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3f If â€""The Gospel of the Kingdorfi.” The Church is an integral part of the Fuitb, and a belief in the Church is u) article of the Apostles’ Creed. Out 0! the 32 recorded parables. 19 are “pusbles of the Kingdom,” More than half cf His discourses were what some peOple now-a-days call ‘0 Chnrohly.” In the parable of the 13.. end the Bunches. which ins} Saviour. Regenerator and Redeemer, as well as its Judge and King.” In the (ieneral Assembly of the Presby- terian Church North in the same year Dr. Van llyke said: " \V'e want to get reprobation. or absolute foreor- dination to be damned out of the Confession. It is superfluous. un- scriptural. unet‘angelicalâ€"a horrible doctrine!" Drs. Crosby. Vincent. Parkhurst. and others spoke in the same strain. What can be expected when a creed is held nominally, but actually repudiated ‘3 This doctrine could not be preached in any Presby- terian pulpit without a revolt in the pews. This creed is not only an im« possible one to the vast masses of Christians, but a revolting one. It puts speculation on a level with rev- elation. .-\ll attempts to " dulcify ” it have so far failed. It will be nec- essary for A. B. to get rid of ” this horrible doctrine," as well as others in the Confession before he can hope to unite even Presbyteriaus. He need not go to Epiplianius’ "Drug Chest ” for his medicine. when he has such. a stock of it, strong and up to date in his own. A. B. declares, ” There is much in the alliances. compacts, treaties and agreements made to-day between states and countries. etc.” Doubt- less there is. but what have they to do with the Church? Christ says: “ My Kingdom is not of this world.” He refused to acknowledge such a comparison before Pilate. Histing- dom was on this earth, but it was not of this earth. We read (St. Mark 1 14). ”Jesus came into Galilee preaching the Gospel of the Kingdom of God. and saying. ‘ the time is ful- filled and the Kingdom of heaven is at hand.’ ” Later on after he had appointed the twelve Apostles, He, said to the multitude: "No doubt. the Kingdom of God has come uponl you.” He called the Twelve Apostles ’ and sent them forth " to preach thel Kingdom of God.” On the night on ' which He was betrayed He solemnly; told them of the dignity and author-; ity of the office to which He hadg elevated them in His Church. "I appoint unto you a Kingdom etc." It was a real visible Kingdom, but it, is a sophistry to institute a compari-l son between that Kingdomâ€"“The! Kingdom of God.” and “ the King- ; dome of this world.” Jesus Christ, never claimed authority as theirl King-die never made laws for them, or appointed oflicers over them. On 1 the contrary, He recognized theiri authority over Himself and His. Apostles by paying tribute for Him-l self and by commanding them to pay ; tribute also. When A. B. reasons! from civil to ecclesiastical institu- tions. he overlooks or confoundsa: radical distinction between them,‘ which deprives his reasoning of alll force. He says: " The Kingdom of , God must not be identified with any organized corporation. The history: of the past seems emphatically to, mark this. According to our Lord’s teaching the Faith was embodied in a; visible organism which He called, “ His Church " or His " Kingdom ” which He founded on earth Indeed, i the Faith is so indentifled with the: Church that Christ called flis Gospel 3 increased or diminished.” In a ser- mon delivered in New York two years ago a celebrated Presbyterian divine repeated these words of the Confes- sion and solemnly said: ”So long as l liye I shall continue to make my protest against this doctrineâ€"that libels the Gospel of Jesus Christâ€" misrepresents the Divine govern- ment, and is calculated to turn men away from Jesus Christ~the world’s ind « incre mou destinated to everlasting life, and Others foreordained to everlasting death. These angels and men thus predestinated and foreordained are particularly and unchangeably de- signed and their number is so certain and definite that it cannot be either increased or diminished.” In a ser- by 1 His tblx W h. 810“ In L‘" Alliax res Reader Replies to A. B. on Church! Union. etc. H) me! on . lpa< “I can l'f th 10 at 800" It! Dry S OW" DEAR SI! ,ssion l s RELIGIOUS C ONTROVERSY. [I H SH )I for the ma: ma some men M'f H108 “I msnsten ! iound m the Lmted States ldfl. 