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thin already. our habit, is e, or less, is o fat, consult persistently r cause, take Cod Liver uses of getâ€" y all come eads: overâ€" NCIE® i0n estion. t cure for it comes of â€"â€"you can‘t ng, without ED RETLY »f COd l;ive’ druggists. ¢ 1 yad , however; PS, TS, MS, ERFRCT AND ecting debts in urope, without nat. you can; can or not, on of Cod e yourself u can‘t live ACHINE RER #20} AN CET & 20¢ i, 1901. NEA I o. E. Fisher AREF PAIR and King s anteed ; will call Agency, BURâ€" fruit ask eb whole ,‘i Jezebel, the worst woman of the Bibla â€"Shakespeare copying his Lady Macbeth from her pictureâ€"slew Naâ€" both because she wanted his vineyard. Well, now, what is true in the maâ€" terial universe is true in God‘s moral Kovernment and spiritual arrangement. That is the meaning of Ezekiel‘s wheel. All commentators agree in saying that the whee! means God‘s providence. But & wheel is of no use unless it turns, &nd if it turn It turns around, and if K turns around it moves in a circle. What then? Are we parts of & great Iron _ machine whirled around and Arcund whether we will or not, the vicâ€" tims of inexorable fate? No! So far frem that I shall show you that we @urselves start the circle of good or bal actions and that it will surely come around again to us unless by divine intervention it be hindered. Those bad or good actions may make the circuit of many years, but come back to us they will as certainly as that God sits on the circle of the What Aron &roun tims . ) 8 If the world continues to 1improve in masonry, we shall have after awhile, perhaps after the advance of centuries, mortar equal to that which 1 saw in the wall of an exhumed English city built in the time of the Romins 1,600 years ago, that mortar toâ€"day as good as the day in which it was made, having outlasted the brick and the stone. I say, afâ€" ter hundreds of years masonry may advance to that point. If the world stands long enough, we may have a city as large as they had in old timesâ€"Babylon, five times the @wze of London. You &0 Into the potteries of England, and you fin1 them making cups and vases after the styles of the cups and vases ethumed from Pompeii. The world is not going back. Oh, no! But it # swinging in a circle, and will come a&round to the styles of pottery known so long as the days of Pompei!. The world must keep on Progressing until it makes the comâ€" Plete circuit. The curve is in the Pight direction:; the curve 'mmp( on unt!l it becomes the circle. The history of the world goes in a oirale. _ Why is it that the shipping in our day is improving so rapidly? A scientific shipbuilder says it is beâ€" cause men are imitating in some reâ€" spects what the small wits deride, the old model of Noah‘s ark, not as we see it in old time pictures, but as it really was according to the acâ€" count given. Great ships have we now, but where is the ship on the sea toâ€"day that could outride a delâ€" uge in which the heaven and the earth were wrecked, larding all the passengers in safety, two of each kind of living creatures, hundreds of thousands of species? Pomology will go on with its achiecvements until after many centurâ€" ies the world will have plums and pears equal to the paradisaical. The art of gardening will grow for centuries,. and after the Downings and Mitchells of the world have done their best in the far future the art of gardening will come up to the arborescence of . the year 1. If the makers of colored glass go on improving they may in some centuries be able to make someâ€" thing equal to the east window of | York minster, which was built in the | year 1280,. _ We are six centuries be-’ hind those artists. But the world | must keep on toiling until it shall | make the complete circuit and come up to the skill of those very men. I of the the f; will the ve Appreciation of this would correct the architecture of churches, whose shape is often a defiance of divine suggestion. When men build churches they ought to imitate the idea of the Great Architect, and put the audience in a circle, knowing that the tides of emotion roll more easily that way than in straight