11" - or" rt" " tc, ti U. h "' cr 2v wttjtii, f? ,i,iij"i"i'i', a 5.. bl f.’ oo' 2 ’3 N r w he the right to become children VON. oven to them that believe . W h s name. This is one p'ace in the h" Camel where we find the phrase, Ci "children of God." which is often tb' fatt in the same writer's First I " ie (esoecially chapters 3 and 5). It is t e that all men are the child- _ ten Jtid by creation. but all men an Ibo prodigals. who have left the Q (i?!,.,'; who hove forfeited their ta, g who, by their sins, have " to“ the privileges of eonship. “ , 0 were born. The margin ib n 1',,e.ey2,'i,', tnnslates "who were f begotten.". Am: birth referring, or p . ownâ€, t to P first and natural N irth , at to second and spiritual . a? [,ii'iiiiiiiiiitl1,i, are made the son: I God, 1_0,iutArp ritual birth in one , "not 'Mt/ttli' it is not . physical birth a. being mentioned " the 'R3 natur H a: 1‘10; 3? till will Pit,' Ginkgo! the will of t2. "This of Is: to. Re was in the world. and the world was made through him. and the world knew him not. It. He came unto his own. and they that were his own received him not. When the Creator h‘mself. the Word of God. came into the world. the world lr'ww him not. (Cf. Rom. l: 19. 20.) Tim rhmse "his own" is more ac- '("i"‘llvh‘ translated in the msrgin “hi: own things." and refers princi- pa'ty to the k'nedom of Israel. which was his bv rieht. and the land of ls. rael. which was also his. and all the things pertaining to the temple and the worship of Jehovah. including the prleethood. The phrase. "ther pool. of Israel 12. But " m: "This refers no the difrorortees. " R Irs, WM not the light. hut came tr-" he miirht lu-nr witness of the li-ht. All ministers and Sunday S'hm' tear-her: should remember (hut they themselves are "not the I‘wht" but are nimnlv sent to "bear \"7tness of the lieht"-.all of.our nviniutry and teaching: of the Word is simnlv to poit mon to the light. the Ln“ Jesus Christ. 9 There was the true light. even the light which lizhteth every man. coming into the world. “If John meant. as I believe he did mean. that there is a light that lighteth every man. that no man is utterly finally without. light: and that. when Jesus came, that l‘zht. in some new sense. came Into the world. then I think I have here I clear and remarkable nutment of the truth that there is We mum of llrht in even hu- m below. irrespective of incidental God’l - does not cease where “than has alien. And the dark- ness apprehended it not. However powerful the hold of sin anon men mirth! he. and however deep the dark- W‘u Satan har created. nevertheless that Harlan-w hast never been able to Mfinvuish the I'ehr of God's truth In" ""lt‘P in Jesus Christ! fl There came a man. 'rent from Cod, whose name was John. "The Pwntkt wan the final recapituiation of all mophetic forces concerning (Wrist. tho sweat witnesu of Christ's Advert. the Forerunner." 7. The same came for witness. that ho mivht hem- witness of the light, tr-,. tttl mivht believe through him. "P, "nf res" on test'mony. John’s t c“~mnv turrod men's eyes to C'r,r'ct nml :mni'inemi those who he- 6. And the light shineth in the darkness. Darkness is the result of sin and the environment in which sin itourishea: in the dark men stum- bio. and In possessed by fear. Yet 8. All things were made through him; and without him was not any- thing made that hath been made. Notice carefully that the Word was not made. There was no time when he was without existence. 4. In him was life. No one knows today what life is. but we do know life when '". see it. In Christ la every form of life-intellectual, mor- al. apirltual. and eternal. And the life was the light of men. Here John - fron the relation of the Word to the world at large ta his relation. ship to men. 5. And the light shineth in the, Israel the in 2. The name was_ in the beginning with God. This is simply nn empha- tie, '"PP"r, of the preceding verse. Place. - Practically everything in this lesson took plnee in Bethany be- yond Jordan. I: M. THE LESSON IN ITS SETTING Time. - The prologue of John's Gospel entendl beck to eternity. The birth of Jesus and of John the Bop- tilt took plea in B.C. 5. The minis- try of John the Baptist and the early ministry of Jesus here recorded ore all to be placed in January and Feb. ruary. A.D. 27. mu! m. 4 R Pe war SUNDAY fitil9filL place ' he t 30d. THE SUN or GOD BECOMES MAN.