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ideai in Luke 23: 34. Hospitality tiated by t as especiq ew centur ristians driven awa 14. Bless bless, and c our Lord nh virtue | Lord‘s own 13. Communicating to the necessiâ€" ties of the saints; given to hospitality. Hospitality has always been appreâ€" tiated by those receiving it, but this as especially the case in the first ew centuries of the church when ristians were so often ridiculed, iven away, and, later, put to death. 14. Bless them that persocute you; bless, and curse not. See the teaching our Lord regarding this most diffiâ€" nlt virtue in Matt. 5: 10, 11, and our !ard’: own practice of such a lofty 12. Wejoicing in hope; patient in tribulation. _ Persecution would be breaking upon the Roman church within ten years after this letter was writter. Continuing steadfastly in prayer. "The idea expressed by the word steadfast is that of firm adherâ€" ence and constant waiting. tend tino. othe aAn m W of ( t For 1 say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think. Satan fell because he became proud and was determined to take the very place of God in heaven; our first parâ€" ents fell when Satan appealed to their pride in telling them they could be as gods. In the renewed life of the Christian, pride is the first thing that must be got rid of. But so think as to think soberly, according as God hath dealt to each man a measure of faith. "The wise and prudent man will remember that his position in the community is dependent, not on any merit of his own, but on the measure of his faith, and that faith is the gift pu H imp ©ur of ( pos 8() + ol ju ti tr th th ably much better when it substitutes "belonsing to the reason" for the word "spiritual." The service we give to God is not an automatic one, but one that results when we begin to A living sacrifice. This is in contrast to the dead sacrifices of slain animals presented in the temple. Our sacriâ€" fice has to do with our daily life. Holy acceptable to God, which is your spirâ€" itual service. The margin here is probâ€" ably much better when it anhetitntas by t chap "Chr th TV was writter Place.â€"T from the e was on his and was w lievers livin 1. 1 bese ren. Never his readers ( CHRISTIAN LIVING.â€"Romans 12 PRINTED TEXT Romans 12: 1â€"3, 9â€"21. GOLDEX TEXT Christ liveth in me. Gal. 2: 20. THE LESSON IX ITS SETTING Time.â€"The Epistle to the Romans vas written in A.D. 57. Place.â€"This epistle was written rom the city of Corinth, while Paul ‘as on his third missionary journey, nd was written to the Christian beâ€" evers living at Rome. 1. 1 beseech you therefore, brethâ€" en. Never once does Paul command is readers; his favorite word is beâ€" mercies of God. (See 2 Cor. 1: 3). ese mercies refer to all the wonâ€" ful promises and truths recorded the apostle in the preceding eleven pters. To present your bodies. iristianity does not condemn the y, but demands that the body shall purified and be united with Christ. but W h (Eph mercies LESSON XII.â€"September 20 In h The v nslaved by our fleshly nature, > to be renewed and purified by ly Spirit. That ye may prove. esult of this purification is to the intellect, which is the seat al judgment, true and exact in ; on spiritual and moral quesâ€" What is the good and acceptâ€" d pefect will of God? The will is good because it comes from ho, alone, doeth good, and beâ€" in our doing it, only good can y result (Deut. 10: 13; 28: 63; By "acceptable" is meant the sion produced on us when we plate his will, as vealized in Faith is v s which a s the resul > without e that is s Abhor |tha that which € 5: 1; 1 Thess. 4 of God. (See 2 C« by us iral affecti The UND A YÂ¥ â€"â€"â€"â€"â€" CHOOI Esson fashioned according ie spirit of this presâ€" e selfishness as conâ€" ie love. Its object is of self, rather than will of God, and its from Satan because e one true Ruler of y the renewing of ninds are no longer v 1V re for all n to man. done for 1) 17. Render to no man evil for evil. Take thought for things honorable in the sight of all men. (See Prov. 3: 4: 16. Be of the same mind one toward another. The word here translated "mind" really means a mental and moral disposition. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. The word here translated "condescend" does not mean, as the reader would at first take it to mean, to have an attitude of patronage, but it means that we are to be carried along with those who are of a lowly place in life, i.e., we are not to assume an attitude of arrogance and superiority over those who may not be so fortunate as we are in the things of this life, and esâ€" pecially in our service in the church. 