lines. Six thousand years ago (Ciod flung the world out of His right hand. But He dif not throw it in a straight line, but curâ€" vilinear, with a leash of love holdâ€" ing it so as to bring it back again. The world started from His hand pure and Edenic. It has been rolling on through regions of moral ice and distemper. _ How long it will roll God only knows, but it will in due time make complete circuit and come back to the place where it startedâ€" the hand of Godâ€"pure and Edenic. (Giant‘s causeway in Ireland shows what God thinks of mathematics. There are over 35,000 columns of rocksâ€"octagonal, seragonal, penâ€" tagonal. These rocks seem to have been made by rule and compass. Evâ€" ery artist has his molding room here he may make fifty shapes, but L chooses one shape as preferable to all others. I will not say that the Glant‘s causeway was the world‘s molding room, but I do say out of a great many figures God seems to have selected the circle as the best. "It is He that sitteth on the circle of the earth." The stars in a circle, the moon in a circle, the sun in a «ircle, the universe in a circle, and the throne of God the center of that circle. at 1S2%I2n Xi., 238: "It upon the circle of :l:;;ter';;d shorter. He is going to stoo. â€" But God has an acâ€"ount to settle with you on that subject. Afâ€" gone very makes you mad to hear him tell the same stories twice. You give him food he cannot masticate. You wish he was away. You wonder if he is going to live forever. He will be You mailtreated an aged parent. You begrudge him the room in your house. â€" You are impatient of his whimsicalities and garrulity. It lx;g._ _"With what measure ye mete it shall be measured to you again." you can. You rejoice to see him wince. You say, "Didn‘t I give it t» him!" That word has gone out that slanderous word, on its pols>nâ€" ous and blasted way. You think it will never do yeu any harm. But I am watching that word, and I s:e it beginning to curve, and it curves around, and it is aiming at your heart. You had better dodge it You cannot dodge it. It rolls i1to your bosom, and after it rolls in a word of an old book rolls in after it, sayâ€" ( ‘"No, I don‘t remember ever to have | seen you." "Why," he says, "I was | in the Sabbath school class over which But what is true of the gord is just as true of the bad. You utter a slander against your nsighbor. It has gone forth from your teeth, It will never come back, you think,. You have done the man all the mischie? One load of fire fagots. 3 4 Cartage for four loads of MOOUE.« «.. x« se) «su%re 2 s Item, & pOSt..‘ .. ...«‘ < 1 4 Item, two chains .. .. 8 4 Item, two staples .. .. * 6 Item, four laborers .. 2 8 making in all 25s. 84. That was cheap fire, considering all the circumâ€" stances, but it kindled a light which shone all around the world aail aroused the martyTr spirit, and ovut from that burning of Latimer and Ridley rolled the circle wider and wider, starting other circles, convolutâ€" ing, overrunning, circumsoribing, overâ€" arching all heavenâ€"a circle. But sometimes it is a wider cirâ€" cle and does not return for a great while. Isaw a bill of expenses for burning Latimer and Ridley. The bill of expenses has these items among others: Dodge?" ‘‘Yes, yes, I do." He says: "I am the man. That was my first step toward a fortune. But I have retired from business now and am giving my time to philanthropies and public interests. Come up to my house and see me." you were the teacher. One Sunday you invited me to Christ; I accepted the offer,. You see that church, with two towers yonder?" *"Yes," you say. He says, ‘"‘That is where I preach," or "Do you see that governor‘s house? That is where I live." One day a man comes to you and says, "Good morning." You â€" look at him and say, ‘"What, you have the advantage of me; I cannot place you." He says, "Don‘t you rememâ€" ber thirty years ago giving a letter of introductics to a young manâ€"a letter of introduction to William E. Dodge?" ‘"Yes, yes, I do." Heo to a young man struggling in business. During the same week you make an exhortation in a prayer meeting. It is all gone. You will never hear of it perhaps, you think. A few years after a& man comes up to you and says, "You don‘t know me, do you?""