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Do not intrude mfeseionaI or other twice, that the company generally allot take an interest in. Farmers Kettles, Columns, Church Seat Ends, Bed Fasteners, Fencing, Pump-Makers’ Supplies, School Desks, Fanning Mill Castings, Light Castings and Builders’ Sup- plies, Sole Plates and points for the different ploughs in use. Casting repairs for Flour and Saw Mills. -- we REPA'R I. Steam Engine», Horse I Separators, Mayan," R0329“ Chen!» and Cross-butt Sun Onmmed, Filed and Set. Furnace Kettles, Power Straw Cut- ters, Hot Air Furnaces, Shingle Machinery, Band Saws, Emery Machines, hand or power ; Cresting, I am prepared to fill orders for good shingles GHARTER 8MITH, Farmers, Threshars. and Millmen Undertaking and Embalming J. SHEWELL 0’ renamed his old business, 3nd is proper edto loan any amount. of money on real eetote 03d mortgagee paid 08 on the noetlibenl terms. Fire end Life [neur- nceeetfeotedin the beet. Stock Uomponiee n [owe-t. retee. Correspondence to Orchardville, P. 0. . or a cell solicited FURNITURE UNDER?AKING 'I'Io fibrollclo Is the most wide I read newspaper p-mlsheu In be County of Grey. I UGH MachAY, Durham, Lund v.11)- l I “or and Liconled Auctioneer for the County 0! Grey. 8.].- promptly htbondeu to and not“ cubed. ' AMES CARSON, Dal-bun, Licensed 0 Auction.” for the County of Grey Ltnd Vtiultor, Builid' oi the 2nd Division Court. Sale. ad I." abhor mothers romptly “tended toâ€"highut. niacin.- tarnished it required. A RRIS'! } R Eolit it r. etc . Moll ’3 Block. Lower Town. Collection I. nc prompt!» attended to? Jones} 3t. tho oglstry Ufllco. t. ARRIBTER, Solicitor. etc. Office on: Uordous new jeweflcry vote. Lower own. Any amount 0! money to loan a 5 per cent. on form proporty. “flea-First door east of thc Du!“ lam Pharmacy. Cal‘ler'l Block, “chumâ€"Fits: door west at the Pod (Kline. Durham. Olflo- snd Residence a short. distnnc» “It 01 Knapp: Hotel. Lambton it Lower Town. Office hours from u ‘0 O'dmkc DURHAM FOUNDRYMAN A canon! Banking bunino- tun-Iot- OI. Dun- lulled ad collections mac n on point... Deposit: received And in- hunt Illowod st current tutu. inure-t moved on Suing: Bank de- podu at .1 nnd upwnrds. Prompt attention and every tncility 911011!- «I enumer- livin nt n dutnnco. J. Y. Agent. Ace-clo- In all prlnolptl poinu in On» utio, Quebec, mnitobo, United State- ud England. 01m QQEEN, pucuARDngLE, has AMES BROWN, [sonar 0! Mun-rugs [icon-omburhuu Ont. IDI’RIH )l, - 031‘ Furniture Standatd Bank of Eanada AT Tu amen rouson «WE MAKE-- DR. '1‘. G. “0LT, L. D. S. J AGOB KRESS. JAXIESON. Durham. G. LEFROY MOOAUL. BAVINGS BAN K. Dealer II null-1|. o! Durham Agency. [lead other, Toronto. Medical Directory. CLASS HIARSI IN CONNECTION [awning spook“). Legal Darectory. J. P. TELF’ORD. Miscellaneous . A SPECIALTY DENTIST. r. ejcn McIntyre Powers, woman and arenas made la chance, he prays twenty minutes in ' public; and when he exhorts he seems to imply that all the race are sinners, with one exception, his modesty for- bidding the stating who that one is. Thar.- are a great many churches that have two or three ecclesiastical hypo- crites in it. When the fox begins to pray, look out for your chickens, The more genuine religion a man has. the more comfortable he will be; but you may know a religious imposter by the (act that he prides himself on the fact that he is uncomfortable. A man of that kind is of immense damage to the Church of Christ. A ship may cut- ride a hundred storms, and yet a handful of worms in the planks may sink it to the bottom. A man may, through policy, hide his real charac. ter; but God will after awhile tear open the white sepulchre and will expose him Just as thoroughly as though He m won his forehead A hypocrite is one who pretends to be what he is not, or to do what he does not. .Saul was only a type of a class. The modern hypocrite looks awfully solemn, whines when he prays and during his public devotion shows a great deal of the whites of his eyes. He never laughs, or if he dos laugh, he seems sorry for it afterwards,. as though he had committed some great indiscretion. The first time he gets I learn first, from this subject that God will expose hypocrisy. Here Saul pretends he has fulfilled the Divine commission by slaying all the beasts belonging to the Amalekites, and yet, at the very moment he is telling the story and practising the delusion, the secret comes out, and the sheep bloat and the oxen bellow. Yet that victorious army of Israel are conquered by sheep and oxen. God, through the prophet Samuel, told Saul to slay all the Amalekites, and to slay all the beasts in their posses- sion; but