring philanthropisat, the commercio-religious institutions in this Nova Scotia of ours all get their columns of free advertising, worth many more dollars to them than the ordinary price paid by business men, and walk off with them as a dog might with a stolen bone-very oi- ten looking back as they go to snarl at those from whose h'ands the favor has been thus rudely snatched. During the past two years, not six people try word of month or by (note have said "Thank you" in re- (turn for favors received from this paper, or extended any courtesy in return. The politician has been help- ed through his election, his speeches (generally borrowed without credit from the colium'ns of this or some other paper) made the most of, his stapidities and banalities toned down, his blunders kept out of sight. Im- mediately afterwards, in matters concerning this paper with which he had no more to do than, the man in the moon, he has lifted up his mighty mouth and brayed at us from the house tops. When, tor this, we have clapped a firm rather than a gentle hand upon his classic lips and “choked him off," others, like him have arisen to charge us with being "quarrel- some‘" and with attacking ., our friends.“ And so it goes. So we suppose it will always go. But it is at least atratle- faction to point oat to "our pat- rons" that their manners urgently need mending. and that it will pay them to mend them. or money nor energy to Improve itself. It has no reason to complain of the trubatantial recognition which its efforts in this direction have re- celved at the hands of the intelli- gent public. Incidentally, ot course, its columns have become very much more valuable to "our patrons," who so much enjoy making a far- orable appearance in them. Yet every new step which we have tak- en to make our columns more at- tractive and more valuable hasun- countered the strenuous and out- spoken condemnation. not to my denunciation Ji our said "patrons.' The number of them, who are divine- ly inspired Journalists, and know just what should and should not get into a, paper is marvellous. Under ttus-hu- control the Morning Clu-omcle has spared neith- " a while. to be made sure of con- tinued worthiness to exist by being told that one is discharging the duties essential to existence more or legs ttitisttuptoriis. and his virtues and aspirations and successes to a, yearning world, which alone Juatli’ies the concession of the former privilege. But one likes, once Certainty the privilege of existing --at our own expense-guaranteed to us by this being is a glorious one, coupled as it is with that other and more glorious one of advertising him it seems no Be about time, it not tor a reckoning at least for a clear understanding betw en the news- paper and "the publis' in this city and province. At present a. horse- leech’s daughter, rampant, or, in a field Tert, would make the most ap- propriate coat-ot-arms, that we can think of on the spur of the moment for our esteemed "pstroaa." By "the public" and "our patrons," we do not, of course, mean the or- dinary sensible reader, who buys his paper like a man. pays {or it. reads what he finds interesting and turns up his nose. at the remainder. re- gardless of the fact that others may like it, but that superior being by whose permission and for whose de- lectation the newspaper exists. l 1utifaxchroniciej. It seems lo be about time tor a reckoning at least for understanding between the For New Wrinklu In the Business. ,,.__, wan. out WIlk‘l’. bring forth tlah and towl. We tin- nlly cone to the crowning act ot orestlon: “And God said. Let us nuke man In our Image. Mtor our likeness." Man‘wu brought into be- lug- by the direct creative power ot God. God did not command earth or water to bring man forth, but He said, "Let us mire man ln our likeness." Certamly there its. no evolution there. Evolution teaches that man sprang from an ape. and that by the "survival of the fit.. test" he has Come to his present state of development. But the Bl- ble, in so many word', d'clares that mm: was made in the image and “tenets of God. In His image as a moral being, and in his likeness as a holy being. By transgression man lost the llkoness. and the great work of redemption is to restore that Godlikeuesa to man as a moral being. Edward P. Hart. about the work of emotion In the lento ot formation and arrange- ment. this required It: literal days. At the command ot God the earth hm;- forth gnu and herb and tmit tree yielding fruit and need after ltl kind, and the waters bin. 0...". ft-I. ._J - - oo TO HALIFAX I 7'1““?- n. "cL%Uad Newspaper one ot four who were upset; from n boat In Lake St. 