* You say, wind up every night lest it run down and hold it up beside the clock of elernal ages? If, according to the Bible, a thousand years are in God‘s sight as one day, then, according to that calculation, the 6,000 years of the world‘s existence has been only to God as from Monday to Saturday. But it is often the case that the reâ€" bound is quicker, the return in is much quicker, than that. The circle is sooner completed. You resolve that you will do what you can. In one week you put a& word of counsel in the heart of a Sabbath school child. During the same week you give a letter of introduction world." Every stepâ€"monarchy, limitâ€" ed monarchy, republicanism, anarchyâ€" only different steps between the first theocracy and the last theocracy or segment of the great circle of the earth on which God sits. But do not become impatient because you cannot see the curve of events and therefore conclude that God‘s governâ€" ment is going to break down. History tells us that in the making of the pyraâ€" mids it took 2,000 men two years to drag one great stone from the quarry and put it into the pyramids. If men short lived can afford to work so slowâ€" ly as that cannot God in the building of eternities afford to wait? What though God should take 10,000 years to draw a circle? Shall we take our little watch which we have +n~ Aat all. And then all out that man is not ca ously governing man, w for theocracy and say, back and conduct the world." Every stepâ€"n €d monarchy, republica Anp», . __[O}CRtracy. They said: ‘"We don‘t want God directly interfering with the affairs of the world. Give us & monarchy. From & monarchy it is going to have a limited monarchy. After awhile the limited monarchy will be given up and the republican form of government will be everywhere dominant and recognised. Then the world will get tired of the republican form of government, and it will have an anarchy, which is no Frovernmant ; ,3, 3. ___"CCCQHNCSs the case that this circle sweeps through a century or through many centuries. The world started with a theocracy for governâ€" mentâ€"that is, God was the president and emperor of the world. People got tired of a theocracy. They said: "We don‘t want God directly interfering with the affairs of the world. (MHva wa _ "@8nds and the skull. The dogs that devoured Jezebel and the dogs that devoured Naboth. Ohb, what a swift, what an awful circuit! But it is sometimes the case that We ko s TT «* CP@smulc._ the people said. "Tha; Wwill never happen." Who is that being flung out of the palace window? Jezebel. A few hours after they came &round hoping to bury her. They found only the palms of the hands ana the skn!! â€" Tra a._. ‘i1 Set tired of the republican government, and it will have chy, which is no government And then all nations, finding not cap_g,ble of rithe: n, will cry out again say, "Let God come Shillings. Pence. affairs of the Finally he said : "I can prove that my former wife is dead." ‘"How will you do so ?" "I was sent here for killing her." The bride accepted him, notwithâ€" “Yes.fl "And your wife is dead?" ; ""She is." "Have you any document to show that she is dead ?" "No." : i "Then I must decline to marry you. You must produce some proof that your wife is dead." There was a pause, and the brideâ€"prospective _ looked at the wouldâ€"be groom. Re Knew the Fact. A convict at a French penal setâ€" tlement who was undergong a life sentence, desired to marry a feâ€" male convict, such marriages being of common ocgurrence. The Govâ€" ernor of the colony offered no ob lection, but the priest proceeded to crossâ€"examine the prisoner. sn "Did you not marry in France ?" he asked. p But every circumference ‘must have a center, and what is the center of this heavenly circumference? Christ. His all the glory; His all the praise; His all the crowns. All heaven wreathed into a garland round about Him. Take off the imperial sandal from His foot and behold the scar of the spike. Lift the coronet of doâ€" micion from His brow and see where was the laceration of the briers. Come closer, all heaven. Narrow