Saul. thinking that he knows more than God. saves Agag, the Ama- lekite king, and a fine drove of sheep and a herd of oxen that he cannot hear to kill. Saul drives the sheep and oxen down towards home. He has no idea that Samuel the prophet, will find out that he has saved these sheep and oxen for himself. Samuel comes and asks Saul the news from the bat- tle. Saul puts on a solemn faceâ€"for there is no one who can look more solemn than the genuine hypocrite-â€" and he says: "I have fulfilled the commandment of the Lord. Samuel listens, and he hears the drove of sheep a little way off. Saul had no idea the prophet‘s ear would be so acute. Samuel says to Saul: “If you have done as God told you, and slain the Amalekites and all the beasts in Etheir possession, what me-aneth the1 bleating of the sheep in mine ears, and the lowing of the cattle which I hear?" Ah one would have thought that blushes would have consumed the cheek of Saul. No, no. He says, the armyâ€"not himself, of course, but the armyâ€"had saved the sheep and oxen for sacrifice; and then they thought it would be too bad, anyhow, to kill Agag, the Amalekite king. Samuel takes the sword, and he slashes Agag to pieces; and then he takes the skirt of his coat, in true Oriental style, and reads it in twain. as much as to say: “ You, Saul, just like that, shall be torn away from your empire and torn away from your throne.” In other words:_ “ Let all the nations of earth hear the story that Saul, by disobeying God won aflock of sheep but lost a kingdom?” The Amalekites and Israelites meet ; the trumpets of battle blow pee] on g.peel and there is a death. hush. Then there is a signal waved, swords out and back; javelins ring on shields; arms, {all from trunks; and heads roll into the dust. Gash after gash; the frenzied yell; the gurgling of throt- tled throats; the cry of pain; the laugh of revenge; the curse hissed between clenched teethâ€"an army’s death-groan. Stacks of dead on all sides, with eyes unshut, and mouths yet grinning vengeance. Huzza for the; Israelites! Two hundred and ten thousand men wave their plumes and clap their shields, for the Lord God hath given them the victory. The Amaletkites thought they had conquered God, and that He would Pearr.’ into execution His threats against them. They had murdered the Israelites in battle and out of battle, and left no outrage untried. For four hundred years this had been going on; and they sail; “God either dare not punish us, or He has for- gotten to do so.” Let us see. Sam- uel, God’s prophet, tells Soul to go down and slay all the Amalelkites, not leaving one of them alive; also to destroy all the beasts in their pos- sessionâ€"ox, sheep, camel, and ass. A despatch from Washington says; â€"Dr. ’l‘almage chooe as his text, I. Sam. xv. 14; -“And Samuel said, What meane'th then this bleating of the sheep in mine ears, and the low- ing of the oxen which I hear ?" LEAVEN OF THE PHABISEES Rev. Dr. Talmage on the Simplicity of Christian Character. in the house with Agag. You must give up Agag or give up Christ. Jesus says: "All at that 'heart 01 none." Saul slew the poorest of the sheep and the meanest of the oxen. and kept some at the tine-it and the What God meant by extermination. Saul was told to slay all the Amaleâ€" kites and the beasts in their posses- sion. He saves Agag, the Amalaekite king, and some of the sheep and oxen. God chastises him for it. God likes nothing done by halves. God will not stay in a soul that is half His and half the devil’s. There may' be more sins in our soul than there were Amalekites. We must kill them. Woe unto us if we spare Agag. Here is a Christian who says; “I will drive out all the Amalekjtes of sin from my 'heart.” Here is jealousy, down goes that Amabekite. Here is backbiting, down goes that Amalekite. “And what slaughter he makes among his sins, striking right and left. What is thatout yonder lifting up his head? It is Agagâ€"it is worldliness. It is an old sin he cannot hear to strike down. Oh, my brethren, I appeal this morn: ing for entire consecration. With-‘ out holiness no ' man shall see thei Lord. I know men who are living: with their souls in perpetual commun- ion with Christ, and day by day are walking within the sight of heaven. How do I know! They tell me so. I believe them. They would not lie about :it. Why can we not all have this consecration. Why slay some of the sins in our soul and leave others to blast and hollow for exposure and condemnation. Christ will not stay in the house with Agag. You must _ 1 learn, further from this subject how natural it is to try to put off our sins upon other people. Saul was charged. with disobeying