--Jean 1: 1-51. alde- TEXT. - The word became lab. nnd dwelt “on; us. John or Israel in But " many refers not 01 sol. but to I individual r of his own." irefers' to “I; the I right in general. my " received him. only to the people all ma: elsewhere relationship takes national." To them ', to become children them that believe fit.l9filLzssoN 15. John beareth witness of him. The Baptist', testimony to Christ is recorded by all of the evangelists (Matt. 8: 1-12; Mark 1: 1-8; Luke 3: 1-20.). And erieth, saying. This 14. And the Word became flesh. The Word did not cease to be God when he became flesh, but when he was made in the likeness of sinful flesh (Rom. 8: 3), which means. of course. that he became a man. he then was both God and man. And dwelt among us. "The origina word describes properly the occupation of a temporary habitation. The tent or tabernacle was easily fixed and easily removed, and hence it furnished a natural term for man’s bodily frame."-(And we beheld his glory, glory as of the only begotten trout the Father.) The glory of God is such part of his majesty, and power, and grace as men are able to behold. Men saw in Christ such manifests. tions of power, holiness, and grace, and majesty that he had a glory like unto that which men beheld in God the Father. Full of grace and truth. "In the Old Testament, the two es- sential features which, in John's View. distinguish the human life. and the Word made iiesh. Kidnapped by bandits last February. Father Joseph Clarence Burns (marked by It), American missionary. is shown here following his rescue by Japanese troops. He in pictured here in front ot the Japa- nese gendermerie " Antnng. Mnnchukuo. with an otBeer ot the station " his right and I follow minimal-y behind him. man. i.e., not by the human will con- trolled by fieahly nature. But of God. "The higher. spiritual, eternal life is the immediate gift of God. To ob- tain it, chef. divine begetting in need- ed by which God eotttmunieates his own nature." Have Vie and Sarah made up daughter ot the British atatesm ured as I possible leader ot a u ing the abdication tiurry, and orchestra leader, have announm ONTARIO British tstltesinan, wGiG%uriiiiii,"'iiiii Missionuy Saved From Bandits Churchill’s Daughter to Wed I statesman. Winston Churchill, who recently tig. er of a new government for the British Isles dur. Tr, and Victor Oliver, United States actor and announced wedding bells tor December 23. RIO "ARCHIVES TORONTO their minds?__ MigsHChqrchill. dancing 18. No man hath seen God at my time. The meaning here is that no man has ever beheld God with his physical eye, because infinite spirit cannot be the object of human, natur- al vision (Deut. 4: 12). The only be. gotten Son, who is in the bosom of the Father. Literally the preposition here is "into," "suggesting the ten- der, intimate relation between child- ren and parents or bosom friends. ‘Christ's relationship to the Father in one of closest fellowship in knowl- edge and love." Christ as the only begotten Son of God, knowing God) as no other being ever could know him, living with God from eternity, dwelling in the very bosom of God's love, is certainly one who can unveil the glory and truth of God the Father. 