the circle around His great heart. O Christ, the Savior! O Christ, the man! O Christ, the God! Keep thy throne for ever, seated on the circle of the earth, seated on the circle of heaven. The two former imply a circle; the last, either a circle or semicircle. The seats facing each other, the angels facing each other, the men facing each other. Heaven an amphitheater of glory. Circumference of patriarch and prophe?: and apostle. Circumferâ€" ence of Scotch Covenanters and Theâ€" ban legion and Albigenses. Circumâ€" ference of the good of all ages. Periâ€" phery of splendor unimagined and inâ€" describable. A circle! A circle! But do not make the mistake of thinking that this doctrine of the cirâ€" cle stops with this life. It rolls on through heaven. You might quote in opposition to me what St. John says about the city of heaven. He says it "lieth four square," That does seem to militate against this idea of a cirâ€" cle. But do you not know there is many a square house that has a famâ€" ily circle facing each other and in a circle moving, and I can prove that this is so in regard to heaven. St. John says, "I heard the voice of many angels round about the throne and the beasts and the elders." And again he says, "I saw round about the throne four and twenty seats." And again he says, ‘"‘There was a rainbow round about the throne." w â€"his â€" influence rolling out through Antioch, through Cyprus, through Lystra, through Corinth, through Athens, through Asia, through Euâ€" rope, through America, through the first century, through five centuries, through twenty centuries, through earth, through heaven, and at last, the wave of influence, having made full cireuit, strikes his soul. . Oh. then I would like to see him! No one can tell the wide sweep of the circle of Paul‘s influence save the one who is seated on the circle of the earth. : Een CC ERUE EERRWAIIECRE Perhaps it may be the gristle which you gave to your father for his breakfast forty years ago. * Oh, I would like to see Paul, the invalia missionary, at the moment when his influence comes to full orb your gait will halt, and the sound of the grinding will be low, ani you will tell the same story twisce, and your children will wonder if you will never be taken away. They cailei you ‘"father" once. Now thzy call you the "old man." If you live a few years longer, they will call you the ‘"old chap." "What are thouss rough words with which your children are accosting you? They are the echo of the very words you used in the ear of your old father forty years ago. What is that which you are trying to chew, but find it unâ€" masticatable and your jaws ache and you surrender the attempt? lew _ 2 NS . ter awhile your eye will be dim, ani 16. Shall be exalted in judgment â€"When man‘s glory is all passed away God is unchanged. Though men scorn His offered mercy and reâ€" fuse His wise counsels He is not cast Decide for Yourself by a Simple Experiment If You Kidney Disease. 14. Hell hath enlarged herselfâ€"The grave; the unseen world of spirits. Not lhere, the place of torment. Their multitudeâ€"Did they glory in their numbers ? Their _ multitade shall go down to the pit. Ezek. xxxi. 18; xxxii. 32. Their pompâ€"The figâ€" uro they made. He that rejoicethâ€" Death will turn their mirth into mourning. He that rejoices and reâ€" vels, and never knows what it is to be serious, shall go where there is weeping and wailing.â€"Com. Com. 15. Mean man ... mighty man ... eyes of the loftyâ€"When death overâ€" takes this class of men, those ruinâ€" ed by drink, even though they come from various positions in life, then it is that they are brought low. There is no further room for boastâ€" ing. Death settles the matter. MAKEATEST OF THE KIDNEYS 13. Gone into captivityâ€""The proâ€" phet sees the future as if it were before his eyes." Those who follow after strong drink are as sure to end in sorrow as though they were already fallen, with no _ {further power to act for themselves. Beâ€" cause they have no knowledgeâ€"Beâ€" cavse of their foolish recklessness in following strong drink, they make drunkards of themselves. They act contrary to wisdom. They become captives because