God. The man! says it was not him; he did not save the sheep, the army did it; trying to throw it off on' the shoulders of other people. Human nature is the same in all the ages. You cannot says: “I know I am doing wrong, but I have not. had any chance. Ihad a father who despised God, and a mother. who was a disciple of Godless fashion. I am not to blame for my isinsâ€"it‘ is my oringing up.” Ah, no; ithat young man has been out long enough in the world to see what is right and to . see what is wrong, 'and in the great day 0 eternity he cannot throw his sins upon his father or mother, but will have to stand for himself and an- swer before God. You have had a. conscience, you have had a Bible, and i the influence of the Holy Spirit. Stand for yourself or fall for yourself. Here is a business man. He says; “I know I don’t do exactly right in trade, but all the dry goods men do it, and all the hardware men do this. and I am not responsible.” You cannot throw off your sins upon the shoulders of other merchants. God will hold you responsible for what you do, and them responsible for what they do. I want to quote one passage of Scripture for you. I tlhlilnk it is in Proverbs; “If thou ‘be wise, thou shalt be wise for thyself; but if thou scornest, thou alone shalt bear it.” I learn, further, from this subject what God meant by extermination. Saul was told to slav all th. an...“ the word, “hypocrite." as may think She has been successful in the decep- ltion, but, at the most unfortunate mo- :ment, the sheep will blssb and the oxen will below. OH, my dear friends, list us cultivate simplicity of Christian :.character Jesus Christ said: “Unless you become as this little child, you gcannot enter tle kingdom of God. ” ;We may play hypocrite successfully fnow, but the Lord Godi will, after a fwhile, expose our true character. It Ewe are really kneeling to the world while we profess to be lowly subjects of Jesus Christ ,the screen has already been! removed and all the: hosts of heaven are gazing on our. hypocrisy. God’s universe is a very public place, and you cannot hide hypocrisy in it. Going out into a world of delusion and shame, pretend to be no more than you really are. It you have the grace of God, profess it. Profess no more than you have. But I want the world to know that where there is one {hypocrite in the church, there are five ihundred outside of it, for the reason‘ that. the field is larger. There are men in all circles who will bow before you, and who are obsequious in: your pre- sence, and talk flatteringly, but who, all the while they are in your conver- sation, are digging for bait and an- gling for imperfections. In your pre- sence they imply th:1t they are every- thing friendly, but after awhile you find that they have the fierceness ofa cutamount, the slyuess ofa snake, and the spite ofadevil. God will expose such. . The gun they load. will burst in their own hands: the lies they tell will break their own teeth; and at the very moment they think they have been successful in deceiving you and (loceiving the world, the sheep will hleat and the. oxen will bellow. The word “bedlam” is a corruption of the word “Bethlehem," and ori- ginated as a synonym for chaos at the time when the House of Bethle- hem, occupied by a sisterhood of Lon- don, became an insane asylum. The treatment of the insane in the early part of the sixteenth century was not well understood and according to the theories then prevalent it was nec- essary to frighten the patient out on his lunacy. All sorts of awful ex- pedients were resorted to, among them "surprise floors." which slipped from under the feet; "surprise baths". and floggings at the periods of most severe illness. Hence the name "bedlam." the result of iacorrect spelling. possibly, came easily to stand for awful things. In the calendar of the nations there are quite a number of “black" days. "Black Monday" was April 14, 1360, a day so dark and cold that many of the army of Edward 111., King of England. which lay before the City of Paris, were frozen to death. An immense bush fire occurred on “Black Thursday" in Australia, February 6, 1851,. Two events are commemorated by “Black Friday” in Englandâ€"De- cember 6, 1755, when the news reach-v ed England that the Pretender had arrived at Derby. and May 11, 1866. when the failure of Overland, Gur- ney Co. brought on a most disas- trous panic. A panic in New York occurred September 25, 1869, which was afterward known as "Black Fri- day." “Black Saturday" is the name applied to August 4, 1621, when a great storm occurred. at the time Parliament was sitting to enforce Episcopacy upon _ the people. this point witnessed