'l‘hat Confession de- ‘God from all eternity did, >st wise and holy counsel of will, freely and unchange- 1in whatsoever comes to .gain: " By the decree of the manifestation of His 110 men and angels are pre- l to everlasting life, and meordainecl to everlasting These angels and men thus II sna mos ll \V i t States The authority of the Word of God, 'on this subject, will I am assured i have more weight with every pious and candid mind than whole volumes 'of human opinions. It is the duty of the Church to go into all the world and preach the Gospel to every crea- :ture. and to continue doing so " until ' the end of the world.” That must I be a visible instrumentality which carries the Gospel to visible men, ,and that visible instrumentality must continue “ to the end of the world.” One institution of the Chris- tian Church is its Ministryâ€"another its Sacraments. Do not these nec- essarily imply the visibility of the Body of which they are the appointed visible institutions? I have not space at my di-posal or I would show that the prerogatives, duties. and or- dinancse of the Church, which are un- iversally conceded as belonging to her. necessarily imply the visibility of the Church. The late learned Presbyterian Professor Dr. Milligan, on the subject of a visible unity among Christians gave utterance to the following weighty words on the; subject “'lhe slightest glance ati the New Testament is sufficient to; show that in founding \\ hat He called ‘ ” the Kingdom of God, or “the Kingdom of heaven,” in the world, our Lord contemplated more than dealing with men as individuals; He aimed at constituting a commun- ity, a Church, " The Church is the witness of the risen Lord. It is not enough to say. there is their Bible. The Church is referred to as a visi- ble organization in the following pass- ages. “ Then had the Churches rest throughout all Judea and Galilee.” Acts 9-31. ” Tidings of these things came unto the ears of the Church which was in Jerusalem.” Acts 2-22 ‘° Prayer was made without ceasing of the Church unto God for him.” Acts 12-5. “ Being brought on their way by the Church.” Acts 15-3. “Then pleased it the Apostles and Elders with the whole Church.” Acts 15-22. “Let not the Chuach he charged.” ITim. 5-15. “Let him call for the Elders of the Church.” Jas. 5-14. “I wrote unto the Church.” 3 St. John 1-9. These passages are only a few specimens of the general Scriptural testimony on the visibility of the Church. Again we are told in the great per- secution against the Church which was at Jerusalem, of which the Apostles were the visible officers, that Saul of Tarsus ” made havoc of the Church, entering into every house and haling men and women commit- ted them to prison ”â€" Saul could find the members of a visible Church at Jerusalem, if A. B. cannot. This was the Church which St. Paul after- wards spoke of as a whole. when he said, " I am not meet to be called an Apostle, because I persecuted the Church of God ” (I Cor. 15-9). The following are a few examples of Scriptural usages. In the case of the brother who hath trespassed. the final direction is, “Tell it unto the Church, but if he neglect to hear the Church, let him be unto thee as an heathen man and a publican” (St. Matt. 18-17). If the heathen man in this passage is not an invisible man, neither is the Church an invisible Church, It therefore must be ident- ified with an “organized corporation.” Christ’s own teaching in this passage emphatically marks this. The dis- puting brethren are surely visible men, and the tribunal to which they go to try their dispute must be visible also. There is a visible destination between the visible Church of Christ and the heathen in Christ’s own teaching in this passage. And it surely requires a visible body to in- flict discipline on men. What is particularly noticeable about the New Testament use of the word Church is. that not in a single solitary instance does it refer to the Church as invisible. In several in- stances the Church is referred to, as not to bear at all upon the question either of its irribility, or its invisi- bility. In no instance, I repeat is the Church described in the New Testament as invisible. “ On tlus rock I will build My Church and the gates of Hell shall not pre. vail against it.” hand “8'15. 1116 1131163 Luau avvuu back into the sea. are not still in the net, nor are they surrounded by an invisible net. In the New Testament the Greek word translated Church occurs 11-1 times. In very few instances it re- tains its secular meaning, and is so‘ translated. In the remaining more than 100 instances it refers to “ the organism” which Christ founded, and is so translated. It is employed sometimes in the singular. sometimes in the plural number. It refers sometimes to the Church as a single houseâ€"sometimes to the Church in a city and its neighborhoodâ€"sometimes to the Church in a whole country, and sometimes to the Church on earth as a unityâ€"as a wholezâ€"as parable of the Kingdom, our Lord . of which shows that His Church is " a visahle 1; or keepe' organism.” which like a plant, 3 is not however complex. has