their brains are so ruilned by excessive drinking that they are not capable of acting the part of prudent, careful men. Honâ€" orable men are famished â€" Strong drink ruins those in honorable poâ€" gitions just as quickly as men of low ea}zte. Dried up with thirstâ€" Both tMe great men and the comâ€" mon people suffer alike when in capâ€" tivity to the cruel power of strong drink. Awful thirst follows drinkâ€" ing, and the burning _ sensation which drinking meon feel is like the drying up of themselves. There is no longer any question about the efficiency of _ Dr. Chase‘s Kidneyâ€"Liver Pills as a prompt, thorough and lasting cure for every form of kidney disease. Their combined action on the kidâ€" neys and liver enables them to cure chronic and complicated diseases which cannot be touched by ordinâ€" ary kidney medicines. You can depend on Dr. Chase‘s Kidneyâ€"Liver Pills every time. One pill a dose. 25 pents a box, at all dealers or Edmandson, Bates & Co., Toronto. 12. The harpâ€"A stringed instrument of triangular figure. Music was comâ€" mon at ancient feasts. Amos vi. 5, 6. The violâ€"An instrument with twelve strings. The tabretâ€"A small drum or tambourine, played on as an accompaniment to singing. Pipeâ€" ‘"‘Tho principal musical wind instruâ€" ment of the Hebrews, consisting of a tube with holes, like a flute or clarâ€" lonet. It was made of reed, copper on bronze, and was used on all occaâ€" sions, in religious worship, procesâ€" sicns, féasts and mourning." Wineâ€" Buch as indulge in revels must have every sense gratified,for only by being stimulated by such excitement could they at ali be satisfied there. They regard notâ€"The most positive proof that such conduct is sinful. When o filled with worldly pleasure there is no taste for anything serious. Neither considerâ€"In punishing the gullty. The judgments of God upon these people are the last things they desire to consider. Bceores and hundreds of people who are complaining almost daily of backache, pains in the limbs, not unlike scheumatism, and stinging, scalding sensations when urinating, do mot know that they are in reality sulfering from kidney derangements. Gradually they become thinner and weaker, experience more or Jess puifiness nnder the eyes and swelling of the limbs, and feel chronic disease fixing itsel{ upon the system. It is not necessary for you to undergo an expensive examination to find out if tho kidneys are disâ€" eased., You can make the examination Tor yoursolH. Take a clean glass vessel nnd allow some urine to stand in it for twentyâ€"four hours I at that time there are depowits in The bottom of the vessel you can be certain that the kidneys are not in healthy working order. This test, accompanied by the symptoms reâ€" ferred to above, are indisputable evidence of kidney disease. 11. Woeâ€"Grief, sorrow, misery, a heavyy calamity, a curse. Early in the merningâ€"When it was regarded especially shameful to drink. Acts. li. 15. Banquets for revelry began earlier than usual. Eccles. x. 16, 17. May follow strony drinkâ€"That they begin and continue to use it from early morn till night. ‘Till wine inâ€" flame themâ€"Until there is excited, excessive action in the blood vessels, ausing them to act in excitement, in anger, or any evil way which their natures might be made to feel, under the unnatural pressure upon the forces and functions of the mer.........an ephahâ€"The homer, or kor, was about eight bushels. _ An ephah was about three aud oneâ€" fifth pecks. The owner would thus reap only! a tenth part of the seed he had sown. 9. In mine earsâ€"That is, the Lord spoke what is to follow into the ears of the prophet. Shall be desoâ€" lateâ€"God‘s# curse will rest on the many bouges and farms which have been acquired through penuriousâ€" ness and unlawful or unholy means. The houses shall stand without tenâ€" ants. 10. Ten acres............one bathâ€"Ten acres of vineyard shall yield only about seven gallons of wine. An hoâ€" 8. That join house to houseâ€"Covetâ€" ousness is one of the leading sins in our land at the present time. A deâ€" sire to be rich, a «desire ta add house to house, and field to field, leads men into all sorts of wickedâ€" nes#s and dishonest dealings. It leads to the selling of strong drink, to renting buildings for saloons and gambling dens and other unholy purâ€" poses. It is the "love of money" that is the "root of all evil." ; Commentary.