the. waters of the flood subside. An opening in the grownd is said to be the orifice through which the flood disappear- ed. at Athens. The ruins consists of sixteen columns of the Corinthian or- der, 61-2 feet in diameter and 60 feet high. It was the second largest temple erected by the Greeks, one su- perior to it in size hang the temple of Diana at Ephesus. According to a legend its foundation was built by Dukalion. the Greek Noah. who from building, is to be found about 150 yards from the toot of the Acropolis is sufficientâ€"that which saved Joseph in the pit, that which delivered Dan-- iel in the den, that which shielded Shiadrach, Meshach, and Alxdnego, that which chzered Paul in the ship- wreck. ‘ My (hrisi ian friends, as you go out into the world, exhibit an open- hearted Christian frankness. Do not be hypocritical in anything; you are never safe if you are. On the most inopportune moment the sheep will bleat and the oxen bellow. Drive out the lz1st Amalekrite of sin from your soul. Have no mercy oniAgag. Down with your sinsâ€"down with your prideâ€"damn with your worldliness. II know you cannot achieve this work by your own arm; but Almighty grace my suffering children appealed to you for help, you had no mercy. I only asked for so much, or so much; but you did not give it to Me, and now I will take it all." God asks of us one Sabbath. Do you suppose we can get an hour at that time successfully away from its true objecte No, no. God has demanded one seventh of your time. If you take one hour of time that is to be devoted to God’s service and instead of keeping His Sub. bath use it for the purpose of writing your accounts, or making worldly :gains, God will certainly bring you iinto judgment for the sham of that time. Let a man attempt to do that which God forbids him to do, or to get out into a plies where God; tells him not to goâ€"the natural world as well as God is against him. The lightnings are ready to strike him; the fires to burn him; the sun to smite him; the water to drown him; and the earth to swallow him. Those whose princely robes are woven out of heart-strings; those whose fine houses are built out of skulls; those whose springing fountains are the; tears of oppressed nationsâ€"have they ; successfully cheated God? The last1 day will demonstrate. It will be‘ found out on that day that God vin- dicated not. only His goodness and His l mercy, but His power to take care of His own rgihts, and the rights of His Church, and the rights of His oppress- ed children. It will be seen in that day, that though we may have robbed our fellows, we never have success- fully robbed God. i I learn. further, troun‘ thia subject that it in vain to try to defraud; God. Here Saul thought he had cheated God out of those sheep and oxen; but he lost his crownâ€"he} lost his empire. You cannot cheat God. How often it has been that Christian men have had a Large estate. and it has gone. The Lord God came into the count- ing-house, and said; “I have allowed you to have all this property for ten fifteen, or twenty years, and you have not done justioe'to My poor children When the beggar called upon you. you hounded him off your steps. When are mt respectable. It will not do. Eternal war against all the Annale- kites; no mercy for Agag. fattest; and there are Christians who have slain the moat unpopular of their transaction. and and those-3 which INTERESTING ITEMS. 11)., it is in practice the cause of in- credible misery to the "protected" females. The toot-binding is a device hardly unreasonable it the man must pay the penalty of his wife’s or daugh- ter’l crimes, to prevent the women At first night this may seem liken "woman’s privilege;” but like many other similar was: pmvisions for wo- gluon violating the law the punishment War it in inflicted upon the male head of the family. Chinese law provides tohata woman burning incense to an- cestors publicly, at sacrilege for a woman, shall be punished with stripes. but the actual person beaten shall be the male head of her house; and this principle is applicable to all violations of law in which the offender is a female pereonl" i To make Christian bearers under- atand the impossibility of Chinese wo- men having any independent thoughts or actions, Pung Kwang further in- formed them that “Chinese law pro- vides that in the case of a female per- But this does not exactly show that the women of China are naturally un- able to learn. The subordination of the women. to the men is so absolute that the small feet are a result of it. and the natural consequence of both causes is the stupidity. The Chin- ese Government made an official ap- pointmeht of Pung Kwang Yu