15. Rejoice with them that rejoice; weep with them that weep. Cf. 1 Cor. 12: 26. See also the account of our Lord at Cana (John 2: 1â€"12), and at Bethany (John 11: 1â€"44). If we are members of one body, we have the same wishes and the same feelings. The joy of one member is the joy of another; the sorrow of one should be the sorrow of all. Cor. 12: 26. See our Lord at Cana at Bethany (John members of one .._Wrong filling station was selected by this car which crashed into beer parlo: in best gateâ€"cras|‘ t':u:,hion afir driver lost control in Westbury, LI. Three persons were hurt and entrance sutfered seve Okiyn, N.Y. he appeare ONTARIO ARCHIVES TORONTO 21. Be not overcome of evil, but overcome evil with good. If our life is filled with good, the evil against which we must strugole will then more easily be overcome. A person earnest in doing good does not have time or inclination to practise evil. A life that is filled with good has no place for the incoming of evil thoughts and evil desires. 20. But if thine enemy hungor, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. To heap coals to fire upon any one is a punishment which no one can bear. Kindness is no less effectual. The most malignant enemy cannot always withstand it. The true and Christian method to subdue an enemy is to ‘overcome evil with good.‘" 19. Avenge not yourselves, beloved, but give place unto the wrath of God: fos it is written, Vengeance belongeth unto me: I will recompense, said the Lord. The quotation here is from Deut. 32: 35. We are to stand out of the way and leave the matter of venâ€" geance with God, whose prerogative it is alone to punish. 18. If it be possible, as much as in you lieth, be at peace with all men. (See Matt. 5: 9). Of course there are occasions when Christians, because of the attitude of other people, are preâ€" vented from being at peace. The emâ€" phasis here is on the pronoun you. Let it never be said that w2 are reâ€" sponsible for antagonisms and bitterâ€" ness. 2 Cor. 8: 2_1 ). Our Lord was one who, when reviled, reviled not“a;;;}nflâ€"('l' Pet. 2: 23). A hearty reception was accorded President Frankli n Roosevelt at Gary, ht area on inspection tour stopped in that city. Ab ove is view of throrng 1ouse square as F. D. R. (left) spoke from rear plat form. ME mmmmc 4 Baseball has taken great strides in England this summer with the importation of several Canadian and United States players and coaches. Here is a picture taken at White City Stadium, London, showing "Doc" Hayden, forme~ minor league player, coaching recruits in the art of "hitting the ball on the nose." More than 100 boy vhore! at the stadium for inst ruction on various points of the pastime. 1 nbtpbtinfntaivrabiirains spriadteaviis bniniataliah Aetcdiais td ‘ismiit thsselictvistiicliidaist m batriinairnednasipebr esns the . from the north. Fight unto the death with avowed by residents and troops, now aware of fate of prisoners of war in Spanish strife. YOUNG BRITISHERS GET RUTHIAN TOUCH 10,000 CHEER F. D. R nd Russell Darbo, a law student enâ€" rolled in the University of California, has been blind since he picked at some dynamite caps when he was 15. A few days ago the New York Times disâ€" covered that he had hitchâ€"hiked across the continent. His only companion was Mia, a shepherd dog, trained by the Seeingâ€"Eye in Morristown, N.J., as a guide and protector for the blind. Darbo wanted to be treated as a normal person, so he undertook what ordinarily would be considered an adâ€" venture for a normal person. Early in June he and Mia left Berkeley, Cal., despite the disapproval of friends. With only $88, a small radio, "I Can‘t"â€"Not In His Vocabula "It can‘t be done." "I can‘t make a speech." "I can‘t play bridge." "I can‘t make tea bisâ€" cuits." "I can‘t play golf." "I can‘t swim." "I can‘t find a job." But 27â€"yearâ€"old Russell Darbo does not know how to say, "I cant." DURING SIEGE OF IRUN public square of Irun iry, Ind., as sp« , as special train bearing him to over 10,000 persons jamming the "There are no more pa smiles in Europe and Asia subject of American diple Hugh S. Johnson. "My advice to all men is to go ahead and get married. I have no doubt it‘s the only sensible way of life. I remain a bachelor, though,."â€" Colonel Jacob Ruppert. Em Bre I Van;‘ouver.