â€""In the first part of the chapter the prophet compares the nation of Israel to a vineyard planted by God, who had loved them with an everlasting love. He did everything possible for them that they might bring forth the best fruitsâ€"obedience, righteous living, the beauty of holiness, love, joy, peace, and all the fruit of the Spirit, intelligence, noble® character, â€" and missionary work among the nations. INTERNATIONAL 1£ESSON NO. VII NOVEMBER 24, 1901, Sunday School. World‘s Temperance Lesson.â€"Isa. 5: 8â€"30. DR. CHASE‘S KIDNEYâ€"LIVER PILLS Rank hbypocrisy offends the nosâ€" trils, but sweet hypocrisy is a more hateful thing. 1 Mother love is the only blind love ; the rest is Argusâ€"eyed.â€"Philadelâ€" phia Record. * The Mayflower must have been an enormous vessel. A woman‘s heart is a rose, tho odor of which is exhaled through the lips. _ a Between condolence and consolaâ€" tion flows the ocean of tears. Genius and patience are the parâ€" ents of success, A fool is often rich, but never througch his own efforts. We value time most when we want a note renewed and when we are about to pass in our checks. Idleness is gatekeeper to penury and godfather to evil. Concelt shines most resplendently in small bodies. ‘Through looking wise and keeping still, many numbskulls have acquirâ€" ed reputations for cleverness. Miss Prudence is a bad ‘"Tellow," but she is a fine girl. Look at a man‘s mouth and eyes to tell his morals; his voice and walk to gauge his mind. Men value constancy only when they are bencficiaries. Many persons wishing to be smart only succeed in being loud. Woere merecy sometimes â€" straind its quality would be improved. The effects of tobacco upon the brain and nerves are much! the same as those of alcohol. Tobacco, like alcohol, is a narcotic. It benumbs and paralyzes the nerves, and it is by this means that it obtains such an influence over those who use it. In France the use of tobacco is forbidâ€" den to all students in the public @chools. Tobacco also leads to vice and strong drink. If you wish to grow up with a steady hand, a strong heart, and a good character you will never touch tobacco. Fools decry their enemies; the wise outwit them. der the influence of alcohol his charâ€" acter is bad When he is drunk or excited by drink he behaves badâ€" ly. Alcohol makes criminals. ¢ Alcohol a d@eceiver, A hungry man takes a drink ol whiskey and be,. numbs the nerves of his stomach so that he does not fee} hungry. Alcoâ€" hot puts to sleep the sentinels which nature.has set in the body to warn us of danger. & Delirium tremens. When a _ man takes strong liquors regularly he very soon injures his brain and nerves so that he does not sleep well. He has Iright{ul dreams. He sees wall sorts of animals and horrid shapes in his dreams, and i‘ he drinks a great deal he seea the same frightâ€" ful things when he is wide awake. This is one of the terrible effects o‘ alcohol upon the brain and nerves. Elfects of alcohol upon the mind and character. When a man is unâ€" Alechol paraiyzes. Why does a drunken man stagger? When a man takes a certain amount of alcohol his emall brain and spinal cord become»e partly paralyzed, so that they canâ€" not do their duty well ; and so, when he tries to walk, he reels and stumâ€" bles. The fact is that the aleohol has put his spinal cord and small brain to sleep, so that he cannot make â€" his legs do what he wants them to do. 28. Which justify the wicked for rewardâ€"Who, as judges, pervert jusâ€" tice, and for a bribe, acquit the guilty : God will punish such. Take away the righteousnessâ€"Though a man ba proven innocent, yet beâ€" cause he does not give a fee he is condemned by these unjust men. Misâ€" ery will overtake him. 24â€"30. In thosee verses the pronhet eums up his terrible Genunciations and shows how complete their ruin will be, and how ncerssarily and unâ€" aroidably it will follow upon their gins. 1 PRACTICAL SURVEY. Tho whiskey fizsh. You can almost alwaye tell when a man has been drinking, even when he has not taken enough to make him drunk. You know by his flushed face and red eyesg. The extra amount of blood in the brain makes him think and talk more lively, and he is very jolly and gay. This makes many people think that alecoâ€" hol does them good. 21. Wise in their own eyesâ€"Those who profer their own reasonings to divine revelations, who desnise or reject the gospel, or who claim to have a knowledge of it, but do not practice it.