to give a discourse on Confucianism to the Chicago V‘i’orld's Fair Congress in 1893, on'religion. The mandarin re- ferred considerably to the views tak- en of the women in China under that religion, which is the State and the leading faith, though "Buddhism” and “Taoism" are also forms of religion followed by many Chinese. Confuc- ianism. on which the laws and cus- tomers based, teaches that the wife is to regard her husband in just the same light as man is to regard God. Women are not to be allowed to learn anything except from the male head of their own family, and only what he pleases; and the mandarin stated that the main cause for the native dislike of the missionaries is that they try to teach the: women to believe in Christianity apart from, and independent of, their husbands. "In China." he said, “the responsibi- lity of educating the women rests with the head‘of each family; the primary object is to preserve female‘ modesty. if such a practice. as giv- ing religious instruction directly to women. and girls is allowed it will have the effect of driving away from the Christians all those who value, filial piety, truth, probity, rectitude,§ and sincerity, or who have any sense of shame!" ing to the need for change. The small feet of the women are the great indication of this befugthe truth. ‘ For countless centuries the feet of the little girls have been tied up in bandages, to keep them al- ways as small as those of natural children at five or six years of age. This has beena barrier to the growth of the intelligence of the women as well as to their influence. It is de- signed to prevent them-from moving about freely; and as the spread of thought and knowledge can only be made by communication from mind to mind, the enforced confinement. of the small-footed women, joined to their not being able to read, has main- ly kept them narnow-miuded and ignorant. All the missionary ladies state that the Chinese women can- not thiwk. Miss Miller, missionary at Amoy, says: “Generally they will listen for a short time. but it is not easy to make them understand, they are so dense. If the foreign lady wishes to speak she can, but if we question them as to the meaning of what we have said, they reply: ‘I am unable to underetand.’ and laugh at the idea of its being supposed that women can understand ” Since it is universally agreed by thinkers on social science that the position of women is at once a test of the standing in civilizaton of a nation, and a reason for its furth- 01‘ progress, the very low position given to the Chinese women may be a «fuse as well as a token, of the in- ferior place amongst the nations that China now holds. In this respect the 1941411118 men of China have for a few years past been slowly awaken- ing to the need for change. is so pleasant and cieanly to eat off. and that has replaced the pewter and coarse earthenware plates and jug-s of our own forefathers, was ori- gin Illy, produced amongst the. Chinese It in a minute to week of the Chine-e u more herbarinne. The W08"- 0! the world's Ioientitie knowledge has not been kept pace With by their echo-lure. and their moral ideas. especially in regard to kindness and humanity are behind those of the Christian- nations; but they are a most learned people in their ancient, mostly useless, ways, and they have made many discovaries in the past, and are highly skilled artistically. We need only remem- her, to help us to realize this, that the favorite beverage of the world ~teaâ€"was discovered by Chinese gar- deners; that the silks that are still the best and most splendid of dress mutterials were first spun and WOven by them; and ”lit the “china" that Ill [WES 0| fifliflflWflfllfifl. M. (U. MBKechnie at things. Marriage portions are al- ways demanded in classes above the my lowest, and a girl who has no money has little chance of honorable marriage, but will have to be taken as an “Interior wife" in a polygammu fashion. to violent beating to silence the wail- of ceaseless pain. It is not, as some English people think. only the rich women who are foot-bound. On the contrary, [in Wil- liams, missionary, of Kaigan. testifiu cause if they try to stand their tiny feet sink into the land. No wonder that we are told, “One thing they are all conscious of, and that is that their burdens are greater than they can bear. and that life in tail of drrow." [nfanticide of female children is permitted to live; "wherefore." he continued “you are now required to acquaint yourselves that all male and female infants being equally your flash and blood, you may be visited by Heaven with some monstrous calamity if you rear only the male and drown the female