17. For the law was given through Moses; grace and truth came though Jesus Christ. Grace and truth are superior to law and the One who brought grace and truth to man is infinitely superior to the one through whom the law was given. come his predecessor. Though he cum after John in point of time, he really became one superior to John in influence, in holiness of char- acter, and in finality of his mission. For he was before me. "The origin)! phrase is very remarkable: it express- ses not only relative, but Ibsolute priority. wss 1teofwhotnrmid.eututeo- eth after In. is booms baton ms. In other words, his successor hss be- 16. For of his fulness we tUI re- ceived. "Aa Christ has all the full- ness of God (Col. 1: l9; 2: 9), the church has all the fullness of Christ. John is here looking back and sta- ting that he and all the other believ- ers were simply empty vessels which Christ had filled. And grace for grace. "Eaeh blessing appropriated became the foundation of a greater blessing." With roughly 470,000,000 bushela in 1986 and 540,000,000 bushels in 19894, according to Foreign Agri- cultural Service of the ua. Bureau of Agricultural Economics. Besides the United States, short crops are ex- pected in Germany, Belgium, Hol- land, Switzerland, Sweden and Rou- mania. On the other hand, England, France, Italy, Austria and Czecho- alonkia expect a larger production than in 1936. The total 1936 world apple crop will probably be between 420,000,000 and 460,000,001 lehtu, _compu'ed Mr. Galloway was a bachelor. A man who had known him for 50 yearn said: ,“As a very young man he made the vow that until he met a woman as lovely in face, figure and disposition as mother he would never marry. "And not so very long ago he said to me: “I never found her equal. That is why I remained a bachelor." Among bequests in his will were'. 850,000 to Preston Infirmary; ttuv. 000 to Preston's poor and needy and $60,000 for the benefit of the employes of Horrockses, of which firm he was president. William Wilding Galloway, of Bits.. borough Hall, near Preston, England, cotton magnate, brilliant crgan.st and pianist who died last September aged 82--lett over $2,000,000. The greater part of his will go to the townspeople ton. Bachelor Never Found Woman Like His Mother , . ...r. ' t ' d gun mail. " I.“ Policemen all over En land am being Instructed In the um ox mm.“ uuunub an picture, two omcern a: the Kent tore. no shown being taught how to locate and identity cu. " a. Ramuatc gnu-gal school. Arthur Tweedale ot Poulton, Blackpool, England, with his two horsepower motor car, which Is cap-bl- ot . speed or 20 miles an hour. fortune of Pres. British Police Don Gas Masks wnu mu prance lncentive tor their respective teams in the New Youâ€. Day gridiron cttusisie--ttut Orange Bowl some at Miami. Fla. "Que“ of the north" (Left) in It“ Routine Mcoruor of Detroit; her anâ€! of the south in I!" Jon Taylor of Miami. We aimed forgot to M you unit the total no “butâ€! Mate uni Dugout. University. who will provide iiiediiiG%rtiiiii, $31,231" team: In Day grimy?! frtaeie-4tte Orange Bowl um at um chtureg after their coma-(ion A Pair of Queens " the qugens ot tho numb and Iona. '"iall"'AT4'rdl lama“. darling, that for Pi': Detroit; her my l Clptious minute “I†M u u l' like flunk“, better when sus;."" You Atolmte the books but While ind}; -iineer, don't n. minors, and", bnt, blade. “0 Der-telly pen---" make you mad. But there concessions stop. The term MO, The oerfbtrled not" that on - the M. Times) Atop the desk, the co Fitted with ell-mod, yellow- lustred twins. Elve trapped your fancy; you play the knack Of understanding old tobacco But hon, oven hem the otout diameter will Inert Ralf. Then on innumerable hobbies which do not depend upon money for their Pmseeutio, With the facilities of the pubic libnry and a winter on hit hands a than might become almm'. an authority on any one of a Mum» and branches of knowledge. l'tc serving his mental activity, he mm " not be growing old waiting L, Nomethine to turn un." Years are not the tral n rumâ€? " age: it is literally trt.e that u n. is as old as he feels Some mom ‘2 forty are through mth life-- sw t' men at eighty are in the thick of i' Itill making progress, enjoying: I'tt . minute Nor is weailll on ussurun t' against the inactivity which kills. I, " ligh f r the'things We should do um lee Ind buy if we had plenty of money. But there are rich mm grown old in their youth, going through the motions of living but without energy, interest: or hope. Among those compelled by herd roll-cumulus: to endure idleneso. without. means to alleviate their con- dition. then is new. end not unna- tunl visage: of moi" old before their tune Despair the- may cen- quer hope. indifference prove too drug for love reaiotattttq subdue motive (Brock Milton, in the l Them, men and Women who alert and cancer " serum). 