â€"Scott. 22. Mighty to drinkâ€"Thoss who boast that: they can drink more than others and yet be able to stand. They shall not escape the curse of drunkenness. To mingle strong drink.â€"To add spices to strong drink, and then count themselves strong because they car endure the effects. Their glory is their shame. down. Ho is exalleaâ€"Sanctifiecd in righteousmessâ€"Regarded as holy by reason of his rigntcous deslings.â€"J , 19. Lot Him make speeqd, etec.â€"They challenge the Almighty to do His worst, and set His justice at defiâ€" ance. 17. Then shall the lambs, etsc.â€" When these are gonse into captivity and ewallowed up in dsath, others shall fill their place. 18. Iniquityâ€"Guilt incurring purishâ€" ment.â€"Maurer. Cords of vanity â€" Wickedness. Rabbins say, "An evil inclination is at first like a fine harpâ€" string, but the finishing like a cartâ€" NTARIO ARCHIVES TORoNTo Observations. all one for ‘im," An English Foo ball Sermon. "Wot‘s the Christian life now, brethren ? It‘s just a footer match that‘s what it is ; and you‘ve a jolly ‘ot team against yor. There‘s Covâ€" etousness playin‘ centre forward, with Pride and Envy on the right wing, and Drink and Gamblin‘ on the left, A warm forward lins, eh? So they are, and don‘t you forget it. But yer‘ve got to get the ball parst ‘em. Then yor‘ll be tackled by the ‘arves; and they‘re a stiffish lot, too. False‘ood‘s on» of ‘em, and Debt and Cheatin‘ ‘s "Is collecagues. But yer must get parst them likeâ€" wise. Then comes the fullâ€"bicksâ€"the World and t Flash. My! Don‘t they want some passin‘. But pase ‘em you must, and so I tell yer. Larst comes yoer toughest jsb of the lot ; for the Devyle ‘M«asâ€"lf is in goal ; and e‘ do take som» beatin‘ ‘e do. But if yer play up to Gospel form, yer‘ll put the ephere inter the net 1 Rycâ€"One load sold at 59c. | _ Hayâ€"Fifteen loads sold at $11 | $14 per ton for timothy, and #8 | $9 per ton for clover. |_Dressed Hogsâ€"Prices steady | $7.50 to $7.175 p>r ewt. New YOTKk... .. .. ... .. =â€"â€" 81 1â€"2 IOMIOCMENFer ce sas sn saurne | es 76 TODOY:s +1« s« so s ns TBILA 79§G«B Duluth, No. 1 Nor... .. 718â€"8 74 Duluth, No. 1 hard ... 74 3â€"8 Cheese Markets. At Iroquois, sales at 8 5â€"8Be. At South Finch, sales at 8 1â€"2¢c. At Winchester, sales at 8 5â€"8Bce. Toronto live Stock Markets. Export cattle, shoice, par cwt. $1 00 to 4 70 TE NNDONRO: es . bee uxe ach Saes > se Duluth, No. 1 Nor... ... Butterâ€"Doliveries large, with prices easy at 18 to 23* per pound. A few lots of very choice dairy to special customers brought 25¢. P customers brought 25¢. _ 7 Applesâ€"Prices are ceasier at $2.50 to $3.50, with an occasional lot at $4 per barrel. Leading Wheat Markets. Following are the closing quotaâ€" tions at important centres todry : Eggeâ€"Prices firm*r for strictly new laid, which sold at 30 to 33¢ per dozen. Limed eggs sold at 18¢ per dozen. Toronts Farmers‘ Market, Nov. 18.â€"Receipts of farm produce or Saturday were largeâ€",050 bushâ€" ols of grair, 15 lowds oi hay, several lots of dressed hogs, a few lots of potatoes, with a sarge delivery of butter, eggs amd poultry. Poultryâ€"Deliveries large, with prices*firm for all of good quality and well dressed. Chickens sold at 40 to 802 per pair ; ducks 50: to $1 per pair; geese 7 to 8c per pound ; turâ€" keys, 10 to 12%¢ per pound. s THE MARKETS 25â€" Wheatâ€".0) bushels sold as follows Red, 100 bushels at 65 to TJ¢ ; goose, 40) bushols at 66 to 66 1â€"2¢. Bail :yâ€"Fifteen hunlred bu hcls +0.d at 54 to 60 1â€"2¢. L aAaL PL 221 210 L 22 PB 29 452 Oatsâ€"Three thousand bushels sold at 50 1â€"2 to 51 1â€"2. Ey Have at to to P ts Py Lif