children." The retribution that he threatened, however, was that ‘ "repeated female births follow in many cases when the female infants have been drowned i" A Chinese father does not onnnl‘ n uumese lather does not count his girls as children; he will say that he has no children when half-a-dox- en tamele offspring are running about outrages, can a wife so free herself from a bad husband. Girls are sold as slaves. under the pretended name of "adoption” by their purchasers. The marriage of: widow isoonsldered disreputable. The married women wank very hard, and have to pay their husbands for their keep. as well as to find the men in clothing and oth- the only mean: of enabling them to sleep. Even then the unhappy little things cry aloud in thb night, aolhtt a Chinese mother sleep. with: his stick beside her in order to get up and beat the little one into lilenoe. We soothing and most ready sympathy; Chinese women remember their: chief- ly ae torturers who first inflicted un- speakable agony and then had recourse “unheated-g. and «inviting. NDWNMMtWen weekend there has badly heenln the misery of an occasional tight boot; think of the poor little girl. whose feet, night and day without rest, are deliberately bound up so tightly that they shall not gmw'l Mu. Archibald Little, who has founded a Chinese society against toot-binding, to which a good many leading Chinamen have given in their names, tells us'that it is. quite a fre- quent thing for the crushed toe: to modify and fall off; and that the pain in always so insupportable that the tiny children are given opium Bl Yet while the women are thus de- We take this Opportunity of thanking our customers for past, patronage, and we are convinced that the new system will merit a .oontinuance or the same. We beg to inform our customers and the public generally that we have adopted the Cash System, which means Cash or its Equiv- aht, and that our motto will be “ Large Sales and Small Profits.” Adopted by 1 will say, remarked tho young was man. that he is'not afflicted with um Self-comcioulncsn which mark. u- person of deficient «suitors. No. til-1 werod Miss Cayenne, he isn't. at I"; self-comical. Bewillbotirauono " the hour without being in th ' aware of it. Other teeturee that help to fy theead position of Chinese we am the natural love of e tether t his child. even. it it he a despised girlg'? end the great respect paid by ell Chinese to their anceetors, in w ' .‘ the female parent has name she” lady doctor in. China gives an inter- esting account of the care that Chin- eee eons emnetimee beetow on attlict- ed mothers. In one one an old ledy was counted on by the doctor (or cataract in. the eye. She wee dreed- tully afraid ot the Operetion. end her eone actually carried her to hospital and back home ezein t times before she finally went th it. Then. tar three weeke. dud. which her eye wee etill under ment. they never both left he!“ ‘ once. one at them eteylng in the darkened room in attendenee on he! immently. Dowager Empress In nearly . Chinese families the ruling mu . really in the hands or can» whose decisions with recerd to mastic matters at any rate final." And Inobhea' any! that It I moles. to convert the men alone. I in that case idol worship will 001th in the We just the same; and it ‘ no good to ask the canrerted I‘ll why hodnes not put a stop to It. the writers are agreed u to Q- tense poverty of the majority at Chine-e. "Many at than women .07" er know what it in to have n tilt: satisfying meal from one yur'e e ‘ to another.” . on“. an mum: mention at J mu: of good feeling- for his “N aw the influence 0! personal chit; “tar in loam woman. maul“ in 1: different state of attains practically: A missionary say: :â€" A “The true state at attain in a houneholdn is well illuau «ed by tho present position of the Were: a,“ “ I cannot refrain from recommend the” pills to all sufl'eren u a spbndid G for moan-cu and weakness.” Iz-rago Licfawnh‘cwjpiâ€"ro Western «nun-Io. “For years my nerve. have it. terribly weak condition. but Hurt and Nerve Pills, which I Geary'l Plurmacy, haw at them (may and invigorated my cm leaving no no excuse for not making incl their virtueu. lilbum'n Heart and New. ”I U [nestimble boon '0 mymo M . 1 any diteue or «.erangemeut of . or nerve. or whose blood it this.“ In! It in :- follows :--“ I an M b". commend Milburn'e Heart and Nerve I to anyone sufl‘ering from acne matter how severe or ofho‘f long _ Mrs. E. Homing of IBMâ€"WWW in samia. Out" a. on; 0“}:qu ence with thin remedthtll "at sidering. Tells How M ilbum's Hen“ " Nerve Pills Cured HerN ‘ A SARNIA LAD The “0|:an a" II (I? vous Troubles and Streng‘ cued Her \Veak System. i