a unity de- “ What ' pendent on the branches remaining i is a unit in physical vital connection with the! The p, roots. Some of our Lord’s parables: “ A vigil refer to doctrine. some to morals. l in order some to individual religious experi- ' carry it ences, but I challenge A. B. to show ; all ages. a parable which teaches that Christ’s ets, Chr Kingdom or Church is not "a visible” taught. organism. I challenge him to:'1igion tc produce a parable to justify the div- benefit ( ision among modern sects. The? have re; Wolf may catch the sheep, or scat- mankind ter the sheep. but neither he nor any been in one else can construct a new fold, ‘ gotten in much less three or four hundred. l this, app The Great Gospel net may break. . son why and some of the fishes slip out; tuted ; t through the breaches, but that Great standing \‘m nnnnnf. he made over into little , the dutv made over 111: he fishes that ea. are not still 3v surrounded swxm in the â€"' A. B. in his letter of Aug, lithiand got 1.... the fineâ€"You may be says 1 did not give the right number, sure that he was in every case, a ‘lOt the sects which sprang up during member of the cruel machine. Thus " the Puritan triumph. I gave the Y Calamy, who was the mouthpiece of 2 number which Edwards stated in his his party told Clarendon the 'triump' naddress. I “light have given the ‘ lasted “ near 20 years.” “ The sup. ’! number 83 stated by Salmanius, the * erficial knowledge of history " which -lGoliah of Presbyterianism at that Calamy exhibited is astonishing to gtime. who was the most active leader . A. B. !! Whatan ignoramus he must 'in the movement against the MOil-have been to be ignorant of the dur- larchy and the Church. When he‘ ation of such an important triumph 7 saw the result of the experiment. he: in his day and in which he took such isincerely repented and at. the restor- a prominent, part, Reader would :ation of the Kim: earnestly pleadedlike to know what point he had in i for the restoration 0f the Bishops, ' view to so “ recklessly mutilate ; because he said : “The BiShOPS facts 3” Bishoy. Short also comes un- ‘were necessary and ought to have der A. B’s lash. In his “History of , been preserved, they would have we the Church of England ,, p. 393, he vented the rise of the thousand pes- says; .. The BisliOps had been driv- tilential sects 811d heresies WlllCh had '3“ fro") their places nearly 20 years fbeen hatched in England.” JOhtl,before, etc.” On the next page he Milton vigorously charged him with l remarks: “After 90 years of con- 7 vacillation (O which he replied: . fusiqn, etc,” Laud was put to death ,“I condemned the order of BishOPS-iJan. 10th, 1644. Goldsmith in his ' but eXperience hath taught me to l history of England says_ N The ; change my mind. For from the ab- ' death of Laud was followed by a tot- iOlitiOU 0f Episcopacy there followed 3 al alteration of the ceremonies of the ' horrible confusion and disorder of i Church. The Liturgy was, by a {religion; innumbeable sects. which. public act. abolished the day he died, {till then, as it condemned to Hell, las if he had been the only Obstacle to [had lurked in darkness. rushing 0" a f its former removal. The Church of 'sudden from every side, into the , England was. in all reSpects, brought light, by the door now opened. thelto a conformity to the I’uritanical [fear of the Bishops, by whom ttley;establisliment, wh'le the citizens of fwere formerly kept in check. heing.London. and the Scots army, gave l removed. More than one hundred I public thanks for so happy an altera- ' l land fifty mODSU‘OUS 811d unheard 0f 1 tion.” This public thanksgiving for l sects are at this time raging ”1 3113- the triumph of l’uritanism took place land. Never could this have been. . more than 3 years and 9 months be- if the Churches had continued under . fore the act referred to by A. B. for lthe government of the Bishops. inthe tentative establishment of Pres- lwhom they were formerly ruled. ; byterianism was passed. Laud was Wherefore, then, might not Salman- ; imprisoned for more than two years ius, taught by such experience changeg before he was brought to trial, dur. lbis opinion.” A later writer says : ’ ing which time the triumph was in l" Out of the more than one hundred l operation. Clergymen were put out‘ l which sprang up during the Common- 3 of their livings under the most l‘ldlC' wealth, and whose names are record- ulous pretensesâ€"one for deserting ed in the page of history, less than al his cure when the parliament had dozen are now in existence, and these l driven him awayâ€"another because lare so altered that they could not at he was discovered walking in his ipresent be recognized by their own ; garden on Sundayâ€"another because ' founders.” I want to thank A. B. l his dog caught a hare on Sundayâ€" at this point for the opportunity. 