-“There is nothing too a few titbits in his kna sack, Darbo | £ p<P the PCuiry women," Mrs. and Mia struck out fof New York ’Alfm(-i Watt, M.BE., president of the City. A distance of about 3,400 miles avoented, Country" Women of the the two travelled, through thick traf. | WO#1d, fold dolegates to the convenâ€" fic, across desert and waste land, but t’o."' of Women‘s Institutes here. only once, 25 miles out of Reno, Neâ€"| _ "City women smpect too much from vada, was there any desire to turn Im"ml:ryh Women," she said. "They back. Mia stuck by faithfully, even | chm tfe-" ought to supply them with though her paws were blistered. They |f OV" |OOd and often the only return often walked 30 miles a day, t!ney make is to litter up the countryâ€" side with picnic debrig." Darbo found it difficult at times to ' The Associated Country Women of get lodgings because of restrictions | the World includes nearly 100 free against dogs. Much of the resting :lnd independent large ormanizations, hours were spent at branches of the | united through a centrm 6â€"iice in Lonâ€" Y.M.C.A. They were 33 days on the | don, England, road. uBs1 n irer and nearer Mrs. Watt thought farm boys and girls should not only be educated for farm life, They should first be taught the cultural subjects such as literâ€" ature, history and geography and after that given any training su‘ted to their particular abilities, Mrs. Watt leaves shortly on a trip around the world. She has been inâ€" vited to visit the Women‘s Institutes in New Zealand, Australia and inca. Once a resident of Victoria, she now makes her headquarters in Englar d. Nothing Too Good For Rural Women So perhaps the passinx of the oldâ€" fashioned parlor, even with the family Bible on its table, isn‘t such a calamity. ‘The past has a lure that the present never can bring, and memory is even swector than hope, yet we doubt if many among us would really like to give up the comâ€" fortable modern living room, which everybody in the family usos every day, for one that was vsed, and then with a sort of ceremony, ha‘f a dozen times a year. _ That era, 2ge of the topâ€"covered buegy, ot o:l lamps and hatâ€"pins _ ana sickles, doubtless had its points, but, much as we like to read about it, we don‘t want to go back to it. Farâ€"awoy things, like farâ€"away pastures are seldom ns »eraan ms Phow «.lll its replacing the piano they forget that to countless homes the radio brings music that the piano never could bring. We are hearing music now, and great musiciens that our forefathers never heard and never could hear, Because of that, we think, there is a widor knowledpe of good music, and a wider love of it, than ever before. Just one thing more. The thing that perhaps we shouldn‘t always be holding up the radio as a symbol of our barbarism. The radio has its penaltigs, but when people talk about Nor can we believe that the oldâ€" fashioned parlor was the sort| of thing to call for nostalgia. _ Our recollection of it is thai it was a sort of cheerless place, with drawn shades excluding the sun from it. There would be the «incvitable picâ€" ture of Queen Victoria on the wali, and perhaps another of the Scots Greys charging at Waterloo, and in the corner there would be an upâ€" right piano, with a kook of "Heart Throbs" on it, and somewbere, of course, the horseâ€"hair settee, which was as uncomfortable as anything in the world could be. We are not sure either that the passing of the family Bible, or its passing from the parlor table, means that the Bible isn‘t ary longer read. On the contrary, we have an idea that the people we meet today, inâ€" cluding young people, know more about the Bible, or h ve read more of it, than the people we knew in the long ago. In a day when the tabloid is with us, and the radio and the moving picture, that may sound strange, yet it is supported by the truth that the Bible remains a best seller among books, this is ar age when more books are being pubâ€" lished than ever befowc in the world‘s historv. more Somebody, it seems, is 1JOreV®! 7 menting something that hus passed observes the Ottawa Journal. Latâ€" est lament, spoken by an eminent divine, is that the family Bible, once inseparable from the front parior table has been relegated out of gight. Instead of reading the Good Book now we listen to the latest thing on the radio. sWR by ind n cotgss *‘ aude Vancouver Be Still Buy Bibles Ottawa Journal n‘iry Women of nearly 100 free e ormanizations, 8‘ ©iice in Lonâ€" too much from said. “Th(xy ipply them with the only return up the countryâ€" ible, isn‘t such has a lure that in |)l‘ing, and ter than hope, ny among us ve up the comâ€" ¢ room, which lly auses every is forever laâ€" Town ... Bake Book Nan §treet STANDARD BRA Fraser Ave. an d L4 Please send me ROYAL 1 â€"keep F ter â€" woul« caugh them x d Ne and R« or t 1C S€ SAND WI ¢¢ RAISIN #% B