'dlair Tuesday. The others were awed. but he was hut seen hanging to a barrel, and It I. feared " was drowned. ““4 V _ I t The Canadian Northern has Issued I new passenger tariff on the bulk ot three cents per mile on the entire Intent. ' Building Inspector Rodgers had up to noon 104a) given out permits for buildings to the value of 8976,00tt, and expected ntlwr application which would bring the total value to over a million dollars. Last Fear the total value of building: erected wu $1,500,000, but as thingl are going now it is likely that there will be an increase ot at least $500,000 tor this your. C. P. It. crop reports could scarcely be Improved upon. (‘undltlona at near- ly every point in the Province are perfect. At Plum l'ouleo, Munltou and» Burnside wheat has headed out on a number " farms nnd the growth In exceptionally quh~k. . Belmont reports a hull-torn: on Bar day, but no damage. Outs and barley are reported as looking unusually well, and hay is the best crop In many years. Winnipeg. rt'lmrt : Crop reports from the (madam Northern stations received this morning indicate that the favorable conditions at last week cuntlnue. All reports describe the prospects In glowing terms. and many prophesy a yield trom 20 to 25 hush- eis per acre. No damage whatever is reported trom an; cause. and the growth ls described as wonderful. The wheat is said to be from fifteen to eighteen inches in height and stamina: out beautifully. Trade at wttutip.k ha: been greatly stimulated by the "plendid prospects' for the wheat crop. The Prospect- Dru-rlbed In Glowing Terms. Charles Malone, Belle River. Trad; at the (out has been mod- erateiy active. Bome large order- for th" Hut than mining supply Jude have been iilled lately. But-bless a.t Hamilton has been a littl, more active this week. especi- ary In goods suitable for the hot weather and for all ear-tn of outing lines. Trmw-IL-rs' orders have been quite large loth for current salve and the tall trade. The outlook, as gonvruliy reported by the whul~ Hale firms, is wry encouraging. loan. Matt _""............. no io" on?) 18timrreriric.r..C.'.'.'.'.'."C.y. (no to no Btaac...l.C.y.y.y.C..'.CC. Sittt to IIN Bradtstreetat on Trade. Montreal wholosul" trade has been moderately active this week, vu- pecially in certain llama which are always called for at this canon with the first burst of summer heat. In tome devartmvntr, however. there are tum' on trade a -ttllng down into mldsummer (lullnms. There has been huprowment in the wholesale trade at Toronto the ma week. The hot wvutlmr has created a better movemuntln many sensonable Ilnm. E63; "his, air' 'c'ih Hon. AL. pet “I. t.8twtuperiirt...V. 14min. spring. each. Calves. porttrtad...... Hon. choice. Der owl Ems._oorln ted...,..., 1utaiiG%Tiiriit"i'G Inch cow-.mh... .. shtetrctsis per cm. upon ctttu,ehoioe, per on u 93 no ' as tlo-tWUC..-.-.".'.'.'..".'.'.".'.".'.". no e," dMt Export 'Pi....,...........'. too to no Buusherts'oaitid pmkad........ 450 to C75 .B.1tttsl.tom'.uiiFFiiiGiiy.y.y.'.'. 400 to tho Butrheenr'etati4is tttir..........:. 850 to 400 do cows...... "".'.......... soo to 360 '1obullrt.,..,...l. ..rr'e. 800 to 850 “mascot-t. heavy. porcwl... I 00 to I 40 I,'yltfosimri.uiiitrdU"r' cwu... I.» to too W,murs.iitidiciiTeir.T.'.."."..'"..'y. 4 ts to 475 do. modium..... ""......... 350 to 425 1ytittt.....C,.i.'r.'.'..'."'..' 885 to an t'ttfgety2.tktlijAiEtiir.'.y.yC. $90 to 325 Pulled Woohr-tso demand In and there is prac-llvnlly nothing done. Prices are unchanged ti lo 170 tor supzrs and 18 to 2( extras. - ' t There is more new forward now, but the as dull as ever, tum better, owing to the inquiry tor shipment States. Pulled wool: Fleee-tu, market new wool is Inn! C. do.Truai do culls.. vvw ”new. rrlor-s were lower at t to Te, and berries in bulk sold at. 5 to IK. Other fruits were quiet, but steady. now practically on a normal hails. The changes In primes unect nlmmtt the whole list and values In many in- stance. are a great dr cl lower. Pota- tom: held steady; two loads of old sold at Me per hag. New are stood to easier at $1.50 to $5 per 'lllitfl,f. Dressed Hotor--Httrrits Abattoir Company bought about Tr, hogs at $9.25 to $9.75 per ewt. Toronto Frett Market. Btrawberrim, sold freely at to-dny'a market, and the recvlpts were the heaviest of the season, totalling 8000 baskets. Prior-n were lower at Chicago ... ... New York ... .._ Toledo ... ... ..t “with. No. l Northern ... ... Duluth, No. , hard ... ... ... ...... Minneapolu. No. 1 hard ... ... -.. ___ . “I; When Man-ken. - Following are the closing quota- Elom at important when centre- to- CROPS IN MANITOBA. Toronto hive 'a Toronto 'roanerp e is prar'tiettlly nothing thing ‘rloes are unchanged at 16 'or supzrs and 18 to 200 for Wool. ...... -- -o " trat ...... 0 68 3-8 0 68 5-8 ... o 66 t-6btt " rat, ..... o 69 1-6t, ---- Stock Marketa. aw clip wool coming the market be about and prices are no Cllh. 064 3-8 Hlnw a?! C ”i... _