1 another because he read a most mal- which his carping criticism has af- ignant chapter of Holy Scripture in .forded, of proving by one of his own Churchâ€"another because he sang a chief leaders, who wrote from per- malignant Psalm in Churchâ€"â€"another sonal knowledge and experience of because he was “a malignant ” that l the fruits of the system, that these is. strongly attached to the King and 'sects would not have an existence in the Church. In this way hundreds England, if the rule of the Bishops of Clergymen were ruined and the had not been destroyed. It gives A. Church in their parishes also. The B’s exquisitely developed supersen- treatment of the Clergy of the Church sible knowledge of this perioda great was cruel, and inhuman in the ex- shock ! ! when reader stated: " But treme. Neither eminent talents, nor the triumph was short-lived. It , distinguished learning could atone lasted only ‘20 years, etc.” Conscious j for their loyalty to their Church or that he ” knows it all," A. B mounts King. Chillingworth was takenlprig. his exalted Self-built pedestal 0t I oner by Waller in December, 1643. " superficial historical knowledge,” 5 He was of a feeble. delicate constitu. which he has been so many years in ’ tion and very ill at the time. A erecting, it is higher now than the noble enemy would have treated cement smoke stack. and cries out in such aman as‘Chillingworth with be. disgust : z" The superficial know- coming humanity. But the brutal ledge of history which SUCh state- Puritan clergy treated him with such ments show is astonishing! It is , outrageous barbarity that he die reckless to mutilate facts in this way I within a few days. Nor did their for the purpose of making a point 2” l brutal barbarity cease with his death Reader from his secure position onfCheynell one of their p . firm ground, where “ the facts ” are, ; nounced a speech of inf would “lovingly ” invite A. B. tolover his grave. climb down. lest the giddiness which ‘ his immortal writings into his grave he betrays might cause him to fall ,wnth him, and shouted in hellish tri- and thereby 31113911 his historical rep- i “mph: “Get thee gone thou cured utation. Southey in his ”Book of'book! go rot with thine author n the Church ” tells us that after the, And now A. B. says to me . .. b .11 return of King Charles the national i means quote Chillingworth’s libyea l feeling manifested itself very: strens- : Spirit.” It is a, Ditv i... him... “I: Such has been and now is the actoi ual results of this Calvinistic theory 4 of the Church-to do away with all visible institutions. and even to treat ' them with scorn and contempt. Multitudes are living and dying all around us without deeming it of anyl serious moment whether they have.I or have not received Christian Bank. ism or have membership in that: Body of which Christ is the Head I Thus Christ is dishonored and souls are deprived of the rich spiritual! blessings which Christ has promised; in and through His Church. ,l The tendency of the invisible Church theory must be to detract from the honor of the visible Church, and to cherish the presumption in individuals, that if they are only members of the visible Church, it is of little consequence whether they belong to any other. gotten in a very few ages. To prevent this, appears to have been one rea- son why a visible Church was insti- tuted; to be like acity upon a hill. a standing memorial to the world. of the duty which we owe our Maker; to call men continually, both by pre- cept and instruction. to attend to it. and by the form of religion ever be- fore their eyes. remind them of the reality; to be the repository of the Oracles of God; to hold up the light of revelation in aid of that of nature, and prOpagate it throughout all gen- erations.” of which the Church is the guardian or keeper. The Bible is a book; it is not in itself a living thing.” “ What the Church ought to possess is a unity which the eye can see.” The profound Bishop Butler says: "A visible Church was established in order to continue Christianity and carry it on successively throughout all ages. Had Moses and the Proph- ets, Christ and His Apostles, only taught. and by miracles proved re- ligion to their contemporaries, the benelit of their instructions would have reached but a small part of Christianity must have a great degree sunk and for- I a very few ages. To prevent the tentative establishment of Pres- byterianism was passed. Laud was imprisoned for more than two years before he was brought to trial. dur. ing which time the triumph was in operation. Clergymen were put out of their livings under the most ridico ulous pretensesâ€"one