0:; ninety. whose education never ts plow. usually are uermns wtth l interests In life A man “mm trust is solely In bit “ark is bad may when he run-s. or i: ttred-m disconrsiate nttute Mu periences an utter wan-moss of And mind. and drugs himse'f thr, what m often is a (brief suvm-z of endless dtys But if be Is he will have eulciv,tet othet sources against just such u ~|l:i. If he Dllyu it“: or :ulhwtv in! flies or first editrom, bun'els. it flowers, has I notion of comm the world to his N'ul.0mit' faith tiremcnt nouns no more than : tional leisure for tho Minn; in. cider wor And -enrmine, do in buskots, you And there we have in a phrase, I. think perhaps the most important ‘necret of longevity. observes the Ot. tawe Journl-"They are too Busy to grow old in the common way." All of us know men and Women we}? the Biblicw open to whom the yeun have meant nothing but the mem- able 'tlowing down of the physical III-chine. They retain all their n.- wen II the world about thew. Mentally the) never cease to gun». never stop end any: "I am tired of this lifu. I tun Ln concerndiVi. longer with wlnt anybody does. Fr, me the world in dead." ". . . the scattering of the energy of ttte. In that "ht his emotional If. h highly important. the surplus " h†our despair. of love (Wm- bdiff-, of motive over resigna. den.“ And It seem that ". . . the tUht mint old age is not to much a iight for the duration of the body as it is a fight for the duration of the capacity for Dartm- -." Mr. Henna further olssierve, ---- "Other people fight a man's run centntiou whenever it dmmnrhm 3 -' lilo to them. Inside himself tt l-, fought by that indolenee whit) H- lulu from the organic or emotional pursuit of special pleasure. Those who escape the prorosses of mental, emotional Ind physical decay for longer than the common span do So because they are forced or choose, to tight agninst them. Some men are compelled to fight. Hwy are tiso buy to grow old in the r‘uhmmn wru- Some are too responsible, snniv in. urged by economic pressure." A writer in KAI-poxâ€- lug-2m. duet- the question, way thinge and not: grow old. In I man's per. and light with time, says this writer --ar. Roy Belton-- he bu to cum. bet ..-- Why Men Grow Old in up I made you never quite ,ndure, 'o a Wife held-w hm» half . and a winter on Kilt become almm: corncobl in their up." New York n belong in tombow over-run Btout do out to be tn . the l Work homes the Ya crops liil in" pert, all pro! “and a hm the M. Bit “a of t cunning upon . allowed maimed Thon tht tempt r Are no Hutton Sun. on Inmn. which 1 use en use: by sauce the 9 M. in an t u. can and I "her tob." "W, “I with! I .eerrtt" the 'orl a a trim tho) a†were hen 1 be foam-rd) " m Informed ty of thr one " “Every roam trt-ard in the (I. â€dormer! WHIPDG. - “when in. unihbmr - at the ne to our home: Inn more." pet-torn: . an] anchor new cum from blot-ts Dealt 0 pollen. too. I better fe " Commune phylum ci, â€Idol. In an I - tor hm only " quit!“ "tted I "ttle " In Montreal I u. Me It!“ work on: . plr I 1.. household u Job I I umfnal (Man I obmlou Matthew [bl-1'! Win! at the women khan! tor "on: [out a rim an ah. Town Em 1513M.» am Meddle mm at the prom (DWI libel). M a “draw tseh "CROWN " WHITE" t ‘41 on the haul “was _ a word: .. "nu vacuum] the (one hook a q You: rho â€l‘umnu'W and and: “Maroon." teot.d and VIIuINc- In an um.- Ditrpl A Great I coma Hod rk HIM, ' or IOWA pt