for deserting his cure when the parliament had driven him awayâ€"another because he was discovered walking in his garden on Sundayâ€"another because his dog caught a hare on Sundayâ€" another because he read a most mal~ ignant chapter of Holy Scripture in Churchâ€"another because he sanga malignant Psalm in Churchâ€"â€"another L because he was “ a malignant ” that is. strongly attached to the King and the Church. In this way hundreds of Clergymen were ruined and the Church in their parishes also. The treatment of the Clergy of the Church was cruel, and inhuman in the ex- Au‘ ,_ A. B. 3! What an ignoramus he must have been to be ignorant of the dur- ation of such an important triumph in his day and in which he took such a prominent part. Reader would like to know what point he had in view to so “recklessly mutilate facts !” BishOp Short also comes un. der A. B’s lash. In his “History of the Church of England ” p. 393, he says : ” The Bishops had been driv- en from their places nearlv 20 years before, etc.” On the next page he remarks: “After 20 years of con- fusion, etc,” Laud was put to death Jan. 10th, 1644. Goldsmith in his use, Liturgy, surplice. etc., and the Presbyterians were to be allowed to follow their own customs. The (draught of the King’s declaration (was shown to the Presbyterians be- fore it was promulgated. “ After some days consideration.” says the ihisrory, vol. 2 p. 461. “ Some of the i (Presbyterian) ministers, and Calamy 5among them, who was one of the .most active and influential of that gpartyJ came deputed by the rest to i the Chancelllor Lord Clarendon and irequeSted that this clause (that is. ; relating to the Liturgy, surplice, ; etc.) might be omitted, saying. that Ithey desired it for the King’s own ‘end (How unselfish and kind to the ‘King they were!!) and that they might better show their obedience . and resolution to servehim.” (What ; unfeigned loyalty, suddenly develop- ‘ ed among his former enemies! !) a “ They would first reconcile the peo- ;1»le,” they said. (This was a very . plain hint to the King that they in- ffluenced and controlled the people, ; but the maple were sick of them) i “ who for nearly twenty years had , not been acquainted with the form,” lthat is the Liturgy. ”The use of l the Book of Common Prayer was in- : terdicted, not only in Churches, but ‘ even in private houses.” says Proctor. . “ A fine of five pounds was inflicted on the first offence. of ten pounds for the second and for the third one whole year’s imprisonment without bail or mainprize.” Thus these Pres- byterian leaders wanted to smuggle the Prayer Book into the restored Church, even as they want to smug- gle a Liturgy into their own Church at present~But the Church party would not listen to their trickery. “It was a crime in a child.” says Lord Macaulay vol. I p, 1‘30, to read by the bedside of a sick parent one of those beautiful Collects which had soothed the griefs of 40 generations of Christians,” while “ to do or say anything in opposition. derogation, or depraving ” of the Directory was punishable by a fine of five pounds. or 50 pounds at the discretion of the magistrate, who might be the accuser and got half the tineâ€"You may be sure that he was in every case. a member of the cruel machine. Thus Calamy, who was the mouthpiece of his party told Clarendon the ‘ triump’ lasted “ near ‘20 years.” “ The sup- erficial knowledge of history " which Calamy exhibited is astonishing to SHOP All REPAIRING promptly erly attended to. Pumps of all Kinds. W. D. CONNOR Next Door to Chroniclu Office. For Call Priccs according to quality. McCormick Twine! UNDERTAKING PRICES CUT. Also a First Class Hearse always in connection. Em- balming a speciality. Q having continued in the Church dun-g ing the Apostles’ times, should pres- ently after (against the Apostles' doctrine and the will of Christ) he wheeled about, like a scene in a mask and transformed into Episc0pacy. In the meantime. while these things are thus incredible. and in human reason impossible I hope I shall have learned to conclude thus: Episcopal government was universally received in the Church. presently after the Apostles’ times. Between the Apos- tles and the presently after, there was not time enough for, nor pos- sibility of. so great an alteration. And. therefore, there was not such alteration as is pretended. And therefore Episcopacy. being so anci- ent and Catholic, must he granted also to be Apostolic. which was to be demonstrated.” In my next 1 shall prove that the English Church did not come into being at the Re- formation and «that the ministerial succession which exists from Apostol- ic timeshas been preserved in her. Yours fatihfully. READER. 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